Results for 'Xianwei Ye'

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  1.  27
    A comprehensive update on CIDO: the community-based coronavirus infectious disease ontology.Yongqun He, Hong Yu, Anthony Huffman, Asiyah Yu Lin, Darren A. Natale, John Beverley, Ling Zheng, Yehoshua Perl, Zhigang Wang, Yingtong Liu, Edison Ong, Yang Wang, Philip Huang, Long Tran, Jinyang Du, Zalan Shah, Easheta Shah, Roshan Desai, Hsin-hui Huang, Yujia Tian, Eric Merrell, William D. Duncan, Sivaram Arabandi, Lynn M. Schriml, Jie Zheng, Anna Maria Masci, Liwei Wang, Hongfang Liu, Fatima Zohra Smaili, Robert Hoehndorf, Zoë May Pendlington, Paola Roncaglia, Xianwei Ye, Jiangan Xie, Yi-Wei Tang, Xiaolin Yang, Suyuan Peng, Luxia Zhang, Luonan Chen, Junguk Hur, Gilbert S. Omenn, Brian Athey & Barry Smith - 2022 - Journal of Biomedical Semantics 13 (1):25.
    The current COVID-19 pandemic and the previous SARS/MERS outbreaks of 2003 and 2012 have resulted in a series of major global public health crises. We argue that in the interest of developing effective and safe vaccines and drugs and to better understand coronaviruses and associated disease mechenisms it is necessary to integrate the large and exponentially growing body of heterogeneous coronavirus data. Ontologies play an important role in standard-based knowledge and data representation, integration, sharing, and analysis. Accordingly, we initiated the (...)
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  2.  12
    A new framework for host-pathogen interaction research.Hong Yu, Li Li, Anthony Huffman, John Beverley, Junguk Hur, Eric Merrell, Hsin-hui Huang, Yang Wang, Yingtong Liu, Edison Ong, Liang Cheng, Tao Zeng, Jingsong Zhang, Pengpai Li, Zhiping Liu, Zhigang Wang, Xiangyan Zhang, Xianwei Ye, Samuel K. Handelman, Jonathan Sexton, Kathryn Eaton, Gerry Higgins, Gilbert S. Omenn, Brian Athey, Barry Smith, Luonan Chen & Yongqun He - 2022 - Frontiers in Immunology 13.
    COVID-19 often manifests with different outcomes in different patients, highlighting the complexity of the host-pathogen interactions involved in manifestations of the disease at the molecular and cellular levels. In this paper, we propose a set of postulates and a framework for systematically understanding complex molecular host-pathogen interaction networks. Specifically, we first propose four host-pathogen interaction (HPI) postulates as the basis for understanding molecular and cellular host-pathogen interactions and their relations to disease outcomes. These four postulates cover the evolutionary dispositions involved (...)
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  3. Ye Shengtao jiao yu yan jiang =.Shengtao Ye - 2014 - Beijing: Jiao yu ke xue chu ban she.
     
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  4. Ye Xiushan quan ji.Xiushan Ye - 2019 - Nanjing Shi: Jiangsu ren min chu ban she.
     
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  5. Ye Xiushan Wen Ji =.Xiushan Ye - 2005 - Shanghai Ci Shu Chu Ban She.
     
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  6. Shen Si Mo Lu : Ye Jintian de Chuang Yi Mei Xue = Passage.Jintian Ye - 2008 - Tian Xia Za Zhi Gu Fen You Xian Gong Si.
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  7. Yi Xiang Zhao Liang Ren Sheng: Ye Lang Zi Xuan Ji.Lang Ye - 2011 - Shou du Shi Fan da Xue Chu Ban She.
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  8. Husai'er =.Xianwei Wang - 2013 - Changchun Shi: Changchun chu ban she.
     
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  9. Yes and no.I. Rumfitt - 2000 - Mind 109 (436):781-823.
    In what does the sense of a sentential connective consist? Like many others, I hold that its sense lies in rules that govern deductions. In the present paper, however, I argue that a classical logician should take the relevant deductions to be arguments involving affirmative or negative answers to yes-or-no questions that contain the connective. An intuitionistic logician will differ in concentrating exclusively upon affirmative answers. I conclude by arguing that a well known intuitionistic criticism of classical logic fails if (...)
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  10. Biased Yes/No Questions: The Role of VERUM.Maribel Romero - unknown
    Certain information-seeking yes/no (yn)-questions –e.g. Did Jorge really bring a present? and Doesn’t John drink?– convey an epistemic bias of the speaker. Two main approaches to biased yn-questions are compared: the VERUM approach and the Decision Theory approach. It is argued that, while Decision Theory can formally characterize the notion of “intent” of a question, VERUM is needed to derive the data.
     
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  11. Well, yes and no: A reply to Priest.Kristie Dotson - 2012 - Comparative Philosophy 3 (2):10-15.
  12. Design, Yes; Intelligent, No.Massimo Pigliucci - 2001 - Philosophy Now 32:26-29.
    Were we designed by an intelligent creation? Not likely: living organisms are designed, yes, but not intelligently...
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  13. Yes Means Yes: Consent as Communication.Tom Dougherty - 2015 - Philosophy and Public Affairs 43 (3):224-253.
  14.  1
    Yes, but How Do You Know?: Introducing Philosophy Through Sceptical Ideas.Stephen Hetherington - 2009 - Broadview Press.
    _Yes, But How Do You Know?_ is an invitation to think philosophically through the use of sceptical ideas. Hetherington challenges our complacency and asks us to reconsider what we think we know. How much can we discover about our surroundings? What sort of beings are we? Can we trust our own reasoning? Is science all it is cracked up to be? Can we acquire knowledge of God? Are even the contents of our own minds transparent? In inviting, lucid prose, Hetherington (...)
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  15. Expressivism, Yes! Relativism, No!Terry Horgan & Mark Timmons - 2006 - Oxford Studies in Metaethics 1:73-98.
  16. Yes, Virginia, There Is An Alternative.David Schweickart - 2011 - Perspectives on Global Development and Technology 10:173-193.
     
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  17.  4
    Yes, There Are Costs Of Change.Robin Hanson - unknown
    Yes, relative to the status quo. But the role of health policy experts is not to say what policies we personally favor, but rather to make policy consequences clear to the public. Once we tell the public that such a policy would not much harm the health of the non-low-income, then it is up to them to decide if they want to use the savings to subsidize low-income coverage.
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  18. Expressivism, yes! Relativism, no!Terence Horgan & Mark Timmons - 2006 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume 1. Clarendon Press.
     
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  19. Yes, Safety is in Danger.Tomas Bogardus & Chad Marxen - 2014 - Philosophia 42 (2):321-334.
    In an essay recently published in this journal (“Is Safety in Danger?”), Fernando Broncano-Berrocal defends the safety condition on knowledge from a counterexample proposed by Tomas Bogardus (Philosophy and Phenomenological Research, 2012). In this paper, we will define the safety condition, briefly explain the proposed counterexample, and outline Broncano-Berrocal’s defense of the safety condition. We will then raise four objections to Broncano-Berrocal’s defense, four implausible implications of his central claim. In the end, we conclude that Broncano-Berrocal’s defense of the safety (...)
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  20.  12
    Yes to a Global Ethic.Hans Küng (ed.) - 1996 - Continuum.
    Leading cultural, political and religious leaders offer witness to a new global awareness and to new ethical consensus, showing how we can move into the 21st Century with integrity. This collection reveals why the world, if it is to survive, needs a fundamental consensus concerning binding values, irrecoverable standards and personal attitudes.
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  21. Doing Well While Doing Bad? CSR in Controversial Industry Sectors.Ye Cai, Hoje Jo & Carrie Pan - 2012 - Journal of Business Ethics 108 (4):467 - 480.
    In this article, we examine the empirical association between firm value and CSR engagement for firms in sinful industries, such as tobacco, gambling, and alcohol, as well as industries involved with emerging environmental, social, or ethical issues, i.e., weapon, oil, cement, and biotech. We develop and test three hypotheses, the window-dressing hypothesis, the value-enhancement hypothesis, and the value-irrelevance hypothesis. Using an extesive US sample from 1995 to 2009, we find that CSR engagement of firms in controversial industries positively affects firm (...)
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  22. O Ye Gentlemen: Arabic Studies on Science and Literary Culture: In Honour of Remke Kruk.Arnoud Vrolijk (ed.) - 2007 - Brill.
    O ye Gentlemen explores two permanent and vital strands in Arabic culture: the Greek tradition in science and philosophy and the literary tradition. More than thirty essays demonstrate that the strands freely interweave within the broader scope of Schrifttum.
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  23.  22
    Yes, but Not Quite: Encountering Josiah Royce's Ethico-Religious Insight.Dwayne A. Tunstall - 2009 - Fordham University Press.
    This book argues that Josiah Royce bequeathed to philosophy a novel idealism based on an ethico-religious insight.This insight became the basis for an idealistic personalism, wherein the Real is the personal and a metaphysics of community is the most appropriate approach to metaphysics for personal beings, especially in an often impersonal and technological intellectual climate. -/- The first part of the book traces how Royce constructed his idealistic personalism in response to criticisms made by George Holmes Howison. That personalism is (...)
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  24. Yes, but what is the mother of necessity?Adrian Heathcote - unknown
    It’s a truism of philosophy that Realists must not postulate more than we could reasonably hope to know, while Anti-Realists must not leave us with so little that all knowledge is impossible. But balance is not easily come by—and even less in philosophy than in life. So philosophy continues to struggle over the hard cases, with neither the Realist nor the Anti-Realist able to score an easy victory.
     
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  25. Yes, it does: A diatribe on Jerry Fodor's the mind doesn't work that way.Susan Schneider - 2007 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness.
    The Mind Doesn’t Work That Way is an expose of certain theoretical problems in cognitive science, and in particular, problems that concern the Classical Computational Theory of Mind (CTM). The problems that Fodor worries plague CTM divide into two kinds, and both purport to show that the success of cognitive science will likely be limited to the modules. The first sort of problem concerns what Fodor has called “global properties”; features that a mental sentence has which depend on how the (...)
     
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  26. On negative yes/no questions.Maribel Romero & Chung-Hye Han - 2004 - Linguistics and Philosophy 27 (5):609-658.
    Preposed negation yes/no (yn)-questions like Doesn''t Johndrink? necessarily carry the implicature that the speaker thinks Johndrinks, whereas non-preposed negation yn-questions like DoesJohn not drink? do not necessarily trigger this implicature. Furthermore,preposed negation yn-questions have a reading ``double-checking'''' pand a reading ``double-checking'''' p, as in Isn''t Jane comingtoo? and in Isn''t Jane coming either? respectively. We present otheryn-questions that raise parallel implicatures and argue that, in allthe cases, the presence of an epistemic conversational operator VERUMderives the existence and content of the (...)
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  27. Yes, we have conscious will.Mark Sharlow - 2007
    In this paper I examine Daniel M. Wegner's line of argument against the causal efficacy of conscious will, as presented in Wegner's book "The Illusion of Conscious Will" (Cambridge, MA: The MIT Press, 2002). I argue that most of the evidence adduced in the book can be interpreted in ways that do not threaten the efficacy of conscious will. Also, I argue that Wegner's view of conscious will is not an empirical thesis, and that certain views of consciousness and the (...)
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  28.  4
    Not Yes and Not No: μέση ἀπόκρισις and Other Forms of “Non-Polar Response” in Ancient Greek Sources: Part II.Donna Shalev - 2022 - Hermes 150 (1):37.
    In this paper I investigate responses to sentence (“yes-no”) questions in Greek dialogue which are neither a clear-cut ‘yes’ nor a ‘no’. I describe, classify, and discuss a range of patterns for expressing this strategy of indirectness, beginning with an example termed μέση ἀπόκρισις in the commentary of Olympiodorus to Plato Gorgias. Ancient rhetorical sources also discuss strategies for evading clear-cut non-polar responses to sentence questions in sections on the notion of ἀπόκρισις (and ἐρώτησις) without a fixed terminology. The fabricated (...)
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  29.  2
    Yes We Cannibal Panel Discussion: Reading, Unearthing, and Eating Anthropocentrism with Cesar & Lois.Mat Keel & Liz Lessner - 2022 - Anthropology of Consciousness 33 (2):443-475.
    This panel discussion took place on June 26, 2021, as part of the programming for an exhibition by critical art collaborative Cesar & Lois at experimental art and research project space Yes We Cannibal (Baton Rouge, LA). The exhibition was entitled Eat the Anthropocene with Cesar & Lois, mycelia and friend entities and ran for six weeks. The panel discussion collected scholars from art, anthropology, literature, landscape architecture, and amateur Mycology to elucidate themes relevant to the artwork, which features a (...)
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  30. Yes: Bare Particulars!Niall Connolly - 2015 - Philosophical Studies 172 (5):1355-1370.
    What is the Bare Particular Theory? Is it committed, like the Bundle Theory, to a constituent ontology: according to which a substance’s qualities—and according to the Bare Particular Theory, its substratum also—are proper parts of the substance? I argue that Bare Particularists need not, should not, and—if a recent objection to ‘the Bare Particular Theory’ succeeds—cannot endorse a constituent ontology. There is nothing, I show, in the motivations for Bare Particularism or the principles that distinguish Bare Particularism from rival views (...)
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  31.  82
    Vice or Virtue? The Impact of Corporate Social Responsibility on Executive Compensation.Ye Cai, Hoje Jo & Carrie Pan - 2011 - Journal of Business Ethics 104 (2):159-173.
    We empirically examine the impact of corporate social responsibility (CSR) on CEO compensation using a large sample of the US firms from 1996 to 2010. We develop and test two hypotheses, the overinvestment hypothesis based on agency theory and the conflict–resolution hypothesis based on stakeholder theory. We find that the lag of CSR adversely affects both total compensation and cash compensation, after controlling for various firm and board characteristics. Our estimates show that an interquartile increase in CSR is followed by (...)
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  32.  30
    Yes There Can! Rehabilitating Philosophy as a Scientific Discipline.Amrei Bahr, Charlott Becker & Christoph P. Trueper - 2016 - In Amrei Bahr & Markus Seidel (eds.), Ernest Sosa. Targeting His Philosophy. Cambridge, Vereinigtes Königreich: pp. 67-84.
  33. Ye Gods!Lloyd Cole - 1943 - London: L. Cole.
  34.  32
    “Yes, but this Other One Looks Better/works Better”: How do Consumers Respond to Trade-offs Between Sustainability and Other Valued Attributes?Michael G. Luchs & Minu Kumar - 2017 - Journal of Business Ethics 140 (3):567-584.
    Consumers are increasingly facing product evaluation and choice situations that include information about product sustainability, i.e., information about a product’s relative environmental and social impact. In many cases, consumers have to make decisions that involve a trade-off between product sustainability and other valued product attributes. Similarly, product and marketing managers need to make decisions that reflect how consumers will respond to different trade-off scenarios. In the current research, we study consumer responses across two different possible trade-off scenarios: one in which (...)
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  35. Yes, Phenomenal Character Really Is Out There In The World.Michael Tye - 2015 - Philosophy and Phenomenological Research 91 (2):483-488.
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  36.  31
    All Ye That Labor. [REVIEW]C. P. A. - 1957 - Review of Metaphysics 10 (4):718-718.
    A popular but intelligent and readable examination of Marxist communism. The author holds that communism can best be seen as a religious response to the problem of evil; the many analogies he finds between communist and Christian doctrine bear him out.--A. C. P.
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  37. Yes, skeptics can live their skepticism and cope with tyranny as well as anyone.John Christian Laursen - 2004 - In Maia Neto, José Raimundo & Richard H. Popkin (eds.), Skepticism in Renaissance and Post-Renaissance Thought: New Interpretations. Humanity Books.
     
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  38. Yes, but… Some Skeptical Remarks on Realism and Anti‐Realism.Howard Stein - 1989 - Dialectica 43 (1‐2):47-65.
    This paper argues that the much discussed issue between "scientific realism" and "instrumentalism" has not been clearly drawn. Particular attention is paid to the claim that only realism can "explain" the success of scientific theories and---more especially---the progressively increasing success of such theories in a coherent line of inquiry. This claim is used to attempt to reach a clearer conception of the content of the realist thesis that underlies it; but, it is here contended, that attempt fails, and the claim (...)
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  39.  30
    Mental, yes. Private, no.Howard Rachlin - 1984 - Behavioral and Brain Sciences 7 (4):566.
  40. Yes, Kierkegaard still matters.Edmon L. Rowell Jr - 2010 - In Robert L. Perkins, Marc Alan Jolley & Edmon L. Rowell (eds.), Why Kierkegaard Matters: A Festschrift in Honor of Robert L. Perkins. Mercer University Press.
     
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  41. Qin ye zhong qun guan zhong xi: Yan Fu yu Yan shi jia feng.Xin Sun - 2016 - Zhengzhou Shi: Da xiang chu ban she.
     
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  42.  77
    Yes, essential indexicals really are essential.José Luis Bermúdez - 2017 - Analysis 77 (4):690-694.
    In their recent book The Inessential Indexical Herman Cappelen and Josh Dever take issue with what has become close to philosophical orthodoxy – the view, most often associated with John Perry and David Lewis, that psychological explanations are essentially indexical. Cappelen and Dever claim that claims of essential indexicality are typically driven by intuitions rather than supported by arguments. They issue a challenge to supporters of essential indexicality: Produce an argument to back up the intuitions. This paper answers their challenge.
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  43.  25
    Yes-no questions and the myth of content invariance.Savas L. Tsohatzidis - 2007 - In John Searle's Philosophy of Language: Force, Meaning, and Mind. Cambridge: Cambridge University Press. pp. 244-266.
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  44.  27
    Yes, We Can (Make It Up on Volume): Answers to Critics.Hélène Landemore - 2014 - Critical Review: A Journal of Politics and Society 26 (1-2):184-237.
    ABSTRACTThe idea that the crowd could ever be intelligent is a counterintuitive one. Our modern, Western faith in experts and bureaucracies is rooted in the notion that political competence is the purview of the select few. Here, as in my book Democratic Reason, I defend the opposite view: that the diverse many are often smarter than a group of select elites because of the different cognitive tools, perspectives, heuristics, and knowledge they bring to political problem solving and prediction. In this (...)
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  45. “Say ‘Yes!’ to the Demon: Amor Fati in the Eternal Hourglass”.Jeffrey Lucas - 2018 - The Agonist : A Nietzsche Circle Journal 11 (II):82-100.
    Rather than assume—based on the contents of the Nachlass—that the Eternal Recurrence, in its initial formulation, coheres with the later theoretico-metaphysical sense (i.e., sharing abstract space with the Will to Power) I propose the inverse (contrary to Heidegger, Deleuze, and Nehamas (whose Proustian exegesis (Nietzsche: Life as Literature) I’m obliged to radically extend)); namely, that the rotary cosmology of recurrence, as a literal proposition, is a consequence of the poetic sense of the earlier parable (GS)–which, I find, ultimately prefigures the (...)
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  46. Yes, She Was!: Reply to Ford’s “Helen Keller Was Never in a Chinese Room”.William J. Rapaport - 2011 - Minds and Machines 21 (1):3-17.
    Ford’s Helen Keller Was Never in a Chinese Room claims that my argument in How Helen Keller Used Syntactic Semantics to Escape from a Chinese Room fails because Searle and I use the terms ‘syntax’ and ‘semantics’ differently, hence are at cross purposes. Ford has misunderstood me; this reply clarifies my theory.
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  47. Anticipatory? Yes. Constructivist? Maybe.G. Stojanov - 2013 - Constructivist Foundations 9 (1):61-62.
    Open peer commentary on the article “A Computational Constructivist Model as an Anticipatory Learning Mechanism for Coupled Agent–Environment Systems” by Filipo Studzinski Perotto. Upshot: The CALM cognitive agent with its learning mechanism, as presented by the author, can be described as “trivially constructivist.” Probably, at best, it can be seen as a model of the empirical abstraction but not of the reflective abstraction. The “intrinsic motivations” in the simulated agent presented as “evaluative signals” sent from the agent’s “body” to its (...)
     
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  48.  74
    Yes, Virginia, there really are paraconsistent logics.Bryson Brown - 1999 - Journal of Philosophical Logic 28 (5):489-500.
    B. H. Slater has argued that there cannot be any truly paraconsistent logics, because it's always more plausible to suppose whatever "negation" symbol is used in the language is not a real negation, than to accept the paraconsistent reading. In this paper I neither endorse nor dispute Slater's argument concerning negation; instead, my aim is to show that as an argument against paraconsistency, it misses (some of) the target. A important class of paraconsistent logics - the preservationist logics - are (...)
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  49.  11
    Saying Yes to Rand and Rock.Peter Saint-Andre - 2003 - Journal of Ayn Rand Studies 5 (1):219-223.
    PETER SAINT-ANDRE explores the personal meaning of progressive rock music and Rand's fiction as both consistent with a world-view that values "joy and reason and meaning." This exploration leads him to ask whether Rand's novels and philosophical project are progressive, and to urge further cross-pollination between libertarian and progressive thinking and action in politics and the arts.
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  50.  23
    Yes I can: Expected success promotes actual success in emotion regulation.Yochanan E. Bigman, Iris B. Mauss, James J. Gross & Maya Tamir - 2016 - Cognition and Emotion 30 (7).
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