Results for 'Paulette Wright Kidder'

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  1.  10
    Lonergan’s Enduring Guidance in Times of Upheaval.Paulette Kidder - 2020 - Method 34 (2):37-46.
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  2.  9
    2. Woman of Reason: Lonergan and Feminist Epistemology.Paulette Kidder - 1994 - In Cynthia S. W. Crysdale (ed.), Lonergan and Feminism. University of Toronto Press. pp. 33-48.
  3.  15
    Derrida and Lonergan on the Gift.Paulette Kidder - 2005 - Lonergan Workshop 18:139-153.
  4.  32
    Gadamer and the platonic eidos.Paulette Kidder - 1995 - Philosophy Today 39 (1):83-92.
  5.  29
    Emergency, Climate Change, and the Hermeneutic Virtues.Paulette Kidder - 2015 - Philosophy Today 59 (4):685-698.
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  6.  19
    Gift exchange and justice in families.Paulette Kidder - 2001 - Journal of Social Philosophy 32 (2):157–173.
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  7.  9
    Cosmopolis and Cosmopolitanism.Paulette Kidder - 2010 - Lonergan Workshop 24:169-186.
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  8.  20
    Gadamer and the Platonic Eidos.Paulette Kidder - 1995 - Philosophy Today 39 (1):83-92.
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  9.  17
    Healing and Creating in the Work of Martha Nussbaum.Paulette Kidder - 1999 - Method 17 (1):47-59.
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  10.  18
    Martha Nussbaum on Dickens's Hard Times.Paulette Kidder - 2009 - Philosophy and Literature 33 (2):417-426.
    In lieu of an abstract, here is a brief excerpt of the content:Martha Nussbaum on Dickens's Hard TimesPaulette KidderAt the heart of Martha Nussbaum's work in capability ethics is a rejection of utilitarianism. Nussbaum has repeatedly recounted a pivotal moment in Dickens's Hard Times (1854), in which the young Sissy Jupe delivers an innocent but devastating critique of the utilitarian system.1 Nussbaum's most extended and compelling reading of Hard Times appears in Poetic Justice: The Literary Imagination and Public Life.2 Nussbaum (...)
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  11. Martha Nussbaum on Dickens's hard times.Paulette Kidder - 2009 - Philosophy and Literature 33 (2):pp. 417-426.
    In lieu of an abstract, here is a brief excerpt of the content:Martha Nussbaum on Dickens's Hard TimesPaulette KidderAt the heart of Martha Nussbaum's work in capability ethics is a rejection of utilitarianism. Nussbaum has repeatedly recounted a pivotal moment in Dickens's Hard Times (1854), in which the young Sissy Jupe delivers an innocent but devastating critique of the utilitarian system.1 Nussbaum's most extended and compelling reading of Hard Times appears in Poetic Justice: The Literary Imagination and Public Life.2 Nussbaum (...)
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  12.  11
    Plurality, Love, Marriage:Debating Justice in the Family.Paulette Kidder - 1996 - Lonergan Workshop 12:95-109.
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  13.  36
    Sex and the Single Individual: Kierkegaard and Cavell on Repetition and Remarriage.Paulette Kidder - 2013 - The European Legacy 18 (7):867-880.
    This essay explores the impact of Kierkegaard’s work on the thought of Stanley Cavell. Cavell identifies two central themes in Kierkegaard’s philosophy: first, rather than concerning itself with problems of logic or with abstract questions, philosophy is concerned with ordinary life and its lived spiritual questions; second, there are things that can only be understood by participating in them. Therefore, the task of the philosopher is not to explain or define ideas but to dramatize for the reader that the choice (...)
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  14.  23
    The Concept of Woman, Vol. II. [REVIEW]Paulette W. Kidder - 2004 - American Catholic Philosophical Quarterly 78 (1):151-157.
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  15.  10
    The Concept of Woman, Vol. II. [REVIEW]Paulette W. Kidder - 2004 - American Catholic Philosophical Quarterly 78 (1):151-157.
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  16. Frege’s Conception of Numbers as Objects.Crispin Wright - 1983 - Critical Philosophy 1 (1):97.
  17.  19
    Truth, knowledge, and modality.G. H. von Wright - 1984 - New York, N.Y., USA: Blackwell.
  18.  9
    Negative campaigning.William A. Wright - 1993 - Journal of Social Philosophy 24 (1):103-113.
  19.  72
    The Inaugural Address: Moral Values, Projection and Secondary Qualities.Crispin Wright - 1988 - Aristotelian Society Supplementary Volume 62 (1):1 - 26.
  20. Is higher order vagueness coherent?Crispin Wright - 1992 - Analysis 52 (3):129-139.
  21. The Resurrection of the Son of God.N. T. Wright - unknown
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  22.  62
    Hairier than Putnam Thought.Stephen Read & Crispin Wright - 1985 - Analysis 45 (1):56–58.
    " In 'Vagueness and Alternative Logic' (Realism and Reason, Cambridge 1983, pp. 271-86, especially 285-6), Hilary Putnam puts forward a suggestion for a formal treatment of the logic of vagueness. … Putnam admits that, at the time of writing, he had not thought this idea through. What will already be apparent to the alert reader is that, in order to disclose serious difficulties for the proposal, Putnam would not have had to think far.".
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  23.  68
    Reconstructing Marxism: essays on explanation and the theory of history.Erik Olin Wright - 1992 - New York: Verso. Edited by Andrew Levine & Elliott Sober.
    Marxism: Crisis or Renewal? It has become commonplace nowadays to speak of a crisis— and even of the end— of Marxism. This dire forecast can hardly be ...
  24. Deepening Democracy: Institutional Innovations in Empowered Participatory Governance.Archon Fung & Erik Olin Wright - 2001 - Science and Society 70 (4):566-569.
     
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  25. Necessity, Caution and Scepticism.Bob Hale & Crispin Wright - 1989 - Aristotelian Society Supplementary Volume 63 (1):175 - 238.
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  26.  8
    Real Utopias.Erik Olin Wright - 2013 - Politics and Society 41 (2):167-169.
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  27. Atmosphere of hope: Searching for solutions to the climate crisis [Book Review].Ken Wright - 2016 - Australian Humanist, The 120:21.
    Wright, Ken Review of: Atmosphere of hope: Searching for solutions to the climate crisis, by Tim Flannery, Text Publishing, Melbourne, 2015, pp. 245 +ix.
     
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  28.  31
    The Translation of Modern Western Science in Nineteenth-Century China, 1840-1895.David Wright - 1998 - Isis 89:653-673.
  29.  19
    Book Review:The Philosophy of Thomas Jefferson. Adrienne Koch. [REVIEW]B. F. Wright - 1944 - Ethics 54 (4):299-.
  30.  17
    Psychosocial Implications of Living Long-Term with Cancer: A Systematic Review of the Research Evidence.Claire Foster, David Wright, Heidi Hill & Jane Hopkinson - 2005 - Macmillan Research Unit.
    Aims The purpose of this literature review was to explore the psychosocial implications of long-term survival for people affected by cancer by systematically examining published research evidence. Key findings 283 abstracts of papers were retrieved and checked and 33 studies relating to the implications of long-term survival subjected to detailed scrutiny. This review suggests that the majority of long-term cancer survivors cope well and enjoy good QoL. However, there are areas of concern which warrant attention. Whilst this review did not (...)
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  31.  20
    Buddhism in Chinese History.Chauncey S. Goodrich & Arthur F. Wright - 1971 - Journal of the American Oriental Society 91 (4):516.
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  32. Legislature by Lot.John Gastil & Erik Olin Wright (eds.) - 2019
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  33.  4
    Introduction.G. H. Wright - 1983 - In Philosophical Logic: Philosophical Papers. Ithaca, N.Y.: Cornell University Press.
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  34.  8
    Philosophical Logic: Philosophical Papers.G. H. Wright - 1983 - Ithaca, N.Y.: Cornell University Press.
    For the last 25 years, since publication of his Logical Studies, Professor Von Wright has steadily explored the field of philosophical logic. The concept of negation, logical paradoxes, the puzzles connected with evidence and probability in confirmation theory, the interrelatedness of the ideas of time and change, and the clarification of the structure of temporal and spatial orderings are among the many areas he has profitably investigated.
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  35. Why Forgiving the Unrepentant is Not Demeaning or Insulting: A Reply to Wolterstorff.David Wright - 2019 - In Gregory L. Bock (ed.), The Philosophy of Forgiveness - Volume IV: Christian Perspectives on Forgiveness. Vernon Press. pp. 47-58.
    In “Why Forgiving the Unrepentant is not Demeaning or Insulting: A Reply to Nicholas Wolterstorff,” David E. Wright argues against Wolterstorff’s view in Justice in Love that it is wrong or impossible to forgive the unrepentant wrongdoer. In response to Wolterstorff’s claim that it is impossible to forgive the unrepentant, Wright presents the case of Timothy and Hubert, which seems to show that one can forgive the unrepentant and take the wrong seriously. In response to Wolterstorff’s claim that (...)
     
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  36.  20
    Macrocognition: From Theory to Toolbox.Gary Klein & Corinne Wright - 2016 - Frontiers in Psychology 7.
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  37.  32
    Understanding the role of dispositional and situational threat sensitivity in our moral judgments.Jennifer Cole Wright & Galen L. Baril - 2013 - Journal of Moral Education 42 (3):383-397.
    Previous research has identified different moral judgments in liberals and conservatives. While both care about harm/fairness (‘individualizing’ foundations), conservatives emphasize in-group/authority/purity (‘binding’ foundations) more than liberals. Thus, some argue that conservatives have a more complex morality. We suggest an alternative view—that consistent with conservatism as ‘motivated social cognition’, binding foundation activation satisfies psychological needs for social structure/security/certainty. Accordingly, we found that students who were dispositionally threat-sensitive showed stronger binding foundation activation, and that conservatives are more dispositionally threat-sensitive than liberals. We (...)
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  38.  39
    Reconstructing Marxism: Essays on Explanation and the Theory of History.Daniel Little, Erik Olin Wright, Andrew Levine & Elliott Sober - 1994 - Philosophical Review 103 (1):199.
  39.  28
    Baseline radiological staging in primary breast cancer: impact of educational interventions on adherence to published guidelines.Elaine McWhirter, Geetha Yogendran, Frances Wright, George Dranitsaris M. Pharm & Mark Clemons - 2007 - Journal of Evaluation in Clinical Practice 13 (4):647-650.
  40.  29
    In the Beginning: The Role of Myth in Relating Religion, Brain Science, and Mental Well‐Being.Jaime Wright - 2018 - Zygon 53 (2):375-391.
    Building upon the insights of scholars attuned to story, narrative, and myth, this article explores the relationship between myth, science, and religion. After clarifying the interplay of the three terms—story, narrative, and myth—and the preference for the term myth, this article will argue that myth can serve as a medium through which religion, neuroscience, and mental well‐being interact. Such an exploration will cover the role of myths in religion, the neurological basis of myth, and the practices of narrative psychology and (...)
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  41. Fact, science and morality.Graham Macdonald & Crispin Wright - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (3):390-390.
     
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  42.  4
    The Paradoxes of Confirmation.G. H. Wright - 1983 - In Philosophical Logic: Philosophical Papers. Ithaca, N.Y.: Cornell University Press. pp. 34-43.
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  43.  74
    Critical comments on Williams and Craig’s recent proposal for revising the definition of pain.Andrew Wright & Murat Aydede - 2017 - PAIN 158 (2):362-363.
    [DOI: 10.1097/j.pain.0000000000000765] Amanda Williams and Kenneth Craig, in a recent article in the IASP official journal _Pain_ (DOI: 10.1097/j.pain.0000000000000613), have argued that it is time to revise the IASP's well-entrenched definition of 'pain'. They propose an alternative definition. We critically discuss their proposed revision and argue that it admits clear counterexamples as both sufficient and necessary conditions. We further discuss the wisdom of replacing 'unpleasant' in the IASP definition with 'distress' as Williams and Craig propose. [Craig and Williams respond to (...)
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  44.  3
    Notes on the opening of the.H. Wright Baker - 1956 - Bulletin of the John Rylands Library 39 (1):45-56.
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  45. Mainlining the motherboard : the paradox of gendered academic labour in the university.Kirsten Locke & Susan Wright - 2017 - In Christine Hudson, Malin Rönnblom & Katherine Teghtsoonian (eds.), Gender, governance and feminist analysis: missing in action? New York: Routledge, Taylor & Francis Group.
     
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  46.  49
    Meta-ethical pluralism: A cautionary tale about cohesive moral communities.Jennifer Cole Wright - 2015 - Behavioral and Brain Sciences 38:e163.
    Meta-ethical pluralism gives us additional insight into how moral communities become cohesive and why this can be problematic (even dangerous) – and in this way provides support for the worries raised by the target article. At the same time, it offers several reasons to be concerned about the proposed initiative, the most important of which is that it could seriously backfire.
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  47. The truth in ascetic theories of morality.H. W. Wright - 1901 - Philosophical Review 10 (6):601-618.
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  48. al-ʻIlm: maʻná wa-ṭarīqahu.Samuel Berder Rapport, Helen Wright, Muḥammad Aḥmad Bannūnah & Kāmil Manṣūr (eds.) - 1968 - al-Qāhirah: Maktabat al-Anjlū al-Miṣrīyah.
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  49.  2
    Between Tradition and Revolution: The Hegelian Transformation of Political Philosophy.Walter Wright (ed.) - 2011 - Cambridge University Press.
    The studies in this 1996 volume consider Hegel's mature views on ethics and politics and relate them to the classical tradition of Western political thought. Manfred Tiedel brings to the analysis of Hegel's views a high level of scholarship and a thorough knowledge of earlier thinkers. Concentrating on the Philosophy of Right, he reveals connections which clarify Hegel's understanding of his relationship with his predecessors and of the transformation of political philosophy which Hegel wanted to effect. In doing so, he (...)
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  50.  8
    Change without Change? Assessing Medicare Reimbursement for Advance Care Planning.Megan S. Wright - 2018 - Hastings Center Report 48 (3):8-9.
    In January 2016, Medicare began reimbursing clinicians for time spent engaging in advance care planning with their patients or patients’ surrogates. Such planning involves discussions of the care an individual would want to receive should he or she one day lose the capacity to make health care decisions or have conversations with a surrogate about, for example, end‐of‐life wishes. Clinicians can be reimbursed for face‐to‐face explanation and discussion of care and advance directives and for the completion of advance care planning (...)
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