Results for 'Keshuang Li'

983 found
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  1.  44
    Men Who Compliment a Woman's Appearance Using Metaphorical Language: Associations with Creativity, Masculinity, Intelligence and Attractiveness.Zhao Gao, Qi Yang, Xiaole Ma, Benjamin Becker, Keshuang Li, Feng Zhou & Keith M. Kendrick - 2017 - Frontiers in Psychology 8.
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  2.  42
    Spatial reasoning in Tenejapan Mayans.Peggy Li, Linda Abarbanell, Lila Gleitman & Anna Papafragou - 2011 - Cognition 120 (1):33-53.
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  3.  39
    Dynamic Self-organizing and early lexical Development in children.Ping Li, Xiaowei Zhao & Brian Mac Whinney - 2007 - Cognitive Science 31 (4):581-612.
    In this study we present a self‐organizing connectionist model of early lexical development. We call this model DevLex‐II, based on the earlier DevLex model. DevLex‐II can simulate a variety of empirical patterns in children's acquisition of words. These include a clear vocabulary spurt, effects of word frequency and length on age of acquisition, and individual differences as a function of phonological short‐term memory and associative capacity. Further results from lesioned models indicate developmental plasticity in the network's recovery from damage, in (...)
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  4. Estestvennonauchnoe poznanie: izmenenie metodologicheskikh orientat︠s︡iĭ.Li︠u︡dmila Vasilʹevna Ozadovskai︠a︡ (ed.) - 1993 - Kiev: Nauk. dumka.
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  5.  11
    Contemporary ecotourism development from the perspective of traditional Taoist philosophy.Zhiluan Ma & Fang Li - 2024 - Trans/Form/Ação 47 (4):e0240092.
    Resumen: La esencia del desarrollo del ecoturismo moderno reside en la coexistencia armónica y armoniosa de la relación entre el hombre y la naturaleza, que es la práctica ecológica del turismo bajo el trasfondo del desarrollo sostenible moderno. El desarrollo del turismo tradicional se centra en los intereses económicos y descuida la protección sostenible de la ecología turística, y el ecoturismo se ha convertido gradualmente en la dirección de desarrollo y reforma del turismo contemporáneo. El taoísmo hace hincapié en seguir (...)
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  6.  69
    Where Does Confucian Virtuous Leadership Stand?Chenyang Li - 2008 - Philosophy East and West 59 (4):531-536.
    There is an inner thoroughness spirit in traditional Chinese learning of classics—the so-called "Guoxue" in Chinese. Only on this foundation of "thoroughness" spirit can academics show its vigorous culture life and spiritual life, which makes traditional Chinese learning of classics pursue the transcendence of heaven and man and can’t be divided into a religion. Our traditional Chinese values and its original significance exist in our traditional academic system and the enlightenment of propriety and music. As for the self—identification, because of (...)
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  7.  57
    Dynamic Self‐Organization and Early Lexical Development in Children.Ping Li, Xiaowei Zhao & Brian Mac Whinney - 2007 - Cognitive Science 31 (4):581-612.
    In this study we present a self-organizing connectionist model of early lexical development. We call this model DevLex-II, based on the earlier DevLex model. DevLex-II can simulate a variety of empirical patterns in children's acquisition of words. These include a clear vocabulary spurt, effects of word frequency and length on age of acquisition, and individual differences as a function of phonological short-term memory and associative capacity. Further results from lesioned models indicate developmental plasticity in the network's recovery from damage, in (...)
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  8. Ideas versus labor: What do children value in artistic creation?Vivian Li, Alex Shaw & Kristina R. Olson - 2013 - Cognition 127 (1):38-45.
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  9. Does confucian ethics integrate care ethics and justice ethics? The case of mencius.Chenyang Li - 2008 - Asian Philosophy 18 (1):69 – 82.
    In recent years, scholars of Confucian ethics have debated on important issues such as whether Confucian ethics embraces, or should embrace, universal values and impartiality. Some have argued that Confucian ethics integrates both care and justice, and that Confucian ethics is both particularistic and universalistic. In this essay, I will defend a view of the relation between care and justice and the relation between care ethics and justice ethics on the basis of the notion of 'configuration of values,' and show (...)
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  10.  2
    Ke xue yu ren wen: Shuang ying yu rong he.Li Cao (ed.) - 2013 - Beijing Shi: Qing hua da xue chu ban she.
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  11.  19
    EDITORIAL: Moral education in Chinese societies: changes and challenges.Li Maosen, Monica J. Taylor & Yang Shaogang - 2004 - Journal of Moral Education 33 (4):405-428.
  12.  23
    Institutional Pillars and Corruption at the Societal Level.Ji Li, Jane Moy, Kevin Lam & W. L. Chris Chu - 2008 - Journal of Business Ethics 83 (2):327-339.
    This article studies the effects of social institutions on organizational corruption at the societal level by focusing on the possible interactions between the institutional pillars that have been identified in past research. Based on these three institutional aspects or pillars, this article tests the interactive effects of social institutions among societies throughout the world. The results suggest that the three institutional pillars have significant interactive effects on organizational corruption at the societal level. A discussion of the implications of the research (...)
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  13.  14
    Definitions of Technology.Richard Li-Hua - 2012 - In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Malden, MA: Wiley-Blackwell. pp. 18–22.
    This chapter contains sections titled: What Is Technology? Explicit Knowledge and Tacit Knowledge References and Further Reading.
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  14.  85
    Confucian value and democratic value.Chenyang Li - 1997 - Journal of Value Inquiry 31 (2):183-193.
    Samuel P. Huntington asserts that the world is now entering an age of “the clash of civilizations.” Specifically, the clash is between democratic Western civilization and undemocratic civilizations in the rest of the world, Confucian and Islamic civilizations in particular. Huntington also suggests that in order for democracy to take roots in a Confucian society, undemocratic elements in Confucianism must be superseded by democratic elements. The purpose of this essay is to examine the future relationship between democracy and Confucianism in (...)
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  15.  4
    Pupils Dilate More to Harder Vocabulary Words than Easier Ones.Ishanti Gangopadhyay, Daniel Fulford, Kathleen Corriveau, Jessica Mow, Pearl Han Li & Sudha Arunachalam - 2024 - Cognitive Science 48 (4):e13446.
    Understanding cognitive effort expended during assessments is essential to improving efficiency, accuracy, and accessibility within these assessments. Pupil dilation is commonly used as a psychophysiological measure of cognitive effort, yet research on its relationship with effort expended specifically during language processing is limited. The present study adds to and expands on this literature by investigating the relationships among pupil dilation, trial difficulty, and accuracy during a vocabulary test. Participants (n = 63, Mage = 19.25) completed a subset of trials from (...)
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  16.  37
    Individuals are Inadequate: Recognizing the Family-Centeredness of Chinese Bioethics and Chinese Health System.J. Li & J. Wang - 2012 - Journal of Medicine and Philosophy 37 (6):568-582.
    This paper is aimed at a critical assessment of the moral framework of the current Chinese health system from a Confucian perspective, by focusing on the debate between the individual directed approach and the family-oriented approach to a health care system. Concerned with the nature and status of the family in communal life, the paper deals with the following questions: to cope with the frailties of material life (including susceptibility to disease), what good is presupposed by human existence and flourishing; (...)
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  17.  28
    Lexical Organization and Competition in First and Second Languages: Computational and Neural Mechanisms.Ping Li - 2009 - Cognitive Science 33 (4):629-664.
    How does a child rapidly acquire and develop a structured mental organization for the vast number of words in the first years of life? How does a bilingual individual deal with the even more complicated task of learning and organizing two lexicons? It is only until recently have we started to examine the lexicon as a dynamical system with regard to its acquisition, representation, and organization. In this article, I outline a proposal based on our research that takes the dynamical (...)
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  18.  50
    Novel method of identifying time series based on network graphs.Ying Li, Hongduo Caö & Yong Tan - 2011 - Complexity 17 (1):13-34.
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  19.  4
    Shanghai da xue fa xue ping lun: fa lü wen hua zhuan ti yan jiu.Youmei Li & Yuqing Li (eds.) - 2004 - Shanghai: Shanghai da xue chu ban she.
    本期发表的论文主要集中于法律移植、东亚法律建构的基础、法学基础理论等方面,其中选择了2002年11月在上海大学召开的中、日、韩三国法学国际研讨会上演讲的一些论文。.
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  20.  6
    Si fa jian ding de su song hua.Yuhua Li - 2006 - Beijing Shi: Zhongguo ren min gong an da xue chu ban she. Edited by Junsheng Yang.
    河北省哲学社会科学规划研究2002年度项目河北省教育厅2005年度著作出版基金资助.
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  21.  5
    Sheng huo jia zhi lun =.Wenge Li - 2005 - Kunming Shi: Yunnan ren min chu ban she.
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  22.  44
    Social Innovation, Local Governance and Social Quality: The Case of Intersectoral Collaboration in Hangzhou City.Yong Li, Ying Sun & Ka Lin - 2012 - International Journal of Social Quality 2 (1):56-73.
    In contemporary European policy discussion, “innovation“ is a term popularly used for finding responses to the pressure of global competition. In various forms of innovation, the accent is mainly given to technical and business innovation but less to social innovation. This article studies the issue of social innovation with reference to the local practice in Hangzhou city, which aims to strengthen the life quality of citizens in this city. These practices develop various forms of inter-sectoral collaboration, resulting in numerous “common (...)
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  23.  5
    20 shi ji Zhongguo zhe xue yan jiu.Xianghai Li - 2012 - Tianjin Shi: Tianjin ren min chu ban she.
  24.  10
    Sheng ming cun zai yu xin ling chao yue: xian dai xin ru jia ren sheng jing jie shuo yan jiu = Shengming cunzai yu xinling chaoyue.Ming Li - 2011 - Beijing: Ren min chu ban she.
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  25.  9
    Sheng ming yu jin hua.Yu Li - 2007 - Shijiazhuang Shi: Hebei jiao yu chu ban she.
    本书对地球生命的创始、人类的起源、生命进化的模式,以及死亡灭绝的循环,人类未来的发展方向等,有大量全新的见解.
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  26.  4
    One and Many: the Approach, Presupposition and Time Spirit of Phenomenology of" Religiosity.Chen Li-Sheng - 2004 - Modern Philosophy 2:014.
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  27.  19
    Study on Carving Art of DangShi Manor in Suide County, Shaanxi, China.Yanjun Li & Xiaosheng Sun - 2012 - Asian Culture and History 4 (1):p48.
    The DangShi manor is located in Hejiashi Village, Baijiajian Town approximately 20 kilometers from the southeast part of Suide County, Shaanxi Province, the unique architecture in Qing Dynasty that has been preserved almost intact in Suide County, a great cultural county, and is an officially protected site in Shaanxi Province. By means of field survey, mapping and taking photos and recording in Dangshi manor, this article acquires the abundant first-hand data about carving art of the manor. With the methods of (...)
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  28.  11
    On characteristics of human beings in ancient chinese philosophy.Li Shuyou - 1988 - Journal of Chinese Philosophy 15 (3):221-253.
  29.  5
    Sha ren zi you sha fu: ren sheng huan wei si kao = Sharenziyoushafu rensheng huanweisikao.Zhendong Li (ed.) - 2005 - Beijing: Zhongguo shi dai jing ji chu ban she.
    这是一本为普通人打造幸福人生的《圣经》。幸福在哪里?幸福就在自己手中,人生有很多事情是难以把握的,而幸福却可以完全掌握在自己手中,并不分你的智商高低......
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  30. Sheng si zhi hui: dao jia sheng ming guan yan jiu.Xia Li - 2004 - Beijing: Ren min chu ban she.
     
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  31.  3
    Tang Yijie zhuan.Juanjuan Li - 2011 - Beijing: Xin hua chu ban she.
  32. The Zisizi in the Jingmen Guodian Chu slips (Reprinted from'Zhongguo zhexue').X. Q. Li - 2000 - Contemporary Chinese Thought 32 (2):61-67.
     
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  33. Untitled: Art as Law1.Robyn Ft R. K. F. Li - 2003 - Studies in Practical Philosophy: A Journal of Ethical and Political Philosophy 3.
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  34.  15
    An Interpretation of Muhammad.Li Liu - 2011 - Asian Culture and History 3 (2):p41.
    There is a meaningful background of social reform for Mohammed to create the monotheism for the Arabian world. He reformed the religion of the Arabian tribes and established Islam, the supremacy of faith, of only one god. Meanwhile, on the basis of religion, he transformed the social structure of the original tribal clan and broke the shell of Arabian tribal system, as laid a foundation for the unified national country. Therefore, his creation of the religion and the missionary activities bore (...)
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  35. 'Filebo'by Plato.Rocco Li Volsi - 2005 - Filosofia 56 (2-3).
     
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  36. Ignatius Poeta. L'immaginazione poietica degli Esercizi spirituali.Anna Li Vigni - forthcoming - Studi di Estetica.
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  37.  19
    A Short Comment on Mo-Tzu's Epistemology Based on "Three Criteria".Chang Li-Wen - 1979 - Contemporary Chinese Thought 10 (4):47-54.
    Mo Tzu was active in ancient China's academic world during the late Spring and Autumn period and the early Warring States period when the slave system collapsed and the feudal system was gradually established. During this time of radical social change, class antagonism and struggle were acute, and ideological and theoretical struggles were fierce. According to the social classes to which they belonged, thinkers from different social classes and strata gave different answers for the existing social problems. As a result, (...)
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  38. What-being-Tzu, Chuang versus Aristotle.Chenyang Li - 1993 - International Philosophical Quarterly 33 (3):341-353.
     
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  39.  48
    Why don't L2 learners end up with uniform and perfect linguistic competence?Ping Li - 1996 - Behavioral and Brain Sciences 19 (4):733-734.
    Children in a given linguistic environment all uniformly acquire their target language, but adult learners of L2 do not. UG accounts for children's uniform linguistic behavior, but it cannot serve a similar role in accounting for adult learners' linguistic behavior. I argue that Epstein etal.'s study does not answer the question of why L2 learners end up with nonuniform and imperfect linguistic competence in learning a second language.
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  40.  17
    Why Gonsung Long (Kungsun Lung) Said" White Horse Is Not Horse".Xiankun Li - 1998 - Poznan Studies in the Philosophy of the Sciences and the Humanities 62:215-220.
  41.  3
    Wei Jin qing xuan.Chunqing Li - 2009 - Beijing: Beijing shi fan da xue chu ban she.
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  42.  42
    Liu, Xiaogan 劉笑敢, interpretation and orientation 詮釋與定向.Yinghua Li 李英华 - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):367-379.
  43.  34
    Bias or equality? Unconscious thought equally integrates temporally scattered information.Jiansheng Li, Qiyang Gao, Jifan Zhou, Xinyu Li, Meng Zhang & Mowei Shen - 2014 - Consciousness and Cognition 25:77-87.
    In previous experiments on unconscious thought, information was presented to participants in one continuous session; however, in daily life, information is delivered in a temporally partitioned way. We examined whether unconscious thought could equally integrate temporally scattered information when making overall evaluations. When presenting participants with information in two temporally partitioned sessions, participants’ overall evaluation was based on neither the information in the first session nor that in the second session ; instead, information in both sessions were equally integrated to (...)
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  44.  5
    Xuan ze li xing, ze ren lun li he shi jian: Meng xue yu Zhongguo he Dong Ya chuan tong = Xuanze lixing zeren lunli he shijian.Zhongjiang Wang & Wei Li (eds.) - 2019 - Jinan Shi: Qi Lu shu she.
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  45. Yang qi li xiang di feng fan.Anyi Wang & You Li (eds.) - 1983 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
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  46.  8
    Bioethics in china.En-Chang Li - 2008 - Bioethics 22 (8):448-454.
    Historically, the preconditions for the emergence of bioethics in China. were political reforms and their applications. The Hanzhong Euthanasia Case and the publication of Qiu Ren-zong's academic work Bioethics played a significant role in the development of bioethics in China. Other contributory factors include the establishment of the Chinese Society of Medical Ethics/Chinese Medical Association (C.M.A), the publication of the Journal of Chinese Medical Ethics, and the teaching and education of bioethics in China. Major achievements of bioethics in China include (...)
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  47.  12
    Liu, Xiaogan 劉笑敢, Interpretation and Orientation 詮釋與定向: Beijing 北京: Shangwu Yinshuguan 商務印書館, 2009, 486 pages.Yinghua Li 李英华 - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):367-370.
  48.  77
    An explanation of word order change SVO→ SOV.Charles N. Li & Sandra A. Thompson - 1974 - Foundations of Language 12 (2):201-214.
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  49.  33
    Country crime analysis using the self-organizing map, with special regard to demographic factors.Xingan Li & Martti Juhola - 2014 - AI and Society 29 (1):53-68.
  50.  72
    Commentary on Lamont's when death Harms its victims.Jack Li - 1999 - Australasian Journal of Philosophy 77 (3):349 – 357.
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