Results for 'Derek Silva'

941 found
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  1.  68
    Philosophy of education in a new key: On radicalization and violent extremism.Mitja Sardoč, C. A. J. Coady, Vittorio Bufacchi, Fathali M. Moghaddam, Quassim Cassam, Derek Silva, Nenad Miščević, Gorazd Andrejč, Zdenko Kodelja, Boris Vezjak, Michael A. Peters & Marek Tesar - 2022 - Educational Philosophy and Theory 54 (8):1162-1177.
    This collective paper on radicalization and violent extremism part of the ‘Philosophy of education in a new key’ initiative by Educational Philosophy and Theory brings together some of the leading contemporary scholars writing on the most pressing epistemological, ethical, political and educational issues facing post-9/11 scholarship on radicalization and violent extremism. Its overall aim is to move beyond the ‘conventional wisdom’ associated with this area of scholarly research best represented by its many slogans, metaphors and other thought-terminating clichés. By providing (...)
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  2.  12
    (1 other version)Para una arqueología de la consciencia: la cardinalidad de la música en María Zambrano.Gabriel Gálvez Silva - 2019 - Aisthesis. Revista Chilena de Investigaciones Estéticas 65:217-239.
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  3. The Ignorance Dilemma and Awareness-First Epistemology.Paul Silva Jr - manuscript
    There are cases in which an agent neither knows that p nor is ignorant of the fact that p. Every theory of knowledge, T, faces a dilemma in light of such cases: either T is too strong to explain the absence of factual ignorance in such cases, or T is too weak to explain the absence of knowledge in such cases. The solution is to embrace the first horn of the dilemma and to augment one’s theory of knowledge with an (...)
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  4. How To Be Conservative: A Partial Defense of Epistemic Conservatism.Paul Silva - 2013 - Australasian Journal of Philosophy 91 (3):501-514.
    Conservatism about perceptual justification tells us that we cannot have perceptual justification to believe p unless we also have justification to believe that perceptual experiences are reliable. There are many ways to maintain this thesis, ways that have not been sufficiently appreciated. Most of these ways lead to at least one of two problems. The first is an over-intellectualization problem, whereas the second problem concerns the satisfaction of the epistemic basing requirement on justified belief. I argue that there is at (...)
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  5.  28
    Alejandro Celis (Ed.), Testimonios de Transformación, Editorial Universidad Bolivariana, Santiago, 2006, 378 p.Cristián Cortés Silva - 2006 - Polis 13.
    Tenemos aquí, un libro sobre Psicología Humanista y Transpersonal. Un libro que indaga e ilumina esta orientación psicológica en Chile. Su historia, sus protagonistas, sus historias, sus planteamientos y testimonios.Se trata de un libro. Hay todo un mundo escrito y descrito. Sin embargo, no es un libro para leer. Y esa es la paradoja de todo lo que está escrito en él. Es un libro para escuchar, para contemplar. Una larga y profunda conversación. Una experiencia acerca de las experiencias de (...)
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  6.  20
    Autonomia e Liberdade Em Tempos de Vida Administrada.Divino José da Silva - 2013 - Revista Sul-Americana de Filosofia E Educação 20:64-86.
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  7. A Formação Moral na Filosofia de Rawls.Sidney Reinaldo da Silva - 2003 - Quaestio: Revista de Estudos Em Educação 5 (1):p - 79.
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  8.  14
    A Noção de Uma Cultura da Juventude Rom'ntica Em Walter Benjamin.Priscilla Stuart da Silva - 2016 - Revista Sul-Americana de Filosofia E Educação 26:3-24.
    Neste artigo apresenta-se a noção de uma cultura da juventude romântica em Walter Benjamin e as ideias relacionadas a ela, a saber: crítica, espírito e formação. Analisa-se a crítica do autor quanto ao conceito de experiência, relacionada ao adulto/filisteu, e sua proposta para o cultivo da cultura da juventude. Utilizam-se os ensaios Experiência, Sobre o programa da filosofia futura e A vida dos estudantes.
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  9.  31
    Davidson, a Metáfora e os Domínios do Literal.Waldomiro José Filho da Silva - 2001 - Utopía y Praxis Latinoamericana 6 (15):30-43.
    Este ensaio discute porque o tema da metáfora, ao elucidar a compreensão davidsoniana de "significado literal", "interpretação", "convenção", "intencionalidade" e "competência semântica", pode servir com um breviário à filosofia pragmatista da linguagem e do conhecimento. -/- This article discusses why the theme of metaphor, understanding the davidsonian comprension of "literal meaning", "interpretation", "intentionality" and "semantic competence" can serves like and introduction to the pragmatic philosophy of language and knowledge.
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  10. Do restabelecimento do prazo de validade dos créditos de celulares pré-pagos: Uma análise da decisão do stj a partir da legislação consumerista.Jéssica Helena Maruoka da Silva & Maise Gindre Mosseline - 2014 - Revista Fides 5 (2).
    DO RESTABELECIMENTO DO PRAZO DE VALIDADE DOS CRÉDITOS DE CELULARES PRÉ-PAGOS: UMA ANÁLISE DA DECISÃO DO STJ A PARTIR DA LEGISLAÇÃO CONSUMERISTA.
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  11. Prudence, Morality, and the Prisoner’s Dilemma‹.Derek Parfit - 1981 - Oxford: Oxford University Press.
    "From the Proceedings of the British Academy, London, volume LXV (1979)" - title page. Series: Henrietta Hertz Trust annual philosophical lecture -- 1978 Other Titles: Proceedings of the British Academy. Vol.65: 1979.
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  12. Ordinary Objects and Series‐Style Answers to the Special Composition Question.Paul Silva - 2013 - Pacific Philosophical Quarterly 94 (1):69-88.
    The special composition question asks, roughly, under what conditions composition occurs. The common sense view is that composition only occurs among some things and that all and only ‘ordinary objects’ exist. Peter van Inwagen has marshaled a devastating argument against this view. The common sense view appears to commit one to giving what van Inwagen calls a ‘series-style answer’ to the special composition question, but van Inwagen argues that series-style answers are impossible because they are inconsistent with the transitivity of (...)
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  13. Epistemically self-defeating arguments and skepticism about intuition.Paul Silva - 2013 - Philosophical Studies 164 (3):579-589.
    An argument is epistemically self-defeating when either the truth of an argument’s conclusion or belief in an argument’s conclusion defeats one’s justification to believe at least one of that argument’s premises. Some extant defenses of the evidentiary value of intuition have invoked considerations of epistemic self-defeat in their defense. I argue that there is one kind of argument against intuition, an unreliability argument, which, even if epistemically self-defeating, can still imply that we are not justified in thinking intuition has evidentiary (...)
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  14.  18
    A dominação tecnológica E a Serena resistência em Heidegger.José Roberto Carvalhoda Silva - 2018 - Cadernos Do Pet Filosofia 9 (17):90-99.
    O presente artigo tem como objetivo apontar a metafísica da época das imagens de mundo em Heidegger, sua consumação no mundo tecnológico e sua possível superação através da experiência do pensamento afinado na serenidade enquanto relação do homem com a Região do ser. Observar-se que a época das imagens de mundo se fundamenta na noção de sujeito, que é a ascensão moderna do homem ao posto de subjectum da realidade. Enquanto subjectum, o homem representa o mundo como objeto passível de (...)
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  15.  55
    Dialética e experiência.Franklin Leopoldo E. Silva - 2005 - Dois Pontos 2 (2).
    É bem conhecida a oposição estabelecida por Kant entre experiência possível e dialética, na medida em que esta última é caracterizada como a “lógica da ilusão”. Ao mesmo tempo, o modo de pensar metafísico, que ocorre dialeticamente, em sentido kantiano, é uma tendência inevitável da razão, expressa na exigência formal de completude das categorias. Como o pensar, enquanto exercício livre da razão, é em si mesmo mais amplo do que a atividade de conhecer, própria do entendimento, o pensar contém o (...)
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  16.  15
    Response: Commentary: Long-term Practice with Domain-Specific Task Constraints Influences Perceptual Skills.Luca Oppici, Derek Panchuk, Fabio Rubens Serpiello & Damian Farrow - 2019 - Frontiers in Psychology 10.
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  17.  38
    Toward a Rational Society: Student Protest, Science and Politics.Derek A. Kelly - 1971 - Philosophy and Phenomenological Research 32 (2):281-283.
  18.  43
    Robert Kilwardby on the human soul: plurality of forms and censorship in the thirteenth century.Jose Filipe Silva - 2012 - Boston: Brill.
    Robert Kilwardby on the Human Soul examines Kilwardby’s role in conciliating Aristotelian and Augustinian views on the soul, soul-body relation, and cognition.
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  19.  58
    Evidential pluralism and evidence of mechanisms in the social sciences.Derek Beach - 2021 - Synthese 199 (3-4):8899-8919.
    Is evidential pluralism possible when we move to the social sciences, and if so, to what degree? What are the analytical benefits? The answer put forward in this article is that there is a tradeoff between how serious social science methodologies take the study of mechanisms and the analytical benefits that flow from evidential pluralism. In the social sciences, there are a range of different approaches to studying mechanisms, differentiated by the degree to which the ‘process’ is unpacked theoretically, and (...)
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  20.  46
    Robert Kilwardby.José Filipe Silva - 2012 - Stanford Encyclopedia of Philosophy:1-35.
  21.  78
    From goodness to good looks: Changing images of human germline genetic modification.Derek So - 2021 - Bioethics 36 (5):556-568.
    Bioethics, Volume 36, Issue 5, Page 556-568, June 2022.
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  22. Herbert Simon Meets Billy Vaughn Koen and Joan van Aken: From Sciences of the Artificial to Engineering Heuristics and Design Propositions.Roberto Bartholo, Domício Proença & Édison Silva - 2018 - In Rita Armstrong, Erik W. Armstrong, James L. Barnes, Susan K. Barnes, Roberto Bartholo, Terry Bristol, Cao Dongming, Cao Xu, Carleton Christensen, Chen Jia, Cheng Yifa, Christelle Didier, Paul T. Durbin, Michael J. Dyrenfurth, Fang Yibing, Donald Hector, Li Bocong, Li Lei, Liu Dachun, Heinz C. Luegenbiehl, Diane P. Michelfelder, Carl Mitcham, Suzanne Moon, Byron Newberry, Jim Petrie, Hans Poser, Domício Proença, Qian Wei, Wim Ravesteijn, Viola Schiaffonati, Édison Renato Silva, Patrick Simonnin, Mario Verdicchio, Sun Lie, Wang Bin, Wang Dazhou, Wang Guoyu, Wang Jian, Wang Nan, Yin Ruiyu, Yin Wenjuan, Yuan Deyu, Zhao Junhai, Baichun Zhang & Zhang Kang, Philosophy of Engineering, East and West. Cham: Springer Verlag.
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  23.  18
    O Que É Ser Professor? Contribuições de Michel Foucault Para (Re)Pensar a Docência.Denise da Silva Braga & Gislene Valério de Barros - 2011 - Revista Sul-Americana de Filosofia E Educação 6:3-13.
    Partindo da noção de discurso de Michel Foucault buscamos pontuar os efeitos das falas comumente admitidas sobre o(a) professor(a) nos meios sociais e as formas como essas falas corroboram a instituição da figura do(a) bom(boa) professor(a). Para tanto recorremos aos textos publicados na seção "Obrigado, professor" da revista Nova Escola, sobre os quais empreendemos nossa análise.
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  24. Criminalidade organizada E justiça penal negociada: Delação premiada.Luiz Flávio Gomes & Marcelo Rodrigues da Silva - 2015 - Revista Fides 6 (1).
    CRIMINALIDADE ORGANIZADA E JUSTIÇA PENAL NEGOCIADA: DELAÇÃO PREMIADA.
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  25.  8
    : Planetary Longings.Kirsten Silva Gruesz - 2023 - Critical Inquiry 49 (3):492-494.
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  26.  5
    Eu no universo.Antônio da Silva Mello - 1972 - Rio de Janeiro,: Distribuidora Record.
  27.  41
    An Artifact for Evaluating the Quality of Health Service Providers: Evidence From Brazil.Lúcia Helena da Silva Mendes, Luiz Cláudio Sampaio Mendes, Lilian Lucy dos Santos, Carlos Otávio Senff, Claudimar Pereira da Veiga & Luiz Carlos Duclós - 2018 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 55:004695801879016.
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  28. Husserl's Phenomenology and Weyl's Predictivism.Jairo José Da Silva - 1997 - Synthese 110 (2):277 - 296.
    In this paper I discuss the version of predicative analysis put forward by Hermann Weyl in "Das Kontinuum". I try to establish how much of the underlying motivation for Weyl's position may be due to his acceptance of a phenomenological philosophical perspective. More specifically, I analyze Weyl's philosophical ideas in connexion with the work of Husserl, in particular "Logische Untersuchungen" and "Ideen I". I believe that this interpretation of Weyl can clarify the views on mathematical existence and mathematical intuition which (...)
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  29. Husserl on Geometry and Spatial Representation.Jairo José da Silva - 2012 - Axiomathes 22 (1):5-30.
    Husserl left many unpublished drafts explaining (or trying to) his views on spatial representation and geometry, such as, particularly, those collected in the second part of Studien zur Arithmetik und Geometrie (Hua XXI), but no completely articulate work on the subject. In this paper, I put forward an interpretation of what those views might have been. Husserl, I claim, distinguished among different conceptions of space, the space of perception (constituted from sensorial data by intentionally motivated psychic functions), that of physical (...)
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  30. Powers and Faden's Concept of Self-Determination and What It Means to 'Achieve' Well-Being in Their Theory of Social Justice.D. S. Silva - 2013 - Public Health Ethics 6 (1):35-44.
    Powers and Faden argue that social justice ‘is concerned with securing and maintaining the social conditions necessary for a sufficient level of well-being in all of its essential dimensions for everyone’ (2006: 50). Moreover, social justice is concerned with the ‘achievement of well-being, not the freedom or capability to achieve well-being’ (p. 40). Although Powers and Faden note that an agent alone cannot achieve well-being without the necessary social conditions of life (e.g. equal civil liberties and basic material resources, such (...)
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  31.  39
    (1 other version)The experience of philosophy.Daniel Kolak & Raymond Martin (eds.) - 2006 - New York: Oxford University Press.
    This exceptional anthology immerses students in such powerful ideas that they will find themselves not just reading about, but actually participating in, the kind of philosophical thinking that can change the way they look at their lives and the world around them. Now in a new edition, The Experience of Philosophy features eighty-five readings that challenge students' thinking about God, freedom, reality, nothingness, death, and their own identities. Provocative and accessible, these selections have been carefully chosen for their ability to (...)
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  32.  76
    Husserl on Geometry and Spatial Representation.Jairo José Silva - 2012 - Axiomathes 22 (1):5-30.
    Husserl left many unpublished drafts explaining (or trying to) his views on spatial representation and geometry, such as, particularly, those collected in the second part of Studien zur Arithmetik und Geometrie (Hua XXI), but no completely articulate work on the subject. In this paper, I put forward an interpretation of what those views might have been. Husserl, I claim, distinguished among different conceptions of space, the space of perception (constituted from sensorial data by intentionally motivated psychic functions), that of physical (...)
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  33. Respuesta a la pregunta: ¿qué es la posmodernidad?Juan Manuel Silva Camarena - 1989 - Revista de Filosofía (México) 64:73-77.
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  34.  1
    Ética, justiça e cidadania.Evandro Lins E. Silva - 2021 - Teresina, PI: Bienal Editora.
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  35. EEG analysis.Fernando H. Lopes da Silva & Jan Pieter Pijn - 1995 - In Michael A. Arbib, Handbook of Brain Theory and Neural Networks. MIT Press.
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  36.  14
    [Recensão a] Marques, António. A Filosofia e o Mal: Banalidade e Radicalidade do Mal de Hannah Arendt a Kant.Marcela da Silva Uchôa - 2016 - Revista Filosófica de Coimbra 25 (50):450-454.
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  37.  34
    História das relações laborais no mundo lusófono - doi: 10.4025/dialogos.v17i3.793.Raquel Varela & Filipa Ribeiro da Silva - 2013 - Diálogos (Maringa) 17 (3).
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  38. Autocomposição de conflitos: Da cultura de litigância à solução consensual.Joatan da Silva Vaz & Renan Emanuel Alves Pinto - 2016 - Revista Fides 7 (1).
    AUTOCOMPOSIÇÃO DE CONFLITOS: DA CULTURA DE LITIGÂNCIA À SOLUÇÃO CONSENSUAL.
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  39. Smoking Bans and Persons with Schizophrenia: A Straightforward Use of the Harm Principle?D. S. Silva - 2011 - Public Health Ethics 4 (2):143-148.
    Indoor smoking bans in public places is usually held as a simple and straightforward example of the application of the harm principle in public health. However, implementing indoor smoking bans in mental health centres is difficult because of the potential neurological and social benefits of smoking for persons with schizophrenia, as suggested by some empirical studies. In this article, the ethical challenges related to smoking bans in mental health centres as justified by the harm principle are explored. Particular attention is (...)
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  40.  18
    De Aristóteles a Bréal: Da homonímia à polissemia.Augusto Soares da Silva - 1996 - Revista Portuguesa de Filosofia 52 (1):797-811.
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  41.  12
    Hobbes e a segurança.Delmo Mattos Da Silva - 2023 - Dois Pontos 20 (3).
    O objetivo deste artigo é problematizar a questão da segurança em Hobbes. Para tanto, discute-se a função do medo como um elemento fundamental para a obtenção da vida agradável, demonstrando o vínculo entre o medo e a razão instrumental como requisito fundamental na obtenção dos meios adequados para a instauração da segurança, a garantia das coisas que são necessárias para o estabelecimento da vida agradável. A hipótese que se pretende evidenciar é aquela segundo a qual a obtenção da segurança de (...)
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  42.  32
    Lei Áurea no Brasil, festas em Lagos (Nigéria): identidade e representação.Angela Fileno Da Silva - 2016 - Odeere 1 (1).
    Este artigo propõe discutir as formas de representação da identidade dos brasileiros que viveram na cidade de Lagos, em 1888. A ideia é analisar as comemorações que saudaram a notícia da abolição da escravidão no Brasil. Estas festas foram realizadas por brasileiros estabelecidos em território lagosiano, duraram vários dias e ganharam as páginas de jornais como o Lagos Observer e a Government Gazette. Nestes periódicos é possível perceber que alguns dos signos de pertencimento à comunidade foram constituídos por indivíduos de (...)
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  43. Perspectiva de Futuro No Contexto da Adolescência Em Acolhimento Institucional.Cláudia Yaísa Gonçalves da Silva & Ivonise Fernandes da Motta - 2020 - Natureza Humana 22 (2):189-203.
    Este artigo objetiva refletir sobre como a perspectiva de futuro tem incidido nos adolescentes em acolhimento institucional. Realizou-se uma revisão bibliográfica de artigos científicos e livros, utilizando-se os aportes psicanalíticos de D. W. Winnicott para a reflexão teórica. A perspectiva de futuro foi pensada pela noção de esperança, indicando a busca pela reparação de lacunas impostas pelo ambiente provedor. Os conceitos de esperança e regressão são centrais para evidenciar a possibilidade de retomada do amadurecimento saudável. Verificou-se que a esperança e (...)
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  44. Perturbações Na Percepção Em Tempos de Pandemia.Letícia Campos da Silva - 2020 - Natureza Humana 22 (2):13.
    Este artigo objetiva investigar, a partir do caminho percorrido pelo conceito de repressão nos textos de Freud de 1891 a 1915, possíveis formas de associar como a “tensão” entre as noções de realidade e percepção influencia a forma como um indivíduo recepciona um conteúdo perceptivo a partir de um estímulo externo (visual ou acústico), e se isso pode sofrer alguma “perturbação” em tempos de pandemia. Por “perturbação” entendemos tanto os casos em que os estímulos externos (mesmo que recepcionados pelos órgãos (...)
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  45.  19
    À sombra de Weimar: Sobre o conceito de Estado Total em Carl Schmitt.Felipe Alves da Silva - 2022 - Princípios 29 (60):64-83.
    O artigo examina o conceito schmittiano de Estado total, usado para descrever o Estado social weimariano que intervém em todas as esferas da vida humana, superando a divisão entre Estado e sociedade. Trata-se para Schmitt de um Estado total por fraqueza – pois não consegue frear as demandas sociais e fazer frente ao pluralismo de interesses partidários –, daí sua aposta em um Estado total de qualidade e energia, capaz de despolitizar a sociedade e de sobrepor-se aos interesses de grupos (...)
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  46. Síntese monista.Manuel Emygdio da Silva - 1973 - Brasília,: Livraria Legenda.
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  47. The reverse of Socrates: Xanthippe and the place of women in the history of Philosophy.Rafael Guimarães Tavares da Silva & Sara Camila Barbosa dos Anjos - 2024 - ARGUMENTOS - Revista de Filosofia 16 (32):101-113.
    In the history of Philosophy, Socrates is represented as an individual with a firm and temperate character, although intellectually restless, whose investigations inaugurate reflections of a properly ethical nature within the scope of ancient thought. Its historical position is considered so central that he is chosen as the term for the periodization of Ancient Philosophy (with its philosophers currently organized around the curious notion of “pre-Socratics”). His wife, Xanthippe, on the other hand, is represented by ancient biographical tradition as ill-tempered, (...)
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  48.  8
    Balancing Principles in a World Full of Rules.Virgílio Afonso da Silva - 2025 - Ratio Juris 38 (1):21-44.
    Two central assumptions of Robert Alexy's theory of constitutional rights are that every norm is either a rule or a principle, and that rules are applied by subsumption and principles by balancing. In this article I argue that even if balancing is associated with principles, this does not mean that it only takes place in contexts in which no enacted rules exist. On the contrary, our world is full of rules, and only very rarely are none of them applicable in (...)
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  49.  21
    Minimal sets on propositional formulae. Problems and reductions.Joao Marques-Silva, Mikoláš Janota & Carlos Mencía - 2017 - Artificial Intelligence 252 (C):22-50.
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  50. Thomas Aquinas Holds Fast: Objections to Aquinas within Today's Debate on Divine Action.Ignacio Silva - 2013 - Heythrop Journal 54 (4):658-667.
    Various authors within the contemporary debate on divine action in nature and contemporary science argue both for and against a Thomistic account of divine action through the notions of primary and secondary causes. In this paper I argue that those who support a Thomistic account of divine action often fail to explain Aquinas' doctrine in full, while those who argue against it base their objections on an incomplete knowledge of this doctrine, or identify it with Austin Farrer's doctrine of double (...)
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