Results for 'Black Feminist Thought'

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  1. Defining Black Feminist Thought.Patricia Hill Collins - 1997 - In Linda J. Nicholson (ed.), The Second Wave: A Reader in Feminist Theory. Routledge.
  2. Contemporary Black Feminist Thought.Hill Patricia Collins - 2002 - In Tommy Lee Lott (ed.), African-American Philosophy: Selected Readings. Prentice-Hall.
  3. Learning From the Outsider Within: The Sociological Significance of Black Feminist Thought.Patricia Hill Collins - 2004 - In Sandra G. Harding (ed.), The Feminist Standpoint Theory Reader: Intellectual and Political Controversies. Routledge.
  4. Healing Identities: Black Feminist Thought and the Politics of Groups (Review).Patricia Hill Collins - 2000 - Hypatia 20 (4):227-230.
  5. Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment. [REVIEW]Angela Davis - 1993 - Teaching Philosophy 16 (4):351-353.
  6.  43
    Healing Identities: Black Feminist Thought and the Politics of Groups.Cynthia Burack - 2005 - Cornell University Press.
    Psychoanalysis, race, and racism -- From psychoanalysis to political theory -- Reparative group leadership -- Conflict and authenticity -- Bonding and solidarity -- Coalitions and reparative politics.
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  7. Patricia Hill-Collins, Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment Reviewed By.April Herndon - 2001 - Philosophy in Review 21 (1):20-22.
  8. Some Group Matters: Intersectionality, Situated Standpoints, and Black Feminist Thought.Patricia Hill Collins - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell.
  9. A Black Feminist Statement.Black Feminism - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.
  10.  39
    Book Review: Cynthia Burack. Healing Identities: Black Feminist Thought and the Politics of Groups. Ithaca, N.Y.: Cornell University Press, 2004. [REVIEW]Patricia Hill Collins - 2000 - Hypatia 20 (4):227-230.
  11.  6
    Book Review: Cynthia Burack. Healing Identities: Black Feminist Thought and the Politics of Groups. Ithaca, N.Y.: Cornell University Press, 2004. [REVIEW]Patricia Hill Collins - 2000 - Hypatia 20 (4):227-230.
  12.  1
    Home Girls a Black Feminist Anthology.Barbara Smith - 1983 - Naiad Press.
    "Home Girls. The girls from the neighborhood and from the block, the girls we grew up with... we are not strangers and never have been. I am convinced that Black feminism is, on every level, organic to Black experience." This groundbreaking anthology defines Black women's struggles and dreams through the voices of thirty-four contributors. HOME GIRLS was one of the first articulations of Black feminist thought and has been a major influence upon the current (...)
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  13. Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics.Kimberle Crenshaw - 1989 - The University of Chicago Legal Forum 140:139-167.
  14.  67
    Convergences: Black Feminism and Continental Philosophy.Maria del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.) - 2010 - SUNY Press.
    A range of themes—race and gender, sexuality, otherness, sisterhood, and agency—run throughout this collection, and the chapters constitute a collective discourse at the intersection of Black feminist thought and continental philosophy, converging on a similar set of questions and concerns. These convergences are not random or forced, but are in many ways natural and necessary: the same issues of agency, identity, alienation, and power inevitably are addressed by both camps. Never before has a group of scholars worked (...)
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  15. Modern Feminist Thought: From the Second Wave to "Post-Feminism".Imelda Whelehan - 1995 - New York University Press.
    From the historical roots of second-wave feminism to current debates about feminist theory and politics. This introduction to Anglo-American feminist thought provides a critical and panoramic survey of dominant trends in feminism since 1968. Feminism is too often considered a monolithic movement, consisting of an enormous range of women and ideologies, with both similar and different perspectives and approaches. The book is divided into two parts, the first of which takes a close look at the most influential (...)
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  16.  6
    Queer Black Feminism: The Pleasure Principle.Laura Alexandra Harris - 1996 - Feminist Review 54 (1):3-30.
    In this critical personal narrative Harris explores some of the gaps between conceptions of feminist thought and feminist practice. Harris focuses on an analysis of race, class, and desire divisions within feminist sexual politics. She suggests a queer black feminist theory and practice that calls into question naturalized identities and communities, and therefore what feminism and feminist practices might entail.
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  17.  34
    On the Way to Decolonization in a Settler Colony: Re-Introducing Black Feminist Identity Politics.Kristie Dotson - 2018 - AlterNative: An International Journal of Indigenous Peoples 14 (3):190-199.
    In this paper, I explain Black feminist identity politics as a practice that is ‘on the way’ to settler decolonization in a US context for the fact that it makes demands that we attend to our “originating” stories and, in doing so, 1) generate potential for difficult coalitions for decolonization in settler colonial USA and 2) promoting a range of refusals (Simpson 2014) that aid in resisting the completion of settler colonialism in North America, which is still an (...)
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  18.  20
    Black Feminist Pedagogy.Gloria Joseph - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.
  19. Anger in Isolation: A Black Feminist's Search for Sisterhood.Michelle Wallace - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.
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  20. Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief.V. Denise James - 2013 - The Pluralist 8 (3):32-45.
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many of those who (...)
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  21.  1
    “An Inside Thing to Live By”: Refusal, Conjure, and Black Feminist Imaginaries Among Granny Midwives.Lindsey Stewart - forthcoming - Hypatia:1-23.
    “Granny midwives” often based their authority to practice midwifery on the spiritual traditions of rootwork or conjure passed down by the foremothers who trained them. However, granny midwives were compelled to give up their conjure-infused methods of birthing if they wanted to become licensed or be authorized by the state to continue their practice of midwifery. In response, some granny midwives refused to recognize the authority of the state in the birthing realm, willfully retaining rootwork in their birthing practices. In (...)
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  22.  14
    ""Audre Lorde, Born in Harlem to Parents From Grenada, is the Most Revered and Influential Black Feminist Lesbian Writer of the Modern Era. Her Autobiography, Zami: A New Spelling of My Name (1982), Describes the Greenwich Village" Gay-Girl" Life in Which She Was Immersed in the 1950s. Though She Was to Later Find a Home in the Harlem Writers Guild. [REVIEW]Audre Lorde - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.
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  23.  5
    Activist-Mothers Maybe, Sisters Surely? Black British Feminism, Absence and Transformation.Joan Anim-Addo - 2014 - Feminist Review 108 (1):44-60.
    This article, drawing on selected feminist magazines of the 1980s, particularly Feminist Arts News and GEN, offers a textual ‘braiding’ of narratives to re-present a history of Black British feminism. I attempt to chart a history of Black British feminist inheritance while proposing the politics of mothering as a politics of potential, pluralistic and democratic community building, where Black thought and everyday living carry a primary and participant role. The personal—mothering our children—is the (...)
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  24. Feminism and the Political Economy of Representation : Intersectionality, Invisibility and Embodiment.Anna Carastathis - 2009 - Dissertation,
    It has become commonplace within feminist theory to claim that women’s lives are constructed by multiple, intersecting systems of oppression. In this thesis, I challenge the consensus that oppression is aptly captured by the theoretical model of “intersectionality.” While intersectionality originates in Black feminist thought as a purposive intervention into US antidiscrimination law, it has been detached from that context and harnessed to different representational aims. For instance, it is often asserted that intersectionality enables a representational (...)
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  25.  19
    Beyond the Margins: Black Women.Claiming Feminism - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.
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  26.  26
    Feminist Political Theory: An Introduction.Valerie Bryson - 1992 - Palgrave-Macmillan.
    Feminist Political Theory provides both a wide-ranging history of western feminist thought and a lucid analysis of contemporary debates. It offers an accessible and thought-provoking account of complex theories, which it relates to 'real-life' issues such as sexual violence, political representation and the family. This timely new edition has been thoroughly updated to incorporate the most recent developments in feminism and feminist scholarship throughout, in particular taking into account the impact of black and postmodern (...)
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  27.  26
    Feminist Theory Today: An Introduction to Second-Wave Feminism.Judith Evans - 1995 - Sage Publications.
    This authoritative and lively exploration of the theories of contemporary feminism covers all the major variants of feminist political thought from the "traditional" schools of the women's movement-particularly radical, liberal, and socialist-to today's postmodern texts. Feminist Theory Today examines the epistemological challenge from critical legal theory and postmodernist thought; the divergences within, as well as between, feminist schools; and the protests from women marginalized by the feminist movement, including those who are lesbian and those (...)
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  28.  2
    Woman in a Man’s Pulpit: Incarnating Feminism in a Black and White Collar.Laurie Lyter Bright - 2018 - Feminist Theology 27 (1):103-110.
    This article explores the potential applications of feminist pedagogy to the lived experience of weekly preaching from the perspective of a young, white, cis female, heterosexual faith community leader. When privilege is both obvious, but authority is simultaneously presumed and challenged based on historical constructs of theological role and presentation of gender, the act of preaching becomes a site of resistance. This article then discusses the act of homiletics – the art of interpretive storytelling, history teaching, persuasive speech, and (...)
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  29.  17
    Continental Feminism.Dilek Huseyinzadegan, Jana McAuliffe, Marie Draz, Tamsin Kimoto, Erika Brown, Jameliah Shorter Bourhanou & Ege Selin Islekel - 2020 - The Stanford Encyclopedia of Philosophy.
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  30.  12
    Hope and Despair: Southern Black Women Educators Across Pre- and Post-Civil Rights Cohorts Theorize About Their Activism.Tondra L. Loder-Jackson - 2012 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 48 (3):266-295.
    Framed by theoretical perspectives on Black Feminist Thought, the life course, and the Generation X/Hip-Hop generation, I present findings from a subset of 10 Black women educators in Birmingham, Alabama who participated in a larger life story project. The participants, who came of age professionally across the pre- and post-civil rights movement (CRM), describe divergent and convergent social and historical contexts that shaped their professionalization, as well as their relationships with and perceptions of Black students (...)
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  31.  36
    The Ethics of Care, Black Women and the Social Professions: Implications of a New Analysis.Mekada Graham - 2007 - Ethics and Social Welfare 1 (2):194-206.
    In recent years a growing body of literature on the ethics of care has made significant contributions to understanding the multiple dimensions of care. Feminist theories provide the resource for this interdisciplinary research in which there has been scant attention given to black women's approaches to moral deliberations and understandings of care. Although there are differing interests and diversity among black women, this article seeks to disrupt current frameworks surrounding the ethics of care and discusses a more (...)
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  32.  4
    “Reclaiming Our Time”: Black Women, Resistance, and Rising Inequality: SWS Presidential Lecture.Adia Harvey Wingfield - 2019 - Gender and Society 33 (3):345-362.
    In this presidential address, I use the metaphor of “reclaiming my time” as a framework that highlights the ways black women are playing an essential role transforming workplaces, media, and politics in the current moment. I consider how black feminist thought provides a useful starting point for assessing these efforts, and I examine how black women’s leadership offers a blueprint for how other groups also can restructure social institutions in an era of increasing polarization and (...)
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  33.  3
    “Always Leading Our Men in Service and Sacrifice”:: Amy Jacques Garvey, Feminist Black Nationalist.Karen S. Adler - 1992 - Gender and Society 6 (3):346-375.
    This article focuses on the most important woman in Garveyism: Amy Jacques Garvey, Marcus Garvey's second wife. Amy Jacques Garvey's true value in the Garvey movement has rarely been acknowledged; most authors and scholars have misleadingly depicted her as Marcus's “helpmate.” This article proposes that Amy Jacques Garvey was a key architect of Garveyism and a lifelong advocate of social justice in her own right. The author also examines the relationship among race, class, and gender as it pertains to Amy (...)
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  34. He Wasn’T Man Enough: Black Male Studies and the Ethnological Targeting of Black Men in 19th Century Suffragist Thought.Tommy J. Curry - 2021 - In African American Studies. Edinburgh, UK: pp. 209-224.
  35.  2
    The Development of Chicana Feminist Discourse, 1970-1980.Alma M. Garcia - 1989 - Gender and Society 3 (2):217-238.
    The years between 1970 and 1980 represented a formative period in the development of Chicana feminist thought in the United States. During this period, Chicana feminists addressed the specific issues affecting Chicanas as women of color in the United States. As a result of their collective efforts in struggling against racial, class, and gender oppression, Chicana feminists developed an ideological discourse that addressed three major issues. These were the relationship between Chicana feminism and the ideology of cultural nationalism, (...)
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  36. From Intersectionality to Interference: Feminist Onto-Epistemological Reflections on the Politics of Representation.Evelien Geerts & Iris van der Tuin - 2013 - Women's Studies International Forum 3 (41).
    This article reviews the debate on ‘intersectionality’ as the dominant approach in gender studies, with an emphasis on the politics of representation. The debate on intersectionality officially began in the late 1980s, though the approach can be traced back to the institutionalization of women's studies in the 1970s and the feminist movement of the 1960s. Black and lesbian feminists have long advocated hyphenated identities to be the backbone of feminist thought. But in recent years, intersectionality has (...)
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  37. Beauvoir and The Second Sex: Feminism, Race, and the Origins of Existentialism.Margaret A. Simons - 1999 - Rowman & Littlefield.
    In a compelling chronicle of her search to understand Beauvoir's philosophy in The Second Sex, Margaret A. Simons offers a unique perspective on Beauvoir's wide-ranging contribution to twentieth-century thought. She details the discovery of the origins of Beauvoir's existential philosophy in her handwritten diary from 1927; uncovers evidence of the sexist exclusion of Beauvoir from the philosophical canon; reveals evidence that the African-American writer Richard Wright provided Beauvoir with the theoretical model of oppression that she used in The Second (...)
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  38.  2
    Exploring the Interactive Space of the ‘Outsider Within’: Practising Feminist Situated Knowledge in Studying Transnational Adoption.Yan Zhao - 2016 - European Journal of Women's Studies 23 (2):140-154.
    Central to scholarly discussions within the field of feminist epistemology is the question of a researcher’s positionality and the subsequent impact on knowledge production. In particular, Donna Haraway’s elaboration of ‘situated knowledge’ has been highly influential. As an epistemological principle, this concept emphasizes the researcher’s embodied location within the research context. Yet the question remains, how does one apply this principle within the concrete practices of knowledge production? In a research project based on Norwegian transnational adoptees’ identity work, the (...)
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  39.  22
    For What Can the Kantian Feminist Hope? Constructive Complicity in Appropriations of the Canon.Dilek Huseyinzadegan - 2018 - Feminist Philosophy Quarterly 4 (1):1-26.
    As feminist scholars, we hope that our own work is exempt from structural problems such as racism, sexism, and Eurocentricism, that is, the kind of problems that are exemplified and enacted by Kant’s works. In other words, we hope that we do not re-enact, implicitly or explicitly, Kant’s problematic claims, which range from the unnaturalness of a female philosopher, “who might as well have a beard,” the stupid things that a black carpenter said “because he was black (...)
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  40.  12
    Toward Respect: A Review of Brittney Cooper’s Beyond Respectability: The Intellectual Thought of Race Women. [REVIEW]Andrea Dionne Warmack - 2018 - Journal of World Philosophies 3 (2):127-133.
    In chapter 7 of her 2008 book, Lose Your Mother: A Journey Along the Atlantic Slave Route, Saidiya Hartman writes, “I too am trying to save the girl, not from death or sickness or a tyrant but from oblivion. [...] These words are the only defense of her existence, the only barrier against her disappearance”. Hartman’s project in Lose Your Mother is a search for a life beyond the archive; it is a search for a living narrative, written on, in, (...)
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  41.  18
    Black Women in Academia.Margaret Walker Alexander - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.
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  42.  63
    A Black Women's Standpoint.Patricia Hill Collins - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.
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  43. Black Theology and the Black Woman.Jacquelyn Grant - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press. pp. 1995--319.
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  44. The Liberation of Black Women.Pauli Murray - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press. pp. 192.
  45.  7
    Convergences: Black Feminism and Continental Philosophy.Maria Del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.) - 2010 - State University of New York Press.
  46.  29
    Anancyism and the Dialectics of an Africana Feminist Ethnophilosophy: Sandra Jackson‐Opoku's The River Where Blood Is Born.Laura Gillman - 2014 - Hypatia 29 (1):164-181.
    Although intersectionality has been widely disseminated across the disciplines as a tool to center women of color's developed perspectives on social reality, it has been notably absent in the scholarship of feminist philosophy and philosophy of race. I first examine the causes and processes of the exclusions of women of color feminist thought more generally, and of intersectionality in particular. Then, focusing attention on Black feminisms, I read Sandra Jackson-Opoku's 1997 novel, The River Where Blood Is (...)
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  47.  1
    Towards Indigenous Feminist Theorizing in the Caribbean.Patricia Mohammed - 1998 - Feminist Review 59 (1):6-33.
    This attempt to develop an indigenous reading of feminism as both activism and discourse in the Caribbean is informed by my own preoccupation with the limits of contemporary postmodern feminist theorizing in terms of its accessibility, as well as application to understanding the specificity of a region. I, for instance, cannot speak for or in the manner of a white middle-class academic in Britain, or a black North American feminist, as much as we share similarities which go (...)
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  48. Black Feminism and Intersectional Analyses: A Defense of Intersectionality.Kathryn T. Gines - 2011 - Philosophy Today 55 (Supplement):275-284.
  49. The Purpose of Evil Was to Survive It: Black and Womanist Rejecting the Cross for Salvation.Jamall A. Calloway - 2021 - Feminist Theology 30 (1):67-84.
    Taking the Hagar story as the central biblical resource to address the particular plight of Black women—a plight that reckons with patriarchal and White supremacist forces that desire its enclosure—Delores Williams challenges both the traditional understanding of atonement theory which embraces the Cross as salvific and Black liberation theologies’ apocalyptical conceptions of a mighty liberating God. This article seeks to read Delores Williams closely to take seriously her theological development through literature more broadly and her soteriological critiques of (...)
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  50. Black Feminist Me: Answering the Question 'Who Do I Think I Am'.Kristie Dotson - 2012 - Diogenes 59 (3-4):82-95.
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