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  1. But Is It Buddhist?Blaze Marpet - 2021 - Buddhist Studies Review 38 (1):69-78.
    In If You Meet the Buddha on the Road: Buddhism, Politics, and Violence, Michael Jerryson reports that his research on Buddhist violence frequently elicits two responses. The first is that the violence he has analyzed is not really Buddhist because true Buddhists are non-violent. The second is that instances of putatively Buddhist violence are not really Buddhist because they are ultimately about something besides religion, such as ethnicity, politics, or economics. This paper offers a thoroughgoing refutation of both of these (...)
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  • Where Does the Cetanic Break Take Place? Weakness of Will in Śāntideva’s Bodhicaryāvatāra.Stephen E. Harris - 2016 - Comparative Philosophy 7 (2).
    This article explores the role of weakness of will in the Indian Buddhist tradition, and in particular within Śāntideva’s Introduction to the Practice of Awakening. In agreement with Jay Garfield, I argue that there are important differences between Aristotle’s account of akrasia and Buddhist moral psychology. Nevertheless, taking a more expanded conception of weakness of will, as is frequently done in contemporary work, allows us to draw significant connections with the pluralistic account of psychological conflict found in Buddhist texts. I (...)
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  • What is it like to be a bodhisattva? Moral phenomenology in íåntideva's bodhicaryåvatåra.Jay Garfield - unknown
    Bodhicaryåvatåra was composed by the Buddhist monk scholar Íåntideva at Nalandå University in India sometime during the 8th Century CE. It stands as one the great classics of world philosophy and of Buddhist literature, and is enormously influential in Tibet, where it is regarded as the principal source for the ethical thought of Mahåyåna Buddhism. The title is variously translated, most often as A Guide to the Bodhisattva’s Way of Life or Engaging in the Bodhisattva Deeds, translations that follow the (...)
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