Deep neural networks (DNNs) have had extraordinary successes in classifying photographic images of objects and are often described as the best models of biological vision. This conclusion is largely based on three sets of findings: (1) DNNs are more accurate than any other model in classifying images taken from various datasets, (2) DNNs do the best job in predicting the pattern of human errors in classifying objects taken from various behavioral datasets, and (3) DNNs do the best job in predicting (...) brain signals in response to images taken from various brain datasets (e.g., single cell responses or fMRI data). However, these behavioral and brain datasets do not test hypotheses regarding what features are contributing to good predictions and we show that the predictions may be mediated by DNNs that share little overlap with biological vision. More problematically, we show that DNNs account for almost no results from psychological research. This contradicts the common claim that DNNs are good, let alone the best, models of human object recognition. We argue that theorists interested in developing biologically plausible models of human vision need to direct their attention to explaining psychological findings. More generally, theorists need to build models that explain the results of experiments that manipulate independent variables designed to test hypotheses rather than compete on making the best predictions. We conclude by briefly summarizing various promising modeling approaches that focus on psychological data. (shrink)

In abstract argumentation, each argument is regarded as atomic. There is no internal structure to an argument. Also, there is no specification of what is an argument or an attack. They are assumed to be given. This abstract perspective provides many advantages for studying the nature of argumentation, but it does not cover all our needs for understanding argumentation or for building tools for supporting or undertaking argumentation. If we want a more detailed formalization of arguments than is available with (...) abstract argumentation, we can turn to structured argumentation, which is the topic of this special issue of Argument and Computation. In structured argumentation, we assume a formal language for representing knowledge and specifying how arguments and counterarguments can be constructed from that knowledge. An argument is then said to be structured in the sense that normally, the premises and claim of the argument are made explicit, and the relationship between the premises and claim is formally defined (for instance, using logical entailment). In this introduction, we provide a brief overview of the approaches covered in this special issue on structured argumentation. (shrink)

On the grouds of the archives the proposal explores the actitudes of the resistence adaptation or collaboration of the colour slaves in their individual and collective expressions. Their adaptation means were the paid manumissions and the judicial litigation. Their resistence means to the slave opression werw the runawa. the stockades of Tumán and Feñerrafe and the social homicide of the majordorno in Pomalca. Although the colour slaves lacked a social project opposed to the colonial society, they showed a deep and (...) constant resistence to the opression in a rage of attitudes that went from the paid manuinission and the judicial litigation (adaptation in resistence) to the political protest and the collective revolt going thnough the runaway and the social homicide al1 this within a constant search of liberty. (shrink)

The party registration of tenure‐track faculty at 11 California universities, ranging from small, private, religiously affiliated institutions to large, public, elite schools, shows that the “one‐party campus” conjecture does not extend to all institutions or all departments. At one end of the scale, U.C. Berkeley has an adjusted Democrat:Republican ratio of almost 9:1, while Pepperdine University has a ratio of nearly 1:1. Academic field also makes a tremendous difference, with the humanities averaging a 10:1 D:R ratio and business schools averaging (...) 1.3:1, and with departments ranging from sociology (44:1) to management (1.5:1). Across all departments and institutions, the D:R ratio is 5:1, while in the “soft” liberal‐arts fields, the ratio is higher than 8:1. These findings are generally in line with comparable previous studies. (shrink)

The problem of knowledge evolution has received considerable attention over the years. Mainly, the study of the dynamics of knowledge has been addressed in the area of Belief Revision, a field emerging as the convergence of the efforts in Philosophy, Logic, and more recently Computer Science, where research efforts usually involve “flat” knowledge bases where there is no additional information about the formulas stored in it. Even when this may be a good fit for particular applications, in many real-world scenarios (...) different information items may be attached to formulas. For instance, when the reliability of the source of the piece of information is attached to it as a measure of some quality (e.g., strength) of the piece of information itself, or when some characteristic informs us on the desirability of the item (e.g., the potential benefit that could be obtained from it). If this type of information is available, we can use it to guide how the belief base is to be modified when new information arrives. In this work, we present a novel approach to the contraction of knowledge bases where formulas have values attached that measure some quality linked to those formulas, exploiting it to define their desirability, and uses such desirability to define which formulas need to be removed to solve conflicts. In this context, we introduce a set of properties for contraction operators by extending classic approaches. We also show how the local treatment of minimal conflicts can induce some counter-intuitive contractions, and we present a way to avoid them by considering optimal resolutions of conflicts using the additional information encoded. We show how the proposed formalization captures any contraction that is optimal under a set of features. Finally, we present a refinement based on the identification of related minimal conflicts that performs contraction in optimal ways without looking into the entire knowledge base. The approach is based on the use of the accrual of beliefs where several formulas collaboratively use their respective values to prevail in the resolution of conflicts. (shrink)

In this volume, Peter Furlong delves into the question of divine determinism - the view that God has determined everything that has ever happened or will ever happen. This view, which has a long history among multiple religious and philosophical traditions, faces a host of counterarguments. It seems to rob humans of their free will, absolving them of all the wrongs they commit. It seems to make God the author of sin and thus blameworthy for all human wrongdoing. Additionally, it (...) seems to undermine the popular 'Free Will Defense' of the problem of evil, to make a mockery of the claim that God loves us, and to make it inappropriate for God to blame and punish us. This work carefully formulates these and other objections to divine determinism and investigates possible responses to each of them, providing systematic and balanced discussion of this major philosophical and theological debate. (shrink)

Estrategia Minerva Podcast, una iniciativa para divulgar la filosofía.

Defeasible argumentation has been applied successfully in several real-world domains in which it is necessary to handle incomplete and contradictory information. In recent years, there have been interesting attempts to carry out argumentation processes supported by massive repositories developing argumentative reasoning applications. One of such efforts builds arguments by retrieving information from relational databases using the DBI-DeLP framework; this article presents eDBI-DeLP, which extends the original DBI-DeLP framework by providing two novel aspects which refine the interaction between DeLP programs and (...) relational databases. First, we expand the expressiveness of dbi-delp programs by providing ways of controlling how the information in databases is recovered; this is done by introducing filters that enable an improved fine-grained control on the argumentation processes which become useful in applications, providing the semantics and the implementation of such filters. Second, we introduce an argument comparison criterion which can be adjusted at the level of literals to model particular features such as credibility and topic expertise, among others. These new tools can be particularly useful in environments such as medical diagnosis expert systems, decision support systems, or recommender systems based on argumentation, where datasets are often provided in the form of relational databases. (shrink)

This article aims to improve the knowledge on Generation Z as employees within workforce and in the workplace, as well as on the main thematic trends that drive the research on the topic. To this end, and using bibliometric techniques, a sample of 102 publications on this subject from Web of Science between 2009 and 2020 is analyzed. Research discusses the most published and most cited authors and journals to have a broad view of the context of the subject. Later, (...) through a longitudinal view, the study mainly focuses on analyzing the evolution of thematic clusters, to assess the progress of the themes, as well as the network around the principal motor cluster of each period. The obtained results suggest a hardly developed topic, which started to draw attention in 2018, while still having a wide margin for growth. The core of research on the topic has evolved around “Generation-Z” “generations,” “workplace,” “management” and “attitudes,” “leadership,” “career,” or “learning-teaching-education,” although a low keyword stability among periods was noted. There is a need for further development on a variety of aspects regarding this generation and the labor market, as the study shows a clear orientation toward management and generational diversity within the workplace. (shrink)

We present a mathematical approach to defeasible reasoning based on arguments. This approach integrates the notion of specificity introduced by Poole and the theory of warrant presented by Pollock. The main contribution of this paper is a precise, well-defined system which exhibits correct behavior when applied to the benchmark examples in the literature. It aims for usability rather than novelty. We prove that an order relation can be introduced among equivalence classes of arguments under the equi-specificity relation. We also prove (...) a theorem that ensures the termination of the process of finding the justified facts. Two more lemmas define a reduced search space for checking specificity. In order to implement the theoretical ideas, the language is restricted to Horn clauses for the evidential context. The language used to represent defeasible rules has been restricted in a similar way. The authors intend this work to unify the various existing approaches to argument-based defeasible reasoning. (shrink)

In his influential work, The Concept of Law, H. L. A. Hart levels several criticisms at the traditional natural law principle: lex iniusta non est lex. Although some of his criticisms have received a great deal of careful evaluation, others have not. In this paper I will focus on several ways in which Hart attempts to undermine the value of this principle. I will pay particularly close attention to his claims concerning the unfortunate effects that follow from either scholars’ or (...) ordinary citizens’ acceptance of this principle. It is my aim to show that his criticisms of this principle fail. It must be noted that my end is a modest one. I do not attempt to clear all possible objections to this principle, nor conclusively prove its value, but merely show that one set of arguments against it fails. Although this aim is surely modest, it is, I contend, nonetheless important. Investigating the relationship between morality and legality is undoubtedly one of the central tasks of legal philosophy. Since the time of Plato, natural law theories, although differing on various particulars, have proposed a powerful answer concerning this relationship. It is clear that these theories no longer receive the attention they once did, at least in part because of Hart’s objections. I intend to show that these objections fail to show the inadequacy of the lex iniusta principle. (shrink)

According to Kratzer’s influential account of epistemic must and might, these operators involve quantification over domains of possibilities determined by a modal base and an ordering source. Recently, this account has been challenged by invoking contexts of ‘epistemic tension’: i.e., cases in which an assertion that must\ is conjoined with the possibility that \, and cases in which speakers try to downplay a previous assertion that must\, after finding out that \. Epistemic tensions have been invoked from two directions. Von (...) Fintel and Gillies :351–383, 2010) propose a return to a simpler modal logic-inspired account: must and might still involve universal and existential quantification, but the domains of possibilities are determined solely by realistic modal bases. In contrast, Lassiter :117–163, 2016), following Swanson, proposes a more revisionary account which treats must and might as probabilistic operators. In this paper, we present a series of experiments to obtain reliable data on the degree of acceptability of various contexts of epistemic tension. Our experiments include novel variations that, we argue, are required to make progress in this debate. We show that restricted quantificational accounts à la Kratzer fit the overall pattern of results better than either of their recent competitors. In addition, our results help us identify the key components of restricted quantificational accounts, and on that basis propose some refinements and general constraints that should be satisfied by any account of the modal auxiliaries. (shrink)

Recent work in formal semantics suggests that the language system includes not only a structure building device, as standardly assumed, but also a natural deductive system which can determine when expressions have trivial truth‐conditions (e.g., are logically true/false) and mark them as unacceptable. This hypothesis, called the ‘logicality of language’, accounts for many acceptability patterns, including systematic restrictions on the distribution of quantifiers. To deal with apparent counter‐examples consisting of acceptable tautologies and contradictions, the logicality of language is often paired (...) with an additional assumption according to which logical forms are radically underspecified: i.e., the language system can see functional terms but is ‘blind’ to open class terms to the extent that different tokens of the same term are treated as if independent. This conception of logical form has profound implications: it suggests an extreme version of the modularity of language, and can only be paired with non‐classical—indeed quite exotic—kinds of deductive systems. The aim of this paper is to show that we can pair the logicality of language with a different and ultimately more traditional account of logical form. This framework accounts for the basic acceptability patterns which motivated the logicality of language, can explain why some tautologies and contradictions are acceptable, and makes better predictions in key cases. As a result, we can pursue versions of the logicality of language in frameworks compatible with the view that the language system is not radically modular vis‐á‐vis its open class terms and employs a deductive system that is basically classical. (shrink)

The meaning that expressions take on particular occasions often depends on the context in ways which seem to transcend its direct effect on context-sensitive parameters. ‘Truth-conditional pragmatics’ is the project of trying to model such semantic flexibility within a compositional truth-conditional framework. Most proposals proceed by radically ‘freeing up’ the compositional operations of language. I argue, however, that the resulting theories are too unconstrained, and predict flexibility in cases where it is not observed. These accounts fall into this position because (...) they rarely, if ever, take advantage of the rich information made available by lexical items. I hold, instead, that lexical items encode both extension and non-extension determining information. Under certain conditions, the non-extension determining information of an expression e can enter into the compositional processes that determine the meaning of more complex expressions which contain e. This paper presents and motivates a set of type-driven compositional operations that can access non-extension determining information and introduce bits of it into the meaning of complex expressions. The resulting multidimensional semantics has the tools to deal with key cases of semantic flexibility in appropriately constrained ways, making it a promising framework to pursue the project of truth-conditional pragmatics. (shrink)

The logicality of language is the hypothesis that the language system has access to a ‘natural’ logic that can identify and filter out as unacceptable expressions that have trivial meanings—that is, that are true/false in all possible worlds or situations in which they are defined. This hypothesis helps explain otherwise puzzling patterns concerning the distribution of various functional terms and phrases. Despite its promise, logicality vastly over-generates unacceptability assignments. Most solutions to this problem rest on specific stipulations about the properties (...) of logical form—roughly, the level of linguistic representation which feeds into the interpretation procedures—and have substantial implications for traditional philosophical disputes about the nature of language. Specifically, contextualism and semantic minimalism, construed as competing hypotheses about the nature and degree of context-sensitivity at the level of logical form, suggest different approaches to the over-generation problem. In this paper, I explore the implications of pairing logicality with various forms of contextualism and semantic minimalism. I argue that to adequately solve the over-generation problem, logicality should be implemented in a constrained contextualist framework. (shrink)

This volume unites established authors and rising young voices in philosophical theology and philosophy of religion to offer the single most wide-ranging examination of theological determinism-in terms of both authors represented and issues investigated-published to date. Fifteen contributors present discussions about theological determinism, the view that God determines everything that occurs in the world. Some authors provide arguments in favor of this position, while others provide considerations against it. Many contributors investigate the relationship between theological determinism and other philosophical issues, (...) theological doctrines, or moral attitudes and practices. This book is essential reading for all those interested in the relationship between theological determinism and philosophical thought. (shrink)

It is widely assumed that candidates for free, undetermined choices must have objective probabilities prior to their performance. Indeed although this premise figures prominently in a widely discussed argument against libertarianism, few libertarians have called it into question. In this article, I will investigate whether libertarians ought to reject it. I will conclude that doing so should not be tempting to event-causal libertarians or most agent-causal ones, because the added costs outweigh the benefits.

Over the past decade or so, a new interdisciplinary field has emerged in the ground between, on the one hand, computer science – and artificial intelligence in particular – and, on the other, the area of philosophy concentrating on the language and structure of argument. There are now hundreds of researchers worldwide who would consider themselves a part of this nascent community. Various terms have been proposed for the area, including "Computational Dialectics," "Argumentation Technology," and "Argument-based Computing," but the term (...) that has stuck is simply Argument & Computation. It encompasses several specific strands of research, such as: . the use of theories of argument, and dialectic in particular, in the design and implementation of protocols for multi-agent action and communication; . the application of theories of argument and rhetoric in natural language processing and affective computing; . the use of argument-based structures for autonomous reasoning in artificial intelligence, and in particular, for defeasible reasoning; . computer-supported collaborative argumentation – the implementation of software tools for enabling online argument in domains such as education and e-government. These strands come together to form the core of a research field that covers parts of artificial intelligence (AI), philosophy, linguistics, and cognitive science, but, increasingly, is building an identity of its own. (shrink)

In this paper I will investigate one way of resolving the apparent tension between the following three propositions, endorsed by some theists: Every worldly event is a consequence guaranteed by God’s unimpedible causal activity, People sin, God is not the cause of sin. In particular, I will examine what I will call the unadorned privation defense, which has roots in Aquinas and continues to find defenders. I will argue that although defenders of this view successfully rebut certain criticisms, their defense (...) ultimately fails to reconcile these three propositions. (shrink)

The author addresses two questions concerning hume's philosophy: (1) why is imagination so prominent in hume's thought? and (2) what exactly did hume mean by imagination? (staff).

El objetivo del artículo es reflexionar sobre el concepto de revuelta popular para precisar su valor heurístico en relación con la comunidad política. Para ello se realiza un recorrido teórico de la idea de revuelta popular en algunos textos de Arendt, Rancière, Blanchot, Nancy, Agamben y Esposito. Propongo que la revuelta debe ser entendida en el marco de una ontología de la comunidad. Se concluye que la revuelta popular supone el rechazo de un orden de desigualdad sostenido en un desacuerdo (...) y la exigencia de no perder la comunidad entendida como el lugar mismo de nuestra existencia. The aim of this paper is to reflect on the concept of popular revolt in order to clarify its heuristic value in relation to political community. The essay traces a theoretical trajectory of the idea of popular revolt in some texts of Arendt, Rancière, Blanchot, Nancy, Agamben and Esposito. I propose that popular revolt must be understood in the context of an ontology of the community. I conclude that popular revolt presumes the rejection of an order on inequality sustained by a disagreement and the requirement of not to lose the community understood as the very place of our existence. (shrink)

A combination of spiritual insight and outrageous behavior, wisdom and childishness, joyous high spirits and deep loneliness, Alan Watts (1915-1973) touched the lives of many with his teachings. In this penetrating biography, Furlong reveals how Watts was instrumental in introducing Eastern philosophy and religion to Western minds.

How are biases encoded in our representations of social categories? Philosophical and empirical discussions of implicit bias overwhelmingly focus on salient or statistical associations between target features and representations of social categories. These are the sorts of associations probed by the Implicit Association Test and various priming tasks. In this paper, we argue that these discussions systematically overlook an alternative way in which biases are encoded, that is, in the dependency networks that are part of our representations of social categories. (...) Dependency networks encode information about how features in a conceptual representation depend on each other. This information determines the degree of centrality of a feature for a conceptual representation. Importantly, centrally encoded biases systematically disassociate from those encoded in salient-statistical associations. Furthermore, the degree of centrality of a feature determines its cross-contextual stability: in general, the more central a feature is for a concept, the more likely it is to survive into a wide array of cognitive tasks involving that concept. Accordingly, implicit biases that are encoded in the central features of concepts are predicted to be more resilient across different tasks and contexts. As a result, the distinction between centrally encoded and salient-statistical biases has important theoretical and practical implications. (shrink)

The goal of this study was to introduce a model explaining how managers' attitudes, subjective norms, attributions, and the individualism-collectivism cultural dimension affect the way managers' deal with employee bribery in organizations. Twenty-six internal and external attributions related to bribery were identified through a series of structured interviews with 65 subject matter experts. These attributions, together with the other variables in the model, were evaluated by 354 Ecuadorian managers. Hierarchical regression analyses indicated that attitudes and external attributions significantly predicted managers' (...) intentions to discipline employees who accepted a bribe. In addition, external attributions mediated the relationship between individualism-collectivism and intent to discipline corrupt employees. Implications for the management of bribery in Latin American organizations are discussed. (shrink)

Recent work in formal semantics suggests that the language system includes not only a structure building device, as standardly assumed, but also a natural deductive system which can determine when expressions have trivial truth-conditions (e.g., are logically true/false) and mark them as unacceptable. This hypothesis, called the `logicality of language', accounts for many acceptability patterns, including systematic restrictions on the distribution of quantifiers. To deal with apparent counter-examples consisting of acceptable tautologies and contradictions, the logicality of language is often paired (...) with an additional assumption according to which logical forms are radically underspecified: i.e., the language system can see functional terms but is `blind' to open class terms to the extent that different tokens of the same term are treated as if independent. This conception of logical form has profound implications: it suggests an extreme version of the modularity of language, and can only be paired with non-classical---indeed quite exotic---kinds of deductive systems. The aim of this paper is to show that we can pair the logicality of language with a different and ultimately more traditional account of logical form. This framework accounts for the basic acceptability patterns which motivated the logicality of language, can explain why some tautologies and contradictions are acceptable, and makes better predictions in key cases. As a result, we can pursue versions of the logicality of language in frameworks compatible with the view that the language system is not radically modular vis-a-vis its open class terms and employs a deductive system that is basically classical. (shrink)

Despite recognizing the importance of impact investing in combating complex societal challenges, researchers have yet to examine the capacity of the field to address systemic inequality. While impact investments are intended to benefit vulnerable stakeholders, the voices of those stakeholders are generally overlooked in the design and implementation of such investments. To resolve this oversight, we theorize how the fields’ design—through its tools, organizations, and field-level bodies—influences its capacity to address inequality by focusing on the concept of giving voice, which (...) we define as the inclusive participation of vulnerable stakeholders in decision-making processes. We build from stakeholder engagement research to show how the design of impact investing can address inequality using three illustrative cases: social impact bonds, impact investing funds, and national advisory boards. We conclude with a discussion of how the ethical decision of giving voice to vulnerable stakeholders will determine the capacity of the field to address inequality, as well as provide implications for future research and practice. (shrink)

Edmund Husserl critica el positivismo científico por reducir el sentido del mundo de la vida, como si éste consistiera en un conjunto de objetos manipulables instrumentalmente, a la vez que oculta la subjetividad operante tanto a nivel de la ciencia como a nivel de la experiencia precientífica. El retorno al mundo de la vida (Lebenswelt) como contexto universal de significados y fuente inagotable de recursos para validar las pretensiones de verdad, normatividad y veracidad del sujeto, permite a la fenomenología reconstruir (...) genéticamente el sentido de la ciencia, la técnica y la tecnología como actividad humana determinable ética y responsablemente. (shrink)

Through the study of the behaviour of the protagonists in the work of Franz Kafka, we will try to expose the control mechanisms used by the administrative authorities, providing at the same time with an antidote to uncritical submission. A thorough observation of the configuration of diegetic situations will allow to reverse the situations of forced compliance to proffer, in the voice of the so-called secondary figures, a critical understanding to enable the recovery of individual freedom.

El perfecto es un aspecto de perspectiva retrospectiva que codifica la vigencia en el momento de habla de una eventualidad anterior. El presente trabajo propone la existencia de una categoría semántica y gramatical de antiperfecto que, en contraste con el perfecto, codifica la no vigencia en el momento de habla de una eventualidad pasada. Debido a que, al igual que el perfecto, el antiperfecto es sensible a la vigencia de una eventualidad anterior en el momento de habla, proponemos que se (...) trata de un segundo tipo de aspecto de perspectiva retrospectiva. Tras revisar las nociones de perfecto en Comrie, Dik y Nishiyama y Koenig y la noción de pasado discontinuo en Plungian y Van der Auwera, se observa el modo en que la categoría propuesta se realiza, codificada gramaticalmente, en la lengua mapuche, mediante el morfema -fu, con especial énfasis en su caracterización semántico-pragmática, su relación con la aktionsart y el papel del contexto en su interpretación. The perfect aspect is a retrospective aspect that encodes the current relevance of a previous event. In this work, we propose a semantic and grammatical category labeled as antiperfect that, in contrast to the perfect aspect, encodes the non-validity of a previous eventuality in speech time. Given that, as the perfect aspect, the antiperfect is subject to the current relevance of a previous situation, we propose that this is a second type of retrospective aspect. After reviewing the descriptions of perfect by Comrie, Dik and Nishiyama & Koenig, and the description of discontinuous past by Plungian & van der Auwera, we analyze how the antiperfect is grammatically encoded in Mapudungun by means of the morpheme -fu. We focus the analysis of this category on its semantic-pragmatic description, its relation to aktionsart, and the role of context in its interpretation. (shrink)

Reseña de: Willaschek, M., Kant on the Sources of Metaphysics. The Dialectic of Pure Reason. Cambridge: Cambridge University Press, 2018, pp. 298. ISBN-13: 978- 1108472630.

From the information previously available, the Triclinian edition of Theocritus, known through the manuscripts Paris, BNF gr. 2832 and Vaticano, BAV gr. 1825 + 1824, was believed to end with the Syrinx and the Ara Dosiadae. Thanks to the discovery of a folio of the MS. Vaticano, BAV gr. 1824 in the Bodleian Library in Oxford, we now know that it continued with at least the Ara Ionica and the Securis, both with Holobolus's scholia. Folio 144 of the MS. Oxford, (...) BL D'Orville 71 thus now constitutes a prime witness of these scholia. (shrink)

O artigo – desde uma perspectiva da educação como direito humano universal que reconhece a diversidade – realiza um recorrido panorâmico por uma série de dimensões da educação intercultural no ensino superior do Chile, especialmente universitária, discute criticamente a situação atual da interculturalização na universidade – entendida genericamente – e conclui com algumas perguntas que podem orientar pesquisas ou decisões que levem a que o ensino superior considere os direitos indígenas, permita a expressão de sua cultura, promova a interculturalidade, forme (...) os técnicos e profissionais que requerem o desenvolvimento da sociedade e das comunidades e enriqueça a docência e a ciência com outros paradigmas de conhecimento. Desse modo, que reconheça e valide a interculturalidade e os aportes das culturas indígenas a sua identidade, formação e produção de conhecimento. Trata das comunidades e dos estudantes indígenas em geral, mas aprofunda a situação desde o povo mapuche, embasando-se em projetos de pesquisa e desenvolvimento e em experiências em e desde a Região da Araucanía. A proposta se centra na ideia de que o direito à educação, desde a lei e inconstitucionalidade atual, se centra no sistema escolar formal de ensino básico e médio e não considera a educação superior ou a um sistema de educação continuado como direito universal, no qual poderia se especificar uma condição especial aos estudantes indígenas. Por isso, hoje se luta pela igualdade de oportunidades de inclusão entre indígenas e não indígenas. Palavras-chave: Ensino Superior. Interculturalidade. Cultura mapuche. (shrink)