Los desencuentros de la filosofía latinoamericana con Nietzsche pueden entenderse como un síntoma de algo más que un problema de legibilidad o malentendido. En tanto pensamiento de lo uno, la filosofía latinoamericana (mayoritaria) no puede servirse del pensamiento nietzscheano: es imposi-ble construir un pensamiento del origen y la unidad desde un pensamiento de lo múltiple, como el de Nietzsche. La identidad, tan buscada por esa filosofía latinoamericana mayoritaria, es una ansiedad antigenealógica. En ese sentido, esa filosofía y su procedencia no (...) es solo eurocéntrica, como ya ha sido expuesto por otros comentaristas, sino reactiva, y esto vale para tres de sus tendencias principa-les: la filosofía normalizadora, la corriente historicista y la filosofía latinoamericana de la liberación. De ahí, de paso, la fascinación de dicho pensamiento con la idea de carencia —nunca hemos sido lo suficientemente civilizados—. Esto ha instaurado un cuerpo sufriente en América Latina, atrapado en la dialéctica de la víctima y el victimario. Se trata entonces de pensar con Nietzsche para intentar pensar sin resentimiento desde América Latina y sobre esta. ¿Nietzsche en América Latina? Sí, pero más allá de los estudios de recepción e influencia: Nietzsche como aquel estruendo capaz de infundirle una dimensión geológica al pensamiento. (shrink)

Se ofrece una caracterización de los abordajes sofístico y filosófico de la política y, posteriormente, se describen ciertas perspectivas contemporáneas de conceptualización y acción política, con el propósito de señalar las coincidencias y paralelismos entre estas y los modelos clásicos sugeridos. Este ejercicio propende por analizar las consecuencias de la actualización que algunos autores contemporáneos han hecho, por un lado, del criterio relativista apropiado por la figura del sofista y, por otro, del juicio universalista adoptado por la contrafigura del filósofo, (...) para evaluar la procedencia de una hipótesis según la cual el relativismo gestado en la tradición sofista tiene un lugar protagónico y dominante en la cultura política de nuestra época. (shrink)

Introspection is a fundamental part of our mental lives. Nevertheless, its reliability and its underlying cognitive architecture have been widely disputed. Here, I propose a principled way to model introspection. By using time-tested principles from signal detection theory (SDT) and extrapolating them from perception to introspection, I offer a new framework for an introspective signal detection theory (iSDT). In SDT, the reliability of perceptual judgments is a function of the strength of an internal perceptual response (signal- to-noise ratio) which is, (...) to a large extent, driven by the intensity of the stimulus. In parallel to perception, iSDT models the reliability of introspective judgments as a function of the strength of an internal introspective response (signal-to-noise ratio) which is, to a large extent, driven by the intensity of conscious experiences. Thus, by modelling introspection after perception, iSDT can calibrate introspection’s reliability across a whole range of contexts. iSDT offers a novel, illuminating way of thinking about introspection and the cognitive processes that support it. (shrink)

Se analizan los textos de Rafael Gutiérrez-Girardot sobre F. Nietzsche en torno a la tragedia y el pesimismo. Esta aproximación se elabora a partir de tres temas: estilo, nihilismo y estética. Se argumenta que la interpretación de Gutiérrez-Girardot sobre Nietzsche impide que este sea visto solo como un crítico literario. Asimismo, este trabajo brinda el tono a la escritura de Rafael Gutiérrez Girardot y, de este modo, configura su estilo personal.

RESUMEN Se analizan los textos de Rafael Gutiérrez-Girardot sobre F. Nietzsche en torno a la tragedia y el pesimismo. Esta aproximación se elabora a partir de tres temas: estilo, nihilismo y estética. Se argumenta que la interpretación de Gutiérrez-Girardot sobre Nietzsche impide que este sea visto solo como un crítico literario. Asimismo, este trabajo brinda el tono a la escritura de Rafael Gutiérrez Girardot y, de este modo, configura su estilo personal. ABSTRACT The article analyzes Rafael Gutiérrez-Girardot's texts on F. (...) Nietzsche's reflections regarding tragedy and pessimism, on the basis of three topics: style, nihilism, and aesthetics. It argues that Gutiérrez-Girardot's interpretation of Nietzsche proves that the former is not merely a literary critic, and that those texts shape the tone and personal style of Gutiérrez Girardot's writing. (shrink)

In this chapter, we discuss a selection of current views of the neural correlates of consciousness (NCC). We focus on the different predictions they make, in particular with respect to the role of prefrontal cortex (PFC) during visual experiences, which is an area of critical interest and some source of contention. Our discussion of these views focuses on the level of functional anatomy, rather than at the neuronal circuitry level. We take this approach because we currently understand more about experimental (...) evidence at this coarse level and because these results are appropriate for arbitrating between current theoretical frameworks. We discuss the Two-Visual-Systems Hypothesis (Milner & Goodale 1995; 2006), Local Recurrency (Lamme 2010; Lamme 2006), Higher Order (Lau 2008; Lau & Rosenthal 2011) and Global Workspace theories (Baars 1997; Baars 2005; Dehaene & Naccache 2001; Dehaene 2014). Despite the apparent stark differences between conscious and unconscious perceptual processing, available evidence suggests that their neural substrates must be largely shared. This indicates that the difference in neural activity between conscious and unconscious perceptual processing is likely to be subtle and highly specialized. We argue that current experimental evidence about the involvement of specific activity in prefrontal cortex supports the higher order neural theory of consciousness. In consequence, imaging techniques that focus only on marked differences between conscious and unconscious level of activity are likely to be insensitive to the relevant neural activity patterns that underlie conscious experiences. Finally, it follows from the evidence we discuss that the functional advantages of conscious over unconscious perceptual processing may be more limited than commonly thought. (shrink)

Se analizan los textos de Rafael Gutiérrez-Girardot sobre F. Nietzsche en torno a la tragedia y el pesimismo. Esta aproximación se elabora a partir de tres temas: estilo, nihilismo y estética. Se argumenta que la interpretación de Gutiérrez-Girardot sobre Nietzsche impide que este sea visto solo como un crítico literario. Asimismo, este trabajo brinda el tono a la escritura de Rafael Gutiérrez Girardot y, de este modo, configura su estilo personal.

Substantial advances in our understanding of the neural bases of emotional processing have been made over the past decades. Overall, studies in humans and other animals highlight the key role of the amygdala in the detection and evaluation of stimuli with affective value. Nonetheless, contradictory findings have been reported, especially in terms of the exact role of this structure in the processing of different emotions, giving rise to different neural models of emotion. For instance, although the amygdala has traditionally been (...) considered as exclusively involved in fear (and possibly anger), more recent work suggests that it may be important for processing other types of emotions, and even nonemotional information. A review of the main findings in this field is presented here, together with some of the hypotheses that have been put forward to interpret this literature and explain its inconsistencies. (shrink)

Research on Augmented Reality in education has demonstrated that AR applications designed with diverse components boost student motivation in educational settings. However, most of the research conducted to date, does not define exactly what those components are and how these components positively affect student motivation. This study, therefore, attempts to identify some of the components that positively affect student motivation in mobile AR learning experiences to contribute to the design and development of motivational AR learning experiences for the Vocational Education (...) and Training level of education. To identify these components, a research model constructed from the literature was empirically validated with data obtained from two sources: 35 students from four VET institutes interacting with an AR application for learning for a period of 20 days, and a self-report measure obtained from the Instructional Materials Motivation Survey. We found that the following variables: use of scaffolding, real-time feedback, degree of success, time on-task and learning outcomes are positively correlated with the four dimensions of the ARCS model of motivation: Attention, Relevance, Confidence, and Satisfaction. Implications of these results are also described. (shrink)

Historia Literaria Actual -- El Nietzsche de Rafael Gutiérrez-Girardot -- Encuentro imposible: Nietzsche y la filosofía latinoamericana -- Compasión y Nihilismo.

Se intenta en este trabajo identificar y describir de algún modo, en caso de que exista, la contracultura digital de nuestro tiempo. Con tal propósito en mente, en primer lugar, el autor esboza sus presuposiciones con respecto la cultura, la tecnología digital, la cultura digital y la contracultura, bajo las ópticas que imponen la naturaleza de este artículo. Digital Culture and Counter-Culture: an Essay It is attempted in this work to identify and to describe somehow, in case it exists, the (...) digital counterculture of our time. With such a purpose in mind, first of all, the author sketches his presuppositions regarding culture, digital technology, digital culture and counterculture, under the optics that imposes the nature of this article. (shrink)

Las primeras imágenes cinematográficas rodadas por los estadounidenses en Cuba se remontan a la Guerra Hispano cubana norteamericana, anterior al surgimiento de Hollywood y su consolidación como industria del espectáculo. Los filmes producidos en esta etapa constituyen el preámbulo del denominado cine de propaganda política que, según el historiador Román Gubern, ha llegado hasta la actualidad y, sobre todo, develan el carácter manipulador que desde sus inicios ha tenido el lenguaje cinematográfico. Entre las décadas del `30 y `40 los filmes (...) realizados por Hollywood en la isla han proyectado una imagen exótica y estereotipada sobre la identidad cubana. No solo se ha desvirtuado nuestra memoria histórica, sino también nuestros valores identitarios, imagen que se ha extendido hasta el contexto actual.En la extensa historia del cine hollywoodense no son pocas las cintas que han abordado aspectos de nuestra historia. Independientemente de la calidad de la gran mayoría de estos filmes, no se puede minimizar su importancia en el obsesivo intento por construir una imagen creíble y veraz sobre Cuba. Aunque la gran mayoría de las cintas realizadas por cineastas estadounidenses sobre la isla se encuentran limitadas por el hecho de haberse rodado en espacios y locaciones de otras naciones con semejanzas geográficas y culturales con Cuba, dicha limitación no es sinónimo de pobreza artística. El objetivo fundamental de este ensayo radica en el análisis de la representación de la imagen e identidad de Cuba en la industria de Hollywood, a partir del estallido de la Guerra Hispano-cubana-norteamericana el 15 de febrero de 1898 hasta la administración del presidente Barack Obama, período histórico conocido como el Deshielo, porque ambas naciones decidieron restablecer relaciones diplomáticas interrumpidas en plena Guerra Fría, específicamente en 1961. (shrink)

Metaphysics as the foundation of science, philosophy as an exact method to discover this foundation: These are central themes in the Kant-Friesian philosophy which, at the beginning of the 20th century, Leonard Nelson, using the methods of mathematical axiomatics, further developed into interdisciplinary research programmes. Nelson carried out this research programme in his ethics but his untimely death prevented a systematic presentation of his natural philosophy and his doctrine of method. The present volume contains four transcripts of his seminars on (...) natural philosophy which he held over a period of 15 years. The transcripts, which may be taken as a comparatively complete presentation of Nelson's natural philosophy, supplement the writings published during his lifetime and convey a representative picture of his natural philosophy. // Metaphysik als Fundament der Wissenschaften, Philosophie, eine exakte Disziplin, die dieses Fundament offenlegt: Leitmotive des Kant-Fries’schen Denkgebäudes, die Leonard Nelson zu Beginn des 20. Jahrhunderts in interdisziplinäre Forschungsprogramme umsetzt. Die dabei angewandten – an der mathematischen Axiomatik ausgerichteten – Methoden haben nichts an Aktualität eingebüßt. Kann Nelson dieses Vorhaben bezüglich seiner Ethik verwirklichen, so verhindert sein früher Tod eine systematische Darstellung seiner Naturphilosophie und Methodenlehre. Der vorliegende Band enthält vier Mitschriften von Lehrveranstaltungen Nelsons. Diese Schriften, die die zu seinen Lebzeiten veröffentlichten Arbeiten zur Naturphilosophie ergänzen und erweitern sollen, decken einen Zeitraum von ca. 15 Jahren ab und geben somit einen repräsentativen Einblick in Nelsons naturphilosophisches Schaffen. Die vorliegende Zusammenstellung naturphilosophischer Nachlassschriften darf als verhältnismäßig vollständig gelten. (shrink)

Novas, instigantes e inovadoras interpretações sobre o mito bíblico de Babel são oferecidas nesse livro. Os autores articulam história e modernidade rumo à temporalidade mítica, que se reitera a cada dia, em sociedades e tempos diferentes. A memória que desafia o presente e que abre o imprevisível desconhecido que pode ser futuro é analisada através de sua manifestação mais autêntica - a linguagem.

When a circular coin is rotated in depth, is there any sense in which it comes to resemble an ellipse? While this question is at the center of a rich and divided philosophical tradition (with some scholars answering affirmatively and some negatively), Morales et al. (2020, 2021) took an empirical approach, reporting 10 experiments whose results favor such perspectival similarity. Recently, Burge and Burge (2022) offered a vigorous critique of this work, objecting to its approach and conclusions on both philosophical (...) and empirical grounds. Here, we answer these objections on both fronts. We show that Burge and Burge’s critique rests on misunderstandings of Morales et al.’s claims; of the relation between the data and conclusions; and of the philosophical context in which the work appears. Specifically, Burge and Burge attribute to us a much stronger (and stranger) view than we hold, involving the introduction of “a new entity” located “in some intermediate position(s) between the distal shape and the retinal image.” We do not hold this view. Indeed, once properly understood, most of Burge and Burge’s objections favor Morales et al.’s claims rather than oppose them. Finally, we discuss several questions that remain unanswered, and reflect on a productive path forward on these issues of foundational scientific and philosophical interest. (shrink)

We give characterizations for the sentences "Every $\Sigma^1_2$-set is measurable" and "Every $\Delta^1_2$-set is measurable" for various notions of measurability derived from well-known forcing partial orderings.

Martin Buber believed that life's deepest truth lies in human relationships. In this classic work he puts this belief into practice, applying it to the concrete problems of contemporary society.

In lieu of an abstract, here is a brief excerpt of the content:.. MERELY A MAN OF LETTERS" an interview with Jorge Luis Borges* Philosophy and Literature: Why don't you tell us about some of the philosophers who have influenced your work and in whom you have been the most interested? Jorge Luis Borges: Well, I think that's an easy one. You might talk in terms of two: Berkeley and Schopenhauer. But I suppose Hume might be worked in (...) also, because, after all, Hume refutes Berkeley. Really, he comes from Berkeley—even if Berkeley comes from Locke. You might think of Locke, of Berkeley, and of Hume as being three links in an argument..... But I suppose that when someone refutes someone else in philosophy, he is carrying on the argument. P&L: And Schopenhauer? Borges: Schopenhauer is very different from Hume. Of course, Schopenhauer had his idea of the Will. That is not to be found in Hume.... The case of Berkeley was different. I suppose he thought of God as being aware of all things all the time, if I don't get him wrong. If we go away, does this room disappear? No, because God is thinking about it. Now, in the case of Schopenhauer, I was rereading Die Welt als Wille und Vorstellung, The World as Will and Idea, and I was rather taken aback, or baffled I should say, puzzled by something that keeps on recurring in Schopenhauer. Of course it may have been a slip of the pen, but as he goes back to it, and as he was a very careful writer, I wonder if it is a slip of the pen. For example, Schopenhauer begins by saying that the universe, the stars, the spaces in between, the planets, *On April 14, 1976, two editors of Philosophy and Literature, along with an interested colleague, interviewed Jorge Luis Borges at Michigan State University, where he held a position as visiting professor for the winter term. These remarks are edited from the transcript of that conversation. 337 338Philosophy and Literature this planet, those things, have no existence—except in the mind which perceives them. But then, to my surprise—and I suppose you can explain this to me, since you are philosophers and I am not—what Schopenhauer says is that all those things have no existence except in the brain. And that the universe—I remember these words, I don't think I'm inventing them now—"ist ein Gehirnphänomen," that the world is a cerebral phenomenon. Now, I was baffled. Because, of course, if you think of the universe, I suppose the brain is as much a part of the external world as the stars or the moon. The brain after all is a system of visual, of tactile, perceptions. He keeps on insisting on the brain. I don't think, for example, that Bishop Berkeley insists on the brain, or Hume, who would have insisted on the mind, consciousness. P&L: People sometimes say that they see Berkeley in stories like "Orbis Tertius." Borges: Yes, I suppose they do. Well, of course. But in that story I was led by literary means also. P&L: How do you distinguish the literary from the philosophical means in that story? Could you explain that? Borges: Very easily.... Encyclopedias have been my chief reading. I have always been interested in encyclopedias. I used to go to the Biblioteca National in Buenos Aires—and since I was so shy, I felt I could not cope with asking for a book, so I looked on the shelves for the Encyclopaedia Britannica. I would pick up any chance volume and I would read it. One night I was richly rewarded, because I read all about the Druses, Dryden and the Druids—a treasure trove, no?—all in the same volume, "Dr-." Then I came to the idea of how fine it would be to think of an encyclopedia... a very rigorous one of course, of an imaginary world, where everything should be linked. For example, you would have a language and then a literature, and then a history and so on. Then I thought I would write a story of a fancy encyclopedia. Of course that would require many different people to write it... (shrink)

From very early on, Western philosophers have been obsessed with the understanding of a relatively few works of philosophy which have played a ...

Crítica de la pasión pura fue escrito en su gran mayoría en Mozambique en 1997 y publicado por primera vez al año siguiente, en Uruguay. Está compuesto de 358 “compactos”, cada uno de los cuales pretende ser una unidad en sí misma. No obstante, este conjunto de ensayos gira entorno a pocos temas básicos: la formación de la ética y la moral a partir de los miedos y las angustias persistentes en la historia —la renuncia—; las formas de comprender y (...) representar el mundo, la vida y la muerte, la historia y el presente, la evolución humanística y las reacciones autistas de los poderes tradicionales. Según el diario La República de Montevideo, “en esta nueva entrega Majfud confirma su indudable vocación por filosofar en tiempos de indiferencias y vacuidad, desafiando al lector a meditar en torno a su destino y sus seguramente más estre-mecedoras incertidumbres”. (shrink)