Results for 'Cedric A. J. Littlewood'

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  1.  21
    Self-Representation and Illusion in Senecan Tragedy.Cedric A. J. Littlewood - 2004 - Oxford University Press.
    Seneca the Younger's tragedies are adaptations from the Greek. C. A. J. Littlewood emphasizes the place of these plays in the Latin literature and in the philosophical context of the reign of the emperor Nero. Stoics dismissed public reality as theatre, as illusion. The artificiality of Senecan tragedy, the consciousness that its own dramatic worlds are literary constructs, responds to this contemporary philosophical perception.
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  2.  3
    Self-Representation and Illusion in Senecan Tragedy.C. A. J. Littlewood - 2003 - Oxford University Press UK.
    C. A. J. Littlewood approaches Seneca's tragedies as Neronian literature rather than as reworkings of Attic drama, and emphasizes their place in the Roman world and in the Latin literary corpus. The Greek tragic myths are for Seneca mediated by non-dramatic Augustan literature. In literary terms Phaedra's desire, Hippolytus' innocence, and Hercules' ambivalent heroism look back through allusion to Roman elegy, pastoral, and epic respectively. Ethically, the artificiality of Senecan tragedy, the consciousness that its own dramatic worlds, events, and (...)
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  3.  68
    Flavian Culture A. J. Boyle, W. J. Dominik (edd.): Flavian Rome. Culture, Image, Text . Pp. xviii + 754, ills. Leiden and Boston: Brill, 2003. Cased, €199, US$231. ISBN: 90-04-11188-. [REVIEW]C. A. J. Littlewood - 2005 - The Classical Review 55 (02):628-.
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  4.  17
    The Philosophical Underpinning of Athlete Lifestyle Support : An Existential-Humanistic Perspective.Darren J. Devaney, Mark Stephen Nesti, Noora J. Ronkainen, Martin A. Littlewood & David Richardson - 2022 - Sport Psychologist 36 (1).
    This study aims to highlight how an existential-humanistic perspective can inform athlete support and in doing so, emphasize the importance of explicating the philosophical underpinnings of athlete lifestyle support. Drawing on applied experience with elite youth cricketers over a 12-month period, ethnographic data were collected through the observation, maintenance of case notes, and a practitioner reflective diary. Based on thematic analysis, we created three nonfictional vignettes that we use to illustrate how existential-humanistic theorizing can inform lifestyle support. We discuss the (...)
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  5. A challenge to conceptual change.Cedric J. Linder - 1993 - Science Education 77 (3):293-300.
  6. A response to Rankin's comment.Cedric J. Linder - 1994 - Science Education 78 (3):321-322.
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  7.  16
    Poetic Artistry and Dynastic Politics: Ovid at the Ludi Megalenses ( Fasti 4. 179–372).R. J. Littlewood - 1981 - Classical Quarterly 31 (02):381-.
    Aetiological poetry tends to be mature poetry in both a literary and a political sense. Interest in antiquarian lore belongs in general to a poet's middle and later years when youthful and audacious quests for what is avant-garde and anti-establishment have yielded to conservatism and a desire to preserve the past. Propertius and Ovid both turned to aetiological poetry after a long apprenticeship in amatory ‘nugae’ which enabled them, like their predecessor, Callimachus, to embellish their work with a diversity of (...)
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  8.  23
    The biology of visual perspective and depression: A reply to Sutin☆.Cédric Lemogne, Loretxu Bergouignan & Philippe Fossati - 2009 - Consciousness and Cognition 18 (3):834-836.
    A recent meta-analysis by Munafò, Durrant, Lewis, and Flint [Munafò, M. R., Durrant, C., Lewis, G., & Flint, J. . Gene × environment interactions at the serotonin transporter locus. Biological Psychiatry, 65, 211–219] questioned the meaning of studies searching for endophenotypes associated with the serotonin-transporter-linked promoter region polymorphism, including our study on visual perspective during autobiographical memory retrieval. However, the association of 3rd person perspective with vulnerability for depression does not rely only on genetics. External consistency is provided by the (...)
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  9.  23
    Environmental Education, Ethics and Citizenship Conference, Held at the Royal Geographical Society (with The Institute of British Geographers), 20 May 1998.Stephen Trudgill, Anna R. Davies, John Westaway, Cedric Cullingford, R. J. Berry, Sue Dale Tunnicliffe & Michael J. Reiss - 1999 - Ethics, Place and Environment 2 (1):81-114.
    The search for a worldwide environmental ethic is linked to the increase in environmental concern since (particularly) the 1960s, and the recognition that environmental problems can have a global i...To date, insufficient work has been carried out on how children view living organisms in the environment. In this study a large number of conversations were audio-taped and transcribed while primar...
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  10.  64
    Sophocles - Cedric H. Whitman: Sophocles. A Study of Heroic Humanism. Pp. 292. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1951. Cloth, 31 s_. 6 _d_. net. - A. J. A. Waldock: Sophocles the Dramatist. Pp. viii + 234. Cambridge: University Press, 1951. Cloth, 16 _s_. net. - Ivan M. Linforth: Religion and Drama in ‘Oedipus at Colonus’. (Publications in Classical Philology, Vol. 14, No. 4.) Pp. 118. Berkeley: University of California Press, 1951. Paper, $1.25. - Robert F. Goheen: The Imagery of Sophocles' Antigone. A Study of Poetic Language and Structure. Pp. 171. Princeton: University Press (London: Oxford University Press), 1951. Cloth, 2O _s. net. [REVIEW]A. D. Fitton Brown - 1953 - The Classical Review 3 (3-4):150-153.
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  11. Group adaptation, formal darwinism and contextual analysis.Samir Okasha & Cedric Paternotte - 2012 - Journal of Evolutionary Biology 25 (6):1127–1139.
    We consider the question: under what circumstances can the concept of adaptation be applied to groups, rather than individuals? Gardner and Grafen (2009, J. Evol. Biol.22: 659–671) develop a novel approach to this question, building on Grafen's ‘formal Darwinism’ project, which defines adaptation in terms of links between evolutionary dynamics and optimization. They conclude that only clonal groups, and to a lesser extent groups in which reproductive competition is repressed, can be considered as adaptive units. We re-examine the conditions under (...)
     
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  12.  12
    Campania and Flavian literature - (A.) augoustakis, (r.J.) Littlewood (edd.) Campania in the Flavian poetic imagination. Pp. XVIII + 330, maps. Oxford: Oxford university press, 2019. Cased, £75, us$105. Isbn: 978-0-19-880774-2. [REVIEW]Tommaso Spinelli - 2019 - The Classical Review 69 (2):464-467.
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  13.  16
    Silius italicus, punica 7 - R.j. Littlewood a commentary on silius italicus' punica 7. pp. C + 276, ills, maps. Oxford: Oxford university press, 2011. Cased, £75, us$150. Isbn: 978-0-19-957093-5. [REVIEW]Raymond Marks - 2013 - The Classical Review 63 (2):449-451.
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  14.  47
    Philosophy of education in a new key: On radicalization and violent extremism.Mitja Sardoč, C. A. J. Coady, Vittorio Bufacchi, Fathali M. Moghaddam, Quassim Cassam, Derek Silva, Nenad Miščević, Gorazd Andrejč, Zdenko Kodelja, Boris Vezjak, Michael A. Peters & Marek Tesar - 2022 - Educational Philosophy and Theory 54 (8):1162-1177.
    This collective paper on radicalization and violent extremism part of the ‘Philosophy of education in a new key’ initiative by Educational Philosophy and Theory brings together some of the leading contemporary scholars writing on the most pressing epistemological, ethical, political and educational issues facing post-9/11 scholarship on radicalization and violent extremism. Its overall aim is to move beyond the ‘conventional wisdom’ associated with this area of scholarly research best represented by its many slogans, metaphors and other thought-terminating clichés. By providing (...)
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  15. A Theory of Reasons for Action.David A. J. Richards - 1976 - Canadian Journal of Philosophy 6 (3):607-623.
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  16.  35
    Patriarchal Religion, Sexuality, and Gender: A Critique of New Natural Law.Nicholas Bamforth & David A. J. Richards - 2007 - New York: Cambridge University Press. Edited by David A. J. Richards.
    Legal theorists are familiar with John Finnis's book Natural Law and Natural Rights, but usually overlook his interventions in US constitutional debates and his membership of a group of conservative Catholic thinkers, the 'new natural lawyers', led by theologian Germain Grisez. In fact, Finnis has repeatedly advocated conservative positions concerning lesbian and gay rights, contraception and abortion, and his substantive moral theory derives from Grisez. Bamforth and Richards provide a detailed explanation of the work of the new natural lawyers within (...)
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  17. Is there a need for global health ethics? For and against.D. Hunter, A. J. Dawson, S. Benatar & G. Brock - 2011 - In Solomon Benatar & Gillian Brock (eds.), Global Health and Global Health Ethics. Cambridge University Press.
  18. Morality and Political Violence.C. A. J. Coady - 2007 - Cambridge University Press.
    Political violence in the form of wars, insurgencies, terrorism and violent rebellion constitutes a major human challenge. C. A. J. Coady brings a philosophical and ethical perspective as he places the problems of war and political violence in the frame of reflective ethics. In this book, Coady re-examines a range of urgent problems pertinent to political violence against the background of a contemporary approach to just war thinking. The problems examined include: the right to make war and conduct war, terrorism, (...)
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  19.  95
    Testimony and Observation.C. A. J. Coady - 1973 - American Philosophical Quarterly 10 (2):149-155.
  20.  6
    The Eclogues of Virgil.William Nethercut & A. J. Boyle - 1979 - American Journal of Philology 100 (3):441.
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  21.  33
    Interpreting Aristotle's Posterior analytics in late antiquity and beyond.Frans A. J. de Haas, Mariska Leunissen & Marije Martijn (eds.) - 2010 - Boston: Brill.
    This volume collects Late Ancient, Byzantine and Medieval appropriations of Aristotle's Posterior Analytics, addressing the logic of inquiry, concept formation, the question whether metaphysics is a science, and the theory of demonstration.
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  22. From c-Numbers to q-Numbers: The Classical Analogy in the History of Quantum Theory.O. Darrigol & A. J. Kox - 1995 - Annals of Science 52 (2):206-206.
     
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  23. Contributions to Non-Standard Analysis.W. A. J. Luxemburg & Abraham Robinson - 1972 - North-Holland Pub. Co.
     
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  24. Inconsistent boundaries.Zach Weber & A. J. Cotnoir - 2015 - Synthese 192 (5):1267-1294.
    Mereotopology is a theory of connected parts. The existence of boundaries, as parts of everyday objects, is basic to any such theory; but in classical mereotopology, there is a problem: if boundaries exist, then either distinct entities cannot be in contact, or else space is not topologically connected . In this paper we urge that this problem can be met with a paraconsistent mereotopology, and sketch the details of one such approach. The resulting theory focuses attention on the role of (...)
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  25.  67
    Moral realism as moral motivation: The impact of meta-ethics on everyday decision-making.Liane Young & A. J. Durwin - 2013 - Journal of Experimental Social Psychology 49 (2):302-306.
    People disagree about whether “moral facts” are objective facts like mathematical truths (moral realism) or simply products of the human mind (moral antirealism). What is the impact of different meta-ethical views on actual behavior? In Experiment 1, a street canvasser, soliciting donations for a charitable organization dedicated to helping impoverished children, primed passersby with realism or antirealism. Participants primed with realism were twice as likely to be donors, compared to control participants and participants primed with antirealism. In Experiment 2, online (...)
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  26. A dinâmica da presença brasileira no Índico e no Oriente, séculos XVI-XIX.A. J. R. Russell-Wood - 2001 - Topoi 3:9-40.
     
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  27.  7
    The power of allies: Infants' expectations of social obligations during intergroup conflict.Anthea Pun, Susan A. J. Birch & Andrew Scott Baron - 2021 - Cognition 211 (C):104630.
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  28. Testimony and Observation.C. A. J. Coady - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: readings in contemporary epistemology. New York: Oxford University Press.
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  29. Pathologies of testimony.C. A. J. Coady - 2006 - In Jennifer Lackey & Ernest Sosa (eds.), The epistemology of testimony. New York: Oxford University Press.
     
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  30.  3
    De weerbarstige waarheid: opstellen over wetenschap.A. J. F. Köbben - 1991 - Amsterdam: Prometheus. Edited by A. J. F. Köbben.
  31.  14
    Some Early Kinetic Theories of Gases: Herapath and his Predecessors.G. R. Talbot & A. J. Pacey - 1966 - British Journal for the History of Science 3 (2):133-149.
    This paper summarizes ideas about the nature of gases proposed during the period following the discovery of Boyle's law. Particular stress is laid on the hypotheses of the Bernoullis, and later, on the equally speculative work of Herapath. Reasons for the success of Herapath's theory, and the neglect of Daniel Bernoulli's are discussed, but it has not been thought necessary to take the story beyond the initial acceptance of Herapath's theory by J. P. Joule, because the paper is concerned only (...)
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  32. Free speech and the politics of identity.David A. J. Richards - 1999 - New York: Oxford University Press.
    Free Speech and the Politics of Identity challenges the scholarly view as well as the dominant legal view outside the United States that the right of free speech may reasonably be traded off in pursuit of justice to stigmatized minorities. The book's innovative normative and interpretative methodology calls for a new departure in comparative public law, in which all states responsibly address their common problems, not only of inadequate protection of free speech, but also correlative failure to take seriously the (...)
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  33. First judge warmth, then competence: Fundamental social dimensions.S. T. Fiske, A. J. C. Cuddy & P. Glick - 2007 - Trends in Cognitive Sciences 11:77-83.
  34. Symposium: Are There Synthetic A Priori Truths?C. D. Broad, A. J. D. Porteous & Reginald Jackson - 1936 - Aristotelian Society Supplementary Volume 15:102-153.
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  35.  68
    Testimony, Observation and “Autonomous Knowledge”.C. A. J. Coady - 1994 - In A. Chakrabarti & B. K. Matilal (eds.), Knowing from Words. Kluwer Academic Publishers. pp. 225--250.
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  36.  78
    Locke and the objects of perception.G. A. J. Rogers - 2004 - Pacific Philosophical Quarterly 85 (3):245–254.
    It is common to assume that if Locke is to be regarded as a consistent epistemologist he must be read as holding that either ideas are the objects of perception or that (physical) objects are. He must either be a direct realist or a representationalist. But perhaps, paradoxical as it at first sounds, there is no reason to suppose that he could not hold both to be true. We see physical objects and when we do so we have ideas. We (...)
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  37.  8
    The Relations of Symbolic Logic and Comparative Linguistics.A. J. J. De Witte - 1953 - Proceedings of the XIth International Congress of Philosophy 5:176-179.
  38.  19
    The Personal Conquest of Truth according to J. H. Newman.A. R. Vidler & A. J. Boekraad - 1957 - Philosophical Quarterly 7 (27):182.
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  39.  65
    John Rawls.David A. Reidy, D. J. & D. Ph - manuscript
    This is an encyclopedia entry (for the IVR Encyclopedia of legal and political philosophy) covering John Rawls. It aims to provide a general but not superficial introduction to Rawls's theory of justice, justice as fairness.
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  40.  11
    Global Sustainable Development in the Twenty-first Century.Keekok Lee, A. J. Holland & Desmond Mcneill - 2000
    This book addresses the theme of global sustainable development across two dimensions. First it introduces its progress and prospects in both rich and poor countries. It then outlines the major trends that will in practice influence the direction of sustainable development into the next century. It encompasses an understanding of sustainable development as both a theoretical framework for thinking about how to deal with human needs and environmental limits on the one hand, and a more material understanding of it as (...)
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  41. Property and refusal.A. J. van der Walt - 2009 - In Karin Van Marle (ed.), Refusal, Transition and Post-Apartheid Law. Sun Press.
     
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  42.  31
    Competence assessment, competence, and motivation between early and middle childhood.Ruth Butler & A. J. Elliot - 2005 - In Andrew J. Elliot & Carol S. Dweck (eds.), Handbook of Competence and Motivation. The Guilford Press.
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  43.  18
    Descartes and the method of English science.G. A. J. Rogers PhD - 1972 - Annals of Science 29 (3):237-255.
  44. John Philoponus on matter: towards a metaphysics of creation.Frans A. J. de Haas - 1995 - [Leiden: Rijksuniversiteit te Leiden.
  45. The evangelical potential of the byzantine liturgy in a culture of efficiency and death.Adam A. J. Deville - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 43:315-338.
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  46.  3
    Autotrascendimiento: homenaje al catedrático de filosofía, D. Ignacio Falgueras Salinas, por su jubilación.García González, A. J., Padial Benticuaga & Juan José (eds.) - 2010 - Málaga: Grupo de Investigación sobre el Idealismo Alemán.
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  47.  25
    Reid and the Social Operations of Mind.C. A. J. Coady - 2004 - In Terence Cuneo & René van Woudenberg (eds.), The Cambridge Companion to Thomas Reid. Cambridge, UK: Cambridge University Press. pp. 180.
  48.  25
    Locke's Essay and Newton's Principia.G. A. J. Rogers - 1978 - Journal of the History of Ideas 39 (2):217.
  49. Education Yesterday, Education Tomorrow. Daedalus: Journal of the American Academy of Arts and Sciences.W. A. J. Meijer - 2001 - The European Legacy 6 (3):410-410.
     
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  50. Films and embodied metaphors of emotion.María J. Ortiz - 2015 - In Maarten Coëgnarts & Peter Kravanja (eds.), Embodied cognition and cinema. Leuven: Leuven University Press.
     
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