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  1. Hume on Time and Steadfast Unchanging Objects.Todd Ryan & Jani Hakkarainen - 2023 - History of Philosophy Quarterly 40 (1):3-24.
    In this paper we consider a puzzle concerning Hume's account of time and what he calls “steadfast unchanging objects”—that is, unchanging objects coexisting with temporal successions. On the one hand, Hume maintains that steadfast unchanging objects are temporally indivisible. On the other, he allows that such unchanging objects are capable of undergoing a determinate number of alterations in a given length of time, which seems to imply that they are at least potentially temporally divisible. After arguing that Donald Baxter's influential (...)
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  • From Physical Time to a Dualistic Model of Human Time.Ronald P. Gruber, Carlos Montemayor & Richard A. Block - 2020 - Foundations of Science 25 (4):927-954.
    There is a long standing debate as to whether or not time is ‘real’ or illusory, and whether or not human time is a direct reflection of physical time. Differing spacetime cosmologies have opposing views. Exactly what human time entails has, in our opinion, led to the failure to resolve this ‘two times’ problem. To help resolve this issue we propose a dualistic model of human time in which each component has both an illusory and non-illusory aspect. With the dualistic (...)
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  • Measuring the present: What is the duration of ‘now’?Brittany A. Gentry - 2020 - Synthese 198 (10):9357-9371.
    Presentists argue that only the present is real. In this paper, I ask what duration the present has on a presentist’s account. While several answers are available, each of them requires the adoption of a measure and, with that adoption, additional work must be done to define the present. Whether presentists conclude that a reductionist account of duration is acceptable, that duration is not an applicable concept for their notion of the present, that the present has a duration of zero, (...)
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  • A definição aristotélica do tempo incorre em uma transgressão de gênero?Rafael Cavalcanti de Souza - 2021 - Anais de Filosofia Clássica 30:61-73.