Results for 'John A. Chesworth'

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  1. Christian-Muslim Relations : A Bibliographical History 1500-1900, vol. 11, « South and East Asia, Africa and the Americas 1600-1700 ».David Thomas & John A. Chesworth (eds.) - 2016
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  2. Conclusion: Film "text analysis" a new beginning?Janina Wildfeuer & John A. Bateman - 2016 - In Janina Wildfeuer & John A. Bateman (eds.), Film Text Analysis: New Perspectives on the Analysis of Filmic Meaning. New York: Routledge.
     
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  3. On the failure to detect changes in scenes across saccades.John A. Grimes - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co.
  4.  18
    Skepticism, the critical standpoint, and the origin of birds: a partial critique of Havstad and Smith (2019).John A. Pourtless Iv - 2022 - Biology and Philosophy 37 (6):1–19.
    Havstad and Smith (2019) argue that Lakatos’ “methodology of scientific research programs” (MSRP) is a promising philosophical framework for explaining the perceived empirical success of the hypothesis that birds are maniraptoran theropod dinosaurs, and the perceived empirical failures or stagnation of alternatives to that hypothesis. These conclusions are rejected: Havstad and Smith’s account of the alternative “research programs” inadequately characterizes criticism of the hypothesis that birds are maniraptoran theropods and they neither offer sufficient modifications to MSRP to correct its known (...)
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    Towards an action-at-a-distance concept of spacetime.Daniel H. Wesley & John A. Wheeler - 2003 - In A. Ashtekar (ed.), Revisiting the Foundations of Relativistic Physics. pp. 421--436.
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    An introduction to the symposium on rational choice and philosophy.Samir Okasha & John A. Weymark - 2016 - Economics and Philosophy 32 (2):171-173.
    This symposium contains a selection of the papers that were presented at a conference we organized on Rational Choice and Philosophy that was held at Vanderbilt University on 16 and 17 May 2014. The aim of the conference was to provide an inter-disciplinary forum for philosophical work that uses ideas and tools from rational choice theory, understood broadly to include decision theory, game theory and social choice theory.
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    A Freireian Critique of American Adult Literacy Policy.Joseph L. Armstrong & John A. Dale - 2003 - Inquiry: Critical Thinking Across the Disciplines 23 (1-2):5-10.
    At first glance, legislation intended to shape American adult Iiteracy programs appears egalitarian and hopeful. After a more thorough reading, the legislative objectives are Iimited, culturally biased, and largely unattainable. In order to develop coherent Iiteracy pedagogy, we explore Paulo Freire’s definition of critical thinking. From a critical theory perspective, we argue that a vocational education of learning basic skills is insufficient. Furthermore, we believe that more is needed to help adult learners beconle self-sufficient in a modern, dynamic economy. Critical (...)
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  8. Specifying when and how gain-and loss-framed messages motivate healthy behavior : an integrated approach.Alexander J. Rothman & John A. Updegraff - 2011 - In Gideon Keren (ed.), Perspectives on framing. New York: Psychology Press.
     
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  9.  23
    Libraries in Sri Lanka: Their Origin and History from Ancient Times to the Present Time.John A. C. Greppin & T. G. Piyadasa - 1992 - Journal of the American Oriental Society 112 (1):169.
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  10.  9
    Medieval Armenian CultureThe Armenian Inscriptions from the Sinai.John A. C. Greppin, Thomas J. Samuelian & Michael E. Stone - 1985 - Journal of the American Oriental Society 105 (4):738.
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  11.  18
    The Birds of Egypt.John A. C. Greppin, Steven M. Goodman & Peter L. Meininger - 1991 - Journal of the American Oriental Society 111 (1):150.
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  12.  29
    An Advaita Vedanta Perspective on Language.John A. Grimes - 1991
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  13. An overview of teilhard's commitment to 'seeing' as expressed in his phenomenology, metaphysics, and mysticism.John A. Grim & Mary Evelyn Tucker - 2006 - In Celia Deane-Drummond (ed.), Pierre Teilhard de Chardin on people and planet. Oakville, CT: Equinox.
     
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  14.  56
    Thomas More as Successor to Wolsey.John A. Guy - 1977 - Thought: Fordham University Quarterly 52 (3):275-292.
  15.  22
    A Golden Treasury of Chinese Poetry: 121 Classical Poems.Joseph Roe Allen, John A. Turner & John J. Deeney - 1977 - Journal of the American Oriental Society 97 (3):398.
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    Hegel's Philosophy of Action. Edited by Lawrence S. Stepelevich and David Lamb. [REVIEW]John A. Gueguen - 1986 - Modern Schoolman 63 (4):300-301.
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  17. A Manifesto for a Processual Philosophy of Biology.John A. Dupre & Daniel J. Nicholson - 2018 - In Daniel J. Nicholson & John Dupré (eds.), Everything Flows: Towards a Processual Philosophy of Biology. Oxford, United Kingdom: Oxford University Press.
    This chapter argues that scientific and philosophical progress in our understanding of the living world requires that we abandon a metaphysics of things in favour of one centred on processes. We identify three main empirical motivations for adopting a process ontology in biology: metabolic turnover, life cycles, and ecological interdependence. We show how taking a processual stance in the philosophy of biology enables us to ground existing critiques of essentialism, reductionism, and mechanicism, all of which have traditionally been associated with (...)
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  18. Problems of Philosophy a Book of Readings [by] John A. Mourant [and] E. Hans Freund.John A. Mourant & Ernest Hans Freund - 1964 - Macmillan.
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  19.  29
    Decision processes in perception.John A. Swets, Wilson P. Tanner & Theodore G. Birdsall - 1961 - Psychological Review 68 (5):301--40.
  20.  61
    A Hindu critique of Buddhist epistemology: Kumārila on perception: the "Determinatin of perception" chapter of Kumārila Bhaṭṭa's Ślokavārttika.John A. Taber - 2005 - New York: RoutledgeCurzon. Edited by Kumārila Bhaṭṭa.
    This is a translation of the chapter on perception by Kumarilabhatta's magnum opus, the Slokavarttika , which is one of the central texts of the Hindu response to the criticism of the logical-epistemological school of Buddhist thought. It is crucial for understanding the debates between Hindus and Buddhists about metaphysical, epistemological and linguistic questions during the classical period. In an extensive commentary, the author explains the course of the argument from verse to verse and alludes to other theories of classical (...)
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  21. A reconsideration of the Harsanyi–Sen debate on utilitarianism.John A. Weymark - 1991 - In Jon Elster & John E. Roemer (eds.), Interpersonal comparisons of well-being. New York: Cambridge University Press. pp. 255.
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  22. Consciousness and the varieties of emotion experience: A theoretical framework.John A. Lambie & Anthony J. Marcel - 2002 - Psychological Review 109 (2):219-259.
  23. Special relativity without one-way velocity assumptions: Part I.John A. Winnie - 1970 - Philosophy of Science 37 (1):81-99.
    The Reichenbach-Grunbaum thesis of the conventionality of simultaneity is clarified and defended by developing the consequences of the Special Theory when assumptions are not made concerning the one-way speed of light. It is first shown that the conventionality of simultaneity leads immediately to the conventionality of all relative speeds. From this result, the general-length-contraction and time-dilation relations are then derived. Next, the place of time-dilation and length-contraction effects within the Special Theory is examined in the light of the conventionality thesis. (...)
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  24.  17
    The Dead Donor Rule.John A. Robertson - 1999 - Hastings Center Report 29 (6):6.
    The scarcity of vital organs has prompted several calls to either modify the dead donor rule or interpret it more broadly. Given its symbolic importance, however, the rule should be changed only cautiously.
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  25.  41
    Delimiting the Donor: The Dead Donor Rule.John A. Robertson - 1999 - Hastings Center Report 29 (6):6-14.
    The scarcity of vital organs has prompted several calls to either modify the dead donor rule or interpret it more broadly. Given its symbolic importance, however, the rule should be changed only cautiously.
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  26.  31
    Internal representations of a connectionist model of reading aloud.John A. Bullinaria - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology. Erlbaum. pp. 84--89.
  27.  6
    A Hindu Critique of Buddhist Epistemology: Kumārila on Perception : the "Determination of Perception" Chapter of Kum̄arila Bhaṭṭa's Ślokavārttika : Translation and Commentary.John A. Taber & Kumåarila Bhaòtòta - 2005 - New York: Psychology Press. Edited by Kumārila Bhaṭṭa.
    This is a translation of the chapter on perception of Kumarilabhatta's magnum opus, the Slokavarttika, one of the central texts of the Hindu response to the criticism of the logical-epistemological school of Buddhist thought. In an extensive commentary, the author explains the course of the argument from verse to verse and alludes to other theories of classical Indian philosophy and other technical matters. Notes to the translation and commentary go further into the historical and philosophical background of Kumarila's ideas. The (...)
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  28.  41
    The phenomenology of controlling a moving object with another person.John A. Dewey, Elisabeth Pacherie & Guenther Knoblich - 2014 - Cognition 132 (3):383-397.
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  29. John Norton-Smith, William Langland.(Medieval and Renaissance Authors, 6.) Leiden: EJ Brill, 1983. Pp. x, 144. Hfl 48.John A. Alford - 1986 - Speculum 61 (1):192-195.
     
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  30.  3
    Religious Education: a component of moral education?John A. Sealey - 1983 - Journal of Philosophy of Education 17 (2):251-254.
    John A Sealey; Religious Education: a component of moral education?, Journal of Philosophy of Education, Volume 17, Issue 2, 30 May 2006, Pages 251–254, https:/.
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    Word order universals.John A. Hawkins - 1983 - New York: Academic Press.
    Word Order Universals is a detailed account of word order universals and their role in theories of historical change. The starting point is the Greenberg data set, which is comprised of a sample of 142 languages for certain limited co-occurrences of basic word orders, and a 30-language sample for more detailed information. In the Language Index, the 142 have been expanded to some 350 languages. Using the original Greenberg samples and the Expanded Sample, an alternative set of descriptive word order (...)
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  32.  21
    Human Posture: The Nature of Inquiry.John A. Schumacher - 1989 - State University of New York Press.
    Schumaker (philosophy, science and technology department, Rensselaer Polytechnic Institute) examines how the terms of posture encompass all the major disciplines and investigates a variety of philosophical topics: abstract thought, ...
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  33. Connectionism, generalization, and propositional attitudes: A catalogue of challenging issues.John A. Barnden - 1992 - In John Dinsmore (ed.), The Symbolic and Connectionist Paradigms: Closing the Gap. Lawrence Erlbaum. pp. 149--178.
    [Edited from Conclusion section:] We have looked at various challenging issues to do with getting connectionism to cope with high-level cognitive activities such a reasoning and natural language understanding. The issues are to do with various facets of generalization that are not commonly noted. We have been concerned in particular with the special forms these issues take in the arena of propositional attitude processing. The main problems we have looked at are: (1) The need to construct explicit representations of generalizations, (...)
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  34.  25
    “Through a Glass Darkly”: Researcher Ethnocentrism and the Demonization of Research Participants.John A. Lynch - 2011 - American Journal of Bioethics 11 (4):22-23.
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  35.  23
    Business Ethics Training: Insights from Learning Theory.John A. Weber - 2007 - Journal of Business Ethics 70 (1):61-85.
    This paper explores research in educational psychology and learning theory in a search for insights to enhance business ethics training Useful educational principles uncovered are then applied to the development of an ethics training initiative for sales professionals. The paper concludes with suggestions for future research to help enrich business ethics training.
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  36. The implicit definition of theoretical terms.John A. Winnie - 1967 - British Journal for the Philosophy of Science 18 (3):223-229.
  37.  63
    Information and structure in molecular biology: Comments on Maynard Smith.John A. Winnie - 2000 - Philosophy of Science 67 (3):517-526.
    In a recent essay in this journal, John Maynard Smith argues that the often expressed idea that the genome is the repository of meaningful information is not merely a heuristically useful metaphor. Instead, he contends, it is a central idea in contemporary microbiology. While I am in general agreement with Maynard Smith on this issue, his account suffers, I believe, from using an inappropriate concept of ‘information.’ One result of this is that the concept of genomic information becomes burdened (...)
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  38. 7. John C. H. Wu and the Evangelization of China.John A. Lindbloom - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 8 (2).
     
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    John C. H. Wu and the Evangelization of China.John A. Lindbloom - 2005 - Logos: A Journal of Catholic Thought and Culture 8 (2):130-164.
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  40. Plato’s Reception of Parmenides.John A. Palmer - 2003 - Philosophy and Phenomenological Research 66 (1):247-249.
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  41.  41
    Taking credit for success: The phenomenology of control in a goal-directed task.John A. Dewey, Adriane E. Seiffert & Thomas H. Carr - 2010 - Consciousness and Cognition 19 (1):48-62.
    We studied how people determine when they are in control of objects. In a computer task, participants moved a virtual boat towards a goal using a joystick to investigate how subjective control is shaped by (1) correspondence between motor actions and the visual consequences of those actions, and (2) attainment of higher-level goals. In Experiment 1, random discrepancies from joystick input (noise) decreased judgments of control (JoCs), but discrepancies that brought the boat closer to the goal and increased success (the (...)
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  42.  53
    Genomic Contextualism: Shifting the Rhetoric of Genetic Exceptionalism.John A. Lynch, Aaron J. Goldenberg, Kyle B. Brothers & Nanibaa' A. Garrison - 2019 - American Journal of Bioethics 19 (1):51-63.
    As genomic science has evolved, so have policy and practice debates about how to describe and evaluate the ways in which genomic information is treated for individuals, institutions, and society. The term genetic exceptionalism, describing the concept that genetic information is special or unique, and specifically different from other kinds of medical information, has been utilized widely, but often counterproductively in these debates. We offer genomic contextualism as a new term to frame the characteristics of genomic science in the debates. (...)
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    A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English.John A. Grimes - 1989 - State University of New York Press.
    This new and revised edition provides a comprehensive dictionary of Indian philosophical terms. Terms are provided in both devanagari and roman transliteration along with their English translations.
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  44. Skeptical Investigation.John A. Palmer - 2000 - Ancient Philosophy 20 (2):351-375.
  45.  19
    Review of John A. Hall: Liberalism: Politics, Ideology and the Market.[REVIEW]John A. Hall - 1990 - Ethics 100 (4):893-893.
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  46.  35
    The Character of Logic in India.John A. Taber, Bimal Krishna Matilal, Jonardon Ganeri & Heeraman Tiwari - 2001 - Journal of the American Oriental Society 121 (4):681.
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  47. The Body: A Study In Pauline Theology.John A. T. Robinson - 1952
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  48. The four horsemen of automaticity: Awareness, intention, efficiency, and control in social cognition.John A. Bargh - 1994 - In Robert S. Wyer & Thomas K. Srull (eds.), Handbook of Social Cognition: Applications. Lawrence Erlbaum.
  49. Paraphrase, Semantics, and Ontology.John A. Keller - 2015 - Oxford Studies in Metaphysics 9.
    Paraphrase is ubiquitous in philosophy, especially in discussions about ontological commitment. But should it be? Paraphrases are seldom accompanied by evidence that would convince, say, a linguist that the paraphrase and the paraphrased sentence have the same meaning. Indeed, from the perspective of linguistics, many paraphrases would seem to be nothing but bad jokes. For this reason, many philosophers have become deeply suspicious about paraphrase. I ague in this paper that this worry is misguided--that successful paraphrases do not need to (...)
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  50.  31
    When dyads act in parallel, a sense of agency for the auditory consequences depends on the order of the actions.John A. Dewey & Thomas H. Carr - 2013 - Consciousness and Cognition 22 (1):155-166.
    The sense of agency is the perception of willfully causing something to happen. Wegner and Wheatley proposed three prerequisites for SA: temporal contiguity between an action and its effect, congruence between predicted and observed effects, and exclusivity . We investigated how temporal contiguity, congruence, and the order of two human agents’ actions influenced SA on a task where participants rated feelings of self-agency for producing a tone. SA decreased when tone onsets were delayed, supporting contiguity as important, but the order (...)
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