Results for 'Wu Xiangdong'

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  1.  11
    Multiobjective Optimization of Large-Scale EVs Charging Path Planning and Charging Pricing Strategy for Charging Station.Weicheng Hou, Qingsong Luo, Xiangdong Wu, Yimin Zhou & Gangquan Si - 2021 - Complexity 2021:1-17.
    With the increasing number of electric vehicles, the charging demand of EVs has brought many new research hotspots, i.e., charging path planning and charging pricing strategy of the charging stations. In this paper, an integrated framework is proposed for multiobjective EV path planning with varied charging pricing strategies, considering the driving distance, total time consumption, energy consumption, charging fee such factors, while the charging pricing strategy is designed based on the objectives of maximizing the total revenues of the charging stations (...)
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  2.  25
    Socialist Harmonious Society from the Perspective of Values.Xiangdong Wu - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:853-856.
    The statement “Building the socialist harmonious society” contains the recognition and understanding of the conflicts of values in the contemporary society. The connotation of socialist harmonious society contains its own dominant values: In the relations of person-to-person, it requires democracy to guarantee the achievement of freedom and rule of law to ensure social fairness and justice. In the relationship of human and nature, it demands harmony between man and nature and the coordinated and sustainable development of economy, society and ecology. (...)
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  3.  9
    Random Network Transmission and Countermeasures in Containing Global Spread of COVID-19-Alike Pandemic: A Hybrid Modelling Approach.Yimin Zhou, Jun Li, Lingjian Ye, Zuguo Chen, Qingsong Luo, Xiangdong Wu & Haiyang Ni - 2020 - Complexity 2020:1-12.
    Since the outbreak of the novel coronavirus disease at the beginning of December 2019, there have been more than 28.69 million cumulative confirmed cases worldwide as of 12th September 2020, affecting over 200 countries and regions with more than 920,463 deaths. The COVID-19 pandemic has been sweeping worldwide with unexpected rapidity. In this paper, a hybrid modelling strategy based on tessellation structure- configured SEIR model is adopted to estimate the scale of the pandemic spread. Building on the data pertaining to (...)
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  4.  18
    Contemporary Chinese axiology oriented towards the practice of reform and opening up.Wu Xiangdong - 2022 - Educational Philosophy and Theory 54 (11):1767-1777.
    The axiological research in contemporary Chinese Marxism has always oriented itself towards the practice of reform and opening up, profoundly expressing the practical logic of reform and opening up by way of the theoretical logic of axiology. First, contemporary Chinese axiology focuses on the concept of value and reveals its essence, it explores the relationship between truth and value, deepens the understanding of practice as a standard, and thus it provides a philosophical basis for solving the problem of right and (...)
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  5.  30
    Contemporary Chinese Marxism: Basic research orientations.Liu Xiang, Liu Ying, Yang Liyin, Lei Chen, Xue Ji, Zhang Libo, Nie Jinfang, Wu Xiangdong, Wang Yichuan, Michael A. Peters & Chengbing Wang - 2022 - Educational Philosophy and Theory 54 (11):1740-1753.
    Chengbing WangShanxi University, Taiyuan, ChinaMichael A. PetersBeijing Normal University, Beijing, ChinaContemporary Chinese Marxism is not only an important theory in the humanities and social sc...
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  6. What is Conscious Attention?Wayne Wu - 2010 - Philosophy and Phenomenological Research 82 (1):93-120.
    Perceptual attention is essential to both thought and agency, for there is arguably no demonstrative thought or bodily action without it. Psychologists and philosophers since William James have taken attention to be a ubiquitous and distinctive form of consciousness, one that leaves a characteristic mark on perceptual experience. As a process of selecting specific perceptual inputs, attention influences the way things perceptually appear. It may then seem that it is a specific feature of perceptual representation that constitutes what it is (...)
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  7. Fault‐tolerant multi‐agent exact belief propagation.Xiangdong An & Nick Cercone - 2009 - In L. Magnani (ed.), Computational Intelligence. pp. 25--1.
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  8.  3
    Zhu zi bai jia gu shi da guan.Xiangdong Cui - 1995 - [Wuchang shi]: Hubei shao nian er tong chu ban she. Edited by Yun Jia & Li Zhang.
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  9. The Neuroscience of Consciousness.Wayne Wu - 2018 - The Stanford Encyclopedia of Philosophy.
    This article provides a detailed overview of the neuroscience of consciousness.
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  10.  7
    A Data Envelopment Analysis Evaluation Study of Urban Crowd Sourcing Competitiveness Based on Evidence From 21 Chinese Cities.Xiangdong Shen, Yixian Gu, Xinyou Zhao & Jingwen Xu - 2022 - Frontiers in Psychology 13.
    In the era of the global village, crowd sourcing as a new model of service outsourcing is increasingly being valued by all walks of life. This study uses the data envelopment analysis method to explain the crowd sourcing competitiveness of service outsourcing base cities by using input-output efficiency. The crowd sourcing competitiveness among crowd sourcing base cities is organized and analyzed by collating and analyzing the data of 21 service outsourcing base cities in China from 2016 to 2019. The results (...)
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  11.  9
    Wu Guanzhong tan mei: xin zuo ben.Guanzhong Wu - 2000 - [Guangzhou]: Guangdong ren min chu ban she.
    本书收《祖坟——叛逆与创作》、《绍兴闲话》、《寰宇觅知音》、《油画的联想》、《漓江》等百余篇文章。.
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  12. Wu dayou ge xue zhe xue wen ji.Ta-you Wu & "Wu Dayou Ke Xue Zhe Xue Wen Ji" Bian Ji Zu - 1996 - Beijing: Xin hua shu dian jing xiao.
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  13.  11
    Introduction to Comparative Mysticism.John C. H. Wu - 1951 - Philosophy East and West 1 (2):82-83.
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  14.  4
    Chuanshan mei xue si xiang yan jiu.Haiqing Wu - 2004 - Zhengzhou Shi: Henan ren min chu ban she.
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  15.  2
    Ke ji yu ren xing: ke ji wen ming de ren xue chen si.Wenxin Wu - 2003 - Beijing: Beijing shi fan da xue chu ban she.
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  16.  9
    Ke xue ji shu de zhe xue fan si.Tong Wu, Jingsong Jiang & Wei Wang (eds.) - 2004 - Beijing: Qing hua da xue chu ban she.
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  17.  2
    Lun ren de yu qiu yu she hui de shu dao =.Xin Wu - 2004 - Changsha Shi: Hunan shi fan da xue chu ban she.
    本书分为7篇共18章,大致分三部分,包括论人性的属性、特征,以及欲求自我实现的机制和形态;论欲求的各种法则以及欲望变化的无穷趋势;论恶欲的产生和对立给个人及国家带来的灾难等内容。.
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  18. Taoism.Joseph Wu - 1985 - In Donald H. Bishop & Jeffrey G. Barlow (eds.), Chinese thought: an introduction. Delhi: Motilal Banarasidass. pp. 54.
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  19.  10
    Research on Wireless Sensor Network Coverage Path Optimization Based on Biogeography-Based Optimization Algorithm.Guojun Chen, Xiangdong Qin, Ningsheng Fang & Wenbo Xu - 2021 - Complexity 2021:1-8.
    Path selection is one of the key technologies of wireless sensor network. A reasonable choice of coverage path can improve the service quality of WSN and extend the life cycle of WSN. Biogeography-based optimization is widely used in the field of cluster intelligent optimization because its search method has a better incentive mechanism for population evolution. In this paper, the move-in and move-out operation and mutation operation of the BBO algorithm enable WSN to find an efficient routing path. In this (...)
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  20.  5
    Zhongguo ge ming dao de.Shuduo Gong & Xiangdong Geng (eds.) - 1999 - Beijing: Zhong gong zhong yang dang xiao chu ban she.
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  21.  18
    A Critical Analysis of Russell's Epistemology.[Wu Rujun 吳汝鈞] & Ng Yu-Kwan - 2021 - Contemporary Chinese Thought 52 (1-2):79-108.
    abstract Mou Zongsan used to say that in Western philosophy there exist three different traditions. The first is the tradition of Plato and Aristoteles, the second is the tradition of Kant and Hegel, and the last is the tradition of Leibniz and Russell. I am afraid, however, that this kind of interpretation is already outdated and incapable of encompassing the rich variegations of Western philosophy as a whole. In my view, the various options would have been exhausted by supplementing the (...)
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  22.  2
    Bian zheng dao de lun: dao de liu bian de li ti tu shi.Canxin Wu - 2004 - Beijing: Jing xiao Xin hua shu dian.
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  23.  3
    Fa lü zhe xue yan jiu.Jingxiong Wu - 2005 - Beijing: Qing hua da xue chu ban she.
    本书庋集吴氏法学著述二十五篇,概分为三大部分。吴氏与霍姆斯大法官的部分通信和著名的《吴氏宪草》,作为附录,一并收刊。.
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  24.  12
    Hong yang chuan tong mei de gou jian he xie she hui: Yunnan Sheng Zhonghua chuan tong dao de yan jiu hui lun wen ji.Song Wu & Xiongwu Wu (eds.) - 2005 - [Kunming]: Yunnan da xue chu ban she.
    本文集收入“传统道德文化的继承与批判”、“中国传统文化的现代化意义”、“关于中国传统道德和文化的几个问题”等文章61篇。.
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  25. Chinese Thing-Metaphor: Translating Material Qualities to Spiritual Ideals.Tsaiyi Wu - 2020 - Philosophy East and West 70 (2):522-542.
    This article compares the use of Romantic metaphor with the Chinese literary device xiang 象 (which I translate as “thing-metaphor”) in regard to how they embody different metaphysical relations between humans and things. Whereas Romantic metaphor transports a physical thing to the immaterial realm of imagination, xiang is a literary device in which the material qualities of the thing, while creatively interpreted to generate human meaning, retain ontologically a strong physical presence. Xiang therefore epitomizes a theory of creation that challenges (...)
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  26.  6
    Gestural repair in Mandarin conversation.Ruey-Jiuan Regina Wu - 2022 - Discourse Studies 24 (1):65-93.
    Ever since Charles Goodwin’s seminal works on gaze, there has been a long-standing interest in Conversation Analysis in the interrelationship between talk and bodily conduct in the accomplishment of social action. Recently, a small but emerging body of research has explored the ways in which embodied conduct figures in the organization and operations of repair. In this article, I take up a similar theme and investigate the interaction between talk and iconic gestures in same-turn self-initiated repair in Mandarin conversation. The (...)
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  27. Practical Reason.Xu Xiangdong (ed.) - 2011 - Zhejiang University Press.
     
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  28.  69
    Consciousness, subjectivity and physicalism.Xiangdong Xu - 2004 - Philosophical Inquiry 26 (1-2):21-39.
    Even if cognitive science has made some important progress in its approach to human mental activities, consciousness and subjective experience still strike us as highly puzzling from a 'scientific' point of view. This may not be surprising, since the Cartesian distinction between res cogitans and res extensa seems to have a priori ruled out the very possibility of understanding the human mind as an object of physical science. However, in this paper, I argue that some Cartesian intuitions about the nature (...)
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  29.  59
    How Is Mental Causation a Problem?Xiangdong Xu - 2001 - Philosophical Inquiry 23 (1-2):87-104.
  30.  74
    Thomas Reid on active power and free agency.Xiangdong Xu - 2011 - Frontiers of Philosophy in China 6 (3):369-389.
    The paper argues that it is a mistake to interpret Thomas Reid as holding a libertarian notion of freedom, and to make use of Reid to argue in support of a libertarian position. More precisely, this paper shows that Reid’s theory of agent-causation may not be what these philosophers take it to be, once such crucial notions as agent-causation and active power in Reid’s theory of free agency have been fully explicated. Reid is more committed to accepting the view of (...)
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  31.  26
    Negative refraction and localized states of a classical wave in high-symmetry quasicrystals.Xiangdong Zhang, Wei Zhong, Zhifang Feng, Yiquan Wang, Zhi-Yuan Li & Dao-Zhong Zhang - 2011 - Philosophical Magazine 91 (19-21):2811-2819.
  32.  2
    Song Ming li xue.Naigong Wu - 1994 - Changchun Shi: Jilin sheng xin hua shu dian fa xing.
    本书分别论述了理学开创者周敦颐的濂溪学、邵雍的象数学、张载的关学、程颢、程颐的洛学、朱熹的闽学、陆九渊的心学、王守仁的阳明学及王夫之对中国理学和各种虚妄邪说的批判等。.
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  33.  2
    Xunzi di yin yue zhe xue.Wenzhang Wu - 1994 - Taibei Shi: Wen jin chu ban she.
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  34. al-Manhaj al-ʻilmī al-ḥadīth.Ḥāmid Ḥifnī Dāwūd - 1964
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  35.  6
    Jadalīyat al-lughah wa-al-fikr.Muḥammad Muḥammad Dāwūd - 2009 - al-Qāhirah: Dār Gharīb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  36. Mudhakkirāt fī mabādiʼ al-ʻulūm al-siyāsīyah.Ghālib ʻAlī Dāwūdī - 1964
     
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  37.  27
    Why Lazarus laughed: the essential doctrine Zen--Advaita--Tantra.Wu Wei Wei - 2003 - Boulder, CO: Sentient Publications.
    Why Lazarus Laughed explicates the essential doctrine shared by the traditions of Zen Buddhism, Advaita, and Tantra. Wei Wu Wei has become an underground spiritual favorite whose fans anxiously await each reissued book.
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  38.  10
    Zhe xue xin yi jing de qiu suo: ping "Wu zhi, yi shi, chang" = Zhexue xinyijing de qiusuo.Bingkui Wu, Ji Zhou & Chenggeng Dong (eds.) - 1998 - Shanghai Shi: Xue lin chu ban she.
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  39.  12
    Sensitivity to moral goodness under different aesthetic contexts.Chenjing Wu, Hongyan Zhu, Yameng Zhang, Wei Zhang & Xianyou He - 2024 - Ethics and Behavior 34 (4):279-293.
    Does context influence our appreciation of beauty? To answer this question, two experiments were conducted to determine the effect of contextual aesthetics on the recognition of moral behavior. Experiment 1 demonstrated that individuals in a high-aesthetic context had a quicker recognition time for moral behavior than those in a low-aesthetic context. In a low-aesthetic context, individuals recognize immoral behavior more quickly than in a high aesthetic context. Individuals showed greater recognition rates for moral behavior in a high aesthetic context and (...)
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  40.  9
    Negative emotion amplifies retrieval practice effect for both task-relevant and task-irrelevant information. Di Wu, Chuanji Gao, Bao-Ming Li & Xi Jia - 2023 - Cognition and Emotion 37 (7).
    Selective retrieval of task-relevant information often facilitates memory retention of that information. However, it is still unclear if selective retrieval of task-relevant information can alter memory for task-irrelevant information, and the role of emotional arousal in it. In two experiments, we used emotional and neutral faces as stimuli, and participants were asked to memorise the name (who is this person?) and location (where does he/she come from?) associated with each face in initial study. Then, half of the studied faces were (...)
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  41.  26
    Reflections on the Concept of “Law” of Shang Yang from the Perspective of Political Philosophy: Function, Value, and Spirit of the “Rule of Law”.Wu Baoping & Lin Cunguang - 2016 - Contemporary Chinese Thought 47 (2):125-137.
    EDITOR’S ABSTRACTThis article argues that Shang Yang’s philosophy of law was not only a means to enrich the state and strengthen its army, but also envisioned the orderly rule of all All-under-Heaven. Through a fair, universal, and reliable use of rewards, punishments, and also teaching, this vision of laws could ultimately lead to the promotion of moral values, popular consensus, and people’s self-governance. While the authors admit that in Shang Yang’s own historical context, law was no more than a tool (...)
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  42.  18
    The pragmatics of text messaging making meaning in messages: 1st edition, by Michelle A. McSweeney, Routledge Press, New York (2018), 182 pp., 50 B/w Illus. £92.00, ISBN 9781315142340 [Published as part of Routledge Research in Language and Communication Series.].Wu Baoqin & Muhammad Afzaal - 2021 - Critical Discourse Studies 18 (2):301-303.
    In The Pragmatics of Text Messaging: Making Meaning in Messages Michelle A. McSweeney seeks to explore the meaning to be found in the labyrinth of text messaging language, and offers explanations b...
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  43.  12
    Short-term musical training modulates functional connectivity of the sensorimotor system: An EEG coherence study.Wu Carolyn, Hamm Jeff, Lim Vanessa & Kirk Ian - 2015 - Frontiers in Human Neuroscience 9.
  44.  20
    Chinese with an American Education and Taiwan's Academic Development.Wu Ruibei & Zhang Jinfu - 2003 - Chinese Studies in History 36 (3):63-87.
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  45.  14
    Transhumane physiologie. Bilder und praktiken des reflexes (Thomas Willis, Robert Whytt, Marshall Hall).Yvonne Wübben - 2010 - In Tobias Cheung (ed.), Transitions and borders between animals, humans, and machines, 1600-1800. Boston: Brill. pp. 105-121.
    The essay examines the function of visualizations and practices in the formation of the reflex concept from Thomas Willis to Marshall Hall. It focuses on the specific form of reflex knowledge that images and practices can contain. In addition, the essay argues that it is through visual representations and experimental practices that technical knowledge is transferred to the field of human reflex physiology. When using technical metaphors in human physiology authors often seem to feel obliged to draw distinctions between humans, (...)
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  46. Chuan tong yu chao yue: Riben zhi shi fen zi de jing shen gui ji.Guanghui Wu - 2003 - Beijing: Zhong yang bian yi chu ban she.
    吴光辉,湖北省武汉市人,现为厦门大学外文学院讲师,日本语教育研究中心副主任。著有《传统与超越》。.
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  47.  2
    Dong fang zhu ming zhe xue jia ping zhuan.Baihui Wu (ed.) - 2000 - Jinan: Shandong ren min chu ban she.
  48.  1
    Jia zhi zhe xue wen ti yan jiu.Kun Wu & Jianqun Li (eds.) - 2002 - Beijing: Jing xiao Xin hua shu dian.
    本书收入了31篇论文,涉及价值哲学研究领域的诸多方面,包括关于价值哲学研究的一般方法与价值哲学的范畴体系的讨论,关于价值存在范围与价值本质的商榷与争鸣等内容。.
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  49.  4
    Li xing jing shen de hu huan =.Zengji Wu (ed.) - 2001 - Shanghai: Xin hua shu dian Shanghai fa xing suo jing xiao.
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  50.  4
    Mei xue yu xian dai xing.Yumin Wu - 2001 - Beijing: Ren min chu ban she.
    本书围绕人类文明现代的性的转型和价值追寻,扼要论述了现代美学的发展脉络。作者从科学主义与人文主义的分野出发,突出了“符号--交流”系统、社会文化系统与审美的关系,指出美学从本体论向认识论,是从科学主义 与人文主义视野来探讨和论述了现代美学的发展脉络的学术专著。.
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