Results for 'Stanley Mellon'

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  1.  21
    The trouble with principle.Stanley Eugene Fish - 1999 - Cambridge, Mass.: Harvard University Press.
    In this bracing book, Fish argues that there is no realm of higher order impartiality--no neutral or fair territory on which to stake a claim--and that those ...
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  2. Philosophy the day after tomorrow.Stanley Cavell - 2005 - Cambridge, Mass.: Belknap Press of Harvard University Press.
    Something out of the ordinary -- The interminable Shakespearean text -- Fred Astaire asserts the right to praise -- Henry James returns to America and to Shakespeare -- Philosophy the day after tomorrow -- What is the scandal of skepticism? -- Performative and passionate utterance -- The Wittgensteinian event -- Thoreau thinks of ponds, Heidegger of rivers -- The world as things.
  3.  12
    The world viewed.Stanley Cavell - 1971 - New York,: Viking Press.
    A philosophical study of popular movies uses the viewer as a point of reference.
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  4. Conditions Handsome and Unhandsome.Stanley Cavell - 1992 - Tijdschrift Voor Filosofie 54 (1):138-139.
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  5.  3
    The Concept of Peace.Stanley Hauerwas - 1984 - University of Notre Dame Press.
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  6. Speciesism, Painism and Happiness: A Morality for the 21st Century.Richard D. Ryder - 2011 - Imprint Academic.
    Richard Ryder created the term speciesism in early 1970 and shared the idea with Peter Singer, who popularised it in his classic work _Animal Liberation_. A key figure in the modern animal rights revival Ryder appeared on the first-ever televised discussion of animal rights in December 1970. He further promoted the ideas around speciesism in recorded discussions with Bridget Brophy, for the Open University, and in his contribution to the seminal philosophical work _Animals Men and Morals_ edited by the Oxford (...)
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  7.  7
    An efferent component in the visual perception of direction and extent.Stanley Coren - 1986 - Psychological Review 93 (4):391-410.
  8.  30
    Kant’s Constitutive-Regulative Distinction.Stanley G. French - 1967 - The Monist 51 (4):623-639.
    My purposes in this paper are to explain the constitutive-regulative distinction as set out by Kant in the Dialectic and Methodology, and to note its reappearance in contemporary philosophy.
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  9.  6
    This New yet Unapproachable America: Essays After Emerson After Wittgenstein.Stanley Cavell - 1989 - Albuquerque, N.M.: Living Batch Books.
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  10.  26
    Truth but No Consequences: Why Philosophy Doesn't Matter.Stanley Fish - 2003 - Critical Inquiry 29 (3):389.
  11.  9
    The Senses of Walden: An Expanded Edition.Stanley Cavell - 1992 - University of Chicago Press.
    This collection of essays explores Thoreau's Walden, and discusses the importance of Thoreau and Emerson on American thought.
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  12. The Concept of Memory.Stanley Munsat - 1968 - Philosophy 43 (164):169-170.
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  13.  11
    Subjective contours and apparent depth.Stanley Coren - 1972 - Psychological Review 79 (4):359-367.
  14.  21
    Christians Among the Virtues: Theological Conversations with Ancient and Modern Ethics.Stanley Hauerwas & Charles Robert Pinches - 1997 - University of Notre Dame Press.
    This work investigates the distinctiveness of virtues as illuminated by Christian practise using a discussion of Aristotle's ethics with contemporary scholars. It contrasts non-Christian accounts of virtue with Christian accounts of key virtues, including obedience, hope, courage, and patience.
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  15.  9
    The Subject of Consciousness.Stanley Munsat - 1972 - Philosophical Review 81 (3):392.
  16.  85
    Musical performance: a philosophical study.Stanley Godlovitch - 1998 - New York: Routledge.
    This book evaluates traditional musical performance and asks where its unique value lies.
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  17.  17
    The state of the university: academic knowledges and the knowledge of God.Stanley Hauerwas - 2007 - Oxford: Blackwell.
    In this book, controversial and world-renowned theologian, Stanley Hauerwas, tackles the issue of theology being sidelined as a necessary discipline in the modern university. It is an attempt to reclaim the knowledge of God as just that – knowledge. Questions why theology is no longer considered a necessary subject in the modern university, and explores the role it should play in the development of our “knowledge” Considers how theology is often excluded from the knowledges of the modern university because (...)
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  18. Shaftesbury's Philosophy of Religion and Ethics: A Study in Enthusiasm.Stanley Grean - 1967 - Studia Leibnitiana 2 (2):147-151.
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  19.  9
    Rationality and the social sciences: contributions to the philosophy and methodology of the social sciences.Stanley I. Benn & G. W. Mortimore (eds.) - 1976 - London: Routledge and Kegan Paul.
    The concepts of rationality that are used by social scientists in the formation of hypotheses, models and explanations are explored in this collection of original papers by a number of distinguished philosophers and social scientists. The aim of the book is to display the variety of the concepts used, to show the different roles they play in theories of very different kinds over a wide range of disciplines, including economics, sociology, psychology, political science and anthropology, and to assess the explanatory (...)
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  20.  30
    Abortion and Moral Theory.Stanley S. Kleinberg - 1983 - Philosophical Quarterly 33 (132):310.
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  21.  4
    After Christendom?: How the Church is to Behave If Freedom, Justice, and a Christian Nation are Bad Ideas.Stanley Hauerwas - 1991 - Abingdon Press.
    Liberal/conservative and modern/postmodern concepts define contemporary theological debate. Yet what if these categories are grounded in a set of assumptions about what it means to be the church in the world, presuming we must live as though God's existence does not matter? What if our theological discussion distracts us from the fact that the church is no longer able to shape the desires and habits of Christians? Hauerwas wrestles with these and similar questions constructing a theological politics necessary for the (...)
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  22.  4
    This New yet Unapproachable America: Essays After Emerson After Wittgenstein.Stanley Cavell - 1989 - Chicago: Living Batch Books.
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  23.  54
    The crisis in historical materialism: class, politics, and culture in Marxist theory.Stanley Aronowitz - 1981 - New York, N.Y.: Praeger.
    Critical theorist Aronowitz (sociology, CUNY) contends that the centrality of cultural categories, as raised by the feminist, ecology, and racial freedom movements, among others, provides the crucial difference for the late industrial world, demanding a break from the dominant tendencies of Marxism to reduce causality to its economic features. Acidic paper. Paper edition (unseen), $14.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  24.  64
    The Blackwell companion to Christian ethics.Stanley Hauerwas & Samuel Wells (eds.) - 2004 - Malden, MA: Blackwell.
    The Blackwell Companion to Christian Ethics presents a comprehensive and systematic exposition of Christian ethics, seen through the lens of Christian worship.
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  25.  30
    Wh-complementizers.Stanley Munsat - 1986 - Linguistics and Philosophy 9 (2):191 - 217.
  26. God and the uniformity of nature: the case of nineteenth-century physics.Matthew Stanley - 2019 - In Peter Harrison & Jon H. Roberts (eds.), Science Without God?: Rethinking the History of Scientific Naturalism. Oxford, United Kingdom: Oxford University Press.
     
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  27.  19
    Between Christian Ethics and Religious Ethics.Stanley Hauerwas - 2003 - Journal of Religious Ethics 31 (3):399-412.
    By focusing on questions concerning what kind of training graduate students in theology and ethics and religious ethics should receive, I try to initiate a conversation we need to have about the kind of work the JRE should foster.
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  28.  21
    The Strength to Be Patient.Stanley Hauerwas & Gerald Mckenny - 2016 - Christian Bioethics 22 (1):5-20.
    To set medicine within the context of a good or faithful life requires virtues that give physicians and patients the skills to understand and practice the kind of care medicine is capable of giving. We begin with a prayer that names some of these virtues. We then show how the language of medicine impedes these virtues by fostering the illusion that medicine will free us from illness and mortality. While Aristotle’s account of virtue and happiness seems capable of telling us (...)
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  29.  22
    What's the Use of Calling Emerson a Pragmatist?Stanley Cavell - 1998 - In Morris Dickstein (ed.), The revival of pragmatism: new essays on social thought, law, and culture. Durham: Duke University Press. pp. 72-80.
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  30. Cruncher on Resurrection: A Tale of Charles Dickens.Stanley Tick - 1981 - Renascence 33 (2):86-98.
     
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  31.  18
    John W. Davis (1921-1998): In Memoriam.Stanley Tweyman - 1998 - Hume Studies 24 (1):3-4.
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  32.  8
    Studies in early modern philosophy IV.Stanley Tweyman & David A. Freeman (eds.) - 1997 - Delmar, N.Y.: Caravan Books.
    Essays by 13 contributors on the philosophical writings of Hume, Comenius, Kant, & Spinoza.
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  33.  63
    Truth, no doubt: Descartes' proof that the clear and distinct must be true.Stanley Tweyman - 1981 - Southern Journal of Philosophy 19 (2):237-258.
  34. The intentionalist thesis once more.Stanley Fish - 2011 - In Grant Huscroft & Bradley W. Miller (eds.), The challenge of originalism: theories of constitutional interpretation. New York: Cambridge University Press.
     
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  35.  8
    In Good Company: The Church as Polis.Stanley Hauerwas - 1995 - University of Notre Dame Press.
    In Good Company is a book about the politics and practices that constitute the salvation made possible by God through the church. By exposing a different account of politics - the church as polis and "counter-story" to the world's politics - Hauerwas helps Christians see that in fact God has given them the means to escape the destructive practices of the world by placing them "in good company" with one another, Catholic and Protestant alike. Hauerwas explains: "What we Christians have (...)
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  36.  22
    Counting Things.Stanley Eveling - 2013 - Philosophical Investigations 36 (3):210-230.
    This paper argues that it is part of the concept of the positive integers that they are for the sake of numbering things (what Benacerraf calls transitive counting). Numbers are necessarily associated with standard, conventionally established counting sets constituted by the Peano axioms; they cannot be specified independently of a paradigm counting stock, any more than lengths can be part of a system of assessment without appeal to some standard object. Scepticism deriving from Kripke and Salmon is countered by acknowledgement (...)
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  37.  10
    The Memorial of the Childless Man: A Study in Hebrew Thought on Immortality.Stanley Brice Frost - 1972 - Interpretation 26 (4):437-450.
    The Supper is indeed the memorial of a childless man, Jesus of Nazareth, who still today gives life to countless sons and daughters.
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  38.  82
    Hermeneutics: an introduction to interpretive theory.Stanley E. Porter - 2011 - Grand Rapids, Mich.: William B. Eerdmans. Edited by Jason Robinson.
    6. Jürgen Habermas's Critical Hermeneutics Introduction Habermas and Critical Hermeneutics Life and Influences 132 Habermas's Place in Contemporary Thought ...
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  39. Shaftesbury's philosophy of religion and ethics.Stanley Grean - 1967 - [Athens]: Ohio University Press.
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  40. Plato's Symposium.Stanley Rosen - 1968 - South Bend, Ind.: St. Augustine's Press.
    This is the first full-length study of the Symposium to be published in English, and one of the first English works on Plato to take its bearings by the dramatic form of the Platonic dialogue, a thesis that was regarded as heterodox at the time but which today is widely accepted by scholars of the most diverse standpoint. Rosen was also one of the first to study in detail the philosophical significance of the phenomenon of concrete human sexuality, as it (...)
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  41.  18
    “Long live the weeds and the wilderness yet”: Reflections on a secular age.Stanley Hauerwas & Romand Coles - 2010 - Modern Theology 26 (3):349-362.
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  42.  3
    Imaging Maritain’s Renaissance Humanism and Reformation in African Christianism: A Critical Philosophical Assessment.Stanley Uche Anozie - 2018 - Maritain Studies/Etudes Maritainiennes 34:82-105.
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  43.  12
    On Narcissism.Stanley Aronowitz - 1980 - Télos 1980 (44):65-74.
  44.  15
    On Anthropological Knowledge.Stanley R. Barrett - 1989 - Philosophy of the Social Sciences 19 (1):103-104.
  45.  11
    A List of References for the History of Agricultural Science in America. Margaret W. Rossiter.Stanley L. Becker - 1982 - Isis 73 (2):301-301.
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  46. Sanctify Them In The Truth: Holiness Exemplified.Stanley Hauerwas - 1998
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  47. Why Narrative? Readings in Narrative Theology.Stanley Hauerwas & L. Gregory Jones - 1989
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  48. The touch of words.Stanley Cavell - 2010 - In William Day & Víctor J. Krebs (eds.), Seeing Wittgenstein Anew. Cambridge University Press.
     
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  49.  26
    Psychophysical scaling: Context and illusion.Stanley Coren - 1992 - Behavioral and Brain Sciences 15 (3):563-564.
  50. Johann Georg von Soldner and the gravitational bending of light, with an English translation of his essay on it published in 1801.Stanley L. Jaki - 1978 - Foundations of Physics 8 (11-12):927-950.
    Following Einstein's prediction of the gravitational bending of light, and in the course of experimental work aimed at its verification, only sporadic and at times misleading references have been made to Johann Georg von Soldner. In a paper published in 1804, Soldner derived the gravitational bending of light on the classical Newtonian basis and calculated its value around the sun with remarkable accuracy. Soldner's paper, inaccessible even in German, is now presented in English translation and put in the perspective of (...)
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