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Karen Lang [8]Karen Christina Lang [2]Karen Poe Lang [1]Karen C. Lang [1]
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Karen Lang
University of Virginia
  1.  24
    Materials for the Study of Āryadeva, Dharmapāla and Candrakīrti: The Catuḥśataka of Āryadeva, Chapters XII and XIII, with the Commentaries of Dharmapāla and Candrakīrti; Introduction, Translation, Sanskrit, Tibetan and Chinese Texts, NotesMaterials for the Study of Aryadeva, Dharmapala and Candrakirti: The Catuhsataka of Aryadeva, Chapters XII and XIII, with the Commentaries of Dharmapala and Candrakirti; Introduction, Translation, Sanskrit, Tibetan and Chinese Texts, Notes.Karen Lang & Tom J. F. Tillemans - 1992 - Journal of the American Oriental Society 112 (2):346.
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  2.  9
    Candrakīrti on the Limits of Language and Logic.Karen C. Lang - 2013 - In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. Chichester, UK: Wiley. pp. 331–348.
    Candrakīrti is known for his commentaries on the major works of Nāgārjuna and Āryadeva. This chapter examines how Candrakīrti uses language and logic to undermine people's confidence in cherished beliefs about a self and point them towards the Buddha's path and its goal the peace of nirvana that transcends the limitations of language and logic. Candrakīrti first sets out his view on the two truths in the Madhyamakāvatāra. He associates both truths with the soteriological goal of Nāgārjuna's path: the peaceful (...)
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  3.  13
    Más allá de la identidad de género: sexualidad y transgresión en Sopa de caracol de Arturo Arias.Karen Poe Lang - 2016 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 19:119-129.
    En este ensayo se propone una lectura de la novela Sopa de caracol (2002) del escritor guatemalteco Arturo Arias, centrada en el tema de la función de la sexualidad como elemento desubjetivante del protagonista. Se examina también cómo la estética del grotesco y el modelo carnavalesco son puestos en movimiento para desestabilizar la identidad de género y así mostrar la imposibilidad de reconstruirse después de la catástrofe de la guerra.
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  4. David Ross Komito.Karen Lang - 1990 - Philosophy East and West 40 (2):256-258.
     
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  5.  15
    Ethics of Tibet: Bodhisattva Section of Tsong-kha-pa's Lam Rim Chen Mo.Karen Lang - 1993 - Journal of the American Oriental Society 113 (2):319.
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  6.  15
    Images of Women in Early Buddhism and Christian Gnosticism.Karen Christina Lang - 1982 - Buddhist-Christian Studies 2:94.
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  7.  6
    Sir Ernst Gombrich and the Barber from Tuscany.Karen Lang - 2009 - Human Affairs 19 (3):259-265.
    Sir Ernst Gombrich and the Barber from Tuscany In the spirit of Sir Ernst Gombrich, this essay uses an anecdote—a chat between Gombrich and a barber from Tuscany—to illustrate a deeper point, namely, how cultural memory, tradition, and a canon give rise to an implied language of culture and cultural value. Gombrich staunchly defended tradition against relativism. By relativism, he meant something like "radical subjectivism." To his mind, subjectivism is not only impossible, since meaning is conferred through culture and society, (...)
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  8.  29
    Āryadeva's Catuḥśataka: On the Bodhisattva's Cultivation of Merit and KnowledgeAryadeva's Catuhsataka: On the Bodhisattva's Cultivation of Merit and Knowledge.James P. McDermott & Karen Lang - 1988 - Journal of the American Oriental Society 108 (2):331.
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  9. v. 21. Buddhist philosophy from 600 to 750 A.D.Karl H. Potter, an Introduction by Eli Franco & Karen Lang - 1970 - In The encyclopedia of Indian philosophies. Motilal Banarsidass.
     
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  10. Book Review. [REVIEW]Karen Lang - 1993 - Journal of the American Oriental Society 113 (2):319-320.
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