Results for 'George E. Marcus'

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  1.  18
    The Sentimental Citizen: Emotion in Democratic Politics.George E. Marcus - 2002 - Pennsylvania State University Press.
    This book challenges the conventional wisdom that improving democratic politics requires keeping emotion out of it. Marcus advances the provocative claim that the tradition in democratic theory of treating emotion and reason as hostile opposites is misguided and leads contemporary theorists to misdiagnose the current state of American democracy. Instead of viewing the presence of emotion in politics as a failure of rationality and therefore as a failure of citizenship, Marcus argues, democratic theorists need to understand that emotions (...)
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  2.  96
    Assemblage.George E. Marcus & Erkan Saka - 2006 - Theory, Culture and Society 23 (2-3):101-106.
    This article shows how, in recent works of cultural analysis, the concept of ‘assemblage’ has been been derived from key sources of theory and put to work to provide a structure-like surrogate to express certain prominent values of a modernist sensibility in the discourse of description and analysis. Assemblage is a sort of anti-structural concept that permits the researcher to speak of emergence, heterogeneity, the decentred and the ephemeral in nonetheless ordered social life. There are other related concepts, like collage, (...)
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  3.  59
    Affective Intelligence and Political Judgment.George E. Marcus, W. Russell Neuman & Michael MacKuen - 2000 - University of Chicago Press.
    Remarkably accessible, Affective Intelligence and Political Judgment urges social scientists to move beyond the idealistic notion of the purely rational citizen to form a more complete, realistic model that includes the emotional side of ...
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  4.  18
    Different situations, different responses: Threat, partisanship, risk, and deliberation.George E. Marcus - 2008 - Critical Review: A Journal of Politics and Society 20 (1-2):75-89.
    The theory of affective intelligence dichotomizes challenging situations into threatening and risky ones. When people perceive a familiar threat, they tend to be dogmatic and partisan, since they are mobilizing decisive action based on habitual behaviors and nearly instinctual perceptions that have proved their worth in similar situations. When facing a novel risk, however, people tend to become more open‐minded and deliberative, since old solutions do not apply. An experiment with students' reactions to challenges to their opinions about a divisive (...)
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  5.  45
    Writing Culture: The Poetics and Politics of Ethnography.James Clifford & George E. Marcus (eds.) - 1986 - University of California Press.
  6.  28
    Status Rivalry in a Polynesian Steady‐State Society.George E. Marcus - 1978 - Ethos: Journal of the Society for Psychological Anthropology 6 (4):242-269.
  7.  4
    Reconsidering the Democratic Public.George E. Marcus & Russell Hanson (eds.) - 1993 - Pennsylvania State University Press.
    This book offers a re-examination of the evidence about citizens' capacity for self-governance and what it means for the future of democratic politics, from both empirical and normative perspectives. Are ordinary citizens capable of governing themselves? For more than three decades, social scientists have accumulated evidence of the undemocratic propensities of many ordinary citizens. This has caused some to worry about the stability of existing democratic institutions, while others argue that the institutions themselves are the problem: politics needs to be (...)
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  8.  11
    Observers Observed: Essays on Ethnographic Fieldwork. George W. Stocking, Jr.George E. Marcus - 1984 - Isis 75 (4):746-746.
  9.  20
    of Critique in Post-1980s Anthropology.George E. Marcus - 2010 - In Ton Otto & Nils Bubandt (eds.), Experiments in holism: theory and practice in contemporary anthropology. Malden, MA: Wiley-Blackwell. pp. 28.
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  10.  40
    The once and future ethnographic archive.George E. Marcus - 1998 - History of the Human Sciences 11 (4):49-63.
    This article is concerned with the literal and metaphoric senses in which anthropology's accumulation of knowledge through the production of ethnography on the world's peoples can be considered an archive. The relevance of this concept to ethnography has a very different past, present, and emergent associations. The Human Area Relations Files project as visionary science dependent on the making of an archive of ethnography contrasts with the uses of the past ethnographic record in the pursuit of contemporary fieldwork in a (...)
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  11.  18
    The Problem of the Unseen World of Wealth for the Rich: Toward an Ethnography of Complex Connections.George E. Marcus - 1989 - Ethos: Journal of the Society for Psychological Anthropology 17 (1):114-123.
  12. The ambitions of theory work in the production of contemporary anthropological research.George E. Marcus - 2015 - In Dominic Boyer, James D. Faubion & George E. Marcus (eds.), Theory can be more than it used to be: learning anthropology's method in a time of transition. London: Cornell University Press.
     
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  13.  50
    [Book review] anthropology as cultural critique, an experimental moment in the human sciences. [REVIEW]George E. Marcus & Michael M. J. Fischer - 1992 - Ethics 102:635-649.
  14. Contemporary fieldwork aesthetics in art and anthropology : Experiments in collaboration and intervention.George E. Marcus - 2008 - In E. Neni K. Panourgia & George E. Marcus (eds.), Ethnographica moralia: experiments in interpretive anthropology. New York, NY: Fordham University Press.
     
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  15.  5
    2 The Gift and Globalization: A Prolegomenon to the Anthropological Study of Contemporary Finance Capital and Its Mentalities.George E. Marcus - 2002 - In Edith Wyschogrod, Jean-Joseph Goux & Eric Boynton (eds.), The Enigma of Gift and Sacrifice. Fordham University Press. pp. 38-49.
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  16. The Predicament of Culture.James Clifford, George E. Marcus & Clifford Geertz - 1992 - Ethics 102 (3):635-649.
  17.  10
    The Traffic in Culture: Refiguring Art and Anthropology.George E. Marcus & Fred R. Myers - 1995
    "The Traffic in Culture takes us along exciting new avenues in the investigation of art and society, global encounter, and the marketing of culture. These essays will become required reading to scholars in fields as diverse as art history, anthropology, sociology, and cultural studies."--Suzanne Preston Blier, Harvard University "These essays break new ground in charting out a critical ethnography of art. They address the complexities of cultural difference while ceasing to respect the boundary between 'Western' and 'non-Western' art which has (...)
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  18. Introduction.Neni Panourgiá & George E. Marcus - 2008 - In E. Neni K. Panourgia & George E. Marcus (eds.), Ethnographica moralia: experiments in interpretive anthropology. New York, NY: Fordham University Press.
     
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  19.  6
    Ethnographica moralia: experiments in interpretive anthropology.Neni Panourgiá & George E. Marcus (eds.) - 2008 - New York, NY: Fordham University Press.
    Clifford Geertz, in his 1973 'Inspection of Cultures', brought about an epistemological revolution. This book maps the circuits of cross-fertilisations among disciplines in the humanities and social sciences that have developed from Geertz's 'interpretive turn'.
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  20.  35
    Book review: The traffic in culture: Refiguring art and anthropology. [REVIEW]ed Marcus, George E. & Fred Red Myers - 1996 - Philosophy and Literature 20 (1).
  21.  10
    Theory can be more than it used to be: learning anthropology's method in a time of transition.Dominic Boyer, James D. Faubion & George E. Marcus (eds.) - 2015 - London: Cornell University Press.
    Within anthropology, as elsewhere in the human sciences, there is a tendency to divide knowledge making into two separate poles: conceptual (theory) vs. empirical (ethnography). In Theory Can Be More than It Used to Be, Dominic Boyer, James D. Faubion, and George E. Marcus argue that we need to take a step back from the assumption that we know what theory is to investigate how theory—a matter of concepts, of analytic practice, of medium of value, of professional ideology—operates (...)
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  22.  62
    Roundtable 4: Political dogmatism.Scott Althaus, David Barash, Jeffrey Friedman, George E. Marcus & Charles S. Taber - 2008 - Critical Review: A Journal of Politics and Society 20 (4):481-498.
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  23.  10
    Ethnographica moralia: experiments in interpretive anthropology.E. Neni K. Panourgia & George E. Marcus (eds.) - 2008 - New York, NY: Fordham University Press.
    Clifford Geertz, in his 1973 'Inspection of Cultures', brought about an epistemological revolution. This book maps the circuits of cross-fertilisations among disciplines in the humanities and social sciences that have developed from Geertz's 'interpretive turn'.
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  24.  11
    Political Tolerance and American Democracy.John L. Sullivan, James Piereson & George E. Marcus - 1993 - University of Chicago Press.
    This path-breaking book reconceptualizes our understanding of political tolerance as well as of its foundations.
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  25.  32
    Limits of Elite Influence on Public Opinion.Stanley Feldman, Leonie Huddy & George E. Marcus - 2012 - Critical Review: A Journal of Politics and Society 24 (4):489-503.
    One of the major assumptions of John Zaller's RAS model of public opinion is that people need explicit cues from partisan elites in order to evaluate persuasive messages. This puts the public in the position of a passive audience, unable to scrutinize information or make independent decisions. However, there is evidence that people can, under some circumstances, evaluate and use information independently of elite cues. Thus, patterns of public opinion in the months before the Iraq war are inconsistent with the (...)
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  26.  9
    Romancing Antiquity: German Critique of the Enlightenment from Weber to Habermas.George E. McCarthy - 1997 - Rowman & Littlefield.
    In this unique and comprehensive book, George McCarthy examines the influence of Greek philosophy, literature, arts, and politics on the development of twentieth-century German social thought. McCarthy demonstrates that the classical spirit vitalized thinkers such as Weber, Heidegger, Freud, Marcuse, Arendt, Gadamer, and Habermas. With the romancing of antiquity, they transformed their understanding of the modern self, political community, and Enlightenment rationality. By viewing contemporary social theory from the framework of the classical world, McCarthy argues, we are capable of (...)
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  27. George E. Marcus and Michael MJ Fischer, Anthropology as Cultural Critique Reviewed by.Claude Savary - 1987 - Philosophy in Review 7 (6):246-249.
     
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  28.  10
    George E. Marcus: The Sentimental Citizen. The Pennsylvania State University Press, University Park, Pennsylvania, 2002. [REVIEW]Jaime Macabías - 2004 - Foro Interno. Anuario de Teoría Política 4:186-187.
  29. E.Stefano Bacin, Georg Mohr, Jürgen Stolzenberg & Marcus Willaschek - 2015 - In Marcus Willaschek, Jürgen Stolzenberg, Georg Mohr & Stefano Bacin (eds.), Kant-Lexikon. Berlin: De Gruyter. pp. 446-595.
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  30.  2
    Cantarella, Luke, Christine Hegel, and George E. Marcus: Ethnography by Design. Scenographic Experiments in Fieldwork.Adam Drazin - 2021 - Anthropos 116 (2):476-478.
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  31.  29
    Le public rationnel et la démocratie : Extrait de Reconsidering the democratic public, sous la direction de George E. Marcus et de Russel L. Hanson, Pennsylvania State University Press, 1993, p. 35-64. [REVIEW]Benjamin I. Page, Robert Y. Shapiro & Laurence Monnoyer-Smith - 2001 - Hermes 31:93.
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  32.  59
    Doing the Right Thing in Cross-Cultural Representation:The Predicament of Culture. James Clifford; Writing Culture. James Clifford, George E. Marcus; Works and Lives. Clifford Geertz; Anthropology as Cultural Critique. George E. Marcus, Michael M. J. Fischer. [REVIEW]Thomas McCarthy - 1992 - Ethics 102 (3):635-.
  33.  4
    Book Reviews : Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. By George E. Marcus and Michael M. J. Fischer. Chicago and London: University of Chicago Press, 1986. Pp. xiii + 205. $22.00. Reason and Morality. Edited by Joanna Overing. ASA Monographs 24. London and New York: Tavistock Publications, 1985. Pp. x + 277. $35.00 (cloth), $15.95 (paper. [REVIEW]F. Allan Hanson - 1989 - Philosophy of the Social Sciences 19 (2):237-241.
  34.  25
    Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. George E. Marcus, Michael M. J. Fischer. [REVIEW]Richard Handler - 1986 - Isis 77 (4):704-705.
  35.  44
    Book Reviews : Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. By George E. Marcus and Michael M. J. Fischer. Chicago and London: University of Chicago Press, 1986. Pp. xiii + 205. $22.00. Reason and Morality. Edited by Joanna Overing. ASA Monographs 24. London and New York: Tavistock Publications, 1985. Pp. x + 277. $35.00 (cloth), $15.95 (paper). [REVIEW]F. Allan Hanson - 1989 - Philosophy of the Social Sciences 19 (2):237-241.
  36.  34
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  37. Ethics and society.Richard T. De George - 1966 - Garden City, N.Y.,: Anchor Books. Edited by Henry David Aiken.
    Morality and politics, by B. Blanshard.--Love and justice, by R. O. Johann.--Responsibility and freedom, by K. Baier.--The mental health ethic, by T. S. Szasz.--Respect for persons, by E. E. Harris.--Ethics and revolution, by H. Marcuse.--Morality and ideology, by H. D. Aiken.--Utility and moral reasoning, by A. I. Melden.--Ethical fallibility, by C. L. Stevenson.
     
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  38.  25
    The Thoughts of the Emperor Marcus Aurelius Antoninus reprinted from the revised translation_ of George Long. London: George Bell, 1890. cr. 8vo. pp. 287. 6 _s[REVIEW]John E. B. Mayor - 1892 - The Classical Review 6 (1-2):66-.
  39.  19
    Rhetoric of Appeal and Rhetoric of Response.George E. Yoos - 1987 - Philosophy and Rhetoric 20 (2):106 - 117.
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  40. Beliefs About the True Self Explain Asymmetries Based on Moral Judgment.George E. Newman, Julian De Freitas & Joshua Knobe - 2015 - Cognitive Science 39 (1):96-125.
    Past research has identified a number of asymmetries based on moral judgments. Beliefs about what a person values, whether a person is happy, whether a person has shown weakness of will, and whether a person deserves praise or blame seem to depend critically on whether participants themselves find the agent's behavior to be morally good or bad. To date, however, the origins of these asymmetries remain unknown. The present studies examine whether beliefs about an agent's “true self” explain these observed (...)
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  41.  8
    1 Einleitung: Kants Kritik der reinen Vernunft.Georg Mohr & Marcus Willaschek - 2024 - In Georg Mohr & Marcus Willaschek (eds.), Immanuel Kant: Kritik der reinen Vernunft. De Gruyter. pp. 1-30.
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  42.  20
    Immanuel Kant: Kritik der reinen Vernunft.Georg Mohr & Marcus Willaschek (eds.) - 2024 - De Gruyter.
    Der Kommentar zur Kritik der reinen Vernunft bietet eine textnahe Erschließung der zentralen Begriffe, Thesen und Argumentationsgänge von Kants Hauptwerk auf aktuellem Forschungsstand. Es ist der erste Kommentar zur KrV, der den gesamten Text in der Fassung der ersten und zweiten Auflage gleichmäßig und lückenlos berücksichtigt. Davon profitieren vor allem die „Transzendentale Dialektik“ und die „Methodenlehre“, die in früheren Gesamtkommentaren meist nicht hinreichend berücksichtigt worden sind. Die Beiträge wurden nach einheitlichen Richtlinien verfasst, wobei unterschiedliche Herangehensweisen und Interpretationsansätze zur Geltung kommen. (...)
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  43. Spirit and Resistance: Political Theology and American Indian Liberation.George E. Tinker - 2004
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  44.  20
    A Critique of Van de Vate's "The Appeal to Force".George E. Yoos - 1975 - Philosophy and Rhetoric 8 (3):172 - 176.
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  45.  23
    An Analysis of Some Rhetorical Uses of Subjunctive Conditionals.George E. Yoos - 1975 - Philosophy and Rhetoric 8 (4):203 - 212.
  46.  24
    A Model for the Analysis of Figurative Language.George E. Yoos - 1969 - Journal of Critical Analysis 1 (2):66-74.
  47.  32
    A work of art as a standard of itself.George E. Yoos - 1967 - Journal of Aesthetics and Art Criticism 26 (1):81-89.
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  48.  12
    On Being Literally False.George E. Yoos - 1968 - Philosophy and Rhetoric 1 (4):211 - 227.
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  49.  81
    Some reflections on titles of works of art.George E. Yoos - 1966 - British Journal of Aesthetics 6 (4):351-364.
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  50.  47
    Where's the essence? Developmental shifts in children's beliefs about internal features.George E. Newman & Frank C. Keil - unknown
    The present studies investigated children’s and adults’ intuitive beliefs about the physical nature of essences. Adults and children (ranging in age from 6 to 10 years old) were asked to reason about two different ways of determining an unknown object’s category: taking a tiny internal sample from any part of the object (distributed view of essence), or taking a sample from one specific region (localized view of essence). Results from three studies indicated that adults strongly endorsed the distributed view, and (...)
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