Results for 'Matias Acosta'

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  1. Aproximaciones a la epistemología francesa.Pedro Karczmarczyk, Gassmann Carlos, Acosta Jazmín Anahí, Rivera Silvia, Cuervo Sola Manuel, Torrano Andrea & Abeijón Matías - 2013 - In Karczmarczyk Pedro (ed.), Estudios de Epistemología. Instituto de epistemología, Universidad Nacional de Tucumán. pp. 1-164.
    Aproximaciones a la escuela francesa de epistemología Los problemas que dominan a la epistemología pueden contextualizarse históricamente como una forma de racionalidad filosófica. La filosofía se ha presentado a lo largo de la historia como un discurso en el que sus diversos componentes (metafísica, ontología, gnoseología, ética, lógica, etc.) se mostraron unidos en el molde de la ?unidad del saber?. En este marco unitario alguna de las formas del saber filosófico detenta usualmente una posición dominante. El énfasis colocado en la (...)
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  2.  4
    “Help! I Need Somebody”: Music as a Global Resource for Obtaining Wellbeing Goals in Times of Crisis.Roni Granot, Daniel H. Spitz, Boaz R. Cherki, Psyche Loui, Renee Timmers, Rebecca S. Schaefer, Jonna K. Vuoskoski, Ruth-Nayibe Cárdenas-Soler, João F. Soares-Quadros, Shen Li, Carlotta Lega, Stefania La Rocca, Isabel Cecilia Martínez, Matías Tanco, María Marchiano, Pastora Martínez-Castilla, Gabriela Pérez-Acosta, José Darío Martínez-Ezquerro, Isabel M. Gutiérrez-Blasco, Lily Jiménez-Dabdoub, Marijn Coers, John Melvin Treider, David M. Greenberg & Salomon Israel - 2021 - Frontiers in Psychology 12.
    Music can reduce stress and anxiety, enhance positive mood, and facilitate social bonding. However, little is known about the role of music and related personal or cultural variables in maintaining wellbeing during times of stress and social isolation as imposed by the COVID-19 crisis. In an online questionnaire, administered in 11 countries, participants rated the relevance of wellbeing goals during the pandemic, and the effectiveness of different activities in obtaining these goals. Music was found to be the most effective activity (...)
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  3.  48
    TIBERGHIEN, Gilles A.: Notas sobre la cabaña, ed. e introd. Federico L. Silvestre, tr. Matías G. Rodríguez-Mouriño, Biblioteca Nueva, col. Paisaje y Teoría, Madrid, 2017, 195p. [REVIEW]Matías G. Rodríguez-Mouriño - 2019 - Agora 38 (2).
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  4. Eternalism and Perspectival Realism About the ‘Now’.Matias Slavov - 2020 - Foundations of Physics 50 (11):1398-1410.
    Eternalism is the view that all times are equally real. The relativity of simultaneity in special relativity backs this up. There is no cosmically extended, self-existing ‘now.’ This leads to a tricky problem. What makes statements about the present true? I shall approach the problem along the lines of perspectival realism and argue that the choice of the perspective does. To corroborate this point, the Lorentz transformations of special relativity are compared to the structurally similar equations of the Doppler effect. (...)
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  5.  70
    Eternalism and the Problem of Hyperplanes.Matias Slavov - 2022 - Ratio 35 (2):91-103.
    Eternalism is the view that the past, the present and the future exist simpliciter. A typical argument in favor of this view leans on the relativity of simultaneity. The ‘equally real with’ relation is assumed to be transitive between spacelike separated events connected by hyperplanes of simultaneity. This reasoning is in tension with the conventionality of simultaneity. Conventionality indicates that, even within a specific frame, simultaneity is based on the choice of the synchronization parameter. Hence the argument for eternalism is (...)
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  6.  27
    The Nature of Nature as a Stakeholder.Matias Laine - 2010 - Journal of Business Ethics 96 (S1):73-78.
    There is a longstanding debate in the stakeholder literature as to who and what really counts as the stakeholders of the firm. Likewise, there have been discussions on whether nature should be considered a stakeholder of the firm. However, one seldom encounters any definitions of the key concepts, that is of nature or the natural environment . We seek to contribute to the debate by taking a closer look at what this thing called nature actually is. In addition, we discuss (...)
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  7. José Matias de Eça de Queiroz — ou as Reflexões de Um Professor de Filosofia (da Vontade de Saber à Ironia: Um Retrato Oblíquo da Falência do Panlogismo).Eurico Carvalho - 2019 - Portuguese Studies Review (PSR) 27 (2):123-172.
    This paper intends to validate the hermeneutic relevance of three core theses: José Matias (i) is demonstrably an “open work”, (ii) it constitutes a philosophical short story and (iii) it illustrates the failure of panlogism. With regard to the first thesis, it is necessary to concede up front that this interpretation of José Matias does not purport to be unique nor does it encompass the richness of the work’s content. Yet, given the second thesis, the paper intends to (...)
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  8.  29
    Eye Contact Elicits Bodily Self-Awareness in Human Adults.Matias Baltazar, Nesrine Hazem, Emma Vilarem, Virginie Beaucousin, Jean-Luc Picq & Laurence Conty - 2014 - Cognition 133 (1):120-127.
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  9.  3
    The Strategic Management of Government Affairs in Brussels.Matia Vannoni & David Coen - 2020 - Business and Society 59 (4):612-641.
    This article explores the strategic management of government affairs in companies active in the EU. The article relies on a unique large-N dataset on the functioning and staffing of EU government affairs. The analysis shows that companies delegate government affairs functions to in-house managers with specific competences, who stay in office for long periods and who have an extensive knowledge of the core competences of the company, thanks to their educational background and work experience in the private sector. These findings (...)
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  10. The Arrow of Time: From Universe Time-Asymmetry to Local Irreversible Processes. [REVIEW]Matías Aiello, Mario Castagnino & Olimpia Lombardi - 2008 - Foundations of Physics 38 (3):257-292.
    In several previous papers we have argued for a global and non-entropic approach to the problem of the arrow of time, according to which the “arrow” is only a metaphorical way of expressing the geometrical time-asymmetry of the universe. We have also shown that, under definite conditions, this global time-asymmetry can be transferred to local contexts as an energy flow that points to the same temporal direction all over the spacetime. The aim of this paper is to complete the global (...)
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  11. Newtonian and Non-Newtonian Elements in Hume.Matias Slavov - 2016 - Journal of Scottish Philosophy 14 (3):275-296.
    For the last forty years, Hume's Newtonianism has been a debated topic in Hume scholarship. The crux of the matter can be formulated by the following question: Is Hume a Newtonian philosopher? Debates concerning this question have produced two lines of interpretation. I shall call them ‘traditional’ and ‘critical’ interpretations. The traditional interpretation asserts that there are many Newtonian elements in Hume, whereas the critical interpretation seriously questions this. In this article, I consider the main points made by both lines (...)
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  12.  7
    Fear of Death as the Foundation of Modern Political Philosophy and Its Overcoming by Transhumanism.Matías Quer - 2020 - Postmodern Openings 11 (4):323-333.
    Fear, which has always been one of the most powerful of human passions, has grown in importance during modernity. First with Machiavelli and later especially with Hobbes, fear has become one of the foundational ideas of modern political philosophy. If fear, especially fear of death, does indeed occupy a central place in the foundation of modern politics, then it is necessary to study carefully the implications and consequences of the transhumanist attempt to overcome death. Among the main aspirations of transhumanism (...)
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  13.  62
    Individualism and the Metaphysics of Actions.Matias Bulnes - 2013 - Philosophical Studies 165 (1):113-132.
    I examine an intuitive property of folk-psychological explanations I call self-sufficiency. I argue that individualism cannot honor this property and work toward distilling an account of psychological explanation that does honor it, given some fairly standard assumptions. In doing so, my preference for an Externalist individuation of intentional state will emerge unambiguously. The assumptions I rely on are fairly standard but not uncontroversial. Yet not always do I attempt to defend them from objections. My goal is an account of folk (...)
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  14. Hume's Natural Philosophy and Philosophy of Physical Science.Matias Slavov - 2020 - London: Bloomsbury Academic.
    This book contextualizes David Hume's philosophy of physical science, exploring both Hume's background in the history of early modern natural philosophy and its subsequent impact on the scientific tradition.
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  15. Razón etimológica del símbolo: San Juan de la Cruz.Matías López López - 1984 - Anuario Filosófico 17 (2):101-106.
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  16.  7
    Counting to Infinity: Graded Modal Logic with an Infinity Diamond.Ignacio Bellas Acosta & Yde Venema - forthcoming - Review of Symbolic Logic:1-36.
  17.  56
    Time Series and Non-Reductive Physicalism.Matias Kimi Slavov - 2019 - KronoScope: Journal for the Study of Time 19 (1):25-38.
    McTaggart famously introduced the A- and B-series as rival metaphysical accounts of time. This paper shall reorient the debate over the original distinction. Instead of treating the series as competing theories about the nature of time, it will be argued that they are different viewpoints on a world that is fundamentally physical. To that end, non-reductive physicalism is proposed to reconcile the series.
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  18. Time as an Empirical Concept in Special Relativity.Matias Kimi Slavov - 2019 - Review of Metaphysics 73 (2):335-353.
    According to a widespread view, Einstein’s definition of time in his special relativity is founded on the positivist verification principle. The present paper challenges this received outlook. It shall be argued that Einstein’s position on the concept of time, to wit, simultaneity, is best understood as a mitigated version of concept empiricism. He contrasts his position to Newton’s absolutist and Kant’s transcendental arguments, and in part sides with Hume’s and Mach’s empiricist arguments. Nevertheless, Einstein worked out a concept empiricism that (...)
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  19.  21
    Acosta-Hughes, Benjamin, and Susan A. Stephens. Callimachus in Context: From Plato to the Augustan Poets. Cambridge: Cambridge University Press, 2012. Xvi+ 328 Pp. 4 Maps. Cloth, $99. Baraz, Yelena. A Written Republic: Cicero's Philosophical Politics. Princeton, NJ: Princeton University Press, 2012. Xi+ 252 Pp. Cloth, $45. [REVIEW]Greek Epic Word-Making - 2012 - American Journal of Philology 133:701-705.
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  20.  1
    Ayala, Matías y Gainza Carolina eds. (2020). La Batalla de Artes y Humanidades. Archivo 2016-2019. Santiago de Chile. Asociación de Investigadores en Artes y Humanidades. 164 Páginas. [REVIEW]Ricardo Loebell - 2020 - Logos: Revista de Lingüística, Filosofía y Literatura 30 (1):178-184.
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  21. Hume, the Philosophy of Science and the Scientific Tradition.Matias Slavov - 2018 - In Angela Coventry & Alex Sager (eds.), The Humean Mind. New York: pp. 388-402.
    Although the main focus of Hume’s career was in the humanities, his work also has an observable role in the historical development of natural sciences after his time. To show this, I shall center on the relation between Hume and two major figures in the history of the natural sciences: Charles Darwin (1809–1882) and Albert Einstein (1879–1955). Both of these scientists read Hume. They also found parts of Hume’s work useful to their sciences. Inquiring into the relations between Hume and (...)
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  22.  17
    Randomization Inference in the Regression Discontinuity Design: An Application to Party Advantages in the U.S. Senate.Matias D. Cattaneo, Brigham R. Frandsen & Rocío Titiunik - 2015 - Journal of Causal Inference 3 (1):1-24.
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  23. The Concept of State in Kierkegaard’s Papers.Matías Tapia Wende - 2021 - Kierkegaard Studies Yearbook 26 (1):105-136.
    In this paper, I aim to show the evolution of Kierkegaard’s views on the state scattered in his Papers. To do this, I will carry out an analysis divided into chronological periods, and I will characterize each period in terms of its main features. The goal is to give a comprehensive account of Kierkegaard as a champion of the monarchical and authoritative state, who loses his patience and attacks the established order only when he thinks that Christianity’s truth is at (...)
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  24.  19
    Automatic Semantic Association Between Emotional Valence and Brightness in the Right Hemisphere.Matia Okubo & Kenta Ishikawa - 2011 - Cognition and Emotion 25 (7):1273-1280.
  25.  7
    La construcción mediática de la fama.Matías Keismajer - 2010 - Astrolabio: Nueva Época 1.
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  26. The Frame Problem and the Physical and Emotional Basis of Human Cognition.Carlos Acosta - 2006 - Technoetic Arts 4 (2):151-65.
    This essay focuses on the intriguing relationship between mathematics and physical phenomena, arguing that the brain uses a single spatiotemporal- causal objective framework in order to characterize and manipulate basic external data and internal physical and emotional reactive information, into more complex thought and knowledge. It is proposed that multiple hierarchical permutations of this single format eventually give rise to increasingly precise visceral meaning. The main thesis overcomes the epistemological complexities of the Frame Problem by asserting that the primal frame (...)
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  27.  32
    Form(s)-of-Life: Agamben's Reading of Wittgenstein and the Potential Uses of a Notion.Matías Leandro Saidel - 2014 - Trans/Form/Ação 37 (1):163-186.
    Giorgio Agamben and Ludwig Wittgenstein seem to have very little in common: the former is concerned with traditional ontological issues while the latter was interested in logics and ordinary language, avoiding metaphysical issues as something we cannot speak about. However, both share a crucial notion for their philosophical projects: form of life. In this paper, I try to show that, despite their different approaches and goals, form of life is for both a crucial notion for thinking ethics and life in-common. (...)
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  28.  1
    Gramáticas de Lo Inaudito as Decolonial Grammars: Notes for a Decolonization of Listening.María del Rosario Acosta López - 2022 - Research in Phenomenology 52 (2):203-222.
    This paper proposes to reflect self-critically on an ongoing research project entitled “Grammars of listening,” which started as a philosophical approach to the question of listening at the site of trauma and the challenges this kind of listening poses to our conceptions of memory and history, and has recently shifted to asking about the possible limitations to such a reflection when confronted with a decolonial perspective on temporality. I start by presenting a conceptual background for my inquiry, and asking what (...)
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  29.  42
    The Sustainability Reporting of Municipalities: A Fad, Mimicry or True Development?Matias Laine, Hannele Mäkelä, Salme Näsi & Oana Apostol - 2007 - Proceedings of the International Association for Business and Society 18:318-323.
    The study provides insights on why large Finnish municipalities are engaging in sustainability reporting. The dataset consists of the sustainability disclosures of five large Finnish cities and of a set of interviews conducted with the personnel responsible for composing the sustainability reports in these cities. Preliminary findings suggest that this rising practice is again an example of a fad, arising as the public sector organizations mimic the corporate sector without anyone really pondering whether the municipalities and the public sector as (...)
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  30.  16
    Conceptos fundamentales del cristianismo de Kierkegaard, a 200 años de su nacimiento.Matias Tapia Wende - 2013 - Revista de filosofía (Chile) 69:245-256.
    Este artículo tiene como objetivo clarificar algunas nociones fundamentales de la reconstrucción del cristianismo de Søren Kierkegaard . En primer lugar, se hará una distinción entre creencia histórica y fe cristiana, que sirve de base para entender la relación existencial que el individuo puede desarrollar con la enseñanza de Cristo. Seguidamente, se hará alusión al concepto de espíritu que propone el pensador danés, demarcando con esto los estadios kierkegaardianos de la existencia. Y, por último, se conectarán ambos puntos anteriores con (...)
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  31. Inmunodeficiencias primarias.Matías Oleastro, M. Galicchio & S. Krasovec - 2001 - Enfoques 2 (2):1-12.
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  32. LA CONCIENCIA Y LA APORÍA DE LA OBJETIVIDAD DESDE LA ONTO-FENOMENOLOGÍA DE MILLÁN-PUELLES Y WOJTYLA / The consciousness and the aporia of the objectivity of subjectivity from the onto-phenomenology of Millán-Puelles and Wojtyła.Miguel Acosta - 2015 - Daimon: Revista Internacional de Filosofía (66):55-69.
    ¿Cómo objetivar la subjetividad sin caer en subjetivismos inmanentistas ni en objetivismos ajenos a la existencia personal? Desde el realismo filosófico la clave parece encontrarse en la adecuada articulación entre conciencia y subjetividad. Estudiaremos las teorías de la conciencia de Antonio Millán-Puelles y Karol Wojtyła desde la onto-fenomenología para hallar el modo de superar esta aporía. -/- How to objectify subjectivity without falling into either immanent subjectivisms or objectivisms foreign to personal existence? From the perspective of realist philosophy the key (...)
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  33. Newton's Law of Universal Gravitation and Hume's Conception of Causality.Matias Slavov - 2013 - Philosophia Naturalis 50 (2):277-305.
    This article investigates the relationship between Hume’s causal philosophy and Newton ’s philosophy of nature. I claim that Newton ’s experimentalist methodology in gravity research is an important background for understanding Hume’s conception of causality: Hume sees the relation of cause and effect as not being founded on a priori reasoning, similar to the way that Newton criticized non - empirical hypotheses about the properties of gravity. However, according to Hume’s criteria of causal inference, the law of universal gravitation is (...)
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  34.  12
    Relational Event-Time in Quantum Mechanics.Matías Pasqualini, Olimpia Lombardi & Sebastian Fortin - 2021 - Foundations of Physics 52 (1):1-25.
    Some authors, inspired by the theoretical requirements for the formulation of a quantum theory of gravity, proposed a relational reconstruction of the quantum parameter-time—the time of the unitary evolution, which would make quantum mechanics compatible with relativity. The aim of the present work is to follow the lead of those relational programs by proposing a relational reconstruction of the event-time—which orders the detection of the definite values of the system’s observables. Such a reconstruction will be based on the modal-Hamiltonian interpretation (...)
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  35. Empiricism and Relationism Intertwined: Hume and Einstein’s Special Theory of Relativity.Matias Slavov - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (2):247-263.
    Einstein acknowledged that his reading of Hume influenced the development of his special theory of relativity. In this article, I juxtapose Hume’s philosophy with Einstein’s philosophical analysis related to his special relativity. I argue that there are two common points to be found in their writings, namely an empiricist theory of ideas and concepts, and a relationist ontology regarding space and time. The main thesis of this article is that these two points are intertwined in Hume and Einstein.
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  36.  5
    Factive islands and questions about propositions.Matías Verdecchia - 2022 - Natural Language Semantics 30 (1):101-113.
    In this squib, I evaluate the contradiction analysis :257–321, 2011, in Weak island semantics, 2014) and the necessary infelicity analysis, New frontiers in artificial intelligence, 2007; Schwarz and Simonenko in Natural Language Semantics 26:253–279, 2018b) of factive islands in light of a pattern that has not been previously discussed in the literature: questions about propositions. I argue that while the necessary infelicity approach can straightforwardly explain the acceptability of this kind of question, the contradiction account undergenerates, since it wrongly predicts (...)
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  37. NEUROTEOLOGÍA ¿ES HOY LA NUEVA TEOLOGÍA NATURAL? / Is Neurotheology Now the New Natural Theology?Miguel Acosta - 2015 - Naturaleza y Libertad. Revista de Estudios Interdisciplinares 5:11-51.
    La Neuroteología surge como una nueva forma de explicar las relaciones entre el ser humano y Dios, las religiones y la espiritualidad en general a partir de la neurología (estudio del sistema nervioso, especialmente del encéfalo). Pero en algunos casos pretende incluso demostrar la existencia o no existencia de Dios. En este trabajo deseo exponer de qué manera algunas formas de Neuroteología manifiestan un rasgo sintomático de la cultura actual donde la ciencia actúa como un saber omnímodo que aspira explicar (...)
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  38. Historia de la Filosofía En El Salvador.Matías Romero - 2006 - Editorial Delgado.
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  39.  16
    Sustainable Development? Business Rhetoric of Sustainability in Finnish Corporate Disclosures 1985-2005.Matias Laine - 2007 - Proceedings of the International Association for Business and Society 18:197-202.
    The study analyses how the corporate rhetoric of sustainability has developed in Finland during 1985-2005. The dataset consisting of the disclosures of four leading Finnish companies has been analyzed through discourse analytic methods. The findings question whether the ever-increasing popularity of sustainability-related concepts actually means that society is moving forward on the road towards sustainability.
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  40. Living in a Marxist Sci-Fi World: A Phenomenological Analysis of the Power of Science Fiction.Matías Graffigna - 2019 - Journal of Science Fiction and Philosophy 2:1-23.
    The state of our current world has brought about a very active discussion concerning possible alternatives to our current society. In this article, I wish to consider Marx’s idea of communism as a possible alternative, by understanding it as an undetermined concept that only proposes a society without classes and private property. The thesis I will defend here is that we can meaningfully think about such an alternative through the means of Science Fiction literature. In particular, I will take Ursula (...)
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  41. Syy-seuraussuhteen ajallinen epäsymmetria.Matias Slavov - 2020 - Ajatus 77 (1):11-38.
    Artikkelissa puolustetaan syy-seuraussuhteen ajallista yksisuuntaisuutta. Positiivinen argumentti perustuu ajanluontoisten tapahtumien ennen–jälkeen-suhteen pysyvyyteen. Olennaiset vastaväitteet, jotka perustuvat samanaikaiseen kausaliteettiin, antikausaaliseen fysiikan filosofiaan ja luonnonlakien symmetrisyyteen, otetaan huomioon. Johtopäätöksenä todetaan, että malliesimerkit kausaliteetista ilmentävät syyn ja seurauksen epäsymmetriaa. Syy alkaa ennen sen seurausta, vaikka ne ovat osittain samanaikaisia.
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  42.  29
    Kaila's Interpretation of Einstein-Minkowski Invariance Theory.Matias Slavov - 2022 - Studies in History and Philosophy of Science Part A 93 (3):57-65.
    This essay explores Kaila's interpretation of the special theory of relativity. Although the relevance of his work to logical empiricism is well-known, not much has been written on what Kaila calls the ‘Einstein-Minkowski invariance theory’. Kaila's interpretation focuses on two salient features. First, he emphasizes the importance of the invariance of the spacetime interval. The general point about spacetime invariance has been known at least since Minkowski, yet Kaila applies his overall tripartite theory of invariances to space, time and spacetime (...)
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  43. LA EPISTEMOLOGÍA DEL RIESGO Y LA RELACIÓN CIENCIA-FILOSOFÍA.Miguel Acosta - 2014 - Naturaleza y Libertad (3):25-55.
    Los sótanos del universo plantea la necesidad de cambiar la epistemología del conocimiento apodíctico científico-filosófico basado en la certidumbre por la “epistemología del riesgo”. Asimismo, sugiere un mayor acercamiento entre ciencia y filosofía para superar la actual confusión y estancamiento que afectan a estos saberes. Este artículo analiza ambos temas. -/- Los Sótanos del Universo proposes the necessity of changing the epistemology of apodictic scientific-philosophical knowledge, based on certainty, for the “epistemology of risk”. Furthermore, it suggests a better approach between (...)
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  44. Raul Acosta Reviews The Logic of Environmentalism: Anthropology, Ecology and Postcoloniality.V. Argyrou - 2007 - Journal of Biosocial Science 39 (6):940.
     
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  45. Herrera-Acosta, J., 19.C. A. Herzog, Cade Jr, A. Caliendo, J. S. Cameron, A. Cantone, G. Capasso, D. Carl, J. A. Castillo-Lugo, R. Cestaro & M. Chelamcharla - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 171.
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  46. Statuar Matia Corvinul, Piaţa Unirii Cluj-Napoca.K. Magyari & Expertiza Tehnică de Fizica Construcţiei–Grupul - forthcoming - Utilitas.
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  47. La Commune como nuevo principio democrático.Matías Maiello - 2021 - Cuadernos Filosóficos / Segunda Época 17.
    The article discusses the experience of the Paris Commune of 1871 from the point of view of the conceptions of democracy. It situates its historical novelty on the basis of the opposing views of Friedrich Nietzsche and Karl Marx. It critically exposes some of the later interpretations of the democratic content of the Commune in Marxism to inquire about the specificity of the democratic principle of the Commune, its novelty and its differences with representative democracies under capitalism.
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  48.  16
    Nature and Perpetual Peace in Kant and Fichte’s Cosmopolitanism.Emiliano Acosta - 2019 - Anuario Filosófico 52 (1).
    This is a comparative study of the concept of nature in Kant and Fichte’s proposals for perpetual peace. I will argue that Kant and Fichte’s ideas of perpetual peace present two very different ways of dealing with nature: whereas Kant’s proposal consists of administrating the natural unsociable inclinations of human beings, departing from the assumption that the unsociable sociability of men is not only inherent to human nature but also the motor of the historical progress of humanity, Fichte, on the (...)
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  49. Método Dialéctico y Verdad En El Parménides de Platón.Gerardo Óscar Matía Cubillo - 2021 - Daimon: Revista Internacional de Filosofía 83:153-170.
    Empleando procedimientos de la lógica simbólica, se intenta contribuir a una mejor comprensión del ejercicio dialéctico llevado a cabo en el Parménides. La interpretación de las formas del ser y el no ser a partir de la oposición entre el objeto de conocimiento y el pensamiento acerca del mismo, abre la puerta a una manera original de enfocar el problema de la verdad en Platón. Puede resultar interesante, asimismo, la solución que se propone a la aporía planteada en Parménides 132b-c, (...)
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  50. LA INTENCIONALIDAD EN MARITAIN Y HUSSERL.Miguel Acosta - 2013 - Notes and Documents (25-26):20-26.
    La teoría de la intentio hoy conocida como “intencionalidad” había pasado desapercibida en la filosofía moderna y fue recuperada por Brentano, pero sobre todo fue puesta de relieve por Husserl, quien se apoyó en ella como uno de los elementos básicos de su fenomenología. Sin embargo, en esta corriente la intencionalidad perdió su sentido clásico. Así lo pone de manifiesto Jacques Maritain en su gnoseología. ¿Por qué Husserl cambia el sentido del concepto?, ¿cuál es la crítica principal de Maritain a (...)
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