Results for 'T. A. Saxarova'

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  1. Sartre.Peter Caws, Hugh J. Silverman, Frederick A. Elliston, Francis Jeanson, T. A. Saxarova & L. I. Filippov - 1982 - Studies in Soviet Thought 24 (4):277-282.
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  2.  18
    Double-Effect Reasoning: Doing Good & Avoiding Evil.T. A. Cavanaugh - 2006 - New York: Oxford University Press UK.
    T. A. Cavanaugh defends double-effect reasoning, also known as the principle of double effect. DER plays a role in anti-consequentialist ethics, in hard cases in which one cannot realize a good without also causing a foreseen, but not intended, bad effect. This study is the first book-length account of the history and issues surrounding this controversial approach to hard cases. It will be indispensable in theoretical ethics, applied ethics, and moral theology. It will also interest legal and public policy scholars.
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  3. Hādhihi al-Ḥāshiyah al-kubrá lil-ʻAllāmah Shaykh al-Islām al-Shaykh Ḥasan al-ʻAṭṭār ʻalá maqūlāt al-Sayyid al-Bulaydī wa-ḥāshyatahu al-kubrá wa-al-ṣughrá ʻalá sharḥ maqūlāt al-ʻAllāmah al-Sujāʻī.Ḥasan ibn Muḥammad ʻAṭṭār - 1910 - [Cairo]: al-Maṭbaʻah al-Khayrīyah. Edited by Maḥmūd al-Imām Manṣūrī.
  4.  29
    A Defence of Orthodoxy: T. A. ROBERTS.T. A. Roberts - 1966 - Religious Studies 1 (2):241-248.
  5.  35
    Law, Morality and Religion in a Christian Society*: T. A. ROBERTS.T. A. Roberts - 1984 - Religious Studies 20 (1):79-98.
    The publication in 1957 of the Wolfenden Report occasioned a celebrated controversy in which profound theoretical issues concerning the relation between law and morality, and the legal enforcement of morality were discussed. The principal disputants were Lord Justice Devlin and Professor H. L. A. Hart. It is by now well known that the main recommendation of the Wolfenden Report was the reform of the criminal law so that homosexual behaviour in private between consenting male adults should no longer be a (...)
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  6.  29
    When epistemic closure does and does not fail: a lesson from the history of epistemology.T. A. Warfield - 2004 - Analysis 64 (1):35-41.
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  7. Anthology of Kumārilabhaṭṭa's works.Kumārila Bhaṭṭa - 1980 - Delhi: Motilal Banarsidass. Edited by Kumārila Bhaṭṭa & Peri Sarveswara Sharma.
     
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  8.  50
    A theory of communicative competence.T. A. McCarthy - 1973 - Philosophy of the Social Sciences 3 (1):135-156.
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  9. Fī al-thaqāfah wa-al-falsafah: dirāsāt muhdāh lil-Ustādh Aḥmad al-Saṭṭātī.Aḥmad Saṭṭātī & Sālim Yafūt (eds.) - 1997 - al-Rabāṭ: al-Mamlakah al-Maghribīyah, Jāmiʻat Muḥammad al-Khāmis.
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  10.  4
    Tarka-saṅgraha of Annambhaṭṭa. Annambhaṭṭa - 1918 - [Bombay,: Government Central Press]. Edited by Yashwant Vasudev Athalye & Mahadev Rajaram Bodas.
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  11.  21
    The Historian and the Believer: T. A. ROBERTS.T. A. Roberts - 1971 - Religious Studies 7 (3):251-257.
  12.  24
    A history of Greek political thought.T. A. Sinclair - 1952 - Cleveland,: World Pub. Co..
    This book gives a general survey of political thought from Homer to the beginning of the Christian era. To the evidence of the philosophers is added that of Herodotus, Euripides, Thucydides, Polybius and others whose writings illustrate the course of Greek political thinking in the Classical and Hellenistic periods. This re-issues the second, updated edition of 1967.
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  13.  20
    Gospel Historicity: Some Philosophical Observations: T. A. ROBERTS.T. A. Roberts - 1966 - Religious Studies 1 (2):185-202.
    In this article I propose to discuss some recent theological contributions to the problem of the historicity of the Gospels, and I wish to suggest that philosophical issues may ultimately be relevant to its solution.
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  14.  12
    Nyāyamañjarī of Jayantabhaṭṭa.Jayanta Bhaṭṭa - 1995 - Delhi, India: Sri Satguru Publications.
  15.  37
    Generalized equivalence: A pattern of mathematical expression.T. A. McKee - 1985 - Studia Logica 44 (3):285 - 289.
    A simple propositional operator is introduced which generalizes pairwise equivalence and occurs widely in mathematics. Attention is focused on a replacement theorem for this notion of generalized equivalence and its use in producing further generalized equivalences.
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  16.  21
    On the acquisition of syntax: A critique of "contextual generalization.".T. G. Bever, J. A. Fodor & W. Weksel - 1965 - Psychological Review 72 (6):467-482.
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  17. Double-effect reasoning: doing good and avoiding evil.T. A. Cavanaugh - 2006 - New York: Oxford University Press.
    T. A. Cavanaugh defends double-effect reasoning (DER), also known as the principle of double effect. DER plays a role in anti-consequentialist ethics (such as deontology), in hard cases in which one cannot realize a good without also causing a foreseen, but not intended, bad effect (for example, killing non-combatants when bombing a military target). This study is the first book-length account of the history and issues surrounding this controversial approach to hard cases. It will be indispensable in theoretical ethics, applied (...)
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  18.  6
    al-Ṭibb al-Islāmī.Aḥmad Ṭāhā - 1986 - al-Qāhirah: Dār al-Iʻtiṣām.
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  19. al-Ḥadāthah al-ʻArabīyah: mawāqif wa-afkār: al-fikr al-ʻArabī bayna waʻy al-dhāt wa-haymanat al-ākhar.Muḥammad Saʻīd Ṭālib - 2003 - Dimashq: al-Ahālī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  20.  11
    Current Themes in Theoretical Biology : A Dutch Perspective.T. A. C. Reydon & L. Hemerik - unknown
  21.  90
    An Empirical Inquiry on Knowledge Sharing Among Academicians in Higher Learning Institutions.T. Ramayah, Jasmine A. L. Yeap & Joshua Ignatius - 2013 - Minerva 51 (2):131-154.
    Universities are expected to be places where knowledge is shared freely among academicians. However, the reality shows that knowledge sharing is barely present within universities these days. As Malaysia shifts towards building a knowledge-based society, academic institutions, particularly the public universities, now face ever-growing faculty demands for sharing quality resources and expertise. As a result, knowledge sharing in academia has become a rising concern. The purpose of this study, then, is to uncover the factors that propel knowledge sharing among academicians (...)
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  22.  54
    Professional values, self-esteem, and ethical confidence of baccalaureate nursing students.T. A. Iacobucci, B. J. Daly, D. Lindell & M. Quinn Griffin - 2013 - Nursing Ethics 20 (4):0969733012458608.
    Professional identity and competent ethical behaviors of nursing students are commonly developed through curricular inclusion of professional nursing values education. Despite the enactment of this approach, nursing students continue to express difficulty in managing ethical conflicts encountered in their practice. This descriptive correlational study explores the relationships between professional nursing values, self-esteem, and ethical decision making among senior baccalaureate nursing students. A convenience sample of 47 senior nursing students from the United States were surveyed for their level of internalized professional (...)
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  23.  7
    Ḥāshiyat al-ʻAllāmah al-ʻAṭṭār ʻalá Sharḥ al-Mullā Ḥanafī ʻalá al-Risālah al-ʻAḍudīyah fī ādāb al-baḥth.Ḥasan ibn Muḥammad ʻAṭṭār - 2023 - al-Qāhirah: Dār al-Imām al-Rāzī lil-Nashr wa-al-Tawzīʻ. Edited by ʻAbd al-Ghaffār ʻAbd al-Raʼūf Ḥasan.
  24.  23
    Philosophy of Science and its Discontents.T. A. Ryckman - 1993 - Noûs 27 (2):261-264.
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  25. A primer of Indian logic according to Annambhaṭṭ's Tarkasamgraha.17Th Cent AnnambhaṭṬa - 1932 - Madras,: P. Varadachery. Edited by S. Kuppuswami Sastri.
     
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  26. A Note On Edmund Husserl's Late Breakthrough to the Plane of Nature-Life, Completing His Itinerary.A. -T. Tymieniecka - 2002 - Analecta Husserliana 80:685-686.
  27. Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī.Ḥasan ibn Muḥammad ʻAṭṭār - 1896 - Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah. Edited by Maḥmūd al-Imām Manṣūrī, Muḥammad Ḥasanayn Makhlūf ʻAdawī & ʻAlī ibn Aḥmad Ṣaʻīdī.
     
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  28.  9
    Ślokavārttikam of Kumārila Bhaṭṭa: with the commentary Nyāyaratnākara of Śri Pārthasārathi Miśra: translated into English from the original Sanskrit text with extracts from the commentaries of Sucarita Miśra (The Kāśikā) & Pārthasārathi Miśra (The Nyāyaratnākara).Kumārila Bhaṭṭa - 2009 - Varanasi: Also can be had from Chowkhamba Vidyabhawan. Edited by Ganganatha Jha, Pārthasārathimiśra & Sucaritamiśra.
    Exgesis on Mīmāṃsābhāṣya, Śabarasvāmi's commentary on Jaiminī's Mīmāṃsāsūtra, basic aphoristic work of the Mīmāṃsā school in Hindu philosophy; includes supercommentaries.
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  29. al-Khayāl ʻinda Ibn ʻArabī: al-naẓarīyah wa-al-majālāt.Sulaymān ʻAṭṭār - 1991 - al-Qāhirah: Dār al-Thāqafah.
  30.  32
    Fetal Status: Sources and Implications.T. A. Shannon - 1997 - Journal of Medicine and Philosophy 22 (5):415-422.
    This essay considers the ways in which the various contexts – abortion, prenatal diagnosis, fetal research, and the use of fetuses in transplantation – shape the American debate on the moral standing of the fetus. This discussion gives rise to several philosophical debates on the status of the preimplantation embryo, particularly the debate over when the preimplantation embryo becomes individuated. How that question is resolved has critical ethical and policy implications.
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  31. Aṣṭāvakra gītā.Mālatī Jauharī & Aṣṭāvakra (eds.) - 1989 - Bambaī: Khemarāja Śrīkr̥ṣṇadāsa Prakāśana.
     
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  32.  5
    Ārāʼ Abī Bakr ibn al-ʻArabī al-kalāmīyah wa-naqduhu lil-falsafah al-Yūnānīyah.ʻAmmār Ṭālibī - 2013 - al-Jazāʼir: Mūfam lil-Nashr.
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  33.  39
    Hippocrates' oath and Asclepius' snake: the birth of the medical profession.T. A. Cavanaugh - 2018 - New York, NY: Oxford University Press.
    T. A. Cavanaugh's Hippocrates' Oath and Asclepius' Snake: The Birth of the Medical Profession articulates the Oath as establishing the medical profession's unique internal medical ethic - in its most basic and least controvertible form, this ethic mandates that physicians help and not harm the sick. Relying on Greek myth, drama, and medical experience (e.g., homeopathy), the book shows how this medical ethic arose from reflection on the most vexing medical-ethical problem -- injury caused by a physician -- and argues (...)
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  34. Daqīq al-kalām: al-ruʼyah al-Islāmīyah li-falsafat al-ṭabīʻah.Muḥammad Bāsil Ṭāʼī - 2010 - Irbid, al-Urdun: ʻĀlam al-Kutub al-Ḥadīth.
  35. Ashre temime derekh: berur ʻerko ṿe-ḥashivuto shel limud ha-Torah be-ṭohorah be-gilaʼe ha-yaldut.Tsevi Yiśraʼel Ṭaʼu - 2013 - Yerushalayim: ʻAmutat "Shirat Yiśraʼel". Edited by ʻAmiʼel Shṭernberg.
     
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  36.  1
    A paradox in psychological theorizing.T. A. Bretscher - 1931 - Psychological Review 38 (1):14-26.
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  37.  6
    Modern view of the ideas A. S. Makarenko and I. P. Ivanov about the relationship of the individual and a collective.A. V. Komarova & T. V. Slotina - 2014 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 3 (2):122.
  38.  15
    Taʻāruz̤ dar ḥikmat-i mutaʻālīyah.Mahdī Ṭāhiriyān - 2020 - Qum: Intishārāt-i Dalīl-i Mā.
  39.  8
    al-ʻAql bayna al-naẓar wa-al-ʻamal: baḥth fī falsafāt al-Fārābī wa-Miskawaīyh.al-ʻArabī Ṭāhirī - 2016 - Tūnis: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Qayrawān wa-Dār Zaynab lil-Nashr wa-al-Tawzīʻ.
  40.  22
    J. Mangas, J. Alvar(edd.): Homenaje a José M a Blázquez, 2. Pp. xi+519; numerous ills. Madrid: Ediciones Clásicas, 1994. Paper.A. T. Fear - 1996 - The Classical Review 46 (2):395-395.
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  41. Logicheskie teorii vremennykh kontekstov: vremennai︠a︡ logika.A. T. Ishmuratov - 1981 - Kiev: "Nauk. dumka,".
     
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  42.  20
    BaTiO3nanoparticles of orthorhombic structure following a polymer precursor. Part I. X-ray diffraction and electron paramagnetic resonance.A. Jana, S. Ram & T. K. Kundu - 2007 - Philosophical Magazine 87 (35):5485-5495.
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  43. Ėsteticheskoe soznanie i nekotorye zakonomernosti ego razvitii︠a︡ v sot︠s︡ialisticheskom obshchestve.T. I. Dombrovskai︠a︡ - 1986 - Kiev: Gol. izd-vo izdatelʹskogo obʺedinenii︠a︡ "Vyshcha shkola".
     
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  44. al-Qurʼān al-Karīm, dustūr al-ḥayāh al-khālid.Mahdī ʻAṭṭār - 2022 - Karbalāʼ al-Muqaddasah: Ibn Fahd al-Ḥillī.
     
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  45.  3
    Mir Vostoka: filosofii︠a︡, proshloe, nastoi︠a︡shchee, budushchee.M. T. Stepani︠a︡nt︠s︡ - 2005 - Moskva: Vostochnai︠a︡ literatura RAN.
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  46. Jñānāñjana.Nārāẏaṇa Tripāṭhī - 1962
     
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  47. Pratyabhijñā darśana aura māyā: Kāśmīra Śaiva darśana ke paripreksha meṃ viśva-racanā-prakriyā kī samīkshā.Viśālaprasāda Tripāṭhī - 1990 - Dillī: Penamaina Pabliśarsa.
     
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  48. Marksistskai︠a︡ kont︠s︡ept︠s︡ii︠a︡ cheloveka i kulʹtura lichnosti: mezhvuzovskiĭ sbornik nauchnykh trudov.F. V. T︠S︡ann, P. A. Belousov & V. N. Konstantinov (eds.) - 1987 - Vladimir: Vladimirskiĭ gos. pedagog. in-t im. P.I. Lebedeva-Poli︠a︡nskogo.
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  49.  12
    The effect of crystallization conditions on radiation-induced crosslink formation in polyethylene.T. Kawai, A. Keller, A. Charlesby & M. G. Ormerod - 1965 - Philosophical Magazine 12 (118):657-671.
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  50.  8
    Dirāsāt falsafīyah: aʻmāl muhdāh ilá al-Ustādh al-Ṭāhir Waʻzīz.al-Ṭāhir Waʻzīz (ed.) - 1993 - [al-Rabāṭ]: al-Mamlakah al-Maghribīyah, Jāmiʻat Muḥammad al-Khāmis, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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