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  1. Electoral Competence, Epistocracy, and Standpoint Epistemologies. A Reply to Brennan.Olga Lenczewska - 2021 - International Journal of Philosophical Studies 29 (4):641-664.
    ABSTRACT Jason Brennan’s recent epistemic argument for epistocracy relies on the assumption that voter competence requires knowledge of economics and political science. He conjectures that people who would qualify as competent are mostly white, upper-middle- to upper-class, educated, employed men, who know better how to promote the interests of the disadvantaged than the disadvantaged themselves. My paper, first, shows that this account of voter competence is too narrow and, second, proposes a modified account of this concept. Brennan mistakenly reasons as (...)
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  • Re-Thinking Intersectionality.Jennifer C. Nash - 2008 - Feminist Review 89 (1):1-15.
    Intersectionality has become the primary analytic tool that feminist and anti-racist scholars deploy for theorizing identity and oppression. This paper exposes and critically interrogates the assumptions underpinning intersectionality by focusing on four tensions within intersectionality scholarship: the lack of a defined intersectional methodology; the use of black women as quintessential intersectional subjects; the vague definition of intersectionality; and the empirical validity of intersectionality. Ultimately, my project does not seek to undermine intersectionality; instead, I encourage both feminist and anti-racist scholars to (...)
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  • Capricious Kinds.Jessica Laimann - 2020 - British Journal for the Philosophy of Science 71 (3):1043-1068.
    According to Ian Hacking, some human kinds are subject to a peculiar type of classificatory instability: individuals change in reaction to being classified, which in turn leads to a revision of our understanding of the kind. Hacking’s claim that these ‘human interactive kinds’ cannot be natural kinds has been vehemently criticized on the grounds that similar patterns of instability occur in paradigmatic examples of natural kinds. I argue that the dialectic of the extant debate misses the core conceptual problem of (...)
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  • Human Rights and Global Mental Health: Reducing the Use of Coercive Measures.Kelso Cratsley, Marisha Wickremsinhe & Timothy K. Mackey - 2021 - In A. Dyer, B. Kohrt & P. J. Candilis (eds.), Global Mental Health Ethics. Springer. pp. 247-268.
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  • Lola Olufemi: Feminism, Interrupted: Disrupting Power.Felicity Adams - 2021 - Feminist Legal Studies 29 (1):149-153.
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  • Responsibility for Reality: Social Norms and the Value of Constrained Choice.Elsa Kugelberg - 2021 - Politics, Philosophy and Economics 20 (4):357-384.
    How do social norms influence our choices? And does the presence of biased norms affect what we owe to each other? Looking at empirical research relating to PrEP rollout in HIV prevention policy, a...
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  • Food Justice, Intersectional Agriculture, and the Triple Food Movement.Bobby J. Smith - 2019 - Agriculture and Human Values 36 (4):825-835.
    Emerging as an intersectional response to social inequalities perpetuated by the mainstream food movement in the United States, the food justice movement is being used by marginalized communities to address their food needs. This movement relies on an emancipatory discourse, illustrated by what I term intersectional agriculture. In many respects, the mainstream food movement reflects contention between marketization and social protectionist discourses, while the role of food justice remains somewhat unclear as it relates to the mainstream movement. Each movement attempts (...)
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  • Just the Servant: An Intersectional Critique of Servant Leadership.Helena Liu - 2019 - Journal of Business Ethics 156 (4):1099-1112.
    Servant leadership offers a compelling ideal of self-sacrificing individuals who put the needs of others before their own and cultivate a culture of growth in their organisations. Although the theory’s attempts to emphasise the moral, emotional and relational dimensions of leadership are laudable, it has primarily assumed a decontextualised view of leadership untouched by power. This article aims to problematise servant leadership by undertaking an intersectional analysis of an Asian cis-male heterosexual senior manager in Australia. Through in-depth interviews with the (...)
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  • Concealment of Birth: Time to Repeal a 200-Year-Old “Convenient Stop-Gap”?Emma Milne - 2019 - Feminist Legal Studies 27 (2):139-162.
    Feminists have long argued that women who offend are judged by who they are, not what they do, with idealised images of femininity and motherhood used as measures of culpability. The ability to meet the expectations of motherhood and femininity are particularly difficult for women who experience a crisis pregnancy, as evident in cases where women have been convicted of concealment of birth. The offence prohibits the secret disposal of the dead body of a child, to conceal knowledge of its (...)
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  • Strategic Conceptual Engineering for Epistemic and Social Aims.Ingo Brigandt & Esther Rosario - 2020 - In Alexis Burgess, Herman Cappelen & David Plunkett (eds.), Conceptual Engineering and Conceptual Ethics. Oxford: Oxford University Press. pp. 100-124.
    Examining previous discussions on how to construe the concepts of gender and race, we advocate what we call strategic conceptual engineering. This is the employment of a (possibly novel) concept for specific epistemic or social aims, concomitant with the openness to use a different concept (e.g., of race) for other purposes. We illustrate this approach by sketching three distinct concepts of gender and arguing that all of them are needed, as they answer to different social aims. The first concept serves (...)
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  • The High-Hanging Fruit of the Gender Revolution: A Model of Social Reproduction and Social Change.David Calnitsky - 2019 - Sociological Theory 37 (1):35-61.
    This article proposes an abstract sociological model of stable patriarchal social relations and feminist social change. I describe a patriarchal equilibrium of gender inequality and propose an approach for thinking about how various kinds of interventions can short-circuit the system, pushing it onto a new equilibrium path. In particular, I focus on possible interventions into parental leave policy, describing their social structural and cultural ramifications as well as a range of objections to them. However, more important than the specific interventions (...)
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  • Bodies in Plural: Towards an Anarcha-Feminist Manifesto.Chiara Bottici - 2017 - Thesis Eleven 142 (1):91-111.
    In the last few years, it has become a commonplace to state that domination takes place through a multiplicity of axes, where gender, class, race, and sexuality intersect with one another. While a lot of insightful empirical work is being done under the heading of intersectionality, it is very rarely linked to the anarchist tradition that preceded it. In this article, I would like to articulate this point by showing the usefulness but also the limits of the notion of intersectionality (...)
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  • Black Feminist Me: Answering the Question 'Who Do I Think I Am'.Kristie Dotson - 2012 - Diogenes 59 (3-4):82-95.
  • Más allá de la unidimensionalidad: Conceptualizando la relación entre el racismo Y el sexismo.Ina Kerner - 2009 - Signos Filosóficos 11 (21):187-205.
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  • Revealing the Multiculturalist's Illusion: A Liberal Critique.Carole Baillie - unknown
    Multiculturalism has become a hot topic in political philosophy. This thesis investigates the philosophical foundations of multicultural theories through examining the key concepts commonly relied upon. A careful examination of each concept and the way in which they are interconnected, reveals an interesting strategy that the multiculturalist employs. It is my contention that the multiculturalist relies on a complex web of nebulous concepts which fools the reader into thinking that their theory rests on strong foundations. However, when we clear away (...)
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  • Repensando la interseccionalidad desde la teoría feminista.Tomeu Sales Gelabert - 2017 - Agora 36 (2).
    El objetivo del artículo es exponer de forma crítica el giro interseccional en los estudios de género y la teoría feminista contemporánea. Se parte del análisis del proyecto teórico de K. Crenshaw y los debates que ha generado. Se analiza el desarrollo del discurso de la interseccionalidad. Posteriormente se abordaran las críticas que se han hecho desde el feminismo posestructuralista y el feminismo marxista. Se concluye que el giro interseccional no es ni una teoría ni una perspectiva ni un paradigma (...)
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  • Feminism and the Carceral State: Gender-Responsive Justice, Community Accountability, and the Epistemology of Antiviolence.T. Heiner Brady & K. Tyson Sarah - 2017 - Feminist Philosophy Quarterly 3 (1):1-37.
    Building on recent feminist scholarship on the complicity of feminist antiviolence movements in the build-up of mass incarceration, this essay analyzes the epistemic occupation of feminist antiviolence work by carceral logic, taking the Gender-Responsive Justice and Community Accountability movements as countervailing examples. Both strategies claim to be a feminist response to violence. Gender-Responsive Justice arises from feminist criminology and has genealogical roots in the American prison reformatory movement. Community Accountability stems from grassroots intersectional and decolonial feminisms that are fundamentally at (...)
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  • Sex, Race, and Biopower: A Foucauldian Genealogy.Ladelle Mcwhorter - 2004 - Hypatia 19 (3):38-62.
    For many years feminists have asserted an "intersection" between sex and race. This paper, drawing heavily on the work of Michel Foucault, offers a genealogical account of the two concepts showing how they developed together and in relation to similar political forces in the eighteenth and nineteenth centuries. Thus it attempts to give a concrete meaning to the claim that sex and race are intersecting phenomena.
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  • Sex, Race, and Biopower: A Foucauldian Genealogy.Ladelle Mcwhorter - 2004 - Hypatia 19 (3):38-62.
    : For many years feminists have asserted an "intersection" between sex and race. This paper, drawing heavily on the work of Michel Foucault, offers a genealogical account of the two concepts showing how they developed together and in relation to similar political forces in the eighteenth and nineteenth centuries. Thus it attempts to give a concrete meaning to the claim that sex and race are intersecting phenomena.
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  • Liberal Rights Theory and Social Inequality: A Feminist Critique.Lisa Schwartzman - 1999 - Hypatia 14 (2):26-47.
    : Liberal rights theory can be used either to challenge or to support social hierarchies of power. Focusing on Ronald Dworkin's theory of rights and Catharine MacKinnon's feminist critique of liberalism, I identify a number of problems with the way that liberal theorists conceptualize rights. I argue that rights can be used to chal-lenge oppressive practices and structures only if they are defined and employed with an awareness and critique of social relations of power.
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  • “How Does Change Happen?” Deliberation and Difficulty.Brooke A. Ackerly - 2007 - Hypatia 22 (4):46-63.
    Theoretically, feminists ought to be the best deliberative democrats. However, political commitments to inclusiveness on issues of reproductive health and gay and lesbian rights, for example, create a boundary within feminism between those committed to the “feminist consensus” on these issues and women activists who share some feminist commitments, but not all. This article offers theoretically and empirically informed suggestions for how feminists can foster inclusive deliberation within feminist spaces.
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  • “How Does Change Happen?” Deliberation and Difficulty.Brooke A. Ackerly - 2007 - Hypatia 22 (4):46-63.
    : Theoretically, feminists ought to be the best deliberative democrats. However, political commitments (which this author shares) to inclusiveness on issues of reproductive health and gay and lesbian rights, for example, create a boundary within feminism between those committed to the "feminist consensus" on these issues and women activists who share some feminist commitments, but not all. This article offers theoretically and empirically informed suggestions for how feminists can foster inclusive deliberation within feminist spaces.
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  • Intersectionality and Social-Reproduction Feminisms.Susan Ferguson - 2016 - Historical Materialism 24 (2):38-60.
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  • Gender Justice V. The “Invisible Hand” of Gender Bias in Law and Society.Elizabeth Beaumont - 2016 - Hypatia 31 (3):668-686.
    How does so much gender inequality endure in an era when many laws and policies endorse principles of gender equality? This essay examines this dilemma by considering Susan Moller Okin's criticism of “false gender neutrality,” research on implicit bias, and the shifting relation of gender bias to American law. I argue that these are crucial elements of the modern cycle of gender inequality, enabling it to operate through a perverse “invisible-hand” mechanism. This framework helps convey how underlying gender bias influences (...)
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  • Feminism, Capitalism, and Ecology.Johanna Oksala - 2018 - Hypatia 33 (2):216-234.
    This article critically assesses the different ways of theoretically connecting feminism, capitalism, and ecology. I take the existing tradition of socialist ecofeminism as my starting point and outline two different ways that the connections among capitalism, the subordination of women, and the destruction of the environment have been made in this literature: materialist ecofeminism and Marxist ecofeminism. I will demonstrate the political and theoretical advantages of these positions in comparison to some of the earlier forms of theorizing the relationship between (...)
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  • Women and the Law in Irigarayan Theory.Gail Schwab - 1996 - Metaphilosophy 27 (1-2):146-177.
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  • Beyond "Genetic Discrimination": Toward the Broader Harm of Geneticism.Susan M. Wolf - 1995 - Journal of Law, Medicine and Ethics 23 (4):345-353.
    The current explosion of genetic knowledge and the rapid proliferation of genetic tests has rightly provoked concern that we are approaching a future in which people will be labeled and disadvantaged based on genetic information. Indeed, some have already suffered harm, including denial of health insurance. This concern has prompted an outpouring of analysis. Yet almost all of it approaches the problem of genetic disadvantage under the rubric of “genetic discrimination.”This rubric is woefully inadequate to the task at hand. It (...)
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  • The Concept of Intersectionality in Feminist Theory.Anna Carastathis - 2014 - Philosophy Compass 9 (5):304-314.
    In feminist theory, intersectionality has become the predominant way of conceptualizing the relation between systems of oppression which construct our multiple identities and our social locations in hierarchies of power and privilege. The aim of this essay is to clarify the origins of intersectionality as a metaphor, and its theorization as a provisional concept in Kimberlé Williams Crenshaw’s work, followed by its uptake and mainstreaming as a paradigm by feminist theorists in a period marked by its widespread and rather unquestioned--if, (...)
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  • Structural Health Vulnerability: Health Inequalities, Structural and Epistemic Injustice.Ryoa Chung - 2021 - Journal of Social Philosophy 52 (2):201-216.
    Journal of Social Philosophy, EarlyView.
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  • Constitutive Tension: A Dialectical Reading of Intersectionality.Stefan Bird-Pollan - 2020 - Constellations 27 (3):423-437.
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  • Suffering Rights as Paradoxes.Wendy Brown, Anabella Di Tullio & Romina Smiraglia - 2020 - Las Torres de Lucca: Revista Internacional de Filosofía Política 9 (17):243-261.
    This article is a translation into Spanish of Wendy Brown's article “Suffering rights as paradoxes,” originally published in Constellations in 2000. In this paper, the author considers the difficult relation between selected feminist ambitions and rights discourse in the United States. This translation is part of the dossier “Feminist Political Theory: Tensions, Dilemmas and Debates,” published in Las Torres de Lucca, International Journal of Political Philosophy in July 2020.
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  • Interstitiality: Making Space for Migration, Diaspora, and Racial Complexity.Falguni A. Sheth - 2014 - Hypatia 29 (1):75-93.
    In this essay, I consider how to conceptualize “diasporic” subjects, namely those whose identities and homes cannot be easily attributed, with regard to the political and racial dynamics of intra-group tensions, alliances, and divergences of interest. These concerns are important relatives to topics that Critical Race Theorists and Critical Race Feminists have readily addressed, such as the war on terror, the not-so-gradual erosion of dignity and rights protections accorded to non-citizens, and the increasing antagonism, surveillance, and brutality toward Latino and (...)
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  • A New Framework for Enactivism: Understanding the Enactive Body Through Structural Flexibility and Merleau-Ponty’s Ontology of Flesh.John Jenkinson - unknown
    The enactive approach to cognition and consciousness offers a valuable alternative to the standard approaches dominant in the sciences of mind. As an embodied account, enactivism incorporates theoretical perspectives on the body from phenomenology, cognitive science, and biology, which provides a unique interpretation of embodiment with critical insight into the embodied nature of cognition and consciousness. Nonetheless, I argue that several revisions are required to make enactivism viable within the context of the sciences of mind. The enactive account of subjectivity (...)
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  • Trans Feminism: Recent Philosophical Developments.Talia Mae Bettcher - 2017 - Philosophy Compass 12 (11):e12438.
    This article introduces trans feminism as an intersectional analysis of sexist and transphobic forms of oppressions as well as current and historical feminist and trans conflicts over the inclusion of trans women. The first half examines recent feminist philosophical efforts to provide an analysis of the concept woman that is inclusive of trans women. The second examines recent responses to trans-exclusive feminist positions. The article concludes with an assessment of the current state of trans feminist philosophy and outlines challenges for (...)
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  • Commentary The Complexity of Intersectionality.Maria Rodó-de-Zárate & Marta Jorba - 2012 - Humana.Mente - Journal of Philosophical Studies 22:189-197.
    Commentary to Leslie McCall's 2005 paper "The complexity of intersectionality", with a review of her main points and some critical remarks.
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  • Formalising Trade-Offs Beyond Algorithmic Fairness: Lessons From Ethical Philosophy and Welfare Economics.Michelle Seng Ah Lee, Luciano Floridi & Jatinder Singh - 2021 - AI and Ethics 3.
    There is growing concern that decision-making informed by machine learning (ML) algorithms may unfairly discriminate based on personal demographic attributes, such as race and gender. Scholars have responded by introducing numerous mathematical definitions of fairness to test the algorithm, many of which are in conflict with one another. However, these reductionist representations of fairness often bear little resemblance to real-life fairness considerations, which in practice are highly contextual. Moreover, fairness metrics tend to be implemented in narrow and targeted toolkits that (...)
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  • Developing a Critical Realist Positional Approach to Intersectionality.Angela Martinez Dy, Lee Martin & Susan Marlow - 2014 - Journal of Critical Realism 13 (5):447-466.
    This article identifies philosophical tensions and limitations within contemporary intersectionality theory which, it will be argued, have hindered its ability to explain how positioning in multiple social categories can affect life chances and influence the reproduction of inequality. We draw upon critical realism to propose an augmented conceptual framework and novel methodological approach that offers the potential to move beyond these debates, so as to better enable intersectionality to provide causal explanatory accounts of the ‘lived experiences’ of social privilege and (...)
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  • Arqueologia E a Crítica Feminista da Ciência Entrevista Com Alison Wylie.Kelly Koide, Mariana Toledo Ferreira & Marisol Marini - 2014 - Scientiae Studia 12 (3):549-590.
    Muitos termos possuem um sentido técnico sem que ele seja evidente para todos, por exemplo, a "governança ambiental", termo que remete no contexto atual a uma participação cidadã nesse tipo de questão, por exemplo, da saúde de um ecossistema específico, tal como uma floresta ou um vale agrícola, a partir de preocupações partilhadas e não a partir de uma problemática de controle organizacional. Após ter tornado preciso o que é a expertise e quais são os principais problemas postos pelo recurso (...)
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  • What is Critical About Critical Pedagogy? Conflicting Conceptions of Criticism in the Curriculum.Hanan A. Alexander - 2018 - Educational Philosophy and Theory 50 (10):903-916.
    In this paper, I explore the problems of cultivating a critical attitude in pedagogy given problems with accounts grounded in critical social theory, rational liberalism and pragmatic esthetic theory. I offer instead an alternative account of criticism for education in open, pluralistic, liberal, democratic societies called 'pedagogy of difference' that is grounded in the diversity liberalism of Isaiah Berlin and the dialogical philosophy of Martin Buber. In our current condition in which there is no agreement as to the proper criteria (...)
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  • Marginalization: Conceptualizing Patient Vulnerabilities in the Framework of Social Determinants of Health-An Integrative Review.Foster Osei Baah, Anne M. Teitelman & Barbara Riegel - 2019 - Nursing Inquiry 26 (1):e12268.
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  • Editorial.Anabella Di Tullio & Romina Smiraglia - 2020 - Las Torres de Lucca. International Journal of Political Philosophy 9 (17):11-16.
    La subordinación de las mujeres a los varones se ha dado por supuesta desde los inicios de la tradición del pensamiento político occidental. Podríamos afirmar que uno de los rasgos constitutivos de esta tradición es presentar esa subordinación como una premisa estructural, cuya eficacia política radica en que pareciera carecer de tiempo y espacio. Algunas voces sostienen que, en realidad, esto no constituye un fenómeno de construcción y reproducción de exclusiones y desigualdades, sino un error metodológico por no interpretar las (...)
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  • Social Structures and the Ontology of Social Groups.Katherine Ritchie - 2020 - Philosophy and Phenomenological Research 100 (2):402-424.
    Social groups—like teams, committees, gender groups, and racial groups—play a central role in our lives and in philosophical inquiry. Here I develop and motivate a structuralist ontology of social groups centered on social structures (i.e., networks of relations that are constitutively dependent on social factors). The view delivers a picture that encompasses a diverse range of social groups, while maintaining important metaphysical and normative distinctions between groups of different kinds. It also meets the constraint that not every arbitrary collection of (...)
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  • Television Series as Critical Theories: From Current Identitarianism to Levinas. American Crime, The Sinner, Sharp Objects, Unorthodox.Philippe Corcuff - 2021 - Open Philosophy 5 (1):105-117.
    Critical theory with emancipatory aims today to find a source of regeneration in ordinary cultures, and in particular, in TV series. Certain series can play a role in reinventing critical theories, drawing on the tradition of the Frankfurt School but shifting some of that School’s formulations through contact with current forms of interpretive sociology and pragmatic sociology. This requires a cross-border dialogue between the “language game” of TV series and the “knowledge game” of political theory, to use concepts inspired by (...)
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  • Diversity, Identity, Oppression: The Construction of “Blackness” in Dear White People.Marcel Vondermaßen & Laura Schelenz - 2021 - Open Philosophy 5 (1):44-56.
    In the series Dear White People, students at the fictional University of Winchester struggle for racial justice. We analyze how the series treats “race” and racism and how this relates to contemporary debates in the United States. While the series presents an imaginary environment, we recognize strong similarities to actual student life and students grappling with various experiences of oppression including sexual violence. We draw on theories of identity formation and intersectionality to uncover how the series portrays and complicates “Blackness” (...)
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  • L'affaiblissement des corps intermédiaires par les plateformes Internet. Le cas des médias et des syndicats français au moment des Gilets jaunes.Mariame Tighanimine - 2019 - Dissertation, Conservatoire National des Arts Et Métiers
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  • Equal Protection Remedies: The Errors of Liberal Ways and Means.Rogers M. Smith - 1993 - Journal of Political Philosophy 1 (3):185–212.
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  • Religious Agency and the Limits of Intersectionality.Jakeet Singh - 2015 - Hypatia 30 (4):657-674.
    This article probes the relative absence of religion within discussions of intersectionality, and begins to address this absence by bringing intersectionality studies into conversation with another significant field within feminist theory: the study of religious women's agency. Although feminist literatures on intersectionality and religious women's agency have garnered a great deal of scholarly attention, these two bodies of work have rarely been engaged together. After surveying both fields, I argue that research on religious women's agency not only exposes an ambiguity (...)
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  • Social Movements.Avery Kolers - 2016 - Philosophy Compass 11 (10):580-590.
    Social movements are ubiquitous in political life. But what are they? What makes someone a member of a social movement, or some action an instance of movement activity? Are social movements compatible with democracy? Are they required for it? And how should individuals respond to movement calls to action? Philosophers have had much to say on issues impinging on social movements but much less to say on social movements as such. The current article provides a philosophical overview of social movements. (...)
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  • Raising One Eyebrow and Re‐Envisioning Justice, Gender, and the Family.Brooke A. Ackerly - 2016 - Hypatia 31 (3):638-650.
    As part of a celebration of Susan Okin's Justice, Gender, and the Family, this article notes how some impacts of the book were so accepted that their original source has been forgotten. It goes on to make three critical arguments about 1) Okin's pared-down account of gender injustice, 2) her choice to embrace the Rawlsian distributive view of justice, and 3) her treatment of the family as the linchpin of gender injustice.
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  • Migrant youth. Challenges to the reception and inclusion of young people ‘in transit’.Marta Salinaro - 2021 - ENCYCLOPAIDEIA 25 (61):33-42.
    This paper considers the condition of single adolescent migrants who arrive in Italy to explore the pedagogical tools that are useful to foster their growth in the new context and to trace the obstacles encountered in this process. It also examines the actions aimed at promoting the “Best interest of the child” principle, particularly in supporting the delicate transition from adolescence to adulthood, through the advancement of educational development, sense of belonging, and active participation in the host society.
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