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Modern Feminist Thought: From the Second Wave to "Post-Feminism"

New York: New York University Press (1995)

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  1. Colluding with Neo-Liberalism: Post-Feminist Subjectivities, Whiteness and Expressions of Entitlement.Karen Wilkes - 2015 - Feminist Review 110 (1):18-33.
    This discussion contributes to the ongoing debates regarding the (re)sexualisation of female bodies in popular and visual culture. Visual texts display the upper middle-class white female as the carrier of mainstream neo-liberal values in Western societies, and the success of this approach is the twinning of the culture of individualism, self-interest and market values with feminist vocabularies; namely, choice, freedom and independence. Drawing on a broad feminist scholarship that includes discussions on the influence of the HBO series Sex and the (...)
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  • Theoretical Perspectives as Ideal‐types: Typologies as Means not Ends.Rachel Torr - 2008 - Social Epistemology 22 (2):145 – 164.
    In this paper I question the tendency within some feminist circles to criticise attempts to develop typologies that delineate different feminist theoretical perspectives. I agree that many of the criticisms are valid, but only if typologies are viewed in a particular way. This particular way is when typologies are regarded as ahistorical, all-encompassing entities containing discrete categories that are designed for the once and for all fixing of individuals and their work in one box. Reading Max Weber through Karl Mannheim's (...)
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  • Revisiting gender role stereotyping in the sales profession.Nikala Lane & Andrew Crane - 2002 - Journal of Business Ethics 40 (2):121 - 132.
    This paper revisits the issue of gender stereotypes in sales professions given new views of what makes for effective sales performance and sales management. Women's continued disadvantaged position in the sales profession is documented, and the role of gender role stereotypes in sustaining this situation in the profession is examined. The paper then turns to the newly emerging, ostensibly "pro-female", view of sales. This emphasises the importance of building and sustaining relationships – qualities that women have traditionally been stereotyped as (...)
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  • No more like pallas Athena: Displacing patrilineal accounts of modern feminist political theory.Jim Jose - 2004 - Hypatia 19 (4):1-22.
    : The history of modern feminist political theories is often framed in terms of the already existing theories of a number of radical nineteenth-century men philosophers such as James Mill, John Stuart Mill, Charles Fourier, Karl Marx, and Friedrich Engels. My argument takes issue with this way of framing feminist political theory by demonstrating that it rests on a derivation that remains squarely within the logic of malestream political theory. Each of these philosophers made use of a particular discursive trope (...)
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  • No More Like Pallas Athena: Displacing Patrilineal Accounts of Modern Feminist Political Theory.Jim Jose - 2004 - Hypatia 19 (4):1-22.
    The history of modern feminist political theories is often framed in terms of the already existing theories of a number of radical nineteenth-century men philosophers such as James Mill, John Stuart Mill, Charles Fourier, Karl Marx, and Friedrich Engels. My argument takes issue with this way of framing feminist political theory by demonstrating that it rests on a derivation that remains squarely within the logic of malestream political theory. Each of these philosophers made use of a particular discursive trope that (...)
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  • Reading gender futures, from comte to Baudrillard.Mike Gane - 2001 - Social Epistemology 15 (2):77 – 89.
    The central question concerning the future of masculinity is whether the current matrix of distributions of roles and status, praxes and practices, will remain intact or whether a shift to a new configuration will occur. This essay briefly examines thinking on masculinity in two French attempts to theorize the future of relations between men and women: that of Auguste Comte, at the beginning of sociology, and Jean Baudrillard at the end of sociology. Both have, in their time, predicted radical gender (...)
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