Results for 'Dena Al-Thani'

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  1.  21
    A Way Forward for Ethics Education in Business.Aljwhara A. Al-Thani, Maryam Y. Al-Madhoun, Shahriar M. Saadullah & Ousama A. Anam - 2017 - Journal of Business Ethics Education 14:147-177.
    The objective of this study is to review the performance of business students in ethics assessments and suggest enhancements to the ethics curriculum. Data triangulation method was used to gather the data. First, data was gathered from ethics assessments that tested the performance of students. Then a faculty focus group discussion was held to gather their thoughts on the future of the ethics education. Incorporating these thoughts, 389 students were surveyed to understand their perspectives on the future of ethics education. (...)
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  2.  29
    Research in Emergency and Critical Care Settings: Debates, Obstacles and Solutions.Ayman El-Menyar, Mohammad Asim, Rifat Latifi & Hassan Al-Thani - 2016 - Science and Engineering Ethics 22 (6):1605-1626.
    Research is an integral part of evidence-based practice in the emergency department and critical care unit that improves patient management. It is important to understand the need and major obstacles for conducting research in emergency settings. Herein, we review the literature for the obligations, ethics and major implications of emergency research and the associated limiting factors influencing research activities in critical care and emergency settings. We reviewed research engines such as PubMed, MEDLINE, and EMBASE for the last two decades using (...)
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  3.  16
    Note on the Negative Approach of al-Shahīd al-Thānī Towards Logic in al-Iqtiṣād wa al-Irshād.Mahmood Zeraatpisheh - 2022 - History and Philosophy of Logic 44 (3):247-254.
    Aversion towards logic is a characteristic feature of the Islamic traditionalists. There is in fact a history of opposition to logic in Islam. As any other areas of history, here also the correct picture will not be achieved unless all of the pieces are put together. In what follows, I am going to shed light on a chapter written by Zayn al-Dīn al-ʿĀmilī (d. 966/1558), the Twelver Shīʿī Scholar better known as al-Shahīd al-Thānī. The chapter not only shows al-Shahīd al-Thānī’s (...)
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  4.  19
    At the Intersection of uṣūl al-fiqh and kalām: The Commentary Tradition on Ṣadr al-Sharīʿa al-Thānī’s al-Muqaddimāt al-arbaʿ.Philipp Bruckmayr - 2023 - Journal of Islamic Philosophy 14:17-64.
    Ṣadr al-Sharīʿa al-Thānī al-Maḥbūbī (d. 747/1346) was the last major Māturīdī theologian of Transoxania. As he left no work of rational theology (kalām) proper, one of the chief sources of his theological thought is his book on legal theory, al-Tawḍīḥ fī ḥall ghawāmiḍ al-Tanqīḥ. Because the work served as a prominent reference for both legal theory and rational theol­ogy, an extensive commentary tradition on it emerged as it was transmitted from Transoxania to South Asia, Anatolia, and the Arab world. A (...)
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  5.  46
    Al-fazrazbiz's kitazb al-h* uruzf and his analysis of the senses of being.Stephen Menn - 2008 - Arabic Sciences and Philosophy 18 (1):59-97.
    Al-Fārābī, in the Kitāb al-Ḥurūf, is apparently the first person to maintain that existence, in one of its senses, is a second-order concept [ma‘qūl thānī]. As he interprets Metaphysics Δ7, ‘‘being'' [mawjūd] has two meanings, second-order ‘‘being as truth'', and first-order ‘‘being as divided into the categories.'' The paronymous form of the Arabic word ‘‘mawjūd'' suggests that things exist through some existence [wujūd] distinct from their essences: for al-Kindī, God is such a wujūd of all things. Against this, al-Fārābī argues (...)
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  6.  18
    Metaphysical Basis of Freedom of Will: Examination, Critical Edition and Translation of Dāwūd al-Qarṣī’s Risāl'h fi’l-ikhtiyārāt al-juzʾiyyah wa’l-irādāt al-qalbiyyah.Mustafa Borsbuğa - 2021 - Kader 19 (1):233-321.
    This study will examine how Dāvūd al-Qarṣī, an 18th-century Ottoman scholar, resolved the paradox between human freewill and God being the creator of everything in his work Risālâh fi’l-ikhtiyārāt al-juzʾiyyah wa’l-irādāt al-qalbiyyah. In addition, in this study, the critical edition and translation of the risālah will also be provided. The treatise which is the subject of the present study is a link in the series of works written under the title of human acts in the Islamic thought tradition regarding al-irādah (...)
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  7.  17
    Prominent Themes in Ibrāhīm ʽAbd al-Qādir al-Māzinī’s Novels.Adem Keser - 2023 - Tasavvur - Tekirdag Theology Journal 9 (1):295-323.
    The first examples of the novel genre in modern Arabic literature emer-ged with the innovation movements initiated in this country after Napoleon's invasion of Egypt. In terms of technique and fiction, the Arab novel's reaching the desired standards and the first novel examples in the literary sense were made possible by the contributions of many writers who came to the fore with their different identities from writing novels. One of these writers, better known as a critic, is Ibrāhīm ʽAbd al-Qādir (...)
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  8.  92
    Human Emotions: An Evolutionary Psychological Perspective.Laith Al-Shawaf, Daniel Conroy-Beam, Kelly Asao & David M. Buss - 2016 - Emotion Review 8 (2):173-186.
    Evolutionary approaches to the emotions have traditionally focused on a subset of emotions that are shared with other species, characterized by distinct signals, and designed to solve a few key adaptive problems. By contrast, an evolutionary psychological approach (a) broadens the range of adaptive problems emotions have evolved to solve, (b) includes emotions that lack distinctive signals and are unique to humans, and (c) synthesizes an evolutionary approach with an information-processing perspective. On this view, emotions are superordinate mechanisms that evolved (...)
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  9.  1
    Teoria istoriei.Alexandru Dimitrie Xenopol & Al Zub - 1997 - București: Editura Fundației Culturale Române. Edited by Olga Zaicik & Al Zub.
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  10.  70
    The Decoherent Arrow of Time and the Entanglement Past Hypothesis.Jim Al-Khalili & Eddy Keming Chen - manuscript
    If an asymmetry in time does not arise from the fundamental dynamical laws of physics, it may be found in special boundary conditions. The argument normally goes that since thermodynamic entropy in the past is lower than in the future according to the Second Law of Thermodynamics, then tracing this back to the time around the Big Bang means the universe must have started off in a state of very low thermodynamic entropy: the Thermodynamic Past Hypothesis. In this paper, we (...)
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  11.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  12.  14
    Reflexivity in a just Morphogenic society: a sociological contribution to political philosophy.Ismael Al-Amoudi - 2017 - In .
    This chapter examines whether, why and how fundamental powers of human reflexivity deserve fuller consideration by liberal egalitarian theories of justice. The discussion focuses on two reflexive powers. Firstly, social reflexivity which can broadly be defined as each person’s capacity to formulate, respond and act on the question: ‘how should I make my way through the social world?’ Secondly, political reflexivity which can broadly be defined as each person’s capacity to formulate, respond and act on the question: ‘how can we (...)
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  13. al-Shabāb: jīl al-iṣlāḥ wa-al-taghyīr.Abū Fāris & Muḥammad ʻAbd al-Qādir - 2010 - ʻAmmān: ʻĪmād al-Dīn lil-Nashr wa-al-Tawzīʻ.
     
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  14. al-Manhaj wa-mustaqbal al-falsafah al-ʻArabīyah. Hāʼ & Fayṣal ʻAbd al-Raḥmān il - 2010 - Ṣanʻāʼ: Markaz ʻAbbādī lil-Dirāsāt wa-al-Nashr.
  15.  5
    ʻAbd al-Raḥmān Badawī wa-madhhabuhu al-falsafī wa-manhajuhu fī dirāsat al-madhāhib: ʻarḍ wa-naqd.ʻAbd al-Qādir ibn Muḥammad ibn Yaḥyá al-Ghāmidī Juʻaydī - 2008 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn.
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  16.  10
    al-Ilāhīyāt ʻinda Nāṣir al-Dīn al-Bayḍāwī, 623 H-685 H.Sayyid ʻAbd al-Sattār Mayhūb - 2011 - al-Qāhirah: Maktabat al-Thaqāfah al-Dīnīyah.
  17. al-Mafātīḥ al-asāsīyah li-kutub al-Shaykh al-akbar Ibn al-ʻArabī maʻa buḥūth ukhrá ḥawlah.ʻAbd al-Bāqī Miftāḥ - 2004 - [al-Rabāṭ: [S.N.]. Edited by ʻAbd al-Ilāh Bin-ʻArafah.
  18. Saykūlūjiyā al-kamāl: min ʻuqdat Ūdīb ilá ʻuqdat al-Amīr.ʻAbd al-Karīm Gharīb - 2009 - [al-Rabat]: Manshūrāt ʻĀlam al-Tarbiyah.
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  19.  7
    Book on the Science of Metaphysics, 14.Abd al-Latif al-Baghdadi & Ilyas Altuner - 2024 - Entelekya Logico-Metaphysical Review 8 (1):01-10.
    ‘Abd al-Laṭīf al-Baghdādī’s _Book on the Science of Metaphysics_ is an important work that contains the influence of both Alexander of Aphrodisias and Themistius in the interpretation of Aristotle. Only chapters 13-16 belong to the Lambda. The limitation results first of all from the main purpose of the work, namely to present a new witness for the reception of Arabic metaphysics. As can be seen from the introduction of the work, the work is conceived as a unified whole and may (...)
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  20.  10
    Muslim Saints and Mystics: Episodes From the Tadhkirat Al-Auliya'.Farid al-Din Attar - 1966 - Routledge.
    This is a major work of Islamic mysticism by the great thirteenth-century Persian poet, Farid al-Din Attar. Translated by A J Arberry, Attar’s work and thought is set in perspective in a substantial introduction.
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  21.  5
    Shifāʼ al-qulūb wa-Tajawhur al-ajsām.Dashtakī Shīrāzī & Ghiyāth al-Dīn Manṣūr - 2011 - Tihrān: Kitābkhānah, Mūzih va Markaz-i Asnād-i Majlis-i Shūrā-yi Islāmī. Edited by ʻAlī Awjabī.
    Dashtakī Shīrāzī, Ghiyās̲ al-Dīn Manṣūr, 1461-1542 ; Avicenna, 980-1037. Shafā. Ilāhīyāt ; Islamic philosophy - Early works to 20th century 4. Metaphysics - Early works to 20th century.
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  22.  17
    Are size illusions in simple line drawings affected by shading?Johannes M. Zanker & Abd-al-Jalil Kane Abdullah - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell.
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  23.  32
    The Adaptation of Men to Their Time: An Historical Essay by Al-ya'QūbīThe Adaptation of Men to Their Time: An Historical Essay by Al-ya'Qubi.William G. Millward, Al-ya'Qūbī & Al-ya'Qubi - 1964 - Journal of the American Oriental Society 84 (4):329.
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  24.  27
    Mullā Ṣadrā's Criticism of Reincarnation.Kholid Al Walid - 2023 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 9 (1):133-154.
    The concept of reincarnation is believed to be the rebirth of humans in the world as a form of part of their life journey in accordance with their actions during life with various forms of reincarnation—including being able to be reborn as humans or animals. This article aims to discuss Mullā Ṣadrā’s eschatological thoughts, especially his criticism of the concept of reincarnation which has been believed by Hindus and Buddhists. Reincarnation is a topic of discussion for philosophers including Islamic philosophers (...)
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  25.  6
    Taʼammulāt ḥawla al-falsafah al-Islāmīyah: ahamm aʻlāmihā.ʻAbd al-Mutaʻāl Zayn al-ʻĀbidīn Aḥmad - 2014 - [al-Kharṭūm]: ʻAbd al-Mutaʻāl Zayn al-ʻĀbidīn Aḥmad.
    Islamic philosophy; Muslim philosophers; biography.
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  26. Taḥrīr wa-tanwīr al-ʻaql: al-ṭarīq al-thālith lil-ʻaql, masīrat al-ʻaql al-basharī wa-ḥatmiyatuh al-jamʻ bayna al-dīn wa-al-fikr wa-al-ʻilam.ʻAbd al-Muʼmin Ibrāhīm Aḥmad - 2015 - al-Kharṭūm: Madārāt lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  27. Ibn Taymīyah wa-istiʼnāf al-qawl al-falsafī fī al-Islām.ʻAbd al-Ḥakīm Ajhar - 2004 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
  28. Fikr wa-manhaj: dirāsah taḥlīlīyah ḥawla fikr wa-manhaj madrasat al-Shaykh Aḥmad al-Aḥsāʼī.ʻAbd al-Jalīl Amīr - 1993 - Bayrūt, Lubnān: Dār al-Funūn.
     
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  29. Rasāʼil manṭiqīyah fī al-ḥudūd wa-al-rusūm lil-falāsifah al-ʻArab: Ibn Ḥayyān, al-Kindī, al-Khuwārizmī, Ibn Sīnā, al-Ghazzālī.ʻAbd al-Amīr Aʻsam (ed.) - 1993 - Bayrūt: Dār al-Manāhil.
  30.  6
    al-Imām Fakhr al-Dīn al-Rāzī wa-falsafatuhu al-khuluqīyah.Rāʼid ʻAbd al-Jalīl ʻAwāwdah - 2016 - Irbid: ʻĀlam al-Kutub al-Ḥadīth lil-Nashr wa-al-Tawzīʻ.
    Rāzī, Fakhr al-Dīn Muḥammad ibn ʻUmar; 1149 or 1150-1210; criticism and interpretation; Islamic ethics; Islamic philosophy.
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  31. La pensée philosophique d'al Gazali.ʻabd Al-dāʾim Abū Al-ʻaṭā[From Old Catalog] - 1939 - Le Caire,:
  32.  8
    Iḍṭirāb mafhūm al-dīn fī ʻulūm al-ḥadāthah wa-tadāʻīyātih.al-ʻArabī Farḥātī - 2015 - al-Jazāʼir: Muʼassasat Kunūz al-Ḥikmah lil-Nashr wa-al-Tawzīʻ.
    “Risk” is all about living a faith filled life. Within the pages of this work you will discover the year-by-year history of the ups and downs of the happenings regarding Foursquare Church. There are no sure things in this crazy epic journey called life. The only constant we can hang our hope upon is the name of Jesus. Christ has called us to live beyond what we can see and lean only to what He has said. In the parable of (...)
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  33.  10
    Nūʹmīnālīsm va falsafah-yi Ṣadrāyī.ʻAlam al-Hudá & Sayyid ʻAlī - 2020 - Tihrān: Nashr-i Nigāh-i Muʻāṣir. Edited by Bāsim Al-Rassām.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641 -- Criticism and interpretation. ; Islamic philosophy -- Iran.
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  34.  5
    ʻArsh al-īqān fī sharḥ Taqwīm al-īmān =.ʻAlavī ʻĀmilī & Muḥammad ʻAbd al-Ḥasīb ibn Aḥmad - 2011 - Tihrān: Kitābkhānah, Mūzih va Markaz-i Asnād-i Majlis-i Shūrā-yi Islāmī. Edited by Akbar S̲aqafiyān, ʻAlī Awjabī & Muḥammad Bāqir ibn Muḥammad Dāmād.
    Muḥammad Bāqir ibn Muḥammad Dāmād, 1631?. Taqwim al- īmān - Criticism and interpretation; Islamic philosophy - Early works to 1800.
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  35. Attività commerciali E prassi etico-politica.Nel Pensiero di Al-Gazàl - 1997 - Rivista di Storia Della Filosofia 52:153.
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  36. Kitāb (Muḥaṣṣal) afkār al-mutaqaddimīn wa-al-mutaʼakhkhirīn min al-ʻulamāʼ wa-al-ḥukamāʼ wa-al-mutakallimīn.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 1905 - [Cairo]: al-Maṭbaʻah al-Ḥusaynīyah al-Miṣrīyah. Edited by Ṭāhā ʻAbd al-Raʼūf Saʻd & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī.
     
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  37. Munāẓarāt bayna al-Imām Fakhr al-Dīn al-Rāzī fī al-ḥikmah wa-al-khilāf wa-ghayrihimā jarat fī Bilād mā warāʼ al-nahr.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 2017 - Bayrūt: Dār al-Warrāq lil-Nashr.
  38. Munāẓarāt jarat fī bilād mā warāʼa al-nahr.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 1936
  39. Mawqif Ibn Taymīyah min falsafat Ibn Rushd: fī al-ʻaqīdah wa-ʻilm al-kalām wa-al-falsafah.al-Ṭablāwī Maḥmūd Saʻd - 1989 - [Cairo]: al-Ṭ.M. Saʻd.
     
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  40. Muṭāraḥāt fī al-kalām wa-al-falsafah al-Islāmīyah: naqd wa-taḥlīl.ʻAbd al-Karīm Salmān - 2011 - Baghdād: Bayt al-Ḥikmah.
     
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  41. Qaḍāʼ ḥuqūq al-muʼminīn.al-Ḥasan ibn Ṭāhir Ṣūrī - 1990 - Bayrūt: Muʼassasat Āl al-Bayt li-Iḥyāʼ al-Turāth. Edited by Ḥāmid Khaffāf.
     
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  42.  7
    Kitāb Mirʼāt al-murūwāt.ʻAbd al-Malik ibn Muḥammad Thaʻālibī - 2004 - Līdz: Majallat al-Ḥikmah. Edited by Walīd ibn Aḥmad Ḥusayn, Ibn Jaʻdawayh & ʻAlī ibn al-Ḥasan.
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  43. Arbaʻūn Ḥadīthan fī iṣṭināʻ al-maʻrūf.ʻAbd al-Raḥmān Thaʻālibī - 1962 - [Rabat]: al-Mamlakah al-Maghribīyah, Wizārat al-Dawlah al-Mukallafah bi-al-Shuʼūn al-Islāmīyah. Edited by ʻAbd al-ʻAẓīm ibn ʻAbd al-Qawī Mundhirī & Muḥammad ibn Tāwīt Ṭanjī.
    Hadith; Criticism, interpretation, etc.; Islamic ethics.
     
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  44. Mafāhīm asāsīyah fī al-tarbiyah.ʻAbd al-Fattāḥ Turkī (ed.) - 1984 - Iskandarīyah: Maktabat al-Maʻārif al-Ḥadīthah.
     
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  45. Naẓarīyat waḥdat al-wujūd bayna Ibn ʻArabī wa-al-Jīlī: dirāsah taḥlīlīyah naqdīyah muqāranah.Suhaylah ʻAbd al-Bāʻith Turjumān - 2002 - Bayrūt: Maktabat Khazʻal.
  46. Dirāsāt falsafīyah fī al-mashriq al-Islāmī.ʻAbd al-ʻAzīz Tammām Yūsuf - 1986 - [Cairo]: Dār al-Ṭibāʻah al-Muḥammadīyah.
  47.  8
    Islamic Philosophy.Syed Muhammad Naquib al-Attas - 2005 - Journal of Islamic Philosophy 1 (1):11-43.
  48. al-Ādāb al-dīnīyah.al-Faḍl ibn al-Ḥasan Ṭabarsī - 2004 - Bayrūt: Muʼassasat al-Aʻlamī lil-Maṭbūʻāt. Edited by ʻAlī ʻĀshūr.
     
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  49.  3
    Taʼammulātī bar nisbat-i sāḥat-i quds, vujūd va tārīkh.Bīzhan ʻAbd al-karīmī - 2020 - [Tihrān]: Naqd-i Farhang. Edited by Sayyid Javād Mīrī.
    The present book contains a number of articles dipicting religion in the present age, a re-telling of Bīzhan ʻAbd al-Karīmī's account of religion, Iran.
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  50.  9
    A General Framework For Philosophical Counseling.Hakam Al-Shawi - 1998 - Philosophy in the Contemporary World 5 (4):1-9.
    This paper presents a general framework for philosophical counseling founded upon the distinction between philosophical discourse and philosophy as a lived experience. Clients enter counseling, usually, philosophically unsophisticated, but with a set of perspectives and a predicament. I outline the two general processes of philosophical counseling that address such a reported predicament.The first process---critique---involves a critical examination of the client’s philosophical perspectives, as they are related to the reported predicament. Through the use of the Socratic method, the counselor attempts to (...)
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