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  1. Rapin, Hume and the identity of the historian in eighteenth century England.M. G. Sullivan - 2002 - History of European Ideas 28 (3):145-162.
    Paul de Rapin-Thoyras's History of England has hitherto occupied a marginal position in most accounts of eighteenth-century historiography, despite its considerable readership and influence. This paper charts the publication history of the work, its politics and style, and the methods through which Rapin's British translators and booksellers successfully proposed the work as the model for new historical enquiry, and its author as the model for a modern historical writer. It is further argued that David Hume's writings and letters relating to (...)
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  • Hume and the Historicity of Human Nature.Serge Grigoriev - 2015 - Journal of the Philosophy of History 9 (1):118-139.
  • Hume's universalism: The science of man and the anthropological point of view.Christopher J. Berry - 2007 - British Journal for the History of Philosophy 15 (3):535 – 550.
    My focus is Hume's advertised attempt to establish foundationally a science of man. Though it is not his sole motivation, central to this effort is his intention to undermine the credibility of superstitious, supernatural accounts of what makes humans and their social life function. The argument of this paper is that attempts to downplay Hume's universalism and, in virtue of his recognition of diversity, to identify him as subscribing to some form of historicism or relativism, are mistaken or at best (...)
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