Results for 'Giacomo Franceschini'

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  1.  17
    Recognition of Facial Emotional Expressions Among Italian Pre-adolescents, and Their Affective Reactions.Giacomo Mancini, Roberta Biolcati, Sergio Agnoli, Federica Andrei & Elena Trombini - 2018 - Frontiers in Psychology 9.
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  2. Are humans the only rational animals?Giacomo Melis & Susana Monsó - 2023 - The Philosophical Quarterly (3):844-864.
    While growing empirical evidence suggests a continuity between human and non-human psychology, many philosophers still think that only humans can act and form beliefs rationally. In this paper, we challenge this claim. We first clarify the notion of rationality. We then focus on the rationality of beliefs and argue that, in the relevant sense, humans are not the only rational animals. We do so by first distinguishing between unreflective and reflective responsiveness to epistemic reasons in belief formation and revision. We (...)
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  3.  19
    Giacomo Cives: mediazione pedagogica e educazione attiva.Giacomo Cives - 2022 - Roma: Studium edizioni. Edited by Marco Antonio D'Arcangeli, Furio Pesci & Paola Trabalzini.
  4.  46
    Keep trusting! A plea for the notion of Trustworthy AI.Giacomo Zanotti, Mattia Petrolo, Daniele Chiffi & Viola Schiaffonati - forthcoming - AI and Society:1-12.
    A lot of attention has recently been devoted to the notion of Trustworthy AI (TAI). However, the very applicability of the notions of trust and trustworthiness to AI systems has been called into question. A purely epistemic account of trust can hardly ground the distinction between trustworthy and merely reliable AI, while it has been argued that insisting on the importance of the trustee’s motivations and goodwill makes the notion of TAI a categorical error. After providing an overview of the (...)
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  5. Dated Truths Without Dated Powers.Giacomo Giannini & Donatella Donati - forthcoming - Erkenntnis:1-21.
    Dispositionalism is the theory of modality according to which all (metaphysical and natural) modal truths are made true by some actual irreducibly dispositional property. The relationship between Dispositionalism and time is yet to be satisfactorily explored. In this paper we contribute to this task by examining how Dispositionalism deals with ‘dated truths’: propositions involving a specific time, e.g. “It might rain at 12.30”. We examine two possible accounts: the first, 'Dated Manifestations Strategy', is the idea that powers are very fine-grained, (...)
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  6.  3
    Il testamento letterario di Giacomo Leopardi: pensieri dello Zibaldone.Giacomo Leopardi & Vincenzo Cardarelli - 1985 - Fògola.
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  7.  12
    Poor Sleep Quality and Its Consequences on Mental Health During the COVID-19 Lockdown in Italy.Christian Franceschini, Alessandro Musetti, Corrado Zenesini, Laura Palagini, Serena Scarpelli, Maria Catena Quattropani, Vittorio Lenzo, Maria Francesca Freda, Daniela Lemmo, Elena Vegni, Lidia Borghi, Emanuela Saita, Roberto Cattivelli, Luigi De Gennaro, Giuseppe Plazzi, Dieter Riemann & Gianluca Castelnuovo - 2020 - Frontiers in Psychology 11.
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  8.  52
    A pluralist account of the basis of moral status.Giacomo Floris - 2020 - Philosophical Studies 178 (6):1859-1877.
    Standard liberal theories of justice rest on the assumption that only those beings that hold the capacity for moral personality have moral status and therefore are right-holders. As many pointed out, this has the disturbing implication of excluding a wide range of entities from the scope of justice. Call this the under-inclusiveness objection. This paper provides a response to the under-inclusiveness objection and illustrates its implications for liberal theories of justice. In particular, the paper defends two claims: first, it argues (...)
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  9. Dispositionalism’s (grand)daddy issues: time travelling and perfect masks.Giannini Giacomo & Donatella Donati - 2022 - Analysis 83 (1):40-49.
    There is a tension between Dispositionalism––the view that all metaphysical modality is grounded in actual irreducible dispositional properties––and the possibility of time travel. This is due to the fact that Dispositionalism makes it much harder to solve a potentiality-based version of the grandfather paradox. We first present a potentiality-based version of the grandfather paradox, stating that the following theses are inconsistent: 1) time travel is possible, 2) powers fully ground modality, 3) self-defeating actions are impossible, 4) time-travellers retain their intrinsic (...)
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  10.  14
    Symplectic Quantization II: Dynamics of Space–Time Quantum Fluctuations and the Cosmological Constant.Giacomo Gradenigo - 2021 - Foundations of Physics 51 (3):1-18.
    The symplectic quantization scheme proposed for matter scalar fields in the companion paper (Gradenigo and Livi, arXiv:2101.02125, 2021) is generalized here to the case of space–time quantum fluctuations. That is, we present a new formalism to frame the quantum gravity problem. Inspired by the stochastic quantization approach to gravity, symplectic quantization considers an explicit dependence of the metric tensor gμν\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$g_{\mu \nu }$$\end{document} on an additional time variable, named intrinsic time at variance (...)
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  11.  5
    Come Leopardi vide il mondo: aforismi, epigrammi, pensieri, sentenze tratti dall'opera di Giacomo Leopardi.Giacomo Leopardi - 1999 - Osanna Edizioni.
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  12.  43
    Legal Personhood: The Case of Chucho the Andean Bear.Macarena Montes Franceschini - 2021 - Journal of Animal Ethics 11 (1):36-46.
    Chucho is an Andean bear who had lived most of his life in semicaptivity in a nature reserve in Manizales, Colombia. After his sister’s death, he became severely depressed, so the environmental authority transferred him to Barranquilla Zoo. A local lawyer filed a writ of habeas corpus based on Chucho’s right as a sentient being to live in his natural habitat. This writ has triggered a complex debate on nonhuman animal legal personhood and animal rights between two of the highest (...)
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  13. Ein Gedicht von einem Ufer and andre ziehen zu können: Ingeborg Bachmann traduce Giuseppe Ungaretti.Federica Franceschini - 2010 - Annali Della Facoltà di Lettere E Filosofia:Università di Siena 31:87-110.
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  14.  3
    The Nudes in Limbo: Michaelangelo's Doni tondo Reconsidered.Chiara Franceschini - 2010 - Journal of the Warburg and Courtauld Institutes 73 (1):137-180.
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  15. The Intertwinement of Propositional and Doxastic Justification.Giacomo Melis - 2018 - Australasian Journal of Philosophy 96 (2):367-379.
    One important distinction in the debate over the nature of epistemic justification is the one between propositional and doxastic justification. Roughly, while doxastic justification is a property of beliefs, propositional justification is a property of propositions. On a rather common view, which accounts for doxastic justification in terms of propositional justification plus the so-called ‘basing relation’, propositional justification is seen as the prior notion, and doxastic justification is explained in terms of it. According to the opposing view, the direction of (...)
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  16.  24
    A Logical Framework for Convention.Giacomo Sillari - 2005 - Synthese 147 (2):379-400.
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  17.  2
    Normativity and the Realist Stance in Semantics.Giacomo Turbanti - 2012 - Humana Mente - Journal of Philosophical Studies 21:83-102.
    Recent attempts to define and support realism in semantics seem to acknowledge, as the only defence from skeptical attacks to the notion of meaning, a flat acceptance of the existence of representational relations between language and things in the world. In this paper I reconsider part of the mistrust about the normative character of meaning, in order to show that some of the worries urging the realists to cling to representationalism actually rest on misconceptions. To the contrary, I suggest that (...)
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  18.  67
    Binmore, Ken . Rational Decisions . Princeton, NJ: Princeton University Press, 2009 . Pp. 224. $40.00 (cloth).Giacomo Sillari - 2010 - Ethics 120 (2):387-391.
  19. De sensu agente (De rebus naturalibus liber XXIII). Edición de José Manuel García Valverde.Giacomo Zabarella - 2012 - Rivista di Storia Della Filosofia 2:379-408.
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  20.  22
    What Does It Mean to Be Moral Equals? in advance.Giacomo Floris & Riccardo María Spotorno - forthcoming - Social Theory and Practice.
    This paper develops a novel theory of the meaning of moral equality. This theory has two original and significant implications: first, it shows—contra what is commonly held in the literature—that adults and children are not always each other’s equals; rather, the former are sometimes inferior and sometimes superior to the latter, depending on the interest at stake. Second, it reveals that human beings’ comparative moral status changes across time, and what matters is that they are each other’s equals at simultaneous (...)
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  21.  65
    On the Basis of Moral Equality: a Rejection of the Relation-First Approach.Giacomo Floris - 2019 - Ethical Theory and Moral Practice 22 (1):237-250.
    The principle of moral equality is one of the cornerstones of any liberal theory of justice. It is usually assumed that persons’ equal moral status should be grounded in the equal possession of a status-conferring property. Call this the property-first approach to the basis of moral equality. This approach, however, faces some well-known difficulties: in particular, it is difficult to see how the possession of a scalar property can account for persons’ equal moral status. A plausible way of circumventing such (...)
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  22. Towards the Inevitability of Non-Classical Probability.Giacomo Molinari - 2023 - Review of Symbolic Logic 16 (4):1053-1079.
    This paper generalises an argument for probabilism due to Lindley [9]. I extend the argument to a number of non-classical logical settings whose truth-values, seen here as ideal aims for belief, are in the set $\{0,1\}$, and where logical consequence $\models $ is given the “no-drop” characterization. First I will show that, in each of these settings, an agent’s credence can only avoid accuracy-domination if its canonical transform is a (possibly non-classical) probability function. In other words, if an agent values (...)
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  23. Fatalism and Future Contingents.Giacomo Andreoletti - 2019 - Analytic Philosophy 60 (3):1-14.
    In this paper I address issues related to the problem of future contingents and the metaphysical doctrine of fatalism. Two classical responses to the problem of future contingents are the third truth value view and the all-false view. According to the former, future contingents take a third truth value which goes beyond truth and falsity. According to the latter, they are all false. I here illustrate and discuss two ways to respectively argue for those two views. Both ways are similar (...)
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  24.  57
    Consciousness, Neuroscience, and Physicalism: Pessimism About Optimistic Induction.Giacomo Zanotti - 2023 - Acta Analytica 38 (2):283-297.
    Nowadays, physicalism is arguably the received view on the nature of mental states. Among the arguments that have been provided in its favour, the inductive one seems to play a pivotal role in the debate. Leveraging the past success of materialistic science, the physicalist argues that a materialistic account of consciousness will eventually be provided, hence that physicalism is true. This article aims at evaluating whether this strategy can provide support for physicalism. According to the standard objection raised against the (...)
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  25.  89
    Deference Principles for Imprecise Credences.Giacomo Molinari - manuscript
    This essay gives an account of epistemic deference for agents with imprecise credences. I look at the two main imprecise deference principles in the literature, known as Identity Reflection and Pointwise Reflection (Moss, 2021). I show that Pointwise Reflection is strictly weaker than Identity Reflection, and argue that, if you are certain you will update by conditionalisation, you should defer to your future self according to Identity Reflection. Then I give a more general justification for Pointwise and Identity Reflection from (...)
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  26.  11
    Canti VI, Bruto Minore.Giacomo Leopardi & Steven J. Willett - 2019 - Arion 27 (1):165-169.
    In lieu of an abstract, here is a brief excerpt of the content: Canti VI, Bruto Minore GIACOMO LEOPARDI (Translated by Steven J. Willett) To Peter Green After Italian Valor, lying in Thracian dust an immense ruin, had been uprooted, then in the valleys of green Hesperia, on Tiber’s shore, Fate prepares the tramp of barbarian horse, and from naked forests oppressed by the freezing Bear, calls forth the Gothic swords to overthrow Rome’s renowned walls; sitting alone, soaked in (...)
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  27.  2
    The Ethics of Democracy: A Contemporary Reading of Hegel's Philosophy of Right.Giacomo Donis (ed.) - 2015 - Albany: State University of New York Press.
    _Demonstrates how the ethical underpinning of Hegel’s political and social philosophy has relevance for contemporary democratic life._.
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  28.  7
    Vita quaerens intellectum: Tommaso d'Aquino e ricerca filosofica: studi 1997-1998.Giacomo Grasso & Stefano Serafini (eds.) - 1999 - Roma: Pontificia università S. Tommaso d'Aquino.
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  29.  23
    On Peirce's Immediate Object.Giacomo Guidetti - 2022 - Transactions of the Charles S. Peirce Society 57 (3):299-318.
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  30.  2
    L'origine dei valori / Stratificazioni del "secolare".Giacomo Lampredi & Matteo Bortolini - forthcoming - la Società Degli Individui.
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  31.  4
    Il silenzio come fenomeno psichico in sè e nelle sue attinenze pedagogiche.Giacomo Tauro - 1911 - Atti Del IV Congresso Internazionale di Filosofia 3:527-532.
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  32.  1
    Belief Reports: Defaults, Intentions and Scorekeeping.Giacomo Turbanti - 2010 - In Piotr Stalmaszczyk (ed.), Objects of Inquiry in Philosophy of Language and Linguistics. Ontos Verlag. pp. 363.
    Dynamic approaches to semantics like Discourse Representation Theory or Jaszczolt's Default Semantics provide more and more effective tools to represent how speakers handle meanings in linguistic practices. These deeper perspectives may give us a lever to lift some of the philosophical perplexities crowding semantics and to catch a glimpse of what hides beneath them. In this paper, I exploit these approaches with relation to the analysis of belief reports. However, it will emerge that, despite their benefits, the theories that support (...)
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  33. Williamsonian Scepticism about the A Priori.Giacomo Melis & Crispin Wright - forthcoming - In Dylan Dodd & Elia Zardini (eds.), Beyond Sense? New Essays on the Significance, Grounds, and Extent of the A Priori.
    We focus on Timothy Williamson’s recent attack on the epistemological significance of the a priori–a posteriori distinction, and offer an explanation of why, fundamentally, it does not succeed. We begin by setting out Williamson’s core argument, and some of the background to it and move to consider two lines of conciliatory response to it—conciliatory in that neither questions the central analogy on which Williamson's argument depends. We claim, setting aside a methodological challenge to which Williamson owes an answer, that no (...)
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  34. Superdeterminism: a reappraisal.Giacomo Andreoletti & Louis Vervoort - 2022 - Synthese 200 (5):1-20.
    This paper addresses a particular interpretation of quantum mechanics, i.e. superdeterminism. In short, superdeterminism i) takes the world to be fundamentally deterministic, ii) postulates hidden variables, and iii) contra Bell, saves locality at the cost of violating the principle of statistical independence. Superdeterminism currently enjoys little support in the physics and philosophy communities. Many take it to posit the ubiquitous occurrence of hard-to-digest conspiratorial and coincidental events; others object that violating the principle of statistical independence implies the death of the (...)
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  35.  4
    AI-Related Risk: An Epistemological Approach.Giacomo Zanotti, Daniele Chiffi & Viola Schiaffonati - 2024 - Philosophy and Technology 37 (2):1-18.
    Risks connected with AI systems have become a recurrent topic in public and academic debates, and the European proposal for the AI Act explicitly adopts a risk-based tiered approach that associates different levels of regulation with different levels of risk. However, a comprehensive and general framework to think about AI-related risk is still lacking. In this work, we aim to provide an epistemological analysis of such risk building upon the existing literature on disaster risk analysis and reduction. We show how (...)
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  36. Branching time and doomsday.Giacomo Andreoletti - 2022 - Ratio 35 (2):79-90.
    Branching time is a popular theory of time that is intended to account for the openness of the future. Generally, branching-time models the openness of the future by positing a multiplicity of concrete alternative futures mirroring all the possible ways the future could unfold. A distinction is drawn in the literature among branching-time theories: those that make use of moment-based structures and those that employ history-based ones. In this paper, I introduce and discuss a particular kind of openness relative to (...)
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  37.  14
    An accuracy characterisation of approximate coherence.Giacomo Molinari - 2024 - Synthese 203 (2):1-25.
    Accuracy-first epistemologists argue that rational agents have probabilistically coherent credences. But why should we care, given that we can’t help being incoherent? A common answer: probabilistic coherence is an ideal to be approximated as best one can. De Bona (in: Philos Sci 84(2), 189–213, 2017) and Staffel (in: Unsettled thoughts: a theory of degrees of rationality, Oxford University Press, 2019) show how accuracy-firsters can spell out this answer by adopting an appropriate notion of approximate coherence. In this essay, I argue (...)
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  38. Time Travel and the Immutability of the Past within B-Theoretical Models.Giacomo Andreoletti & Giuliano Torrengo - 2019 - Philosophia 47 (4):1011-1021.
    The goal of this paper is to defend the general tenet that time travelers cannot change the past within B-theoretical models of time, independently of how many temporal dimensions there are. Baron Pacific Philosophical Quarterly, 98, 129–147 offered a strong argument intended to reach this general conclusion. However, his argument does not cover a peculiar case, i.e. a B-theoretical one-dimensional model of time that allows for the presence of internal times. Loss Pacific Philosophical Quarterly, 96, 1–11 used the latter model (...)
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  39.  55
    Physicalism and the burden of parsimony.Giacomo Zanotti - 2021 - Synthese 199 (3-4):11109-11132.
    Parsimony considerations are ubiquitous in the literature concerning the nature of mental states. Other things being equal, physicalist views are preferred over dualist accounts on the grounds of the fact that they do not posit new fundamental properties in addition to the physical ones. This paper calls into question the widespread assumption that parsimony can provide reasons for believing that physicalism is a better candidate than dualism for solving the mind–body problem. After presenting the theoretical core of physicalism and dualism, (...)
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  40.  13
    Mirrors in the Brain: How our minds share actions and emotions.Giacomo Rizzolatti & Corrado Sinigaglia - 2007 - Oxford University Press.
    When we witness a great actor, musician, or sportsperson performing, we share something of their experience. Only recently has it become clear just how this sharing of experience is realised within the human brain. 'Mirrors in the brain' provides an accessible overview of mirror neurons, written by the man who first discovered them.
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  41. I calzoni di Beethoven.Giacomo Noventa - 1965 - Milano]: Casa editrice Il Saggiatore. Edited by Giacomo Debenedetti & Mario Soldati.
     
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  42.  2
    "Nulla di nuovo" e altri scritti, 1934-1939.Giacomo Noventa - 1987 - Venezia: Marsilio. Edited by Franco Manfriani.
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  43.  3
    Nulla di nuovo.Giacomo Noventa - 1960 - Milano]: Il Saggiatore.
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  44.  9
    Carita profitto nella dottrina economica francescana da Bonaventura all'Olivi.Giacomo Todeschini - 2002 - Franciscan Studies 60 (1):325-332.
  45.  4
    Il debito estero nel sud del mondo.Giacomo Trovato - 1998 - Idee 39:125-135.
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  46.  13
    A estética em Karl Philipp Moritz: entre a psicologia e a autonomia da obra de arte.Pedro Augusto Franceschini - 2023 - Discurso 53 (2):84-98.
    Conhecido por textos que promoveram uma concepção autônoma de obra de arte, Karl Philipp Moritz foi também um destacado representante da tradição da psicologia – posições que pareceriam contraditórias a princípio, quando assumimos o desenvolvimento da estética na segunda metade do século XVIII. Seu ensaio Sobre a imitação formadora do belo possibilita, todavia, uma compreensão mais matizada da passagem entre essas perspectivas. Partindo de uma análise psicológica “profunda”, por assim dizer, da produtividade artística, Moritz aponta para uma força plástica e (...)
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  47. Potentiality: Actualism minus naturalism equals platonism.Giacomo Giannini & Matthew Tugby - 2020 - Philosophical Inquiries 1 (8):117-40.
    Vetter (2015) develops a localised theory of modality, based on potentialities of actual objects. Two factors play a key role in its appeal: its commitment to Hardcore Actualism, and to Naturalism. Vetter’s commitment to Naturalism is in part manifested in her adoption of Aristotelian universals. In this paper, we argue that a puzzle concerning the identity of unmanifested potentialities cannot be solved with an Aristotelian conception of properties. After introducing the puzzle, we examine Vetter’s attempt at amending the Aristotelian conception (...)
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  48.  41
    Two concerns about the rejection of social cruelty as the basis of moral equality.Giacomo Floris - 2020 - European Journal of Political Theory 19 (3):408-416.
    In his recent book, Humanity without Dignity: Moral Equality, Respect, and Human Rights, Andrea Sangiovanni argues that the principle of moral equality should be grounded in the wrongness of treating others as inferiors insofar as this constitutes an act of social cruelty. In this short piece, I will raise two concerns about the rejection of social cruelty as the basis of moral equality: first, Sangiovanni’s account seems to give rise to disturbing implications as to how those beings that have basic (...)
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  49. Powers, Processes, and Time.Giacomo Giannini - 2021 - Erkenntnis (6):1-25.
    In this paper I argue that even the most radical metaphysics of powers (such as that adopted by Mumford & Anjum, Cartwright, or Groff) are compatible with eternalism. I first offer a taxonomy of powers ontologies, and attempt to characterise the difference between moderate and radical powers ontologies – the latter are characterised by an emphasis on production and dynamicity. I consider an argument by C. Friebe to the effect that the productive character of powers is inconsistent with Eternalism and (...)
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  50. New powers for Dispositionalism.Giacomo Giannini - 2021 - Synthese 199:2671-2700.
    Establishing Dispositionalism as a viable theory of modality requires the successful fulfilment of two tasks: showing that all modal truths can be derived from truths about actual powers, and offering a suitable metaphysics of powers. These two tasks are intertwined: difficulties in one can affect the chances of success in the other. In this paper, I generalise an objection to Dispositionalism by Jessica Leech and argue that the theory in its present form is ill-suited to account for de re truths (...)
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