Results for 'Pedro Alonso García'

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  1. El pensamiento narrativo. Aspectos cognitivos del relato, de Rafael Núñez Ramos.Pedro Alonso García - 2011 - Teorema: International Journal of Philosophy 30 (2):197-200.
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  2.  25
    Perceptions of COVID-19 patients in the use of bioethical principles and the physician-patient relationship: a qualitative approach.Guillermo Cantú Quintanilla, Irma Eloisa Gómez-Guerrero, Nuria Aguiñaga-Chiñas, Mariana López Cervantes, Ignacio David Jaramillo Flores, Pedro Alonso Slon Rodríguez, Carlos Francisco Bravo Vargas, America Arroyo-Valerio & María del Carmen García-Higuera - 2024 - BMC Medical Ethics 25 (1):1-9.
    Background The COVID-19 pandemic has influenced the approach to the health-disease system, raising the question about the principles of bioethics present in physician–patient relations. The principles while widely accepted may not be sufficient for a comprehensive ethical analysis. Therefore, the aim of this study was to explore the perception of these principles and the physician–patient relationship during a hospital stay through a qualitative approach. Method Sixteen semi-structured interviews took place to know the patients’ perception during their 2020 hospitalization for COVID-19. (...)
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  3.  8
    Socratismos y modernidad en Eugenio D'Ors.Pedro García-Alonso Montoya - 1986 - Anuario Filosófico 19 (2):143-154.
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  4.  7
    Transformación estratégica del modelo de negocio en la empresa informativa.Pedro García-Alonso Montoya, Xuesong Shan & Xiaojing Fan - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 12 (3):1-10.
    La información se ha convertido en el nuevo valor fundamental. Resulta indispensable disponer de contenidos actualizados, tanto para empresas y entidades como para personas. Así sucede en todos los ámbitos: culturales y profesionales, sociales y económicos... Si saber es poder, los ciudadanos de hoy somos los más poderosos de toda la historia pues podemos conocer casi cuanto queramos gracias a los medios de comunicación, vía Internet.Pero no todo son ventajas. Han surgido nuevos elementos, como la Inteligencia Artificial, que pueden remplazar (...)
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  5.  31
    Demanda Pedro Fausto Canales Bermejo contra España. Informe pericial sobre víctimas del franquismo en la sociedad española contemporánea.Francisco Ferrándiz Martín, Juan Antonio Flores Martos, María García Alonso, Julián López García & Pedro Tomé Martín - 2019 - Endoxa 44:71.
    El siguiente informe pericial se basa en la experiencia de investigación de los firmantes en relación a las exhumaciones de fosas comunes de la Guerra Civil y la postguerra, y al conocido como “movimiento para la recuperación de la memoria histórica” que están teniendo lugar en España desde el año 2000, que ha enfatizado sus demandas sobre la suerte de los desaparecidos y ha puesto en marcha un ciclo de exhumaciones de fosas comunes derivadas de la Guerra Civil y la (...)
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  6.  7
    Completude de uma lógica antiga.Tomás Troster, Pedro Alonso Amaral Falcão & Constança Barahona - 2021 - Cognitio 21 (2):362-370.
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  7.  12
    Diego Tamayo Figueredo: Cuban physician and patriot.Alicia Alonso García - 2015 - Humanidades Médicas 15 (1):196-205.
    Se expone el resultado de una investigación sobre algunos aspectos de la vida y obra del médico y patriota cubano Diego Tamayo Figueredo, con el objetivo de revelar hechos trascendentales que definen su vocación médica, humanista e independentista. Para su elaboración se realizó una revisión documental sobre esta personalidad histórica. Results about some aspects of Diego Tamayo Figueredo's life and work, Cuban physician and patriot, were exposed; with the objective of revealing transcendental facts that define his medical, humanist and independentist (...)
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  8.  16
    El poblamiento andalusí en las tierras de secano: el área sudoriental de La Mancha.Pedro Jiménez Castillo & José Luis Simón García - 2017 - Al-Qantara 38 (2):215-259.
    Since the 1980s, there has been a significant increase in the number of studies concerning Andalusian rural settlements linked to irrigated agriculture, both related to large suburban green belts and to small hydraulic systems. In the vast areas where water is scarce, the settlement apparently would have been concentrated in cities and fortified towns, leaving without population most of the dry lands between them. However, thanks to the intensive survey of one of these regions, La Mancha’s Southeastern area, we are (...)
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  9.  36
    Fenomenología y ontología en el joven Levinas.Pedro Enrique García Ruiz - 2006 - Revista de Filosofía (Madrid) 31 (1):123-141.
    En este artículo abordo algunos de los aspectos más importantes de la concepción filosófica del joven Emmanuel Levinas, centrándome en los tres siguientes: la conciencia como ser absoluto, la irreductibilidad de la teoría y la concepción del método fenomenológico.
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  10.  27
    Lucretius and Spinoza or clinamen and conatus.Pedro Mauricio Garcia Dotto - 2019 - Cadernos Espinosanos 41:241-277.
    Este artigo compara e contrasta dois conceitos filosóficos provenientes de distintas linhagens de pensamento: de um lado, o _clinamen _de Lucrécio; do outro, o _conatus _de Espinosa. O que fomentou minha pesquisa foi uma conjugação dessas noções tal como proposto por Deleuze no apêndice de seu _Logique du sens_. Nesse sentido, a primeira seção está orientada tendo em vista uma elucidação da filosofia de Lucrécio — consequentemente, também a de Epicuro — e, especificamente, uma interpretação do desvio dos átomos ou (...)
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  11. Alteridade Y Comunicación.Pedro Enrique García Ruiz - 2004 - Phainomenon 9 (1):175-189.
    This paper analyzes the concept of alterity in the thought of Emmanuel Levinas and its importance to make a critic of the ethical ones of dialogical inspiration. As opposed to the conception of the intersubjective relations founded on in a previous community, the alterity concept shows the necessity to think the sense to us of the ethics from the other.
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  12. Modernidad, ciudadanía y multiculturalismo: las transformaciones de la identidad.Pedro Enrique García Ruiz - 2008 - Revista Internacional de Filosofía Política 32:97-114.
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  13.  60
    Reseña de "Subjetividad radical y comprensión afectiva. El rompimiento de la representación en Rickert, Dilthey, Husserl y Heidegger" de Ángel Xolocotzi Yánez.Pedro Enrique García Ruiz - 2009 - Signos Filosóficos 11 (21):215-223.
  14.  11
    Reconocimiento visual del patrón de articulación de palabras en español. Un estudio conductual.Pedro Alfaro-Faccio, María Francisca Alonso-Sánchez & Vannia Olivares-Morales - 2023 - Logos Revista de Lingüística Filosofía y Literatura 33 (1).
    Diversas evidencias parecen indicar que, durante la comprensión oral, el procesamiento del habla se realiza a partir de la información verbal auditiva y de la información viso-gestual proveniente del interlocutor. En este marco, se evaluó el tiempo y la precisión de respuestas de sujetos oyentes en una tarea de lectura labial con el patrón acústico suprimido. En ella, 25 participantes adultos, sin diagnóstico de patologías lingüísticas o cognitivas ni discapacidad auditiva o visual, debían distinguir si estaban frente a una palabra (...)
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  15.  15
    Data streams classification using deep learning under different speeds and drifts.Pedro Lara-Benítez, Manuel Carranza-García, David Gutiérrez-Avilés & José C. Riquelme - 2023 - Logic Journal of the IGPL 31 (4):688-700.
    Processing data streams arriving at high speed requires the development of models that can provide fast and accurate predictions. Although deep neural networks are the state-of-the-art for many machine learning tasks, their performance in real-time data streaming scenarios is a research area that has not yet been fully addressed. Nevertheless, much effort has been put into the adaption of complex deep learning (DL) models to streaming tasks by reducing the processing time. The design of the asynchronous dual-pipeline DL framework allows (...)
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  16. El error en filosofía: el caso de David Hume.Pedro Antonio García Obando - 2002 - Universitas Philosophica 38:173-190.
     
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  17. Una nueva vía para la ética1.Pedro Enrique García Ruiz - 1999 - Signos Filosóficos 1:250-255.
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  18.  12
    Constructivismo ético y teleología del bien Rawls y Ricoeur sobre lo justo.Pedro Enrique García Ruíz - 1999 - Signos Filosóficos 1 (2):117-138.
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  19.  16
    Estilos de aprendizaje y estilos de pensamiento en estudiantes universitarios. Aprender a aprender y aprender a pensar.Pedro Allueva Torres & Concepción Bueno García - 2011 - Arbor 187 (Extra_3):261-266.
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  20.  7
    Islamismo, yihadismo y extrema izquierda en América Latina. ¿Hacia una teoría y una práctica islamizadas de la revolución?Pedro Rivas Nieto & Pablo Rey García - 2021 - Araucaria 23 (46).
    Este artículo estudia la hipotética penetración del islamismo –vertiente degradada del Islam- en algunos sectores de la extrema izquierda en Latinoamérica y reflexiona sobre su habilidad para desarrollar tanto una teoría como una práctica islamizadas de la revolución. El objetivo de esto es indagar en un aspecto inusual de la seguridad, el factor ideológico, habitualmente soslayado por preferirse los elementos estratégicos y tácticos. Para ello primero se investigan someramente algunos cambios del terrorismo ligados al islamismo en Latinoamérica. Después se analiza (...)
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  21.  14
    “My dear Phaedrus, where is it you are going, and where have you come from?”: An Interpretation of the Opening Line of the Phaedrus.Pedro Mauricio Garcia Dotto - 2023 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 33:03319-03319.
    I argue that the opening line of the _Phaedrus_ proleptically encapsulates the major themes of the dialogue and that paying attention to the opening line enables us to strengthen the identification of psychagogy as the key unifying thread of the whole dialogue. In particular, I argue that the opening line foreshadows the quarrel between Lysias and Socrates over the practical guidance of Phaedrus’ soul; the prominence of friendship in the philosophical form of life; the pertinence of Socrates’ one-on-one, custom-built speeches, (...)
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  22.  25
    Reseña de "Una nueva vía para la ética" de Ética de la liberación en la edad de la globalización y de la exclusión de Enrique Dussel.Pedro Enrique García Ruíz - 1999 - Signos Filosóficos 1 (1):250-255.
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  23.  58
    Expressivism without Mentalism in Meta-Ontology.Mirco Sambrotta & Pedro Antonio García Jorge - 2018 - International Journal of Philosophical Studies 26 (5):781-800.
    ABSTRACTCarnap famously argued that there are two kinds of questions and claims concerning the existence or reality of entities: internal and external ones. We focus on Carnapian external ontological claims of the form: ‘Xs really exist’, where ‘X’ stands for some traditional metaphysical category, such as ‘substance’, ‘fact’ or ‘structure’. While Carnap considered them as meaningless, we consider them as faultlessly meaningful. However, in line with an expressivist guise, we do not claim that they have the meaning they have in (...)
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  24.  14
    El nudo del mundo. Subjetividad y ontología de la primera persona.Pedro Enrique García Ruiz - 2009 - Eidos: Revista de Filosofía de la Universidad Del Norte 10:194-223.
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  25.  46
    Sí mismo para otro. Un debate sobre ética e identidad en Emmanuel Levinas y Paul Ricoeur.Pedro Enrique García Ruiz - 2013 - Franciscanum 55 (159).
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  26.  41
    ¿Ontología fundamental o teoría del conocimiento? Heidegger crítico del Neokantismo.Pedro Enrique García Ruíz - 2002 - Signos Filosóficos 7:125-150.
    In 1929 spring, a philosophical encounter occurs in the University of Davos between Germany and France. The central subject was the question What is the man? As opposed to the expectation to presence a debate between the French philosophy and the German one, the center of the encounter was the d..
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  27.  15
    Marcelo Hoffman (special ed.), Foucault and the Politics of Resistance in Brazil. The Carceral Notebooks 13. (2017-2018). pp. 230. http://www.thecarceral.org/journal-vol13.html. [REVIEW]Pedro Mauricio Garcia Dotto - 2020 - Foucault Studies 1 (28):165-168.
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  28.  11
    Editorial: Interactions Between Education, Practice of Physical Activity and Psychological Well-Being.Adrià Muntaner-Mas, Pere Palou, Pedro L. Almeida & Alexandre Garcia-Mas - 2020 - Frontiers in Psychology 11.
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  29. La hermenéutica bíblica hobbesiana del Leviatán.Marta García-Alonso - 2023 - Estudios Eclesiásticos 98:305-337.
    In this article, we will analyze the redefinition that Hobbes applies to the essential elements of Protestant biblical hermeneutics in the Leviathan. Establishing who is the authorized interpreter, defining the rules for conducting a proper exegesis, and determining the content that results from both tasks, is of utmost importance. The answers to these three questions lay the foundation for a new relationship between civil and ecclesiastical power and fully immerse Hobbes in the theological-political discussion of the 17th century.
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  30.  13
    Feijoo y el escepticismo ilustrado.Marta García-Alonso & Eduardo Zazo Jiménez - 2024 - Araucaria 26 (55).
    Benito Jerónimo Feijoo, el representante más insigne de la filosofía española del siglo XVIII, ahormó un proyecto con importantísimas repercusiones en ámbitos como la ciencia, la política, la literatura, la economía, la teología o la sociedad. Ese compendio de la temprana o primera Ilustración que es el _Teatro crítico universal_ articuló una manera de situarse ante los problemas e inquietudes de su tiempo que llegó a numerosos espacios de debate, pero también de toma de decisiones. Gracias a la extraordinaria difusión (...)
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  31. 6,23; 13,16 Apropiarse de un texto.Félix García Moriyón, Débora Barba López, Coral Parra Alonso & Lucía Sainz Benítez de Lugo - 2007 - Diálogo Filosófico 69:455-478.
    El comentario de texto es una práctica habitual en la enseñanza de la filosofía y de otras disciplinas. En general, los modelos existentes se centran en la comprensión del texto y del contexto del autor y la época, pero menos en la apropiación dialogada por parte del lector de los problemas a los que el texto hace frente. Basados en las aportaciones de algunas de las corrientes hermenéuticas más significativas del siglo XX, los autores fundamentan y exponen un modelo de (...)
     
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  32.  89
    La leyenda dorada del protestantismo.Marta García-Alonso - 2018 - Hispania Sacra 70 (141):147-156.
    It is usually assumed that political modernity and the reformation go hand in hand. Authors such as Hegel, Tocqueville, Jellinek or Martha Nussbaum find in the protestant reformation the origin of ideas such as political freedom or freedom of conscience. In this paper, I will try to analyze the relationship between these two concepts in two fundamental characters in the Calvinist tradition. John Calvin, its founding father, on the one hand, and, on the other, Pierre Bayle, the Rotterdam philosopher who (...)
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  33.  74
    Poder, derecho y secularización. Un apunte sobre Lutero.Marta Garcia-Alonso - 2005 - Revista de Estudios Políticos 129: 281-301..
    The topic I address in this paper is whether the independence of Church and State brought about by the Lutheran Reformation tantamounted to the secularisation of the latter. Taking into account two recent essays by Harold Berman and John Witte on the Lutheran contribution to the Western legal tradition, I argue that Luther’s criticism of the catholic doctrine of Papal power came hand in hand with a theologization of the foundations of the authority of the State, which is difficult to (...)
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  34.  15
    Educación y Justicia.Pedro Aragoneses Alonso - 2003 - Arbor 175 (691):1103-1109.
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  35.  95
    Biblical Law as the Source of Morality in Calvin.Marta García-Alonso - 2011 - History of Political Thought 32 (1):1-19.
    In this article, I discuss the Protestant contribution to the modern concept of autonomy on the basis of an analysis of John Calvin's moral theology. I show that Calvin affirms our incapacity to know and want what is morally good, as expressed by natural law. Such incapacity is compensated for by the biblical mandates that, according to Calvin, should be incorporated into the positive legislation of Christian republics. In view of all this, I conclude that Calvin is far from the (...)
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  36. Ontological difference in Martin Heidegger.Pedro Ridruejo Alonso - 2007 - Pensamiento 63 (235):125-144.
     
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  37.  20
    The six books of Diophantus’ Arithmetic increased and reduced to specious: the lost manuscript of Jacques Ozanam.Francisco Gómez-García, Pedro J. Herrero-Piñeyro, Antonio Linero-Bas, Ma Rosa Massa-Esteve & Antonio Mellado-Romero - 2021 - Archive for History of Exact Sciences 75 (5):557-611.
    The introduction of a new analytical method, due fundamentally to François Viète and René Descartes and the later dissemination of their works, resulted in a profound change in the way of thinking and doing mathematics. This change, known as process of algebrization, occurred during the seventeenth and early eighteenth centuries and led to a great transformation in mathematics. Among many other consequences, this process gave rise to the treatment of the results in the classic treatises with the new analytical method, (...)
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  38. Persian Theology and the Checkmate of Christian Theology: Bayle and the Problem of Evil.Marta García-Alonso - 2021 - In W. Mannies, J. C. Laursen & C. Masroory (eds.), Visions of Persia in the Age of Enlightenment. Oxford University Studies in the Enlightenment, Liverpool University Press. pp. 75-100.
     
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  39.  19
    Deleuze-Guattari e educação física cultural: pedagogia do conceito de "escrita-currículo".Pedro Xavier Russo Bonetto & Marcos Garcia Neira - 2018 - Filosofia E Educação 10 (2):406-437.
    O artigo em questão trata do conceito de “escrita-currículo”, produzido no âmbito da perspectiva cultural de Educação Física. A partir da “pedagogia do conceito” inscrita na perspectiva filosófica de Félix Guattari e Gilles Deleuze, analisamos o referido conceito tomando como referência os elementos de: assinatura, historicidade, campo de imanência, elementos e componentes, multiplicidade, personagem conceitual, traços de intensidade e objetividade. Assim, vimos que o conceito procura movimentar de uma outra forma as práticas pedagógicas prescritas, fixas, rígidas, tradicionais, tecnicistas, procedimentais, acríticas, (...)
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  40.  11
    A Mixed Methods Study to Examine the Influence of CLIL on Physical Education Lessons: Analysis of Social Interactions and Physical Activity Levels.Celina Salvador-García, Carlos Capella-Peris, Oscar Chiva-Bartoll & Pedro Jesús Ruiz-Montero - 2020 - Frontiers in Psychology 11.
    Physical education is often selected for applying multilingual initiatives through the use of the content and language integrated learning (CLIL) approach. However, it is still unclear whether the introduction of such approach might entail losing Physical Education’s essence and distorting its basic purposes. The aim of this study is to analyse the impact of CLIL on the Physical Education lessons. Given the purpose of this study, a mixed methodological approach based on a sequential exploratory design divided in two different phases (...)
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  41. Tolerance and religious pluralism in Bayle.Marta García-Alonso - 2019 - History of European Ideas 45 (6):803-816.
    For the philosopher of Rotterdam, religious coercion has two essential sources of illegitimacy: the linking of religious and ecclesiastical belief and the use of politics for religious purposes. Bayle responds to it, with his doctrine of freedom of conscience, on one hand and by means of the essential distinction between voluntary religious affiliation and political obligation, on the other hand. From my perspective, his doctrine of tolerance does not involve an atheist state, nor does it mean the rejection of the (...)
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  42. La diferencia ontológica en Martín Heidegger.Pedro Alonso - 2007 - Pensamiento 63 (235):125-144.
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  43. Creencia religiosa y conciencia errónea según Pierre Bayle.Marta García-Alonso - 2015 - Anuario Filosófico 48 (2):259-280.
    Durante siglos, se consideró un deber del buen cristiano obligar, a todos los hombres a entrar en el seno de la Iglesia, puesto que de ello dependía su salvación eterna. Esta doctrina presupone que existe una nítida diferencia entre verdad religiosa y error. Para Bayle, sin embargo, la creencia religiosa solo puede aspirar a convertirse en una verdad putativa, sustentada en la convicción subjetiva del fiel, concepción que le permite desdibujar el propio concepto de herejía y criticar las persecuciones religiosas (...)
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  44. La Boétie and the Neo-Roman Conception of Freedom.Marta García-Alonso - 2013 - History of European Ideas 39 (3):317-334.
    Freedom as a natural right, the importance of consent, defending the idea that government should be in the hands of the most virtuous and reflective citizens, denouncing patronage, the need to link individual and political freedom ? These are some of the characteristics of La Boétie's doctrine that I believe place him within the tradition that Quentin Skinner calls the neo-Roman conception of civil liberty. Of course, La Boétie did not write a positive defence of the rule of law, as (...)
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  45.  39
    16 Recent developments in macroeconomics: the DSGE approach to business cycles in perspective.Pedro Garcia Duarte - 2011 - In J. B. Davis & D. W. Hands (eds.), Elgar Companion to Recent Economic Methodology. Edward Elgar Publishers.
  46. Jonathan Israel et Carl Schmitt. Contre-révolution théologique vs révolution philosophique.Marta Garcia-Alonso - 2017 - In Marta García-Alonso (ed.), Les Lumières radicales et le politique. Paris: Honoré Champion. pp. 355-85.
    Le travail mené par Jonathan Israel dans sa trilogie sur les Lumières aurait fourni des éléments pour une critique de la théologie comme fondement de la politique moderne et, de ce fait, il nous aurait offert une critique indirecte à l’œuvre de Carl Schmitt. Schmitt et Israel souscrivent à l’analyse des idées majeures que Spinoza hérite de la modernité. En revanche, ils ne s’entendent pas sur l’appréciation de cette contribution ni sur le sens qu’il faut donner à cet héritage. Tandis (...)
     
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  47. Bayle’s political doctrine: a proposal to articulate tolerance and sovereignty.Marta García-Alonso - 2017 - History of European Ideas 43 (4):331-344.
    For most interpreters of the philosopher from Rotterdam, his political doctrine is solely a consequence of his religious and moral doctrines, and so an image of Bayle as a political philosopher is not usually presented. To my mind, however, only by analyzing his political doctrine can the extent of his religious proposal be understood. In this article, I intend to show that both the Baylean criticism of popular sovereignty and his rejection of the right of resistance are analyses that are (...)
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  48. El hombre en familia. Prioridad evangelizadora de la Iglesia.Pedro Romero García - 1999 - Verdad y Vida 57 (225):221-250.
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  49.  42
    Differences Between High vs. Low Performance Chess Players in Heart Rate Variability During Chess Problems.Juan P. Fuentes-García, Santos Villafaina, Daniel Collado-Mateo, Ricardo de la Vega, Pedro R. Olivares & Vicente Javier Clemente-Suárez - 2019 - Frontiers in Psychology 10.
    Background: Heart rate variability (HRV) has been considered as a measure of heart-brain interaction and autonomic modulation, and it is modified by cognitive and attentional tasks. In cognitive tasks, HRV was reduced in participants who achieved worse results. This could indicate the possibility of HRV predicting cognitive performance, but this association is still unclear in a high cognitive load sport such as chess Objective: To analyse modifications on HRV and subjective perception of stress, difficulty and complexity in different chess problem (...)
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  50.  15
    The Effect of COVID-19 Confinement in Behavioral, Psychological, and Training Patterns of Chess Players.Juan Pedro Fuentes-García, María José Martínez Patiño, Santos Villafaina & Vicente Javier Clemente-Suárez - 2020 - Frontiers in Psychology 11.
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