Results for 'Tom J. Triggs'

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  1.  31
    Two theories of perception: Internal consistency, separability and interaction between processing modes.James G. Phillips, James W. Meehan & Tom J. Triggs - 2001 - Behavioral and Brain Sciences 25 (1):114-115.
    Comparisons are drawn between two theories of visual perception and two modes of information processing. Characteristics delineating dorsal and ventral visual systems lack internal consistency, probably because they are not completely separable. Mechanism is inherent when distinguishing these systems, and becomes more apparent with different processing domains. What is lacking is a more explicit means of linking these theories.
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  2.  17
    How do Mādhyamikas think?: and other essays on the Buddhist philosophy of the middle.Tom J. F. Tillemans - 2016 - Somerville, MA: Wisdom.
    Intro -- Title -- Contents -- Publisher's Acknowledgment -- Introduction -- Madhyamaka's Promise as Philosophy -- 1. Trying to Be Fair -- 2. How Far Can a Mādhyamika Reform Customary Truth? Dismal Relativism, Fictionalism, Easy-Easy Truth, and the Alternatives -- Logic and Semantics -- 3. How Do Mādhyamikas Think? Notes on Jay Garfield, Graham Priest, and Paraconsistency -- 4. "How Do Mādhyamikas Think?" Revisited -- 5. Prasaṅga and Proof by Contradiction in Bhāviveka, Candrakīrti, and Dharmakīrti -- 6. Apoha Semantics: What (...)
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  3.  13
    Scripture, Logic, Language: Essays on Dharmakirti and His Tibetan Successors.Tom J. F. Tillemans - 1999 - Simon & Schuster.
    The work of 6th century Indian logician Dharmakirti is explored in detail in series of twelve articles analyzing deviant logic, subject failure, andther important aspects of the Indo-Tibetan Buddhist logical tradition.riginal.
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  4. The voyage.Tom J. Papadimos - 2006 - Medical Humanities 32 (1):46-47.
     
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  5.  30
    How do Madhyamikas think? Notes on Jay Garfield, Graham Priest, and paraconsistency.Tom J. F. Tillemans - 2009 - In Mario D'Amato, Jay L. Garfield & Tom J. F. Tillemans (eds.), Pointing at the moon: Buddhism, logic, analytic philosophy. New York: Oxford University Press.
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  6. Concept learning.Tom J. Palmeri & David Noelle - 2002 - In Michael A. Arbib (ed.), The Handbook of Brain Theory and Neural Networks, Second Edition. MIT Press. pp. 234--238.
     
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  7.  4
    Yogic Perception, Meditation, and Enlightenment.Tom J. F. Tillemans - 2013 - In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. Oxford: Wiley-Blackwell. pp. 290–306.
    Towards the end of the eighth century CE there occurred a debate over the future direction of Buddhism in Tibet. It pitted an Indian side, with their Tibetan sympathizers, against a Chinese side, with their Tibetan and perhaps even some Indian sympathizers too. The philosophy of Kamalaśīla, the leader of the Indian side, of meditation and yogic perception concords by and large with mainstream Indo‐Tibetan Buddhist theoretical accounts. The exchange between Kamalaśīla and Heshang, the Chinese leader, was heatedly polemical. Details (...)
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  8.  66
    What can one reasonably say about nonexistence? A tibetan work on the problem of āśrayāsiddha.Tom J. F. Tillemans & Donald S. Lopez - 1998 - Journal of Indian Philosophy 26 (2):99-129.
  9.  33
    What Happened to the Third and Fourth Lemmas in Tibet?Tom J. F. Tillemans - 2015 - Journal of Buddhist Philosophy 1:24-38.
    The paper looks at how Tsong kha pa, mKhas grub, and Go rams pa understood the third and fourth lemmas in the tetralemma, “both A and B” and “neither A nor B,” respectively.
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  10.  10
    Persons of authority: the Ston pa tshad ma'i skyes bur sgrub pa'i gtam of a lag sha ngag dbang bstan dar: a Tibetan work on the central religious questions in Buddhist epistemology.Tom J. F. Tillemans - 1993 - Stuttgart: F. Steiner. Edited by Tom J. F. Tillemans.
  11.  36
    An integrative review of attention biases and their contribution to treatment for anxiety disorders.Tom J. Barry, Bram Vervliet & Dirk Hermans - 2015 - Frontiers in Psychology 6.
  12.  18
    Two tibetan texts on the “neither one nor many” argument for Śūnyatā.Tom J. F. Tillemans - 1984 - Journal of Indian Philosophy 12 (4):357-388.
  13. On sapak $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />a.Tom J. F. Tillemans - 1990 - Journal of Indian Philosophy 18 (1).
     
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  14.  8
    On Sapak\ underset {\ raise0. 3em\ hbox {a.Tom J. F. Tillemans - 1990 - Journal of Indian Philosophy 18 (1):53-79.
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  15. Why I am a Buddhist.Tom J. F. Tillemans - 2022 - In Mark A. Lamport (ed.), The Rowman & Littlefield Handbook of Philosophy and Religion. Lanham: Rowman & Littlefield Publishers.
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  16. On "Sapaksa".Tom J. F. Tillemans - 1990 - Journal of Indian Philosophy 18 (1):53.
     
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  17.  27
    Mādhyamikas Playing Bad Hands: The Case of Customary Truth.Tom J. F. Tillemans - 2019 - Journal of Indian Philosophy 47 (4):635-644.
    This article looks at the Indian canonical sources for Mādhyamika Buddhist refusals to personally endorse truth claims, even about customary matters. These sources, on a natural reading, seem to suggest that customary truth is only widespread error and that the Buddhist should do little more than duplicate, or acquiesce in, what the common man recognizes about it. The combination of those Indian canonical themes probably contributed to frequent Indo-Tibetan Madhyamaka positions on truth, i.e., that the customary is no more than (...)
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  18.  42
    Introduction: Buddhist Argumentation.Tom J. F. Tillemans - 2008 - Argumentation 22 (1):1-14.
  19.  18
    Studying immunity at the whole organism level.Tom J. Little, Nick Colegrave, Ben M. Sadd & Paul Schmid-Hempel - 2008 - Bioessays 30 (4):404-405.
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  20.  43
    "How Do Mādhyamikas Think?" Revisited.Tom J. F. Tillemans - 2013 - Philosophy East and West 63 (3):417-425.
    In an article published in 2009 titled "How Do Mādhyamikas Think?" I tried to go some distance with Yasuo Deguchi, Jay Garfield, and Graham Priest (henceforth "DGP") in reading certain Buddhist texts as dialetheist.1 The dialetheism that I saw as plausible for the Prajñāpāramitā-sūtras and Nāgārjuna was not the full-blown robust variety of DGP (i.e., acceptance of the truth of some statement of the form p & ¬p) but a non-adjunctive variety, acceptance of p and acceptance of ¬p. In short, (...)
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  21.  7
    Dharmakīrti's Pramāṇavārttika: an annotated translation of the fourth chapter (Parārthānumāna).Tom J. F. Tillemans - 2000 - Wien: Österreichische Akademie der Wissenschaften. Edited by Tom J. F. Tillemans.
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  22.  49
    Formal and semantic aspects of tibetan buddhist debate logic.Tom J. F. Tillemans - 1989 - Journal of Indian Philosophy 17 (3):265-297.
  23. Dharmakirti and Tibetans on "Adrsyanupalabdhihetu".Tom J. F. Tillemans - 1995 - Journal of Indian Philosophy 23 (2):129-149.
     
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  24.  36
    Reason, Irrationality and Akrasia (Weakness of the Will) in Buddhism: Reflections upon Śāntideva’s Arguments with Himself.Tom J. F. Tillemans - 2008 - Argumentation 22 (1):149-163.
    Let it be granted that Buddhism has, e.g., in its logical literature, detailed canons and explicit rules of right reason that, amongst other things, ban inconsistency as irrational. This is the normative dimension of how people should think according to many major Buddhist authors. But do important Buddhist writers ever recognize any interesting or substantive role for inconsistency and forms of irrationality in their account of how people actually do think and act? The article takes as its point of departure (...)
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  25.  61
    Does community and environmental responsibility affect firm risk? Evidence from UK panel data 1994–2006.A. Salama, K. Anderson & J. S. Toms - 2011 - Business Ethics, the Environment and Responsibility 20 (2):192-204.
    The question of how an individual firm's social and environmental performance impacts its firm risk has not been examined in any empirical UK research. Does a company that strives to attain good environmental performance decrease its market risk or is environmental performance just a disadvantageous cost that increases such risk levels for these firms? Answers to this question have important implications for the management of companies and the investment decisions of individuals and institutions. The purpose of this paper is to (...)
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  26.  65
    Factor analysis and validation of a self-report measure of impaired fear inhibition.Tom J. Barry, Helen M. Baker, Christine H. M. Chiu, Barbara C. Y. Lo & Jennifer Y. F. Lau - 2018 - Cognition and Emotion 33 (3):512-523.
    ABSTRACTDifficulties with inhibiting fear have been associated with the emergence of anxiety problems and poor response to cognitive–behavioural treatment. Fear inhibition problems measured using experimental paradigms involving aversive stimuli may be inappropriate for vulnerable samples and may not capture fear inhibition problems evident in everyday life. We present the Fear Inhibition Questionnaire, a self-report measure of fear inhibition abilities. We assess the FIQ’s factor structure across two cultures and how well it correlates with fear inhibition indices derived experimentally. Adolescent participants (...)
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  27.  31
    Does community and environmental responsibility affect firm risk? Evidence from UK panel data 1994-2006.A. Salama, K. Anderson & J. S. Toms - 2011 - Business Ethics: A European Review 20 (2):192-204.
    The question of how an individual firm's social and environmental performance impacts its firm risk has not been examined in any empirical UK research. Does a company that strives to attain good environmental performance decrease its market risk or is environmental performance just a disadvantageous cost that increases such risk levels for these firms? Answers to this question have important implications for the management of companies and the investment decisions of individuals and institutions. The purpose of this paper is to (...)
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  28.  18
    DharmakĪrti and Tibetans onAd underset{raise0.3emhbox{ Śyānupalabdhihetu.Tom J. F. Tillemans - 1995 - Journal of Indian Philosophy 23 (2):129-149.
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  29.  17
    DharmakĪrti and Tibetans onAd $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{r} $$ Śyānupalabdhihetu.Tom J. F. Tillemans - 1995 - Journal of Indian Philosophy 23 (2):129-149.
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  30.  5
    Mādhyamikas Playing Bad Hands: The Case of Customary Truth.Tom J. F. Tillemans - 2019 - Journal of Indian Philosophy 47 (4):635-644.
    This article looks at the Indian canonical sources for Mādhyamika Buddhist refusals to personally endorse truth claims, even about customary matters. These sources, on a natural reading, seem to suggest that customary truth is only widespread error and that the Buddhist should do little more than duplicate, or acquiesce in, what the common man recognizes about it. The combination of those Indian canonical themes probably contributed to frequent Indo-Tibetan Madhyamaka positions on truth, i.e., that the customary is no more than (...)
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  31. On Minds, Dharmakīrti and Madhyamaka.Tom J. F. Tillemans - 2015 - In Koji Tanaka, Yasuo Deguchi, Jay Garfield & Graham Priest (eds.), The Moon Points Back. Oxford University Press USA.
    This chapter focuses on a potential application of Buddhist Madhyamaka thought to a recurrent problem in philosophy, East and West: the mind-body problem. The usual Buddhist defenses of mind are based on the work of a philosopher of the sixth and seventh centuries, Dharmakīrti. This philosophy advocates a very strong mind–body dualism based on a three-step argument. The chapter argues that this defense of mind will fare badly against modern eliminative materialism, which privileges a physical level of description as having (...)
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  32.  11
    Pointing at the Moon: Buddhism, Logic, Analytic Philosophy.Jay L. Garfield, Tom J. F. Tillemans & eds D'Amato (eds.) - 2009 - New York: Oup Usa.
    This volume collects essays by philosophers and scholars working at the interface of Western philosophy and Buddhist Studies. Many have distinguished scholarly records in Western philosophy, with expertise in analytic philosophy and logic, as well as deep interest in Buddhist philosophy. Others have distinguished scholarly records in Buddhist Studies with strong interests in analytic philosophy and logic. All are committed to the enterprise of cross-cultural philosophy and to bringing the insights and techniques of each tradition to bear in order to (...)
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  33.  28
    Materials for the Study of Āryadeva, Dharmapāla and Candrakīrti: The Catuḥśataka of Āryadeva, Chapters XII and XIII, with the Commentaries of Dharmapāla and Candrakīrti; Introduction, Translation, Sanskrit, Tibetan and Chinese Texts, NotesMaterials for the Study of Aryadeva, Dharmapala and Candrakirti: The Catuhsataka of Aryadeva, Chapters XII and XIII, with the Commentaries of Dharmapala and Candrakirti; Introduction, Translation, Sanskrit, Tibetan and Chinese Texts, Notes.Karen Lang & Tom J. F. Tillemans - 1992 - Journal of the American Oriental Society 112 (2):346.
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  34.  18
    Indic Models in Tibetan GrammarsAgents and Actions in Classical Tibetan: The Indigenous Grammarians on bdag and gźan and bya byed las gsumAgents and Actions in Classical Tibetan: The Indigenous Grammarians on bdag and gzan and bya byed las gsum.Roy Andrew Miller, Tom J. F. Tillemans & Derek D. Herforth - 1992 - Journal of the American Oriental Society 112 (1):103.
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  35.  1
    Paternal Inheritance of Mitochondrial DNA May Lead to Dioecy in Conifers.Tom J. de Jong & Avi Shmida - 2024 - Acta Biotheoretica 72 (2):1-33.
    In angiosperms cytoplasmic DNA is typically passed on maternally through ovules. Genes in the mtDNA may cause male sterility. When male-sterile (female) cytotypes produce more seeds than cosexuals, they pass on more copies of their mtDNA and will co-occur with cosexuals with a neutral cytotype. Cytoplasmic gynodioecy is a well-known phenomenon in angiosperms, both in wild and crop plants. In some conifer families (e.g. Pinaceae) mitochondria are also maternally inherited. However in some other families (e.g. Taxaceae and Cupressaceae) mtDNA is (...)
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  36.  40
    A preliminary analysis of the suppressive effects of denatonium saccharide.Stephen F. Davis, Lisa A. Cunningham, Tom J. Burke, M. Melissa Richard, William M. Langley & John Theis - 1986 - Bulletin of the Psychonomic Society 24 (3):229-232.
  37.  29
    Pointing at the moon: Buddhism, logic, analytic philosophy.Mario D'Amato, Jay L. Garfield & Tom J. F. Tillemans (eds.) - 2009 - New York: Oxford University Press.
    This volume collects essays by philosophers and scholars working at the interface of Western philosophy and Buddhist Studies. Many have distinguished scholarly records in Western philosophy, with expertise in analytic philosophy and logic, as well as deep interest in Buddhist philosophy. Others have distinguished scholarly records in Buddhist Studies with strong interests in analytic philosophy and logic. All are committed to the enterprise of cross-cultural philosophy and to bringing the insights and techniques of each tradition to bear in order to (...)
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  38.  23
    Understanding visual attention to face emotions in social anxiety using hidden Markov models.Frederick H. F. Chan, Tom J. Barry, Antoni B. Chan & Janet H. Hsiao - 2020 - Cognition and Emotion 34 (8):1704-1710.
    Theoretical models propose that attentional biases might account for the maintenance of social anxiety symptoms. However, previous eye-tracking studies have yielded mixed results. One explanation i...
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  39.  22
    Remarks on the "Person of Authority" in the Dga' ldan pa / Dge lugs pa School of Tibetian BuddhismPersons of Authority: The sTon pa tshad ma'i skyes bur sgrub pa'i gtam of A lag sha Ngag dbang bstan dar, A Tibetan Work on the Central Religious Questions in Buddhist Epistemology.Leonard W. J. van der Kuijp & Tom J. F. Tillemans - 1999 - Journal of the American Oriental Society 119 (4):646.
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  40.  8
    The role of consciousness in threat extinction learning.Charlene L. M. Lam, Tom J. Barry, Jenny Yiend & Tatia M. C. Lee - 2023 - Consciousness and Cognition 116 (C):103599.
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  41. Why girls want to be boys.Leo W. Beukeboom, Tom J. de Jong & Ido Pen - 2001 - Bioessays 23 (6):477-480.
    The mechanisms by which sex is genetically determined are bewilderingly diverse and appear to change rapidly during evolution.(1) What makes the sex‐determining process so prone to perturbations? Two recent articles(2,3) explore theoretically the role of genetic conflict in sex determination evolution. Both studies use the idea that selection on sex‐determining genes may act differently in parents and in offspring and they suggest that the resulting conflict can drive changes in sex‐determining mechanisms. BioEssays 23:477–480, 2001. © 2001 John Wiley & Sons, (...)
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  42.  31
    Limiting Respiratory Viral Infection by Targeting Antiviral and Immunological Functions of BST‐2/Tetherin: Knowledge and Gaps.Kayla N. Berry, Daniel L. Kober, Alvin Su & Tom J. Brett - 2018 - Bioessays 40 (10):1800086.
    Recent findings regarding the cellular biology and immunology of BST‐2 (also known as tetherin) indicate that its function could be exploited as a universal replication inhibitor of enveloped respiratory viruses (e.g., influenza, respiratory syncytial virus, etc.). BST‐2 inhibits viral replication by preventing virus budding from the plasma membrane and by inducing an antiviral state in cells adjacent to infection via unique inflammatory signaling mechanisms. This review presents the first comprehensive summary of what is currently known about BST‐2 anti‐viral function against (...)
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  43.  35
    Antifoundationalism old and new.Tom Rockmore & Beth J. Singer (eds.) - 1992 - Philadelphia: Temple University Press.
    The debate over foundationalism, the viewpoint that there exists some secure foundation upon which to build a system of knowledge, appears to have been resolved and the antifoundationalists have at least temporarily prevailed. From a firmly historical approach, the book traces the foundationalism/antifoundationalism controversy in the work of many important figures Animaxander, Aristotle and Plato, Augustine, Descartes, Hegel and Nietzsche, Habermas and Chisholm, and others throughout the history of philosophy. The contributors, Joseph Margolis, Ronald Polansky, Gary Calore, Fred and Emily (...)
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  44.  19
    Looking back– looking forward: ethics finds its place in the medical curriculum in India.J. Tom Mishael, Mario Vaz & Olinda Timms - 2019 - International Journal of Ethics Education 4 (2):97-107.
    The formal oversight of medical education in India occurred with the promulgation of the Indian Medical Degrees Act in 1916. Despite an awareness of the need to train ethical doctors and the formal discussion of this as early as 1955, the formal teaching of medical ethics has been restricted to a few colleges as it has not been part of a mandated requirement. In August, 2019, all medical colleges in India will adopt a new Medical Council of India mandated curriculum. (...)
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  45.  14
    Current periodical articles.Dick Tom & Gerald J. Massey - 1976 - American Philosophical Quarterly 13 (1).
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  46.  15
    Bury, RG, 37n7, 40n14, 42n19, 56n12, 147n7.J. L. Austin, Alfred Ayer, James Beattie, Tom Beauchamp, Stanley Cavell, Jean-Pierre de Crousaz, Gilles Deleuze, Isabelle Delpla, Philippe De Robert & Diogenes Laertius - 2011 - In Diego E. Machuca (ed.), Pyrrhonism in Ancient, Modern, and Contemporary Philosophy. Springer. pp. 241.
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  47.  32
    Acceptance and Commitment Therapy Preceded by Attention Bias Modification on Residual Symptoms in Depression: A 12-Month Follow-Up.Tom Østergaard, Tobias Lundgren, Ingvar Rosendahl, Robert D. Zettle, Rune Jonassen, Catherine J. Harmer, Tore C. Stiles, Nils Inge Landrø & Vegard Øksendal Haaland - 2019 - Frontiers in Psychology 10:479724.
    Depression is a highly recurrent disorder with limited treatment alternatives for reducing risk of subsequent episodes. Acceptance and commitment therapy (ACT) and attention bias modification (ABM) separately have shown some promise in reducing depressive symptoms. This study investigates (a) if group-based ACT had a greater impact in reducing residual symptoms of depression over a 12-month follow-up than a control condition, and (b) if preceding ACT with ABM produced added benefits. This multisite study consisted of two phases. In phase 1, participants (...)
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  48.  71
    Principles of Biomedical Ethics.Ezekiel J. Emanuel, Tom L. Beauchamp & James F. Childress - 1995 - Hastings Center Report 25 (4):37.
    Book reviewed in this article: Principles of Biomedical Ethics. By Tom L. Beauchamp and James F. Childress.
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  49.  10
    Reports.Tom Meulenbergs, Arie J. G. van Arend & Gwen Anderson - 2001 - Nursing Ethics 8 (5).
  50.  29
    Virtue ethics and moral foundation theory applied to business ethics education.Tom E. Culham, Richard J. Major & Neha Shivhare - 2024 - International Journal of Ethics Education 9 (1):139-176.
    This research describes and empirically evaluates the application of a business ethics pedagogy informed by neuroscience and evolutionary biology that suggest ethical decisions are made unconsciously and emotionally. Moral Foundation Theory (MFT) provides a framework that considers a range of values individuals rely on for decision-making. This relates to Virtue ethics (VE) that develops intellectual and character virtues, requires emotional development and is thus suitable for guiding business ethics pedagogy. This study focuses on a business ethics course integrating intellectual virtue (...)
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