Results for 'Justin Thomas'

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  1.  10
    Family Matters in Indian Buddhist Monasticism. By Shayne Clarke.Justin Thomas McDaniel - 2021 - Journal of the American Oriental Society 137 (4).
    Family Matters in Indian Buddhist Monasticism. By Shayne Clarke. Honolulu: University of Hawai’i Press, 2014. Pp. xvi + 275. $52; Family in Buddhism. Edited by LIz WILsON. Albany: State University of New York Press, 2013. Pp. 298. $85.
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  2. The cost of forfeiting causal inheritance.Justin Thomas Tiehen - 2013 - Philosophical Studies 165 (2):491-507.
    Jaegwon Kim’s causal inheritance principle says that the causal powers of a mental property instance are identical with the causal powers of its particular physical realizer. Sydney Shoemaker’s subset account of realization is at odds with Kim’s principle: it says that a mental property instance has fewer causal powers than Kim’s principle entails. In this paper, I argue that the subset account should be rejected because it has intolerable consequences for mental causation, consequences that are avoided by accepting causal inheritance. (...)
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  3.  14
    Illuminating the Life of the Buddha: An Illustrated Chanting Book from Eighteenth-century Siam by Naomi Appleton, Sarah Shaw and Toshiya Unebe. Oxford: Bodleian Library, and University of Chicago Press, 2013. Hb.£35. ISBN-13: 9781851242832. [REVIEW]Justin Thomas McDaniel - 2014 - Buddhist Studies Review 30 (2):277-282.
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  4.  95
    Imitation, mirror neurons and autism.Justin H. G. Williams, Andrew Whiten, Thomas Suddendorf & David I. Perrett - unknown
    Various deficits in the cognitive functioning of people with autism have been documented in recent years but these provide only partial explanations for the condition. We focus instead on an imitative disturbance involving difficulties both in copying actions and in inhibiting more stereotyped mimicking, such as echolalia. A candidate for the neural basis of this disturbance may be found in a recently discovered class of neurons in frontal cortex, 'mirror neurons' (MNs). These neurons show activity in relation both to specific (...)
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  5.  17
    Ritual Intuitions: Cognitive Contributions to Judgments of Ritual Efficacy.Justin Barrett & E. Thomas Lawson - 2001 - Journal of Cognition and Culture 1 (2):183-201.
    Lawson and McCauley have argued that non-cultural regularities in how actions are conceptualized inform and constrain participants' understandings of religious rituals. This theory of ritual competence generates three predictions: 1) People with little or no knowledge of any given ritual system will have intuitions about the potential effectiveness of a ritual given minimal information about the structure of the ritual. 2) The representation of superhuman agency in the action structure will be considered the most important factor contributing to effectiveness. 3) (...)
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  6.  16
    The Role of Assisted Living Capacity on Nursing Home Financial Performance.Justin Lord, Ganisher Davlyatov, Kali S. Thomas, Kathryn Hyer & Robert Weech-Maldonado - 2018 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 55:004695801879328.
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  7.  15
    How do ADARs bind RNA? New protein‐RNA structures illuminate substrate recognition by the RNA editing ADARs.Justin M. Thomas & Peter A. Beal - 2017 - Bioessays 39 (4):1600187.
    Deamination of adenosine in RNA to form inosine has wide ranging consequences on RNA function including amino acid substitution to give proteins not encoded in the genome. What determines which adenosines in an mRNA are subject to this modification reaction? The answer lies in an understanding of the mechanism and substrate recognition properties of adenosine deaminases that act on RNA (ADARs). Our recent publication of X‐ray crystal structures of the human ADAR2 deaminase domain bound to RNA editing substrates shed considerable (...)
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  8.  9
    Dunning-Kruger Effect: Intuitive Errors Predict Overconfidence on the Cognitive Reflection Test.Mariana V. C. Coutinho, Justin Thomas, Alia S. M. Alsuwaidi & Justin J. Couchman - 2021 - Frontiers in Psychology 12:603225.
    The Cognitive Reflection Test (CRT) is a measure of analytical reasoning that cues an intuitive but incorrect response that must be rejected for successful performance to be attained. The CRT yields two types of errors: Intuitive errors, which are attributed to Type 1 processes; and non-intuitive errors, which result from poor numeracy skills or deficient reasoning. Past research shows that participants who commit the highest numbers of errors on the CRT overestimate their performance the most, whereas those with the lowest (...)
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  9.  80
    Sex Hormones Are Associated With Rumination and Interact With Emotion Regulation Strategy Choice to Predict Negative Affect in Women Following a Sad Mood Induction.Bronwyn M. Graham, Thomas F. Denson, Justine Barnett, Clare Calderwood & Jessica R. Grisham - 2018 - Frontiers in Psychology 9.
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  10.  18
    Microcantilever bend testing and finite element simulations of HIP-ed interface-free bulk Al and Al–Al HIP bonded interfaces.Nathan A. Mara, Justin Crapps, Thomas A. Wynn, Kester D. Clarke, Antonia Antoniou, Patricia O. Dickerson, David E. Dombrowski & Bogdan Mihaila - 2013 - Philosophical Magazine 93 (21):2749-2758.
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  11.  6
    Perceived Driving Difficulty, Negative Affect, and Emotion Dysregulation in Self-Identified Autistic Emerging Drivers.Megan Fok, Justin M. Owens, Thomas H. Ollendick & Angela Scarpa - 2022 - Frontiers in Psychology 13.
    Driving is central to adult independence and autonomy; yet most autistic young adults do not acquire driver’s licenses. It is important to understand barriers to achieving this milestone for autistic adults. Differences in negative affect and emotion dysregulation associated with autism may interfere with managing difficult driving situations. The current study compared perceived driving difficulty, emotion dysregulation, and negative affect in emerging drivers with and without autistic traits, and investigated how emotion dysregulation and negative affect relate to perceived DD. We (...)
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  12.  33
    How necessary is the unconscious as a predictive, explanatory, or prescriptive construct?Claudia González-Vallejo, Thomas R. Stewart, G. Daniel Lassiter & Justin M. Weindhardt - 2014 - Behavioral and Brain Sciences 37 (1):28-28.
    We elucidate the epistemological futility of using concepts such as unconscious thinking in research. Focusing on Newell & Shanks' use of the lens model as a framework, we clarify issues with regard to unconscious-thought theory and self-insight studies. We examine these key points: Brunswikian psychology is absent in UTT; research on self-insight did not emerge to explore the unconscious; the accuracy of judgments does not necessitate the unconscious; and the prescriptive claim of UTT is unfounded.
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  13.  18
    Exploring the Dunning-Kruger Effect in a Collectivist Arab Society: An empirical study in the United Arab Emirates.Mariana Coutinho, Justin Thomas & Shaima Alshamsi - 2019 - Frontiers in Human Neuroscience 13.
  14.  2
    Autorité, sociabilité et passions: la philosophie de la famille de Thomas Hobbes à John Millar.Justine Roulin - 2022 - [S.l.]: Schwabe Verlag.
    La famille a longtemps t considre comme une unit sociale compose de trois relations simples : mari-femme, parent-enfant et matre-serviteur. Mais la fin du dix-huitime sicle, la dimension affective de la famille devient prpondrante, ce qui en exclut progressivement les serviteurs. Cette tude se penche sur le moment crucial de l'histoire des ides ou le paradigme familial est en train de changer, en s'intressant aux discours sur la famille d'une srie de penseurs issus de la tradition du droit naturel moderne (...)
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  15.  14
    Living Professionalism: Reflections on the Practice of Medicine.Mona Ahmed, Amy Baernstein, Rick Boyte, Mark G. Brennan, Alison S. Clay, David J. Doukas, Denise Gibson, Andrew P. Jacques, Christian J. Krautkramer, Justin M. List, Sandra McNeal, Gwen L. Nichols, Bonnie Salomon, Thomas Schindler, Kathy Stepien & Norma E. Wagoner (eds.) - 2006 - Rowman & Littlefield Publishers.
    A collection of personal narratives and essays, Living Professionalism is designed to help medical students and residents understand and internalize various aspects of professionalism. These essays are meant for personal reflection and above all, for thoughtful discussion with mentors, with peers, with others throughout the health care provider community who care about acting professionally.
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  16. Implicit Theories of Intellectual Virtues and Vices: A Focus on Intellectual Humility.Peter L. Samuelson, Matthew J. Jarvinen, Thomas B. Paulus, Ian M. Church, Sam A. Hardy & Justin L. Barrett - 2014 - Journal of Positive Psychology 5 (10):389-406.
    The study of intellectual humility is still in its early stages and issues of definition and measurement are only now being explored. To inform and guide the process of defining and measuring this important intellectual virtue, we conducted a series of studies into the implicit theory – or ‘folk’ understanding – of an intellectually humble person, a wise person, and an intellectually arrogant person. In Study 1, 350 adults used a free-listing procedure to generate a list of descriptors, one for (...)
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  17.  24
    University of California at Berkeley Berkeley, CA, USA March 24–27, 2011.G. Aldo Antonelli, Laurent Bienvenu, Lou van den Dries, Deirdre Haskell, Justin Moore, Christian Rosendal Uic, Neil Thapen & Simon Thomas - 2012 - Bulletin of Symbolic Logic 18 (2).
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  18.  12
    Natural Categorization: Electrophysiological Responses to Viewing Natural Versus Built Environments.Salif Mahamane, Nick Wan, Alexis Porter, Allison S. Hancock, Justin Campbell, Thomas E. Lyon & Kerry E. Jordan - 2020 - Frontiers in Psychology 11.
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  19.  5
    Walker Percy and the Crisis of Meaning: Communication in the Ruins.Justin N. Bonanno - 2023 - Springer Verlag.
    In this book, Justin N. Bonanno builds off of the recent philosophical work on Walker Percy’s writings. While it is valuable to appreciate Percy as a novelist, Bonanno approaches Percy from the perspective of Continental philosophy and the rhetorical tradition. Unpacking the works of several key authors that influenced Percy (e.g. Sartre and Heidegger), Bonanno offers a fresh philosophical account of Percy's ideas concerning the relationship between symbols and existence. In particular, he focuses on how Percy’s ideas emerge from (...)
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  20.  7
    Striving, Happiness, and the Good.Justin Steinberg - 2021 - In Marcus P. Adams (ed.), A Companion to Hobbes. Hoboken, NJ: Wiley-Blackwell. pp. 431–447.
    This chapter argues that Spinoza's commitment to an essentialist reading of striving helps to explain his profound, and somewhat underappreciated, break with Thomas Hobbes not only in terms of his views of right and obligation, but also in terms of his conceptions of happiness and the good. It examines the similarities between Thomas Hobbes's and Spinoza's views on motivation. This is followed by an analysis of the distinct ways in which they understand striving, and in turn agency and (...)
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  21.  29
    Thomas Aquinas on Natural Inclinations and the Practical Cognition of Human Goods.Justin Matchulat - 2020 - American Catholic Philosophical Quarterly 94 (2):239-271.
    Thomas Aquinas’s thought on how human natural inclinations relate to the cognition of basic human goods has been and continues to be highly disputed. Pointing out the weaknesses of both old and new natural law interpretations, I offer an interpretation that is highly sensitive to Aquinas’s language in key texts on this issue and in addition draws upon texts where Aquinas explicates the relationship between inclination and selective attention. I argue that the natural inclinations primarily play a directive role (...)
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  22.  16
    Thomas Aquinas:. Basic Philosophical Writing.Justin Charles Gable - 2019 - Teaching Philosophy 42 (3):311-313.
  23. Aquinas on The Graceless Unbeliever.Justin M. Anderson - 2012 - Freiburger Zeitschrift für Philosophie Und Theologie 59 (1):5-25.
    This paper argues against the current presentation of Aquinas’s conception of pagan virtue because that conception fails to take into account the full weight of the corruption of the goods of nature on which the virtuous unbeliever must found his good acts. I go on to establish that postlapsarian man is in too capricious a position realistically to maintain a prolonged life of virtue. I conclude that while Aquinas’s conception of virtue renders a much more pessimistic picture of the virtuous (...)
     
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  24.  7
    Perceptual Validation of Nonlinear Postural Predictors of Visually Induced Motion Sickness.Max A. Teaford, Henry E. Cook, Justin A. Hassebrock, Robin D. Thomas & L. James Smart - 2020 - Frontiers in Psychology 11.
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  25. Moral Objectivity and Property: The Justice of Liberal Socialism.Justin P. Holt - 2018 - Analyse & Kritik 40 (2):413-419.
    Abstract: This paper restates the thesis of 'The Requirements of Justice and Liberal Socialism" where it was argued that liberal socialism best meets Rawlsian requirements of justice. The recent responses to this paper by Jan Narveson, Jeppe von Platz, and Alan Thomas merit examination and comment. This paper shows that if Rawlsian justice is to be met, then non-personal property must be subject to public control. If just outcomes merit the public control of non-personal property and this control is (...)
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  26. Recherches sur Thomas de Bradwardin, précurseur de Wyclif.Justin Ferdinand Laun - 1929 - Revue D'Histoire Et de Philosophie Religieuses 9:217-33.
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  27.  23
    'We at least had our Ancient Trees': The Development of Myth and Identity in Nineteenth Century American Painting.Justin J. Morris - 2010 - Constellations (University of Alberta Student Journal) 1 (2).
    Modern history has looked on the United States of America as a country with a very distinct and proud national heritage and identity, though this was not always so. When founded in 1776, America was a nation that had not yet developed the identity and customs that would soon come to define the country nationally and internationally. The articulation of this distinct identity fell to the artist class and, in particular, first and second generation American painters. Painters such as (...) Eakins, Thomas Cole, and the Hudson River School of artists pulled from their natural surroundings to create art that would foster pride in the values of peace, liberty, and freedom. Without these early painters, the United States would not have the strong identity that is so well known today. (shrink)
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  28.  5
    ‘We at least had our Ancient Trees’: The Development of Myth and Identity in Nineteenth Century American Painting.Justin J. Morris - 2010 - Constellations (University of Alberta Student Journal) 1 (2).
    Modern history has looked on the United States of America as a country with a very distinct and proud national heritage and identity, though this was not always so. When founded in 1776, America was a nation that had not yet developed the identity and customs that would soon come to define the country nationally and internationally. The articulation of this distinct identity fell to the artist class and, in particular, first and second generation American painters. Painters such as (...) Eakins, Thomas Cole, and the Hudson River School of artists pulled from their natural surroundings to create art that would foster pride in the values of peace, liberty, and freedom. Without these early painters, the United States would not have the strong identity that is so well known today. (shrink)
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  29.  22
    Potentia: Hobbes and Spinoza on Power and Popular Politics by Sandra Leonie Field.Justin Steinberg - 2022 - Journal of the History of Philosophy 60 (2):343-345.
    The driving question behind Sandra Leonie Field's exciting new book, Potentia, is: what, exactly, constitutes popular power? Field turns to two seventeenth-century political theorists, Thomas Hobbes and Benedict de Spinoza, to try to extract an account that might avoid Joseph Schumpeter's dismal conclusion that we should abandon all pretenses to popular power. In the process, she exposes problems with recent populist interpretations of Hobbes and Spinoza, showing that both of these figures appreciated the problems with identifying plebiscites with popular (...)
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  30. A Discourse on the Human Person Based on the Concept of 「仁」: A Perspective of Karol Wojtyła’s (Saint John Paul II) Philosophical Anthropology.Justin Nnaemeka Onyeukaziri - 2020 - Dissertation, Fu Jen Catholic University
    This work contends that the metaphysical understanding of the human person, simply as a rational and free being is incomprehensive, and for a comprehensive understanding of the human person, there is a need to understand the human person as a conscious being in action and in relationship within and without itself due to the shared consciousness of 「仁。」To guide this philosophical investigation, the writer posits the research question: How can the philosophy of Karol Wojtyła on the human person help to (...)
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  31.  42
    Mundus combinatus: Studien zur Struktur der barocken Universalwissenschaft, am Beispiel Athanasius Kirchers, SJ, 1602-1680.Justin Erik Halldór Smith - 1999 - The Leibniz Review 9:97-103.
    If anyone ever lived up to our image of a baroque Universalgelehrter, it may have been the Jesuit natural philosopher Athanasius Kircher, whose life and interests spanned most of the 17th century. In his prolific career, Kircher wrote at least 14 major works, on subjects as varied as light, magnetism, music, geology, combinatorics, and Sinology. Thomas Leinkauf’s thorough, penetrating study of Kircher’s life and work does a tremendous job of making the Jesuit’s work both comprehensible and fascinating, as well (...)
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  32.  7
    Overcoming the Irrationality of Hatred and Discrimination.Justin Conway - 2022 - Journal of Catholic Social Thought 19 (2):275-297.
    John Lewis and Thomas Aquinas may seem like an unusual pairing for an essay. The first was a modern American congressman and civil rights activist, and the second was a priest, philosopher, and theologian from medieval Italy. Differences notwithstanding, their worldviews share a remarkable degree of overlap. This paper explores how each of these figures describes the development of right judgment and thus serves modern audiences seeking to understand how reason, emotion, and virtue operate in moral decision-making. Bringing them (...)
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  33.  86
    Robot pains and corporate feelings.Edouard Machery & Justin Sytsma - 2011 - The Philosophers' Magazine 52 (52):78-82.
    Most philosophers of mind follow Thomas Nagel and hold that subjective experiences are characterised by the fact that there is “something it is like” to have them. Philosophers of mind have sometimes speculated that ordinary people endorse, perhaps implicitly, this conception of subjective experiences. Some recent findings cast doubt on this view.
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  34.  22
    Robot pains and corporate feelings.Edouard Machery & Justin Sytsma - 2011 - The Philosophers' Magazine 52:78-82.
    Most philosophers of mind follow Thomas Nagel and hold that subjective experiences are characterised by the fact that there is “something it is like” to have them. Philosophers of mind have sometimes speculated that ordinary people endorse, perhaps implicitly, this conception of subjective experiences. Some recent findings cast doubt on this view.
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  35.  33
    Thomas C. Vinci, Space, Geometry, and Kant’s Transcendental Deduction of the Categories Oxford: Oxford University Press, 2014 Pp. xii + 251 ISBN 9780199381166 $74.00. [REVIEW]Justin B. Shaddock - 2015 - Kantian Review 20 (3):501-506.
  36.  8
    Virtue and Grace in the Theology of Thomas Aquinas by Justin M. Anderson (review).Thomas V. Berg - 2023 - Nova et Vetera 21 (4):1421-1425.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Virtue and Grace in the Theology of Thomas Aquinas by Justin M. AndersonThomas V. BergVirtue and Grace in the Theology of Thomas Aquinas by Justin M. Anderson (Cambridge: Cambridge University Press, 2020), xiii + 327 pp.To ignore Aquinas's theological backstory to his account of the virtues—namely, his account of grace in its relation to human action—is to distort his account of the virtues. This (...)
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  37.  19
    Examining Special Patient Rituals in a Chinese Cultural Context: A Research Report.Ryan G. Hornbeck, Justin L. Barrett & Brianna Bentley - 2015 - Journal of Cognition and Culture 15 (5):530-541.
    Is reasoning about religious ritual tethered to ordinary, nonreligious human reasoning about actions? E. Thomas Lawson and Robert N. McCauley’s ritual form hypothesis constitutes a cognitive approach to religious ritual – an explanatory theory that suggests people use ordinary human cognition to make specific predictions about ritual properties, relatively independent of cultural or religious particulars. Few studies assess the credibility ofrfhand further evidence is needed to generalize its predictions across cultures. Towards this end, we assessed culturally Chinese “special patient” (...)
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  38.  46
    The Architecture of Matter: Galileo to Kant (review). [REVIEW]Justin Skirry - 2006 - Journal of the History of Philosophy 44 (2):321-322.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 44.2 (2006) 321-322 [Access article in PDF] Thomas Holden, The Architecture of Matter: Galileo to Kant. Oxford: Clarendon Press, 2004. Pp. x + 305. Cloth $74.00. Most scholars believe that the problem of infinite divisibility that plagued early modern natural philosophy was an entirely mathematical issue and, therefore, resulted from the short-comings of early modern mathematics. Accordingly, advances in geometry, topology and (...)
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  39.  5
    Mundus combinatus. [REVIEW]Justin Erik Halldór Smith - 1999 - The Leibniz Review 9:97-103.
    If anyone ever lived up to our image of a baroque Universalgelehrter, it may have been the Jesuit natural philosopher Athanasius Kircher, whose life and interests spanned most of the 17th century. In his prolific career, Kircher wrote at least 14 major works, on subjects as varied as light, magnetism, music, geology, combinatorics, and Sinology. Thomas Leinkauf’s thorough, penetrating study of Kircher’s life and work does a tremendous job of making the Jesuit’s work both comprehensible and fascinating, as well (...)
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  40.  4
    The Classical and Christian Origins of American Politics: Political Theology, Natural Law, and the American Founding.Kody W. Cooper & Justin Buckley Dyer - 2022 - Cambridge University Press.
    There has been a considerable amount of literature in the last 70 years claiming that the American founders were steeped in modern thought. This study runs counter to that tradition, arguing that the founders of America were deeply indebted to the classical Christian natural-law tradition for their fundamental theological, moral, and political outlook. Evidence for this thesis is found in case studies of such leading American founders as Thomas Jefferson and James Wilson, the pamphlet debates, the founders' invocation of (...)
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  41.  4
    Providence.Thomas P. Flint - 2010 - In Charles Taliaferro, Paul Draper & Philip L. Quinn (eds.), A Companion to Philosophy of Religion. Oxford, UK: Wiley‐Blackwell. pp. 329–336.
    This chapter contains sections titled: The Traditional Notion of Providence Problems with the Tradition Reactions to these Problems Applications to Predestination Evaluating the Four Pictures Works cited.
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  42. Ansätze im Rahmen einer neuen Naturphilosophie: Phänomenologie versus Naturwissenschaft : zum Verhältnis zweier Erkenntniswesen / Gregor Schiemann. Zur Phänomenologie des Windes und der Windmusik / Mins Minssen. Fraktale Gebilde / Jens Soentgen. Beobachtungen zu den Horizonten der Klanglandschaft / Justin Winkler. Leiblichkeit und eigene Natur : naturphilosophische Aspekte der Leibphänomenologie. [REVIEW]Philipp Thomas - 1997 - In Gregor Schiemann & Gernot Böhme (eds.), Phänomenologie der Natur. Suhrkamp.
     
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  43.  8
    Compte rendu de Justine Roulin, Autorité, sociabilité et passions. La philosophie de la famille de Thomas Hobbes à John Millar.Gabrielle Radica - 2023 - Methodos 23.
    Peut-on comprendre la philosophie politique classique sans s’intéresser à la famille et à la place qu’elle tient entre les individus et l’État? Peut-on ignorer la manière dont les relations familiales et les relations politiques renvoient les unes aux autres? Justine Roulin répond par la négative dans cet ouvrage. Elle choisit un découpage historique particulièrement judicieux, qui s’étend de Thomas Hobbes à John Millar, et lui permet de considérer le passage des théories du droit naturel –...
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  44.  51
    James Cummings and Ernest Schimmerling, editors. Lecture Note Series of the London Mathematical Society, vol. 406. Cambridge University Press, New York, xi + 419 pp. - Paul B. Larson, Peter Lumsdaine, and Yimu Yin. An introduction to Pmax forcing. pp. 5–23. - Simon Thomas and Scott Schneider. Countable Borel equivalence relations. pp. 25–62. - Ilijas Farah and Eric Wofsey. Set theory and operator algebras. pp. 63–119. - Justin Moore and David Milovich. A tutorial on set mapping reflection. pp. 121–144. - Vladimir G. Pestov and Aleksandra Kwiatkowska. An introduction to hyperlinear and sofic groups. pp. 145–185. - Itay Neeman and Spencer Unger. Aronszajn trees and the SCH. pp. 187–206. - Todd Eisworth, Justin Tatch Moore, and David Milovich. Iterated forcing and the Continuum Hypothesis. pp. 207–244. - Moti Gitik and Spencer Unger. Short extender forcing. pp. 245–263. - Alexander S. Kechris and Robin D. Tucker-Drob. The complexity of classification problems in ergodic theory. pp. 265–29. [REVIEW]Natasha Dobrinen - 2014 - Bulletin of Symbolic Logic 20 (1):94-97.
  45.  7
    James Cummings and Ernest Schimmerling, editors. Lecture Note Series of the London Mathematical Society, vol. 406. Cambridge University Press, New York, xi + 419 pp. - Paul B. Larson, Peter Lumsdaine, and Yimu Yin. An introduction to P max forcing. pp. 5–23. - Simon Thomas and Scott Schneider. Countable Borel equivalence relations. pp. 25–62. - Ilijas Farah and Eric Wofsey. Set theory and operator algebras. pp. 63–119. - Justin Moore and David Milovich. A tutorial on set mapping reflection. pp. 121–144. - Vladimir G. Pestov and Aleksandra Kwiatkowska. An introduction to hyperlinear and sofic groups. pp. 145–185. - Itay Neeman and Spencer Unger. Aronszajn trees and the SCH. pp. 187–206. - Todd Eisworth, Justin Tatch Moore, and David Milovich. Iterated forcing and the Continuum Hypothesis. pp. 207–244. - Moti Gitik and Spencer Unger. Short extender forcing. pp. 245–263. - Alexander S. Kechris and Robin D. Tucker-Drob. The complexity of classification problems in ergodic theory. pp. 265–2. [REVIEW]Natasha Dobrinen - 2014 - Bulletin of Symbolic Logic 20 (1):94-97.
  46.  4
    Virtue and grace in the theology of Thomas Aquinas by Justin M. Anderson, cambridge university press, cambridge, 2020, pp.341, £75.00, hbk. [REVIEW]David Goodill - 2021 - New Blackfriars 102 (1102):1026-1029.
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  47.  38
    Madness: A Philosophical Exploration.Justin Garson - 2022 - New York, NY: Oxford University Press.
    Since the time of Hippocrates, madness has typically been viewed through the lens of disease, dysfunction, and defect. In 'Madness', philosopher of science Justin Garson presents a radically different paradigm for conceiving of madness and the forms that it takes. In this paradigm, which he calls madness-as-strategy, madness is neither a disease nor a defect, but a designed feature, like the heart or lungs.
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  48.  17
    Why Would Anyone Believe in God?Justin L. Barrett - 2004 - Lanham MD: AltaMira Press.
    Using the latest cognitive and psychological scientific data and theory, this book answers the question "why would anyone believe in God?".
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  49. Oxford Handbook of Chinese Philosophy.Justin Tiwald (ed.) - forthcoming - New York: Oxford University Press.
    The Oxford Handbook of Chinese Philosophy is a collection of essays on important texts and figures in the history of Chinese thought. The essays cover both well-known texts such as the Analects and the Zhuangzi as well as many of the lesser-known thinkers in the classical and post-classical Chinese tradition. Most of the chapters focus on thinkers or texts in one of three important historical movements: Classical ("pre-Qin") Chinese philosophy, Chinese Buddhism, and the Confucian response to Buddhism ("neo-Confucianism" broadly construed).
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  50. Contrastive Semantics for Deontic Modals.Justin Snedegar - 2013 - In Martijn Blaauw (ed.), Contrastivism in philosophy. New York: Routledge/Taylor & Francis Group.
    This paper argues for contrastivism about the deontic modals, 'ought', 'must', and 'may'. A simple contrastivist semantics that predicts the desired entailment relations among these modals is offered.
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