Results for 'Ursula Rütten'

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  1.  6
    Am Ende der Philosophie?: das gescheiterte "Modell Jugoslawien" : Fragen an Intellektuelle im Umkreis der PRAXIS-Gruppe.Ursula Rütten - 1993 - Klagenfurt: Drava.
  2. Perspectives on Science and Culture.Kris Rutten, Stefaan Blancke & Ronald Soetaert (eds.) - 2018 - West Lafayette, Indiana: Purdue University Press.
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  3.  5
    Essai sur la morale d'Auguste Comte.Christian Rutten - 1972 - Paris,: Les Belles lettres.
  4. Das axiologische Apriori der Erkenntnis.Ursula Volkmuth - 1953 - München,:
     
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  5.  3
    Spinoza on Human and Divine Knowledge.Ursula Renz & Barnaby R. Hutchins - 2021 - In Yitzhak Y. Melamed (ed.), A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 251–264.
    This chapter argues that the human perspective is not fully reducible – that is, that something would indeed be lost in the absence of the human perspective. It shows that epistemic subjectivity itself is an irreducible, ineliminable feature of the human standpoint. Subjectivity goes along with substantiality, and to be an epistemic subject is to be a substance with a mind. In E2p13, Spinoza identifies the mind's object with the body, thereby specifying where the multiplicity of epistemic subjects comes from (...)
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  6.  5
    Neo-Eklektizismus: auf der Suche nach einer Ästhetik für das 21. Jahrhundert.Ursula Daus - 2015 - Berlin: Babylon Metropolis Studies.
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  7.  2
    Aristoteles, Metaphysica, index verborum, listes de fréquence.Christian Rutten (ed.) - 1984 - New York: Olms-Weidmann.
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  8. Didaktische Prinzipien: Standpunkte, Diskussionsprobleme, Lösungsvorschläge.Ursula Drews (ed.) - 1976 - Berlin: Volk und Wissen Volkseigener Verlag.
     
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  9.  3
    Zum dialektischen Charakter des Unterrichtsprozesses in der allgemeinbildenden Schule.Ursula Drews - 1983 - Berlin: Volk und Wissen.
  10.  3
    Verflucht ist, wer sich nicht schämt: kleine Philosophie des Schamgefühls.Ursula Marianne Ernst - 2017 - Wien: Passagen Verlag.
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  11.  6
    The sacred depths of nature: how life has emerged and evolved.Ursula Goodenough - 2023 - New York, NY: Oxford University Press.
    When people talk about religion, most soon mention the major religious traditions of our times, but then, thinking further, most mention as well the religions of Indigenous peoples and of such vanished civilizations as ancient Greece and Egypt and Persia. That is, we have come to understand that there are-and have been-many different religions; anthropologists estimate the total in the thousands. They also estimate that there have been thousands of human cultures, which is to say that the making of a (...)
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  12. Kleine Kulturgeschichte der grossen Sehnsucht: vom Wandel des erotischen Wunschbildes.Ursula Mantell - 1953 - Wien: P. Neff.
  13.  2
    Nieuwe vrijheid.Gwendolyn Rutten - 2017 - Kalmthout, België: Polis.
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  14. Risiko und sozialistische Persönlichkeit.Ursula Wilke - 1977 - Berlin: Deutscher Verlag der Wissenschaften.
     
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  15.  2
    5. Über den Sinn der Aristotelischen Mesoteslehre (II).Ursula Wolf - 2006 - In Otfried Höffe (ed.), Aristoteles: Nikomachische Ethik. Boston: Akademie Verlag. pp. 83-108.
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  16.  2
    Reference and identity in public discourses.Ursula Lutzky & Minna Nevala (eds.) - 2019 - Philadelphia: John Benjamins.
    This volume explores the concepts of reference and identity in public discourses. Its contributions study discourse-specific reference and labelling patterns, both from a historical and present-day perspective, and discuss their impact on self- and other-representation in the construction of identity. They combine multiple methodological approaches, including corpus-based quantitative as well as qualitative approaches, and apply them to a range of text types that are or were (intended to be) public, such as letters, newspapers, parliamentary debates, and online communication in the (...)
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  17.  4
    Anglican cathedrals and implicit religion: Softening the boundaries of sacred space through innovative events and installations.Ursula McKenna, Leslie J. Francis & Francis Stewart - 2022 - HTS Theological Studies 78 (4):11.
    High profile (and controversial) events and installations, like the Helter-Skelter in Norwich and the Crazy Golf Bridges in Rochester, have drawn attention to innovation and public engagement within Anglican cathedrals. The present study contextualised these innovations both empirically and conceptually. The empirical framework draws on cathedral websites to chronicle the wide and diverse range of events and installations hosted by Anglican cathedrals in England and the Isle of Man between 2018 and 2022. The conceptual framework draws on Edward Bailey’s theory (...)
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  18. Le concept de simplicité dans la philosophie Des sciences de K. Popper.Nicole Thyssen-Rutten - forthcoming - Logique Et Analyse.
     
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  19. Measuring consciousness in dreams: The lucidity and consciousness in dreams scale.Ursula Voss, Karin Schermelleh-Engel, Jennifer Windt, Clemens Frenzel & Allan Hobson - 2013 - Consciousness and Cognition 22 (1):8-21.
    In this article, we present results from an interdisciplinary research project aimed at assessing consciousness in dreams. For this purpose, we compared lucid dreams with normal non-lucid dreams from REM sleep. Both lucid and non-lucid dreams are an important contrast condition for theories of waking consciousness, giving valuable insights into the structure of conscious experience and its neural correlates during sleep. However, the precise differences between lucid and non-lucid dreams remain poorly understood. The construction of the Lucidity and Consciousness in (...)
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  20. La logique de la découverte scientifique.Karl Popper, Nicole Thyssen-Rutten, Philippe Devaux & Jacques Monod - 1976 - Revue Philosophique de la France Et de l'Etranger 166 (1):74-75.
     
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  21.  33
    The Modal-Epistemic Argument Defended: Reply to Wintein.Emanuel Rutten - 2022 - Sophia 21 (4).
    Recently, Stefan Wintein published an article in which he presents four objections to my modal-epistemic argument for the existence of God. His first objection is an alleged counterexample to the argument’s first premise, and the second objection is an alleged counterexample to the argument’s second premise. Wintein’s third objection attempts to show that the modal-epistemic argument is circular. Finally, the fourth objection is a parody objection. In this paper, I show that Wintein’s four objections all fail.
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  22.  13
    I—Ursula Coope: Aristotle on Action.Ursula Coope - 2007 - Aristotelian Society Supplementary Volume 81 (1):109-138.
    When I raise my arm, what makes it the case that my arm's going up is an instance of my raising my arm? In this paper, I discuss Aristotle's answer to this question. His view, I argue, is that my arm's going up counts as my raising my arm just in case it is an exercise of a certain kind of causal power of mine. I show that this view differs in an interesting way both from the Davidsonian ‘standard causal (...)
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  23. Warum selber denken? Zum Problem und Begriff des epistemischen Individualismus.Ursula Renz - 2009 - Analyse & Kritik 31 (2):243-259.
    Since the last two decades of the 20th century it has been widely accepted that testimony has to be acknowledged as a source of knowledge. As a side effect, any form of epistemic individualism has been discredited. The article provides some arguments against the dismissive attitude towards epistemic individualism. I distinguish between three forms of epistemic individualism, and I argue that only the most extreme form can be flatly rejected while there are good reasons for maintaining the other two forms (...)
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  24.  23
    Philosophie und Öffentlichkeit.Ursula Wolf - 1990 - Analyse & Kritik 12 (2):149-161.
    This paper attempts to analyse and criticize the arguments and motives of those who reject any discussion of active euthanasia. A distinction is drawn between freedom of discussion in academic and in public con texts. Academic discussion demands unrestricted freedom, whereas in public debates the feelings of the groups concerned should be considered. The author argues that these restrictions are not serious enough to justify suppressing the debate. Problems of euthanasia are too vital to be left to the experts without (...)
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  25.  32
    Insight and Dissociation in Lucid Dreaming and Psychosis.Ursula Voss, Armando D’Agostino, Luca Kolibius, Ansgar Klimke, Silvio Scarone & J. Allan Hobson - 2018 - Frontiers in Psychology 9.
  26. Gasparino Barzizza (ca. 1360-1431) : ein Wegbereiter Ciceros als Ideal rhetorischer Praxis.Ursula Kocher - 2018 - In Anne Eusterschulte & Günter Frank (eds.), Cicero in der frühen Neuzeit. Stuttgart-Bad Cannstatt: Frommann-Holzboog Verlag.
  27.  11
    Biomarkers for PTSD Susceptibility and Resilience, Ethical Issues.Katherine C. Bassil, Bart P. F. Rutten & Dorothee Horstkötter - 2019 - American Journal of Bioethics Neuroscience 10 (3):122-124.
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  28. Johann Gottfried Herder: christlicher Humanismus.Ursula Cillien - 1972 - Ratingen, Kastellaun, Düsseldorf: Henn.
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  29.  4
    Die kosmologischen Vorstellungen bei Philo von Alexandrien.Ursula Früchtel - 1962 - Leiden,: Brill.
  30.  4
    Yoga heute; Hilfe für den Westen.Ursula von Mangoldt - 1971 - Weilheim/Obb.,: O. W. Barth.
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  31.  3
    Bernard Bolzanos Lehre von Anschauung und Begriff.Ursula Neemann - 1972 - München,: F. Schöningh.
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  32.  1
    Selbst bestimmt leben.Ursula Weitkamp - 2014 - Berlin: Lit.
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  33.  4
    Der Materialismus bei Diderot.Ursula Winter - 1972 - Genève,: Librairie Droz.
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  34.  4
    Die Bildung der Seele: Platons Konzeption Eines Lebendigen Wissens.Ursula Ziegler - 2020 - Baden-Baden: Verlag Karl Alber.
    Plato's concept of education raises the question of the conditions under which the epistemic quest and a change in the attitude of the soul actually correlate. The Platonic motifs of self-care and a good life, soul therapy and shame lead, as this study shows, to a self-reflective movement of knowledge, which has an orienting effect in view of the good and a mediating and ordering effect regarding the soul-body relationship. This work contours the dynamics of learning processes on specific, and (...)
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  35.  13
    Time for Aristotle: Physics IV.10-14.Ursula Coope - 2005 - New York: Oxford University Press.
    What is the relation between time and change? Does time depend on the mind? Is the present always the same or is it always different? Aristotle tackles these questions in the Physics. In the first book in English exclusively devoted to this discussion, Ursula Coope argues that Aristotle sees time as a universal order within which all changes are related to each other. This interpretation enables her to explain two striking Aristotelian claims: that the now is like a moving (...)
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  36.  6
    PhilosophinnenLeben: Johanna Charlotte Unzer.Ursula I. Meyer - 2018 - Aachen: Ein-Fach-Verlag.
    Die Aufklärung ist gerade auf ihrem Höhepunkt, als Johanna Charlotte Unzer in der Männer dominierten Gelehrtenwelt von sich reden macht. Sie interessiert sich für Philosophie, diskutiert mit und will verstehen, was Metaphysik bedeutet. Aber sie darf sich nicht ganz den Wissenschaften verschreiben. Für die Gesellschaft ist Johanna Charlotte in erster Linie Frau. Und das bedeutet, dass sie im Hintergrund bleiben, ihrem Mann eine gute Ehefrau und ihren Kindern eine gute Mutter sein muss. Die Autorin Ursula I. Meyer zeigt im (...)
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  37.  31
    Freedom and Responsibility in Neoplatonist Thought.Ursula Coope - 2020 - New York, NY: Oxford University Press.
    Ursula Coope presents a ground-breaking study of the philosophy of the Neoplatonists. She explores their understanding of freedom and responsibility: an entity is free to the extent that it is wholly in control of itself, self-determining, self-constituting, and self-knowing - which only a non-bodily thing can be.
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  38.  49
    Waking and dreaming: Related but structurally independent. Dream reports of congenitally paraplegic and deaf-mute persons.Ursula Voss, Inka Tuin, Karin Schermelleh-Engel & Allan Hobson - 2011 - Consciousness and Cognition 20 (3):673-687.
    Models of dream analysis either assume a continuum of waking and dreaming or the existence of two dissociated realities. Both approaches rely on different methodology. Whereas continuity models are based on content analysis, discontinuity models use a structural approach. In our study, we applied both methods to test specific hypotheses about continuity or discontinuity. We contrasted dream reports of congenitally deaf-mute and congenitally paraplegic individuals with those of non-handicapped controls. Continuity theory would predict that either the deficit itself or compensatory (...)
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  39. Reincarnation or immortality?Ursula N. Gestefeld - 1899 - New York: Alliance Publishing Co..
     
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  40. Ein gefälschter Leibnizbrief?: Plädoyer für seine Authentizität.Ursula Goldenbaum - 2016 - Hannover: Wehrhahn Verlag.
     
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  41.  5
    Friedrichs Tafelrunde & Kants Tischgesellschaft: ein Versuch über Preussen zwischen Eros, Philosophie und Propaganda.Ursula Pia Jauch - 2012 - Berlin: Matthes & Seitz.
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  42. Why does Aristotle Think that Ethical Virtue is Required for Practical Wisdom?Ursula Coope - 2012 - Phronesis 57 (2):142-163.
    Abstract In this paper, I ask why Aristotle thinks that ethical virtue (rather than mere self-control) is required for practical wisdom. I argue that a satisfactory answer will need to explain why being prone to bad appetites implies a failing of the rational part of the soul. I go on to claim that the self-controlled person does suffer from such a rational failing: a failure to take a specifically rational kind of pleasure in fine action. However, this still leaves a (...)
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  43. The Implicit Contribution of Fine Motor Skills to Mathematical Insight in Early Childhood.Ursula Fischer, Sebastian P. Suggate & Heidrun Stoeger - 2020 - Frontiers in Psychology 11.
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  44. Neue Materialien in der Plastik des 20. Jahrhunderts. Zum Problem: Werkstoff und Kunstwerk.Ursula Aldinger - 1971 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 16 (2).
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  45.  9
    Food security and obesity: Can passerine foraging behavior inform explanations for human weight gain?Ursula Pool - 2019 - Behavioral and Brain Sciences 42.
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  46. .Ursula Quatember - 2017
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  47.  14
    Musa Kadıoğlu, Das Gerontikon von Nysa am Mäander. 2014.Ursula Quatember - 2018 - Klio 100 (1):340-345.
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  48. Aristotle on action.Ursula Coope - 2007 - Aristotelian Society Supplementary Volume 81 (1):109–138.
    When I raise my arm, what makes it the case that my arm's going up is an instance of my raising my arm? In this paper, I discuss Aristotle's answer to this question. His view, I argue, is that my arm's going up counts as my raising my arm just in case it is an exercise of a certain kind of causal power of mine. I show that this view differs in an interesting way both from the Davidsonian ‘standard causal (...)
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  49. Time for Aristotle: Physics IV.10-14.Ursula Coope - 2005 - New York: Oxford University Press.
    What is the relation between time and change? Does time depend on the mind? Is the present always the same or is it always different? Aristotle tackles these questions in the Physics. In the first book in English exclusively devoted to this discussion, Ursula Coope argues that Aristotle sees time as a universal order within which all changes are related to each other. This interpretation enables her to explain two striking Aristotelian claims: that the now is like a moving (...)
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  50.  23
    Remembering in signs.Ursula Bellugi, Edward S. Klima & Patricia Siple - 1974 - Cognition 3 (2):93-125.
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