Results for 'Shiying Liu'

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  1.  10
    Liu Shiying ji: luo ji yu zhe xue yan jiu.Shiying Liu - 2010 - Beijing Shi: Xian zhuang shu ju.
  2. Luo ji qu tan.Shiying Liu - 1981 - Xining Shi: Qinghai sheng xin hua shu dian fa xing.
     
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  3.  5
    The Impact of Perceptions of Positive COVID-19 Information on Travel Motivation and Intention: Evidence From Chinese University Students.Shanshan Li, Chenyu Liu, Zhusheng Wu, Ying Ma, Baoxia Chen, Shiying Gao, Zichao Chen & Shuang Xin - 2022 - Frontiers in Psychology 13.
    The COVID-19 pandemic has influenced the tourism industry in various ways, including tourists’ travel motivations and intentions. Unlike previous studies that have focused on the dark side of the pandemic, this study adds the dimension of perceptions of positive information on COVID-19 to the Theory of Planned Behavior to explore their influence on travel motivation and intention. A total of 470 valid questionnaires were collected from a sample of Chinese university students. The results showed that the students’ perceptions of positive (...)
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  4.  2
    Zhang Shiying xue shu wen hua sui bi.Shiying Zhang - 2002 - Beijing: Zhongguo qing nian chu ban she.
    本书收30多篇文章,共分6部分:“中西哲学会通篇”、“审美意识新论篇”、“语言的哲学思考篇”、“人生境界解析篇”、“杂感琐谈篇”和“学术自述篇”。.
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  5.  2
    Jiao yu: rang li shi qi shi wei lai.Wu Shiying - 2009 - Beijing: Ren min jiao yu chu ban she.
  6.  28
    Subversive Laughter.Zhang Shiying - 2012 - Chinese Studies in History 46 (1):30-70.
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  7.  37
    The Double Meanings of "Essence": The Natural and Humane Sciences — A Tentative Linkage of Hegel, Dilthey, and Husserl.Zhang Shiying & Zhang Lin - 2009 - Frontiers of Philosophy in China 4 (1):143 - 155.
    Early in Aristotle's terminology, and ever since, "essence" has been conceived as having two meanings, namely "universality" and "individuality". According to the tradition of thought that has dominated throughout the history of Western philosophy, "essence" unequivocally refers to "universality". As a matter of fact, however, "universality" cannot cover Aristotle's definition and formulation of "essence": Essence is what makes a thing "happen to be this thing." "Individuality" should be the deep meaning of "essence". By means of an analysis of some relevant (...)
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  8. Zhang Shiying hui yi lu.Shiying Zhang - 2013 - Beijing: Zhonghua shu ju.
     
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  9.  11
    The Metaphysics of Chinese Moral Principles.Ying Liu - forthcoming - Philosophical Quarterly.
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  10.  7
    Wo wei shen me qu Faguo shang zhe xue ke?Shiying Chu - 2019 - Taibei Shi: Da tian chu ban you xian gong si.
    自己思考過後找到的答案,往往跟自己有關。 這個屬於自己的答案,當然比別人給的更特別,更好。__褚士瑩 褚士瑩師事法國哲學老師奧斯卡‧柏尼菲,從這一位「非典型」老師身上經歷了前所未有的思考練習與震撼教育。 世界上這麼多東西可以學,為什麼一定要學哲學?而且值得學的老師那麼多,為什麼偏偏是奧斯卡? 褚士瑩形容奧斯卡是「搶走禮物的聖誕老人」,甚至因為幫忙安排諮商行程,竟然收到律師函,成為被告上法庭…… 但是褚士瑩卻在學習哲學思考的過程中,變成一個被「挑戰」問題時超開心,被「質疑」問題時興奮無比的人。 問,為什麼人生不能想做什麼就做什麼? 問,為什麼學思考,就等於學做人? 問,為什麼被挑戰、被質疑,反而會高興? 問,為什麼謹慎小心不好? 問,為什麼有錢人不會成為物質的奴隸? 問,為什麼我不能幫爸媽安排他們的人生? 問,為什麼要學習「享受」問題,而不是「解決」問題? 人生階段百百問,但是如果我們開始動腦思考,其實就已經踏入改變自己的第一步。 《我為什麼去法國上哲學課?》實踐篇最大的特點在於,本書將強調如何使用思考的技巧,幫助我們每一天的生活。而最好的方法就是從觀察開始,任何生活裡的小事,都可以去問「為什麼會這樣?」「為什麼會有這個現象?」 不論是跟人一句短短的對話,還是我們聽到的一句話,都可以觀察自己的反應與情緒。 如此一來「每一件事情都可以想,世界上沒有任何一件不可以想的事情,從此以後我沒有任何一個時刻是無聊的,因為就算聽到很無聊的話,也可以觀察這個人為什麼會說這麼無聊的話?他真的相信說的這些話嗎?如果他不相信 ,為什麼他覺得他要說呢?」 本書也等於透過實例舉證,讓讀者像是親臨「哲學諮商」的實境,在每一個生活上會產生的問題,如人與人之間的溝通、對未來的徬徨與抉擇、金錢的價值觀,最重要的是釐清複雜的人際關係,學習相處與成長。當我們將問題透 過「哲學思考」來一層一層推理,最終我們都回到最原始的關鍵上,那就是:「我是一個 什麼樣的人?」「我認識我自己嗎?」「我了解自己嗎?」「我愛自己嗎?」 本書特色 工作無法趁心如意,對未來茫然不知方向,到底該轉職?還是繼續忍耐熬? 你其實想大吼:人生難道不能想做什麼就做什麼嗎? 越想完美經營人脈,越抓不到重點,你有沒有想過自己對「人際關係」很貪心? 好了,現在下決心脫離舒適圈,好像自由高飛了, 但你也許在「更保守的國外」原地踏步繞圈圈…… 以上問號絕對不是「跟著感覺走」就能夠得到答案,也不是別人的答案,可以先偷來用。 你如何找到屬於自己的路? 哲學思考實踐→尋找適合自己的思考方法 ★用第三者的角度來看自己。 ★學習享受問題,而不是解決問題。 ★善用「刪去法」知道自己不要什麼。 ★「跟著感覺走」不是真思考。 ★人生充滿未知,請不要過度準備。 ★把每一個意外,都當成一個禮物。 ★不斷練習,養成有紀律的思考習慣。.
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  11.  7
    Wo wei shen me qu Faguo shang zhe xue ke?: bai tuo si kao tong wen ceng, chai chuan zi wo de cheng shi zhi lü.Shiying Chu - 2017 - Taibei Shi: Da tian chu ban you xian gong si.
    ★2017年好書大家讀「年度最佳少年兒童讀物獎」 ★第73梯次好書大家讀入選圖書 (國小高年級~國中適讀) 經歷思考的強烈颱風,心甘情願把自己打掉重練…… 法國哲學圈的頭痛人物──奧斯卡‧柏尼菲 出版暢銷全世界的哲學童書繪本,一個難搞的老頑童 自家設立「哲學踐行學院」,褚士瑩成為入門弟子的挑戰衝擊…… 人氣俠客律師 呂秋遠 專文推薦 「思考不需要是天賦!只要透過學習,任何人都可以變得會思考。 面對人生、工作的瓶頸,變成一個不害怕思考、不害怕問題的人。」__褚士瑩 褚士瑩寫作超過20年,每年演講場次逼近上百場,NGO國際經驗15年以上, 有一天發現再也無法繼續工作下去了…… 為了突破瓶頸,他跟著法國老師奧斯卡‧柏尼菲上哲學課。 結果上課第一天完完全全被打回原形! 沒有任何課程規劃,沒有特定主題,從早上到午夜,一切要自主思考。 你沉默,你答非所問,你模稜兩可,就會被老師追問得「體無完膚」…… 為什麼要誠實表達自己?為什麼要犀利面對自我? 知道一點點,究竟是知道還是不知道?說不知道會很丟臉嗎? 愛你一點點,到底是愛還是不愛?說不愛會很傷人嗎? 離開同溫層的第一步?是學會說真話? 這一趟魔鬼訓練的震撼,一切從頭拆解! 褚士瑩突然想起在幼稚園的舞台上,群體中那個傲慢的自己; 從咀嚼說出的每一個字,驚覺過去引以為豪的禮貌用語是思考敵人; 從身體展現的每一個動作,挖掘隱藏的自我,承認無知是獲得知識的開始; 雖然比想像還要困難好幾倍,割裂慣性思維千萬次, 但思考沒有「無痛分娩」,是可以找到幾條清晰路徑, 塑造自己,延伸自己,最後大喊:我要帶著哲學活下去!重新啟程!.
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  12.  2
    Heige'er ci dian.Shiying Zhang (ed.) - 1991 - [Changchun shi]: Jilin sheng xin hua shu dian fa xing.
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  13.  1
    Zhe xue dao lun =.Shiying Zhang - 2002 - Beijing Shi: Jing xiao zhe Xin hua shu dian.
    本书收30多篇文章,共分6部分:“中西哲学会通篇”、“审美意识新论篇”、“语言的哲学思考篇”、“人生境界解析篇”、“杂感琐谈篇”和“学术自述篇”。.
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  14. Pain and spatial inclusion: evidence from Mandarin.Michelle Liu & Colin Klein - 2020 - Analysis 80 (2):262-272.
    The surface grammar of reports such as ‘I have a pain in my leg’ suggests that pains are objects which are spatially located in parts of the body. We show that the parallel construction is not available in Mandarin. Further, four philosophically important grammatical features of such reports cannot be reproduced. This suggests that arguments and puzzles surrounding such reports may be tracking artefacts of English, rather than philosophically significant features of the world.
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  15. Ji niao lian jiu lin: Zhang Shiying zi xuan ji.Shiying Zhang - 2008 - Beijing: Shou du shi fan da xue chu ban she.
     
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  16.  25
    John Dewey and the rise of Marxism in China: How John Dewey inspired the educational ideas of the Chinese Communist Party.Xing Liu - 2024 - Educational Philosophy and Theory 56 (6):605-615.
    Dewey’s philosophy of education was heavily criticized by the Chinese Communist Party in the 1950s, which led many to believe that Dewey’s education was in complete opposition to that of the CCP. However, this study intends to prove that Dewey had a tremendous influence on the early CCP members of the 1920s. Dewey’s Chinese visit closely coincided highly with the time of the reception of Marxism in China and the eventual establishment of the CCP. Both founders of the CCP had (...)
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  17.  9
    Understanding sovereignty through meteorology: China, Japan, and the dispute over the Qingdao Observatory, 1918–1931.Xiao Liu - 2024 - Annals of Science 81 (3):420-439.
    Concentrating on the Qingdao Observatory, this paper will explore the role of scientific facility in asserting China’s sovereignty during the first half of the twentieth century. Although scholars have explained the efforts of China’s internationalization in diplomacy through the perspectives of politics, economics and culture, they have not paid attention to science. Therefore, this paper aims to shed some light on how scientific issues were solved via diplomacy during the Republic of China, while further asserting that the focus in negotiations (...)
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  18.  2
    Makesi zhu yi zhe xue du ben.Shiying Li (ed.) - 1990 - Shenyang: Liaoning da xue chu ban she.
  19.  6
    RETRACTED: Analysis of psychological characteristics and emotional expression based on deep learning in higher vocational music education.Xin Liu - 2022 - Frontiers in Psychology 13:981738.
    Sentiment analysis is one of the important tasks of online opinion analysis and an important means to guide the direction of online opinion and maintain social stability. Due to the multiple characteristics of linguistic expressions, ambiguity, multiple meanings of words, and the increasing speed of new words, it is a great challenge for the task of text sentiment analysis. Commonly used machine learning methods suffer from inadequate text feature extraction, and the emergence of deep learning has brought a turnaround for (...)
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  20.  2
    Reflections on Textual Analysis in the Post-Graham Era.Liu Xiaogan - 2018 - In Carine Defoort & Roger T. Ames (eds.), Having a Word with Angus Graham: At Twenty-Five Years Into His Immortality. Albany, NY: Suny Series in Chinese Philoso. pp. 27-48.
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  21.  85
    The double meanings of “essence”: The natural and humane sciences — a tentative linkage of Hegel, Dilthey, and Husserl. [REVIEW]Shiying Zhang - 2009 - Frontiers of Philosophy in China 4 (1):143-155.
    Early in Aristotle’s terminology, and ever since, “essence” has been conceived as having two meanings, namely “universality” and “individuality”. According to the tradition of thought that has dominated throughout the history of Western philosophy, “essence” unequivocally refers to “universality”. As a matter of fact, however, “universality” cannot cover Aristotle’s definition and formulation of “essence”: Essence is what makes a thing “happen to be this thing.” “Individuality” should be the deep meaning of “essence”. By means of an analysis of some relevant (...)
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  22. Heige'er "Xiao luo ji" yi zhu.Shiying Zhang - 1982 - [Changchun shi]: Jilin sheng xin hua shu dian fa xing. Edited by Georg Wilhelm Friedrich Hegel.
     
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  23.  4
    Jiu shi si wen =.Shiying Zhang - 2016 - Beijing: Zhongguo ren min da xue chu ban she.
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  24. Lun Heige'er di luo ji xue.Shiying Zhang - 1981 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
     
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  25. Tian ren zhi ji: Zhong xi zhe xue di kun di kun huo yu xuan ze.Shiying Zhang - 1995 - Beijing: Xin hua shu dian jing xiao.
     
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  26.  1
    Zhong xi wen hua yu zi wo.Shiying Zhang - 2011 - Beijing: Ren min chu ban she.
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  27.  58
    Prophets: More Patriots Than Traitors?—A Discussion of Prophetic Patriotism Using the Prophet to the Nations, Jeremiah, as an Example.Liu Ping - 2016 - Contemporary Chinese Thought 47 (4):255-269.
    Liu Ping discusses patriotism and nationalism in regard to culture and values and also the role of the prophetic voice in Chinese society. His provocative allegorical rewriting of a prophecy from the Biblical book of Amos, setting it in contemporary China, is pointedly political. Liu writes in the Chinese intellectual tradition of pointing out when a society or a country is on the brink of destruction.
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  28.  25
    Good Guanxi, Bad Guanxi?: Drawing the Line.Liu Goggin, Aidan Kelly & John F. Hulpke - 2007 - International Corporate Responsibility Series 3:297-312.
    Guanxi is essential to doing business in China. Even those who are minimally familiar with business in the People’s Republic seem to know this. How should Western business organizations look at guanxi? Further, if guanxi is seen as essential, what is the responsible approach to guanxi building? These questions may have different answers depending on one’s perspectives. First, what is guanxi?
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  29.  16
    Developing Countries and Human Rights (1994).Liu Nanlai - 2001 - In Stephen C. Angle & Marina Svensson (eds.), Chinese Human Rights Reader. M. E. Sharpe. pp. 396.
  30.  29
    Infinite Systems in SM Explanations: Thermodynamic Limit, Renormalization (semi-) Groups, and Irreversibility.Chuang Liu - 2001 - Philosophy of Science 68 (S3):S325-S344.
    This paper examines the justifications for using infinite systems to ‘recover’ thermodynamic properties, such as phase transitions, critical phenomena, and irreversibility, from the micro-structure of matter in bulk. Section 2 is a summary of such rigorous methods as in taking the thermodynamic limit to recover PT and in using renormalization group approach to explain the universality of critical exponents. Section 3 examines various possible justifications for taking TL on physically finite systems. Section 4 discusses the legitimacy of applying TL to (...)
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  31.  6
    Ti gao zhi li di gong ju =.Xianpeng Meng & Shiying Wang (eds.) - 1991 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
    本书论述了简单命题演绎推理,复合命题演绎推理、模态、命题演绎推理等的推理特点、规则、方法及其作用。.
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  32. Wesenszüge der chinesischen Philosophie.Mau-Tsai Liu - 1971 - (Wilhelmshaven): Nordwestdeutsche Universitätsgesellschaft.
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  33.  27
    Einige historische Analysen der Übersetzung und Veröffentlichung von Einsteins gesammelten Werken in China.Liu Bing - 2006 - Synthesis Philosophica 21 (2):285-298.
    Wie in anderen Ländern, so galt Einstein auch in China als einer der berühmtesten Wissenschaftler schlechthin. In den siebziger Jahren des 20. Jahrhunderts wurden drei Bände Einstein’scher Schriften zusammengestellt, übersetzt und als Einsteins gesammelte Werke veröffentlicht. Diese Bände dienten lange Zeit vielen Chinesen als Hauptwissensquelle über Einstein; sie übten sogar einen bedeutenden ideologischen Einfluss aus. Im Hintergrund dieses herausgeberischen Projekts standen in der Zeit nach 1949 einflussreiche politische Bewegungen im Zusammenwirken mit wissenschaftskritischen Ansätzen, die ein solches Projekt erst möglich machten (...)
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  34.  38
    Quelques analyses historiques des traductions et des publications des OEuvres complètes d'Einstein.Liu Bing - 2006 - Synthesis Philosophica 21 (2):285-298.
    Comme dans les autres pays, Einstein a été l’un des scientifiques les plus célèbres en Chine. Dans les années soixante-dix du 20e siècle, trois volumes des OEuvres complètes d’Einstein ont été traduits et publiés en Chine. Pour de nombreux Chinois ces volumes représentaient une source d’informations sur Einstein et une influence idéologique importante. Le contexte politique en est le suivant: après l’an 1949 des mouvements politiques très influents sont nés en Chine, ayant pour objectif la critique des sciences. Ces mouvements (...)
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  35.  53
    Some Historical Analysis of the Translating, Editing, and Publishing Process of the Collection of Albert Einstein in China.Liu Bing - 2006 - Synthesis Philosophica 21 (2):285-298.
    As in other countries, Einstein has been one of the most famous scientists in China. In 1970’s, the three volumes Collection of Einstein in Chinese have been selected, translated and published, which was the main sources for Chinese people knowing Einstein for long time, and even had important ideological influence. However, as the background of it, in China, there were very influential political movements related to criticism of science after 1949, which also influenced the decision, selection, progress and the way (...)
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  36.  8
    Sima Qian’s Ambition and Needham’s Vision: A Comment on The History Manifesto from China’s Perspective.Liu Dun - 2016 - Isis 107 (2):336-337.
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  37.  25
    Reasoning counterfactually in Chinese: Are there any obstacles?Lisa Garbern Liu - 1985 - Cognition 21 (3):239-270.
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  38. Slurs and register: A case study in meaning pluralism.Justina Diaz-Legaspe, Chang Liu & Robert J. Stainton - 2020 - Mind and Language 35 (2):156-182.
    Most theories of slurs fall into one of two families: those which understand slurring terms to involve special descriptive/informational content (however conveyed), and those which understand them to encode special emotive/expressive content. Our view is that both offer essential insights, but that part of what sets slurs apart is use-theoretic content. In particular, we urge that slurring words belong at the intersection of a number of categories in a sociolinguistic register taxonomy, one that usually includes [+slang] and [+vulgar] and always (...)
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  39. Special Topic: Filial Piety: The Root of Morality or the Source of Corruption?: Confucianism and Corruption: An Analysis of Shun’s Two Actions Described by Mencius.Liu Qingping - 2007 - Dao: A Journal of Comparative Philosophy 6 (1):1-19.
    Confucianism advocates the lofty moral ideal of “humane love” (ren ai 仁愛) and condemns immoral actions. Strangely enough, however, Mencius, a “paradigmatic Confucian intellectual” who believed that “a true man cannot be corrupted by wealth, subdued by power, or affected by poverty” (Tu 1989a: 15), highly commended such typically corrupt actions as bending the law for the benefit of relatives or appointing people by mere nepotism when he talked about Shun 舜 in the text of the Mencius. In the first (...)
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  40.  51
    Ethical Advocacy Across the Autism Spectrum: Beyond Partial Representation.Matthew S. McCoy, Emily Y. Liu, Amy S. F. Lutz & Dominic Sisti - 2020 - American Journal of Bioethics 20 (4):13-24.
    Recent debates within the autism advocacy community have raised difficult questions about who can credibly act as a representative of a particular population and what responsibilities that...
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  41.  20
    Mao Zedong Philosophical Thought Is the Application and Development of Marxist Philosophy in China.Liu Rong - 1992 - Contemporary Chinese Thought 23 (3):69-95.
    The first problem we confront in the study and research of the philosophical thought of Mao Zedong is the relationship between Mao Zedong Philosophical Thought and Mao Zedong Thought. Clarification of the relationship between the two can assist our understanding of the status and function of Mao Zedong Philosophical Thought in Mao Zedong Thought, and thereby promote our understanding of why it is necessary to study and research Mao Zedong Philosophical Thought.
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  42. Physical externalism and social externalism: Are they really compatible?Jeeloo Liu - 2002 - Journal of Philosophical Research 27:381-404.
    Putnam and Burge have been viewed as launching a joint attack on individualism, the view that the content of one's psychological state is determined by what is in the head . Putnam argues that meanings are not in the head while Burge argues that beliefs are not in the head either, and both have come up with convincing arguments against individualism. It is generally conceived that Putnam's view is a version of physical externalism, which argues that factors in the physical (...)
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  43.  19
    A Brief Account of the Publications of Historical Source Materials OnThe 1911 Revolution Since 1949.Liu Delin & He Shuangsheng - 1983 - Chinese Studies in History 16 (3-4):201-233.
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  44.  11
    Sanmuqing de zhe xue yan jiu =.Liu Diao - 2008 - Beijing Shi: She hui ke xue wen xian chu ban she.
    本书紧扣三木哲学的现实性和时代性特质,以昭和前半期的主要思潮为主线剖析三木清的哲学的形成和发展.
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  45.  18
    Anger, Detachment and the First Person.Liu Pengbo - 2021 - Australasian Philosophical Review 5 (4):412-417.
    Shun argues that the distinction between first and third person is ill-suited to explain the complexities of anger. In this commentary, I first argue that, while the distinction is not uniquely important in characterizing anger and its variations, it can be distinctively important in illuminating the nature and normative significance of different forms of anger. Indeed, Shun’s own characterizations of anger in the paper seem to presuppose this importance. Secondly, I show that there are two related but distinct ways in (...)
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  46.  18
    Physical Externalism and Social Externalism.Jeeloo Liu - 2002 - Journal of Philosophical Research 27:381-404.
    In this paper I examine the foundations of physical externalism and social externalism and argue that these foundations are incompatible. Physical externalism is based on a direct reference theory of natural-kind terms, while social externalism is based on a description theory of natural-kind terms. Thus, physical externalism and social externalism are incompatible just in the same way that the direct reference theory of proper names is incompatible with the description theory of proper names. My argument will proceed as follows. In (...)
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  47.  73
    Contemporary Chinese studies of Wang Fuzhi in Mainland China.Sky Liu - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):307-330.
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  48.  35
    The Vanguards of the Women's Liberation Movement—Lu Yin, Bingxin, and Ding Ling.Liu Nienling - 1989 - Chinese Studies in History 23 (2):22-45.
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  49.  38
    The influence of Confucianism and Taoism on Cultural Psychology Viewed from Stone-Carved Pictures about Ascending to Immortality.Liu Ke - 2003 - Journal of Religious Studies (Misc) 1:002.
  50.  61
    Seng-chao and the mādhyamka way of refutation.Ming-Wood Liu - 1987 - Journal of Chinese Philosophy 14 (1):97-110.
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