Results for 'Juliette Ratchford'

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  1.  1
    Clarifying the Virtue Profile of the Good Thinker: An Interdisciplinary Approach.Juliette L. Ratchford, William Fleeson, Nathan L. King, Laura E. R. Blackie, Qilin Zhang, Tenelle Porter & Eranda Jayawickreme - forthcoming - Topoi:1-10.
    What does it mean to be a good thinker? Which virtues work together in someone who possesses good intellectual character? Although recent research on virtues has highlighted the benefits of individual intellectual virtues, being an excellent thinker is likely a function of possessing multiple intellectual virtues. Specifically, a good thinker would both recognize one’s intellectual shortcomings and possess an eagerness to learn driven by virtues such as love of knowledge, curiosity, and open-mindedness. Good intellectual character may only successfully manifest when (...)
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  2. What Is Virtue?Anne Jeffrey, Tim Pawl, Sarah Schnitker & Juliette Ratchford - 2023 - Philosophical Psychology.
    We compare the definition of virtue in philosophy with the definition and operationalization of virtue in psychology. We articulate characteristics that virtue is presented as possessing in the perennial western philosophical tradition. Virtues are typically understood as (a) dispositional (b) deep-seated (c) habits (d) that contribute to flourishing and (e) that produce activities with the following three features: they are (f) done well, (g) not done poorly, and (h) in accordance with the right motivation and reason. We form a definition (...)
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  3. Growth in Patience in Christian Moral Wisdom and Contemporary Positive Psychology.Timothy J. Pawl, Sarah Schnitker & Juliette Ratchford - 2020 - Journal of Beliefs and Values 42 (3):333-347.
    Moral education requires interdisciplinary engagement across philosophy, psychology, and education. Positive psychologists regularly acknowledge the breadth and depth of wisdom regarding the cultivation of virtues present in philosophical and religious texts and consult such writings when creating constructs, but they are less prone to integrate scientific findings with historical texts as inquiry proceeds. Thus, we provide a comparative analysis of the advice given in Lorenzo Scupoli’s The Spiritual Combat, from traditional Christian moral wisdom literature and the research findings from positive (...)
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  4.  2
    Mixed Results on the Efficacy of the CharacterMe Smartphone App to Improve Self-Control, Patience, and Emotional Regulation Competencies in Adolescents.Sarah A. Schnitker, Jennifer Shubert, Juliette L. Ratchford, Matt Lumpkin & Benjamin J. Houltberg - 2021 - Frontiers in Psychology 12.
    Unprecedented levels of access to adolescents' time and attention provide opportunities to convert traditional character and socioemotional competencies interventions into behavioral intervention technologies. However, these new tools must be evaluated rather than assuming previously validated activities will be efficacious when converted to a mobile platform. Thus, we sought to design and provide initial data on the effectiveness of the CharacterMe smartphone app to build self-control and patience, which are built on underlying social-emotional regulation competencies, in a sample of 618 adolescents. (...)
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  5.  63
    Losing the light at the end of the tunnel: Depression, future thinking, and hope.Juliette Vazard - 2024 - Mind and Language 39 (1):39-51.
    Is the capacity to experience hope central to our ability to entertain desirable future possibilities in thought? The ability to project oneself forward in time, or to entertain vivid positive episodic future thoughts, is impaired in patients with clinical depression. In this article, I consider the causal relation between, on the one hand, the loss of the affective experience of hope in depressed patients, and on the other hand, the reduced ability to generate and entertain positive episodic future thinking. I (...)
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  6.  11
    Traduire en hexamètres français : une contradiction dans les termes?Juliette Lormier - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans Anabases. Traditions et réceptions de l'Antiquité, n° 20, 2014. Nous remercions Pascal Payen, la revue Anabases et Juliette Lormier de nous avoir autorisé à le reproduire ici. Résumé : Cet article propose d'analyser deux entreprises de traduction en hexamètres français : celle des Travaux et des Jours d'Hésiode par Jean-Antoine de Baïf dans ses Étrénes de poézie fransoeze an vers mezurés, et celle de l'Iliade d'Homère par Philippe Brunet. Il s'agit de resituer ces (...)
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  7.  30
    Chesterton's First Book.Joe Ratchford - 1975 - The Chesterton Review 2 (1):143-144.
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  8.  3
    Gérard Lebrun et les Critiques de Kant: le moment de "La mort de l'homme".Juliette Simont - 2015 - Bruxelles: Édition OUSIA.
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  9.  7
    Les acheteurs des cratères corinthiens.Juliette de la Genière - 1988 - Bulletin de Correspondance Hellénique 112 (1):83-90.
    L'étude des formes, celle des thèmes figurés sur les vases grecs ne sont pas sépara ble· d'une connaissance aussi précise que possible des lieux et des conditions de trouvaille des documents considérés. On donnera ici l'exemple des cratères corinthiens dont l'iconographie aristocratique s'explique par le type de vie et l'idéologie funéraire des clients privilégiés de cette série de vases, les notables de Cerveteri.
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  10.  2
    « Parfumés comme Crésus » - De l'origine du lécythe attique.Juliette de la Genière - 1984 - Bulletin de Correspondance Hellénique 108 (1):91-98.
    Le lécythe à épaule, qui apparaît pour la première fois à Athènes peu avant le milieu du VIe siècle, n'est pas une forme empruntée à des modèles corinthiens. Ses analogies avec la forme Β des « lécythes samiens » en font l'héritier direct. A l'origine des séries on trouve les vases à parfum présents en Lydie et dans les cités d'Éolide et d'Ionie au temps d'Alyatte et de Crésus.
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  11. La constitution de la démocratie: égalité et communauté chez Ronald Dworkin.Juliette Roussin - 2022 - Paris: Hermann.
    D'où la démocratie tire-t-elle sa valeur? De ce que le plus grand nombre y exerce le pouvoir politique? Ou bien de la protection des droits et des libertés que ses institutions législatives, exécutives et judiciaires y garantissent à chaque personne? Connu en France en tant que philosophe du droit, penseur du libéralisme et des fondements de la justice sociale, Ronald Dworkin a aussi développé une conception originale de la démocratie. Pour lui, la démocratie n'est pas une procédure, mais une communauté, (...)
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  12. (Un)reasonable doubt as affective experience: obsessive–compulsive disorder, epistemic anxiety and the feeling of uncertainty.Juliette Vazard - 2019 - Synthese 198 (7):6917-6934.
    How does doubt come about? What are the mechanisms responsible for our inclinations to reassess propositions and collect further evidence to support or reject them? In this paper, I approach this question by focusing on what might be considered a distorting mirror of unreasonable doubt, namely the pathological doubt of patients with obsessive–compulsive disorder (OCD). Individuals with OCD exhibit a form of persistent doubting, indecisiveness, and over-cautiousness at pathological levels (Rasmussen and Eisen in Psychiatr Clin 15(4):743–758, 1992; Reed in Obsessional (...)
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  13. Epistemic Anxiety, Adaptive Cognition, and Obsessive-Compulsive Disorder.Juliette Vazard - 2018 - Discipline Filosofiche 2 (Philosophical Perspectives on Af):137-158.
    Emotions might contribute to our being rational cognitive agents. Anxiety – and more specifically epistemic anxiety – provides an especially interesting case study into the role of emotion for adaptive cognition. In this paper, I aim at clarifying the epistemic contribution of anxiety, and the role that ill-calibrated anxiety might play in maladaptive epistemic activities which can be observed in psychopathology. In particular, I argue that this emotion contributes to our ability to adapt our cognitive efforts to how we represent (...)
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  14.  18
    Interpreting Gödel: Critical Essays.Juliette Kennedy (ed.) - 2014 - Cambridge: Cambridge University Press.
    The logician Kurt Gödel published a paper in 1931 formulating what have come to be known as his 'incompleteness theorems', which prove, among other things, that within any formal system with resources sufficient to code arithmetic, questions exist which are neither provable nor disprovable on the basis of the axioms which define the system. These are among the most celebrated results in logic today. In this volume, leading philosophers and mathematicians assess important aspects of Gödel's work on the foundations and (...)
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  15.  14
    Voyage et anthropologie dans l'Émile de Rousseau.Juliette Morice - 2013 - Revue de Métaphysique et de Morale 77 (1):127.
    Rousseau avait tout lieu, dans la controverse qui oppose au xviii e siècle partisans et pourfendeurs des voyages d’éducation, de prendre position contre ces voyages, suivant en cela les déclarations de Béat de Muralt, qu’il approuvait dans une large mesure. Nous constatons pourtant qu’en abordant « la question des voyages », l’auteur de l’Émile se voit obligé, tout en condamnant cette « mode », à la manière de Muralt, d’opérer un glissement théorique et de conférer à l’expérience du voyage, comme (...)
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  16. «Les voyages rendent-ils meilleur?»: Autour d'une controverse au XVIIIe siècle.Juliette Morice - 2012 - Revue Philosophique De Louvain 110 (2):231-260.
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  17. The Noetic Feeling of Confusion.Juliette Vazard & Catherine Audrin - 2021 - Philosophical Psychology 1 (14).
    Feeling confused can sometimes lead us to give up on the task, frustrated. What is less emphasized is that confusion may also promote happy (epistemic) endings to our inquiries. It has recently been argued that confusion motivates effortful investigative behaviors which can help us acquire hard-to-get epistemic goods (DiLeo et al., 2019; D’Mello & Graesser, 2012). While the motivational power of confusion and its benefits for learning has been uncovered in recent years, the exact nature of the phenomenon remains obscure. (...)
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  18.  42
    Démocratie contestataire ou contestation de la démocratie?Juliette Roussin - 2013 - Philosophiques 40 (2):369.
    Juliette Roussin | : Cet article a pour objet d’interroger la tendance actuelle des démocraties à s’entourer d’institutions indépendantes au fort degré de compétence en vue de limiter et de corriger les défaillances éventuelles des corps démocratiques élus et représentatifs. La légitimité démocratique de ces institutions contre-majoritaires leur viendrait, selon certains théoriciens de la démocratie, de ce qu’elles offrent la possibilité de contester les décisions collectives lorsque celles-ci sont mauvaises ou injustes, contribuant ainsi à l’amélioration globale des performances du (...)
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  19. Syllable: typology.Juliette Blevins - 2006 - In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier. pp. 2--333.
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  20.  1
    Catel, Ainsi soit Benoîte Groult.Juliette Rennes - 2015 - Clio 42:276-280.
    Benoîte Groult n’aime pas la bande dessinée. « Le neuvième art », qu’elle associe aux albums illustrés de son enfance, évoque à ses yeux des récits conventionnels et peu féministes, dont le parangon est Bécassine. Ce « préjugé » constitue l’un des leitmotivs de la bande dessinée que Catel Muller, illustratrice et scénariste, consacre à l’essayiste et romancière féministe Benoîte Groult. Co-auteure avec José-Louis Bocquet, d’une « bio graphique » d’Edith Piaf (2005), de Kiki de Montparnasse (2...
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  21.  2
    Jodi Throckmorton (ed.), Joan Semmel. Skin in the Game (catalogue d’exposition).Juliette Rennes - 2021 - Clio 54:298-301.
    Dans un autoportrait en diptyque réalisé en 2020 et intitulé Couch Ditpych (huile sur toile, 1,80 m x 3 m), la peintre Joan Semmel, alors âgée de 88 ans, se représente assise sur un canapé dans une posture de détente, relâchée, le corps entièrement nu livré à la vue du spectateur ou de la spectatrice. Entre le volet gauche et le volet droit du diptyque, sa position évolue légèrement : l’un de ses genoux, d’abord plié, est ensuite déplié ; l’avant-bras, (...)
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  22.  3
    Monique Legrand et Ingrid Volery (dir.), Genre et parcours de vie. Vers une nouvelle police des corps et des 'ges?Juliette Rennes - 2015 - Clio 42:263-266.
    Depuis les années 2009-2010, plusieurs revues de sciences sociales en langue française ont donné une visibilité à des enquêtes en cours articulant études sur le genre et la sexualité et sociologie du vieillissement et des parcours de vie. L’ouvrage collectif coordonné par Monique Legrand et Ingrid Voléry qui réunit des contributions de sociologues, et en nombre plus limité, de chercheuses et chercheurs en psychologie, sciences de l’information et de la communication et anthropologie, particip...
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  23. Epromoters are new players in the regulatory landscape with potential pleiotropic roles.Juliette Malfait, Jing Wan & Salvatore Spicuglia - 2023 - Bioessays 45 (10):2300012.
    Precise spatiotemporal control of gene expression during normal development and cell differentiation is achieved by the combined action of proximal (promoters) and distal (enhancers) cis‐regulatory elements. Recent studies have reported that a subset of promoters, termed Epromoters, works also as enhancers to regulate distal genes. This new paradigm opened novel questions regarding the complexity of our genome and raises the possibility that genetic variation within Epromoters has pleiotropic effects on various physiological and pathological traits by differentially impacting multiple proximal and (...)
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  24.  9
    Foreign aid and discourses of National Social Responsibility: evidence from South Korea.Juliette Schwak - 2021 - Journal of Global Ethics 17 (3):302-322.
    This article analyses a recent discourse of responsibility that accompanies states’ foreign aid provision. States adopt this discourse of National Social Responsibility to show their complian...
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  25.  36
    Feeling the Unknown: Emotions of Uncertainty and their Valence.Juliette Vazard - forthcoming - Erkenntnis:1-20.
    For creatures like us, entertaining possible future scenarios of how our life might play out is often accompanied or “charged” with emotions like hope and anxiety. What will interest me in this article is whether the epistemic profile of hope and anxiety, and in particular the fact that they are directed at uncertain outcomes, might pose a threat to the stability of their valence. Hope and anxiety are not emotions which relate us to evaluative properties of actual events, they relate (...)
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  26.  3
    La contradiction dans l’ Organon d’Aristote.Juliette Lemaire - 2008 - L’Enseignement Philosophique 58 (3):3-21.
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  27. On the Philosophical Development of Kurt Gödel.Juliette Kennedy & Mark van Atten - 2015 - In Juliette Kennedy & Mark van Atten (eds.), Essays on Gödel’s Reception of Leibniz, Husserl, and Brouwer. Springer Verlag.
  28.  18
    La taxe de bienfaisance.Juliette Lavaud - 2011 - Multitudes 47 (4):92-96.
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  29.  12
    Aristote, Topiques, tome II, livres V-VIII: texte établi et traduit.Juliette Lemaire - 2012 - Journal of Ancient Philosophy 6 (1):1 - 6.
  30.  4
    Cinzia Arruzza & Dmitri Nikulin (éd.), Philosophy and Political Power in Antiquity.Juliette Lemaire - 2020 - Philosophie Antique 20:300-303.
    Ce volume collectif traite des relations entre philosophie et pouvoir politique dans l’Antiquité, des sophistes jusqu’aux néoplatoniciens, dans huit contributions issues pour la plupart du Hannah Arendt and Reiner Schürmann Symposium in Political Philosophy - Tyrants, Kings, Emperors, and Philosophers : Philosophy and Political Power in Antiquity à la New School for Social Research à New York en mai 2013. Les éditeurs rappellent dans l’introduction l’invention de la philosophie politique par...
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  31.  2
    Charlotte Murgier, Éthiques en dialogue, Aristote lecteur de Platon.Juliette Lemaire - 2016 - Philosophie Antique 16:221-223.
    Issu du remaniement d’une thèse de doctorat, cet ouvrage prend comme point de départ la critique d’un présupposé commun aux lectures néoplatonicienne et jaegerienne du rapport d’Aristote à Platon. D’un côté, les néoplatoniciens rendaient compatibles Aristote et Platon, tandis que Jaeger entendait montrer qu’Aristote avait progresssivement gagné son autonomie. Il n’en reste pas moins que ces deux démarches procèdent toutes deux à une reconstruction systématique de la philosophie platonicienne...
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  32.  3
    Jakob L. Fink (éd.), The Development of Dialectic from Plato to Aristotle.Juliette Lemaire - 2015 - Philosophie Antique 15:265-269.
    Actes d’un colloque qui s’est tenu à Copenhague en 2007, l’ouvrage veut combler un manque : traiter du développement de la dialectique de Platon à Aristote, non pas en se focalisant sur la méthode et l’ontologie, mais en se fondant sur le cadre du débat dialectique. Selon J. Fink (p. 2), la dialectique ici signifie d’abord et avant tout argumentation adressée à un interlocuteur. La pratique de l’argumentation dialectique et son extension dans la forme littéraire du dialogue constituent le cœu...
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  33.  26
    The doxastic profile of the compulsive re-checker.Juliette Vazard - 2022 - Philosophical Explorations 26 (1):45-60.
    Checking is one of the most common compulsive actions performed by patients with Obsessive- compulsive disorder (OCD) (APA, 2013; Abramowitz, McKay, Taylor, 2008). Incessant checking is undeniably problematic from a practical point of view. But what is epistemically wrong with checking again (and again)? The starting assumption for this paper is that establishing what goes wrong when individuals check their stove ten times in a row requires understanding the nature of the doxastic attitude that compulsive re-checkers are in, as they (...)
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  34.  25
    The doxastic profile of the compulsive re-checker.Juliette Vazard - 2022 - Philosophical Explorations 26 (1):45-60.
    Incessant checking is undeniably problematic from a practical point of view. But what is epistemically wrong with checking again (and again)? The starting assumption for this paper is that establishing what goes wrong when individuals check their stove ten times in a row requires understanding the nature of the doxastic attitude that compulsive re-checkers are in, as they go back to perform another check. Does the re-checker know that the stove is off, and is thus looking for more of what (...)
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  35.  19
    The noetic feeling of confusion.Juliette Vazard & Catherine Audrin - 2022 - Philosophical Psychology 35 (5):757-770.
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  36.  26
    Sartrean ethics.Juliette Simont & Christina Howells - 1992 - In Christina Howells (ed.), The Cambridge Companion to Sartre. Cambridge University Press. pp. 179--210.
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  37.  30
    The Hahn-Banach Property and the Axiom of Choice.Juliette Dodu & Marianne Morillon - 1999 - Mathematical Logic Quarterly 45 (3):299-314.
    We work in set theory ZF without axiom of choice. Though the Hahn-Banach theorem cannot be proved in ZF, we prove that every Gateaux-differentiable uniformly convex Banach space E satisfies the following continuous Hahn-Banach property: if p is a continuous sublinear functional on E, if F is a subspace of E, and if f: F → ℝ is a linear functional such that f ≤ p|F then there exists a linear functional g : E → ℝ such that g extends (...)
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  38.  3
    Cross-Representational Signaling and Cohesion Support Inferential Comprehension of Text–Picture Documents.Juliette C. Désiron, Mireille Bétrancourt & Erica de Vries - 2021 - Frontiers in Psychology 11.
    Learning from a text–picture multimedia document is particularly effective if learners can link information within the text and across the verbal and the pictorial representations. The ability to create a mental model successfully and include those implicit links is related to the ability to generate inferences. Text processing research has found that text cohesion facilitates the generation of inferences, and thus text comprehension for learners with poor prior knowledge or reading abilities, but is detrimental for learners with good prior knowledge (...)
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  39.  13
    Point d'expérience spectatorielle, point de magie- Diderot et la communication artistique géniale.Juliette Hélène Christie - manuscript
    Artwork of astounding genius requires a spectator (and not just anyone will do!). The materialist magic worked by an artistic genius only affects others; each genius is impervious to their own magic. Diderot's thought is wonderful and really deserves wider attention (if any thought really does deserve attention ...): a masterpiece is incomplete without one who can appreciate it. -/- This is a talk presented (a few years ago) to an audience of nearly none at a conference. I only post (...)
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  40.  10
    La chanson est vivante.Juliette & Pierre-Yves Monin - 2004 - Cités 19 (3):115-116.
    PIERRE-YVES MONIN. — Que dit la chanson?JULIETTE. — La chanson ne dit rien. Et la chanson peut tout dire. Cela doit dépendre de la bouche qui la fredonne et l’invente. Elle reflète peut-être le monde, la société qui l’a vue naître. Elle reflète peut-être aussi la Vérité, la vraie, celle qui sort, toute nue, de son puits. Mais elle...
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  41.  10
    Démocratie, expertise et délibération : autour de Jean-Marc Narbonne, Sagesse cumulative et idéal démocratique chez Aristote.Juliette Roussin - 2022 - Philosophiques 49 (1):269-276.
  42. Christine de Pizan.Juliette Dor - 2004 - Cahiers Internationaux de Symbolisme 107:29-41.
     
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  43.  8
    Gödel, Tarski and the Lure of Natural Language: Logical Entanglement, Formalism Freeness.Juliette Kennedy - 2020 - Cambridge: Cambridge University Press.
    Is mathematics 'entangled' with its various formalisations? Or are the central concepts of mathematics largely insensitive to formalisation, or 'formalism free'? What is the semantic point of view and how is it implemented in foundational practice? Does a given semantic framework always have an implicit syntax? Inspired by what she calls the 'natural language moves' of Gödel and Tarski, Juliette Kennedy considers what roles the concepts of 'entanglement' and 'formalism freeness' play in a range of logical settings, from computability (...)
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  44. Darker sides of guilt: The case of Obsessive-Compulsive Disorder.Juliette Vazard & Julien Deonna - 2019 - In Bradford Cokelet & Corey Maley (eds.), The Moral Psychology of Guilt.
    Why do thoughts involving harm and damage trigger guilt in certain individuals and not in others? The significance of this question comes into view when considering the medical and psychological literature on patients with obsessive-compulsive disorder (OCD). Patients with OCD feel guilt in response to having certain recurring, negative thoughts whose content evoke scenarios of harm and damage. This, however—at least in most readings of what those thoughts consist of—is puzzling. The transition from having a thought about being the source (...)
     
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  45.  11
    Moral esthétique, morale militante.Juliette Simont - 1989 - Revue Philosophique De Louvain 87 (1):23-58.
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  46.  9
    The cosmological system of Pierre Bayle.Juliette Carnus - 1941 - Philosophy of Science 8 (4):585-597.
    The philosopher whose work best represents the type of thought and expresses the aspirations of the French writers of the eighteenth century is, beyond any doubt, Pierre Bayle. Not so well known as many of the others, it was he, nevertheless, who started the dialectic movement of philosophic thought which was very characteristic of that era. Furthermore, in his extensive writings, he accumulated material from which his successors could draw freely and copiously.
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  47. The organization of matter in the eighteenth century French philosophy.Juliette Carnus - 1932 - New York,: New York.
     
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  48. The Rise of French Personalism.Juliette Carnus - 1953 - Pacific Philosophical Quarterly 34 (3):261.
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  49.  11
    'That Devil Curiosity Which Too Much Haunts the Minds of Women': Eliza Haywood's Female Spectators.Juliette Merritt - 1997 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 16:131.
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  50. Man in the modern world: prominent Soviet philosophers at a round-table discussion organized by the Novosti Press Agency and the Institute of Philosophy of the USSR Academy of Sciences.Juliette Shapland (ed.) - 1988 - Moscow: Novosti Press Agency Pub. House.
     
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