Results for 'L. Cherkassky'

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  1.  29
    A fair trial? Assessment of liver transplant candidates with psychiatric illnesses.L. Cherkassky - 2011 - Journal of Medical Ethics 37 (12):739-742.
    Allocating scarce organs to transplant candidates is only one stage in the long process of organ transplantation. Before being listed, all candidates must undergo a rigorous assessment by a multidisciplinary transplant team. The Department of Health and NHS Blood and Transplant (NHSBT) are responsible for the development of detailed strategies to ensure a fair and objective assessment experience for all transplant candidates. Difficulties arise when particularly vulnerable candidates, such as candidates with psychiatric illnesses, are assessed. NHSBT has already developed unique (...)
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  2. Olasılık Felsefelerine Bir Bakış.Berna Kılınç - 2001 - Felsefe Tartismalari 28:61-76.
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  3. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  4. L'equilibre esthetique.L. Winiarski - 1899 - Philosophical Review 8:649.
     
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  5. BRISTOL, L. M. -Social Adaptation. [REVIEW]W. L. M. W. L. M. - 1917 - Mind 26:110.
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  6. L'algèbre de la logique.L. Couturat - 1905 - Revue de Métaphysique et de Morale 13 (4):4-5.
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  7.  31
    L'Ultimo Heidegger. [REVIEW]L. M. A. De - 1971 - Review of Metaphysics 24 (3):537-538.
    The structure of Chiodi's book is based on Vuillemin's important hermeneutical thesis that existentialism is one more step in the program of the romantics to give an absolute foundation to finite reality through the establishment of necessary relations between subjectivity and being. These relations, once revealed, would dispel the facticity and contingency in which the natural world is enshrouded. The role of Heidegger in this tradition involves one further dialectical twist, since Heidegger centers all Western Philosophy, including his own, around (...)
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  8. C.L. Ten, Mill On Liberty. [REVIEW]L. Sumner - 1981 - Philosophy in Review 1:229-232.
     
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  9. HUOVINEN, L. - Das Bild vom Menschen im Politischen Denken Niccolò Machiavellis. [REVIEW]L. J. Walker - 1953 - Mind 62:119.
     
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  10. L' idealisme logique.L. Weber - 1898 - Philosophical Review 7:428.
     
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  11. L'evolutionnisme physique.L. Weber - 1894 - Philosophical Review 3:108.
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  12. L'humour juif. Approche philosophique.L. Weiss - 1952 - Revue de Philosophie 87:56-81.
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  13.  22
    L'Idée d'expérience dans la philosophie de John Dewey. [REVIEW]L. M. A. De - 1971 - Review of Metaphysics 24 (3):539-540.
    G. Deledalle is the author of a Histoire de la philosophie américaine, and of some excellent studies on Dewey, such as La pédagogie de Dewey, philosophie de la continuité, and "Durkheim et Dewey". These are all works that deserve full attention by students of the Golden Age of American philosophy. For a European, Deledalle has an unusual capacity to detect the vitality and freshness, but also the depth, of the growth of higher education in the U.S. in the first half (...)
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  14. L'Ordre en question. Harmonie ou totalité ?L. Herrmann, Β Hauck, P. Vogel, H. Tauxe, R. Ruffieux & G. Flattet - 1983 - Revue de Métaphysique et de Morale 88 (1):132-132.
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  15. L'art moderne et le monde moderne (les fondements historiques et esthétiques des arts plastiques au XXe siècle).L. Hlavacek - 1989 - Estetika: The European Journal of Aesthetics 26 (1):8-30.
     
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  16. Béraud. - L'idée de Dieu, etc. [REVIEW]L. J. L. J. - 1877 - Revue Philosophique de la France Et de l'Etranger 4:527.
     
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  17. L''ge des étoiles.L. Silberstein - 1932 - Scientia 26 (52):du Supplém. 1.
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  18. L'infrastructure du raisonnement juridique.L. Husson - 1973 - Logique Et Analyse 16 (61):3.
     
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  19. L'incarnazione del Verbo nel pensiero del B. Giovanni Duns Scoto.L. Iammarrone - 1996 - Miscellanea Francescana 96 (1-2):171-226.
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  20. L'infinito metafisico in G. Duns Scoto.L. Iammarrone - 1987 - Miscellanea Francescana 87 (1-4):147-196.
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  21.  49
    L'Idée de Preuve en Métaphysique. [REVIEW]S. F. L. - 1959 - Review of Metaphysics 13 (2):357-357.
    Kasm does not offer any concept of proof which is regulative for all metaphysics, for he is convinced that each metaphysical approach requires its own proper logic and methodology. Within this pluralistic framework he seeks to discern the structure of formal truth as expressed in the concept of proof inherent in various metaphysical approaches.--L. S. F.
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  22.  42
    L’oggettività Del Pensiero. La Filosofia Di Hegel Tra Idealismo, Anti-idealismo E Realismo: Un’introduzione.L. Illetterati - 2007 - Verifiche: Rivista Trimestrale di Scienze Umane 36 (1-4):13-31.
    Thought, according to Hegel, is not only the product of a faculty of a subject, or a means by which a thinking subject tries to grasp a world that is alien to him. It is also the very structure of the world, that is disclosed to a subject through the thinking activity of a subject. The fundamental question that crosses the whole post-Kantian philosophy is that of the relation between thought and reality, i.e. the question of whether reality depends on (...)
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  23.  19
    L'Esprit et la souffrance.L. Binswanger Sur Hofmannsthal - forthcoming - Analecta Husserliana.
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  24. Sur l’ontologie grise de Descartes.J.-L. Marion - unknown
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  25. L'Absolu dans deux pensées apophatiques: Basilide et le taoïsme.L. Thomas - 1987 - Revue D'Histoire Et de Philosophie Religieuses 67 (2):181-191.
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  26. L'Università di Lovanio e Maurizio de Wulf.L. Ambrosi - 1915 - Rivista di Filosofia 7 (1):47.
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  27. L'apparition de Jésus à Marie de Magdala.L. -M. Antoniotti - 1996 - Revue Thomiste 96 (2):302-311.
     
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  28. L'étant, l'essence et l'être.L. -M. Antoniotti - 1990 - Revue Thomiste 90 (2):289-306.
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  29. L'unité de la science dans l'oeuvre de Carnap.L. Apostel - 1955 - Rivista di Storia Della Filosofia 10 (5):358.
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  30.  22
    Lettre sur l'homme et ses rapports. [REVIEW]L. M. W. - 1965 - Review of Metaphysics 19 (2):376-376.
    May discovered Diderot's copiously annotated copy of this anti-materialist tract by Hemsterhuis, known to many contemporaries as "the Dutch Plato"; this edition contains May's interesting introduction, a facsimile of the original text, and a transcription of all of Diderot's comments. The comments bear on infelicities of style as well as of thought, though the latter preponderate: the Lettre is not, alas, the product of a first-rate philosophical intellect. Diderot's strong objections to Hemsterhuis' crude theory of a moral organ can be (...)
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  31.  21
    Does the United States Do It Better? A Comparative Analysis of Liver Allocation Protocols in the United Kingdom and the United States.Lisa Cherkassky - 2011 - Cambridge Quarterly of Healthcare Ethics 20 (3):418-433.
    NHS Blood and Transplant is responsible for the procurement and allocation of human organs in the United Kingdom. Its main role is to “ensure that organs donated for transplant are matched and allocated to patients in a fair and unbiased way.” NHSBT’s liver allocation policies are underpinned by the National Liver Transplant Standards, a document published by the Department of Health in 2005 to oversee patient care, patient assessment, liver allocation and transplantation, education and training, and research and development. NHSBT (...)
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  32.  19
    Les Activités de l'Homme et la Sagesse. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (1):146-146.
    Admitting to some departure from the Aristotelian classification, Jolivet divides human activities into three sorts: labor, play, and contemplation. He warns against the naturalizing effect of the Marxist notion of labor, defends play as the essentially superfluous, and argues for including art in his third category. A proper conception of human wisdom involves all three activities, although the speculative remains the highest, and the love of God is wisdom's fullest perfection. Based on a lecture series, the book is a clear, (...)
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  33. Enseigner l'éthique par l'histoire.L. Marcil - 1994 - Philosopher: revue pour tous 16:265-273.
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  34. L'objet intégral de la théologie d'après saint Thomas d'Aquin.L. Martin - 1912 - Revue Thomiste 20 (1):12.
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  35. L'enseignement pratique de la biologie au niveau secondaire.L. Margot - 1966 - Dialectica 20 (3/4):310.
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  36. L'idealismo politico e il diritto della natura in Società e ordine naturale.L. Marino - 1986 - Rivista di Filosofia 77 (1):141-171.
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  37. L'amicizia come compimento di umanità nel 'De spirituali amicitia' di Aelredo Rievaulx.L. Mauro - 1974 - Rivista di Filosofia Neo-Scolastica 66 (1):89.
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  38.  13
    A Gift or a Waste? Quintavalle, Surplus Embryos and the Abortion Act 1967.Lisa Cherkassky - 2017 - The New Bioethics 23 (2):138-146.
    The destruction of an embryo must be justified in law. This is to prevent frivolous wastage and to show the respect afforded by the Warnock Report. For example, embryonic destruction during pregnancy is underpinned by the Abortion Act 1967, and embryonic destruction during fertility treatment is regulated by the Human Fertilisation and Embryology Act 1990. However, following the appeal decision in R v Human Fertilisation and Embryology Authority [2005] 2 A.C. 561, embryos can now be created for a bone marrow (...)
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  39.  18
    Les Conquêtes de l'Homme et la Séparation ontologique. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 16 (4):799-799.
    For Brun, the separation of men from existence, which expresses itself in various forms of anxiety, is the central concern of philosophy. While the separation of men from one another can be partly overcome by language and by modern technology's "conquests," the ontological separation cannot, the philosophic attitude of wonder can never be entirely replaced by nihil mirari. He takes issue with the philosophies of praxis which regard human action as the potential remedy for all separation. The thesis is defended (...)
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  40. L'orateur, le philosophe et le vantard: la question du rapport éthique au discours dans le Contre les sophistes d'Isocrate.Marie-Pierre Noël - 2013 - In Charles Guérin, Gilles Siouffi & Sandrine Sorlin (eds.), Le rapport éthique au discours: histoire, pratiques, analyses. Peter Lang.
     
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  41.  15
    La Nature et l'esprit dans la Philosophie de T. H. Green. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 15 (3):528-528.
    Pucelle tries to show how the idea of personal liberty is central to Green's ethics. Green's criticisms of other philosophers and the historical context of his philosophy are especially well handled. --W. L. M.
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  42. Frederic L. Holmes and Trevor H. Levere (eds), Instruments and Experimentation in the History of Chemistry.L. Paoloni - 2002 - History and Philosophy of the Life Sciences 23 (3/4):525-526.
     
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  43. L'ermeneutica dei fatti storici come rapporto interpersonale.L. Paoletti - 1998 - Filosofia 49 (1):91-103.
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  44.  60
    L'analyse du langage a Royaumont.A. -L. L. - 1958 - Revue Philosophique de la France Et de l'Etranger 148:257 - 259.
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  45. HEIBERG, L. - Matematiche, scienze naturali e medicina nell'antichità classica. [REVIEW]L. Rougier - 1928 - Scientia 22 (44):53.
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  46. Heiberg, L. - Matematiche, Scienze Naturali E Medicina Nell'antichità Classica. [REVIEW]L. Rougier - 1928 - Scientia 22 (44):53.
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  47. STEIN, L. -Philosophical Currents of the Present Day. [REVIEW]L. J. Russell - 1920 - Mind 29:244.
     
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  48. STEBBING, L. S. -A Modern Elementary Logic. [REVIEW]L. J. Russell - 1944 - Mind 53:86.
  49. L'"Eutidemo" preludio al "Sofista".L. Palpacelli - 2004 - Annali Della Facoltà di Lettere E Filosofia. Università di Macerata 37:317-352.
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  50. L'institution de la théorie des Idées dans Phédon in Platon.L. Couloubaritsis - 1986 - Revue Internationale de Philosophie 40 (156-157):75-84.
     
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