Results for 'S. K. Arun Murthi'

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  1.  62
    The Mūlāvidyā Controversy Among Advaita Vedāntins: Was Śaṅkara Himself Responsible? [REVIEW]S. K. Arun Murthi - 2009 - Journal of Indian Philosophy 37 (2):149-177.
    The concept of avidyā or ignorance is central to the Advaita Vedāntic position of Śȧnkara. The post-Śaṅkara Advaitins wrote sub-commentaries on the original texts of Śaṅkara with the intention of strengthening his views. Over the passage of time the views of these sub-commentators of Śaṅkara came to be regarded as representing the doctrine of Advaita particularly with regard to the concept of avidyā. Swami Satchidanandendra Saraswati, a scholar-monk of Holenarsipur, challenged the accepted tradition through the publication of his work Mūlāvidyānirāsaḥ, (...)
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  2.  72
    Multisemiosis and Incommensurability.S. K. Arun Murthi & Sundar Sarukkai - 2009 - International Studies in the Philosophy of Science 23 (3):297-311.
    Central to Kuhn's notion of incommensurability are the ideas of meaning variance and lexicon, and the impossibility of translation of terms across different theories. Such a notion of incommensurability is based on a particular understanding of what a scientific language is. In this paper we first attempt to understand this notion of scientific language in the context of incommensurability. We consider the consequences of the essential multisemiotic character of scientific theories and show how this leads to even a single theory (...)
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  3.  7
    Centrifugal Contributions to Visual Perceptual After Effects.K. S. K. Murthy - 1979 - Behavioral and Brain Sciences 2 (1):77-77.
  4.  12
    Early Menopause and its Determinants.K. Mahadevan, M. S. R. Murthy, P. R. Reddy & Syamala Bhaskaran - 1982 - Journal of Biosocial Science 14 (4):473-479.
  5.  2
    Can Changes in Education Alter Future Population Ageing in Asia and Europe?Arun Balachandran, K. S. James, Leo van Wissen, K. C. Samir & Fanny Janssen - forthcoming - Journal of Biosocial Science:1-13.
    While population ageing is rising, the educational composition of the elderly remains rather heterogeneous. This study assesses the educational differences in future population ageing in Asia and Europe, and how future population ageing in Asia and Europe would change if the educational composition of its populations changed. A comparative population ageing measure was used, which recalculates old-age thresholds after accounting for differences in life expectancy, and the likelihood of adults surviving to higher ages. Combined data from projected age- and sex-specific (...)
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  6. K-Tme: A Multiple Tree Vidde Multicast Protocol for Ad Hoe Wireless Networks.B. Animdh, T. B. Reddy & C. S. R. Murthy - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag.
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  7. Letter Processing in Upright Bigrams Predicts Reading Fluency Variations in Children.Aakash Agrawal, Sonali Nag, K. V. S. Hari & S. P. Arun - forthcoming - Journal of Experimental Psychology: General.
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  8.  19
    A. Rahman, M. A. Alvī, S. A. Khan Ghorī, and K. V. Samba Murthy, Science and Technology in Mediaeval India—a Bibliography of Source Materials in Sanskrit, Arabic and Persian. Delhi: Indian National Science Academy, 1982. Pp. Xxxi + 719. Rs.200 , $70. [REVIEW]Dominik Wujastyk - 1985 - British Journal for the History of Science 18 (1):96-97.
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  9. Determinants of Birth Interval Length.James Trussell, Barbara Vaughan, Samir Farid, T. Kanitkar, B. N. Murthy, M. M. Gandotra, N. Das, V. Fuster, A. K. Majumder & S. H. Lee - 1989 - Journal of Biosocial Science 21 (4):133-58.
     
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  10. Ego, Egoism and the Impact of Religion on Ethical Experience: What a Paradoxical Consequence of Buddhist Culture Tells Us About Moral Psychology.Jay L. Garfield, Shaun Nichols, Arun K. Rai & Nina Strohminger - 2015 - The Journal of Ethics 19 (3-4):293-304.
    We discuss the structure of Buddhist theory, showing that it is a kind of moral phenomenology directed to the elimination of egoism through the elimination of a sense of self. We then ask whether being raised in a Buddhist culture in which the values of selflessness and the sense of non-self are so deeply embedded transforms one’s sense of who one is, one’s ethical attitudes and one’s attitude towards death, and in particular whether those transformations are consistent with the predictions (...)
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  11.  16
    Hegel on the Sublime1: S.K.SAXENA.S. K. Saxena - 1974 - Religious Studies 10 (2):153-172.
    Hegel's treatment of the Sublime is both self-consistent and distinctive. He not only defines sublimity, but discovers and ranks its types or stages from one select point of view—the viewpoint of God-world relation; and the way he does this, on the one hand, distinguishes him from many others who have contributed to an understanding of the concept, and, on the other hand, enables him to suggest, if but implicitly, a criterion for distinguishing the sublime from allied concepts. Besides, he discusses (...)
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  12.  15
    The Fabric of Self-Suffering: A Study in Gandhi: S. K. SAXENA.S. K. Saxena - 1976 - Religious Studies 12 (2):239-247.
    This essay seeks to clarify Gandhi's logic of self-suffering. Its inner accents have not received the attention they deserve. So I propose to emphasize them, though the context of such suffering and its impact on men too must be given due regard.
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  13.  54
    Existence, Transcendence and God: J. S. K. WARD.J. S. K. Ward - 1968 - Religious Studies 3 (2):461-476.
    Is the existence of God a question of fact? To the majority of theists, both now and in the past, I think it has seemed clear that, if the phrase ‘God exists’ is to be meaningful, then it is a fact, either that God exists or that he does not. This assertion may even seem trivially true; and yet it has evidently been denied, in recent years, by many theologians. The reasons for such a denial are, in part, to be (...)
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  14. Semantic Analysis of Tense Logics.S. K. Thomason - 1972 - Journal of Symbolic Logic 37 (1):150-158.
  15.  79
    An Incompleteness Theorem in Modal Logic.S. K. Thomason - 1974 - Theoria 40 (1):30-34.
  16.  4
    Presuppositions of India's Philosophies.S. K. Saksena - 1963 - Philosophy East and West 13 (3):265-268.
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  17. Paul Tillich's Concept of Religious Symbols.S. K. Singh - 1984 - In R. Choudhury (ed.), Philosophy and Language: A Collection of Papers. Capital Pub. House. pp. 69.
     
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  18.  46
    Rationalising Circumcision: From Tradition to Fashion, From Public Health to Individual Freedom--Critical Notes on Cultural Persistence of the Practice of Genital Mutilation.S. K. Hellsten - 2004 - Journal of Medical Ethics 30 (3):248-253.
    Despite global and local attempts to end genital mutilation, in their various forms, whether of males or females, the practice has persisted throughout human history in most parts of the world. Various medical, scientific, hygienic, aesthetic, religious, and cultural reasons have been used to justify it. In this symposium on circumcision, against the background of the other articles by Hutson, Short, and Viens, the practice is set by the author within a wider, global context by discussing a range of rationalisations (...)
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  19.  33
    Sport and the Àrtistic.S. K. Wertz - 1985 - Philosophy 60 (233):392 - 393.
    Recently David Best has advanced the claim that sport is not an art form, and that although sport may be aesthetic, it is not artistic. Such a claim is false and runs counter to ordinary usage and sport practice. On behalf of sport practice, let me cite as an example the world-class Canadian skater, Toller Cranston, who thinks there are such things as ‘artistic sports, those being gymnastics, diving, figure skating’. Best claims that athletes like Cranston are conceptually confused and (...)
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  20.  34
    Ethics in Management: Vedantic Perspectives.S. K. Chakraborty - 1995 - Oxford University Press.
    In this work, S.K. Chakraborty develops the themes propounded in his earlier work to provide a systematic presentation of the relevant vedantic and allied principles in a conceptual and empirical framework. From an overall perspective of vedantic ethical vision and its application to managerial and corporate ethical morality, the book examines what the Vedantic ethical system, and great thinkers like Tagore, Gandhi, Burobindo and others, can teach us about such questions as individual leadership, transformation of the work ethos, ethics and (...)
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  21. MAITRA, S. K. -The Neo-Romantic Movement in Contemporary Philosophy. [REVIEW]S. N. Dasgupta - 1926 - Mind 35:111.
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  22.  37
    Death and Legal Fictions.S. K. Shah, R. D. Truog & F. G. Miller - 2011 - Journal of Medical Ethics 37 (12):719-722.
    Advances in life-saving technologies in the past few decades have challenged our traditional understandings of death. Traditionally, death was understood to occur when a person stops breathing, their heart stops beating and they are cold to the touch. Today, physicians determine death by relying on a diagnosis of ‘total brain failure’ or by waiting a short while after circulation stops. Evidence has emerged, however, that the conceptual bases for these approaches to determining death are fundamentally flawed and depart substantially from (...)
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  23. Predicting Students’ Intention to Plagiarize: An Ethical Theoretical Framework.S. K. Camara, Susanna Eng-Ziskin, Laura Wimberley, Katherine S. Dabbour & Carmen M. Lee - 2017 - Journal of Academic Ethics 15 (1):43-58.
    This article investigates whether acts of plagiarism are predictable. Through a deductive, quantitative method, this study examines 517 students and their motivation and intention to plagiarize. More specifically, this study uses an ethical theoretical framework called the Theory of Reasoned Action and Planned Behavior to proffer five hypotheses about cognitive, relational, and social processing relevant to ethical decision making. Data results indicate that although most respondents reported that plagiarism was wrong, students with strong intentions to plagiarize had a more positive (...)
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  24.  43
    The Five Flavors and Taoism: Lao Tzu's Verse Twelve.S. K. Wertz - 2007 - Asian Philosophy 17 (3):251 – 261.
    In verse twelve of the Tao Te Ching, Lao Tzu makes a curious claim about the five flavors; namely that they cause people not to taste or that they jade the palate. The five flavors are: sweet, sour, salt, bitter and spicy or hot as in 'heat'. To the Western mind, the claim, 'The five flavors cause them [persons] to not taste,' is counterintuitive; on the contrary, the presence of the five flavors in a dish or in a meal would (...)
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  25.  42
    Touches of Sweet Harmony: Pythagorean Cosmology and Renaissance Poetics.S. K. Heninger - 1974 - Huntington Library.
    The notion of a harmonious universe was taught by Pythagoras as early as the sixth century BC, and remained a basic premise in Western philosophy, science, and art almost to our own day. In Touches of Sweet Harmony, S. K. Heninger first recounts the legendary life of Pythagoras, describes his school at Croton, and discusses the materials from which the Renaissance drew its information about Pythagorean doctrine. The second section of the book reconstructs the many facets of this doctrine, and (...)
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  26.  7
    Management by Values: Towards Cultural Congruence.S. K. Chakraborty - 1991 - Oxford University Press.
  27. Collingwood's Understanding of Hume.S. K. Wertz - 1994 - Hume Studies 20 (2):261-287.
  28.  41
    Reduction of Second‐Order Logic to Modal Logic.S. K. Thomason - 1975 - Mathematical Logic Quarterly 21 (1):107-114.
  29.  26
    Hume's Narrow Circle Aesthetically Expanded.S. K. Wertz - 2017 - Journal of Aesthetic Education 51 (4):1-4.
    How does aesthetic education begin and expand over time? David Hume’s idea of the narrow circle provides us with an answer when considering this question. He uses the narrow circle to explain how moral practices evolve, and by analogy, we can also use this conception to explain how aesthetic practices evolve. So I will first of all begin with a discussion of his essay “The Standard of Taste.”1 In this essay, Hume gives an excellent profile of the critic who has (...)
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  30.  3
    S. K. Sazena, Aesthetical Essays: Studies in Aesthetics, Hindustani Music and Kathak Dance.V. K. Chari - 1983 - Journal of Aesthetics and Art Criticism 42 (1):105-118.
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  31.  58
    On Constructing Instants From Events.S. K. Thomason - 1984 - Journal of Philosophical Logic 13 (1):85 - 96.
  32.  88
    Business Ethics in India.S. K. Chakraborty - 1997 - Journal of Business Ethics 16 (14):1529-1538.
    Unethical business in India became a recognized phenomenon during the second World War. Academic/journalistic/legal concern with ethics has become visible only during the nineties. Corruption-of-the-poor and corruption-of-the-rich need to be distinguished - especially in the context of globalization. The danger of attributing unethical practices to system failure is recognized. It is also important to bring to bear on intellectual property rights the more fundamental principle of natural property rights. Consciousness ethics will be more crucial than just intellectual ethics.
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  33.  21
    Revel’s Conception of Cuisine: Platonic or Hegelian.S. K. Wertz - 2000 - International Journal of Applied Philosophy 14 (1):91-96.
    Jean-François Revel is the first philosopher to take food seriously and to offer a topology for food practices. He draws a distinction between different kinds of cuisine -- popular cuisine and erudite cuisine. With this distinction, he traces the evolution of food practices from the ancient Greeks and Romans, down through the Middle Ages, and into the Renaissance and the Modern Period. His contribution has been acknowledged by Deane Curtin who offers an interpretation of Revel’s conceptual scheme along Platonic lines. (...)
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  34.  21
    Sidney's Experiment in Pastoral: The Lady of May.S. K. Orgel - 1963 - Journal of the Warburg and Courtauld Institutes 26 (1/2):198-203.
  35.  31
    Berkeley’s Chimeras: A Comment on Hill.S. K. Wertz - 2000 - Southwest Philosophy Review 16 (2):201-204.
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  36. Quine's Revisionism: Re-Entry Into Immunity.S. K. Wertz - 1987 - International Logic Review 35:37.
     
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  37.  60
    Art's Detour: A Clash of Aesthetic Theories.S. K. Wertz - 2010 - Journal of Aesthetic Education 44 (1):pp. 100-106.
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  38.  62
    Semantic Analysis of the Modal Syllogistic.S. K. Thomason - 1993 - Journal of Philosophical Logic 22 (2):111 - 128.
  39. Sarikara's Concept of Adhyasa: A Textual Interpretation.S. K. Chattopadyaya - 1986 - Indian Philosophical Quarterly 101 (4):473-502.
     
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  40. Nihilism in Heidegger's Being and Time.S. K. George - 2003 - Indian Philosophical Quarterly 30 (1):91-102.
     
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  41.  28
    Hume's Aesthetic Realism.S. K. Wertz - 2006 - Southwest Philosophy Review 22 (2):53-61.
  42.  18
    Collingwood's Logic of Question and Answer Revisited.S. K. Wertz - 2015 - Collingwood and British Idealism Studies 21 (2):185-200.
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  43.  36
    Reduction of Tense Logic to Modal Logic II.S. K. Thomason - 1975 - Theoria 41 (3):154-169.
  44.  46
    Relational Models for the Modal Syllogistic.S. K. Thomason - 1997 - Journal of Philosophical Logic 26 (2):129-141.
    An interpretation of Aristotle's modal syllogistic is proposed which is intuitively graspable, if only formally correst. The individuals to which a term applies, and possibly-applies, are supposed to be determined in a uniform way by the set of individuals to which the term necessarily-applies.
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  45.  31
    The Extensions of the Modal Logic K.Michael C. Nagle & S. K. Thomason - 1985 - Journal of Symbolic Logic 50 (1):102-109.
  46. Averting Arguments: Nagarjuna’s Verse 29.S. K. Wertz - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 24:70-73.
    I examine Nagarjuna’s averting an opponent’s argument, Paul Sagal’s general interpretation of Nagarjuna and especially Sagal’s conception of "averting" an argument. Following Matilal, a distinction is drawn between locutionary negation and illocationary negation in order to avoid errant interpretations of verse 29 The argument is treated as representing an ampliative or inductive inference rather than a deductive one. As Nagarjuna says in verse 30: "That [denial] of mine [in verse 29] is a non-apprehension of non-things" and non-apprehension is the averting (...)
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  47.  44
    Free Construction of Time From Events.S. K. Thomason - 1989 - Journal of Philosophical Logic 18 (1):43 - 67.
    Some may be of the opinion that one event can begin before another only by virtue of the existence of some event (a “witness”) which wholly precedes the other and does not wholly precede the one (and similarly for “ends before” and “does not abut”). Those would prefer $\mathbb{F}$ 0 to $\mathbb{F}$ as a model for observers' apprehensions of events. Since G is a functor from $\mathbb{M}$ to $\mathbb{F}$ 0, the current construction (restricted to $\mathbb{F}$ 0) remains applicable.This work supports (...)
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  48.  12
    Autobiography of a Yogi.S. K. Saksena - 1951 - Philosophy East and West 1 (2):78-79.
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  49.  21
    Book Reviews : Rukmini Bhaya Nair, Technobrat. New Delhi: Harper Collins India, 1997, 313 Pp. Rs 395. D.L. Johnson, Indian Thought: Between Tradition and the Culture of Technology. New Delhi: D.K. Printworld, 1995, 140 Pp. Rs 160. [REVIEW]S. K. Chakraborty - 1999 - Journal of Human Values 5 (1):77-80.
  50. BLYTH, J. -Whitehead's Theory of Knowledge. [REVIEW]S. K. Langer - 1943 - Mind 52:84.
     
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