Results for 'B. Anat'

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  1. Ludwig Wittgenstein.B. Anat & M. Anat - forthcoming - Stanford Encyclopedia of Philosophy.
     
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  2. Rafīq-i tawfīq: dar rusūm-i vizārat va ādāb-i salṭanat bā taʼkīd bar dawrah-i Ṣafavī, taʼlīf dar 1104 Hijrī.Muḥammad ʻAlī Qazvīnī - 2017 - Qum: Nashr-i Muvarrikh.
    Ethics -- Early works to 1800 ; Islamic ethics -- Early works to 1800 ; Political ethics --Early works to 1800 ; Maxims -- Early works to 1800 ; Iran -- History -- Ṣafavid dynasty, 1501-1736.
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  3.  2
    Intervention hesitancy among healthcare personnel: conceptualizing beyond vaccine hesitancy.Anat Rosenthal, Nadav Davidovitch & Rachel Gur-Arie - 2022 - Monash Bioethics Review 40 (2):171-187.
    AbstractWe propose an emerging conceptualization of “intervention hesitancy” to address a broad spectrum of hesitancy to disease prevention interventions among healthcare personnel (HCP) beyond vaccine hesitancy. To demonstrate this concept and its analytical benefits, we used a qualitative case-study methodology, identifying a “spectrum” of disease prevention interventions based on (1) the intervention’s effectiveness, (2) how the intervention is regulated among HCP in the Israeli healthcare system, and (3) uptake among HCP in the Israeli healthcare system. Our cases ultimately contribute to (...)
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  4.  32
    Book Reviews Section 2.William A. Spencer, Joseph C. English, Manuel Maldonado Rivera, Paul F. Anater, Richard Edward Kelly, Hubert J. Keenan, Edward J. Power, Richard R. Renner, Bruce G. Beezer, Don Cochrane, George S. Macia, Harold B. Dunkel & Frederick C. Neff - 1973 - Educational Studies 4 (2):75-84.
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  5. Empirical evidence for moral Bayesianism.Haim Cohen, Ittay Nissan-Rozen & Anat Maril - forthcoming - Philosophical Psychology:1-30.
    Many philosophers in the field of meta-ethics believe that rational degrees of confidence in moral judgments should have a probabilistic structure, in the same way as do rational degrees of belief. The current paper examines this position, termed “moral Bayesianism,” from an empirical point of view. To this end, we assessed the extent to which degrees of moral judgments obey the third axiom of the probability calculus, ifP(A∩B)=0thenP(A∪B)=P(A)+P(B), known as finite additivity, as compared to degrees of beliefs on the one (...)
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  6. HART, B. -The Psychology of Insanity. [REVIEW]B. Muscio - 1913 - Mind 22:410.
     
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  7. Robert B Brandom, Making It Explicit; John McDowell, Mind and World.B. Harrison - 1996 - Philosophical Investigations 19:345-352.
  8. B. Referate uber fremdsprachige Neuerscheinungen-Enabling Social Europe.B. V. Maydell, K. Borchardt, K. D. Henke, R. Leitner & Simon Derpmann - 2006 - Philosophischer Literaturanzeiger 59 (3):303.
     
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  9. B. 1 Teleologische Ansätze.B. Ansätze Normativer Ethik - 2006 - In Marcus Düwell, Christoph Hübenthal & Micha H. Werner (eds.), Handbuch Ethik. J.B. Metzler.
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  10.  29
    [Letter from B. M. Laing].B. M. Laing - 1932 - Philosophy 7 (27):374-374.
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  11. ELLIS, B. "Rational Belief Systems". [REVIEW]B. Carr - 1981 - Mind 90:457.
     
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  12. Erdmann, B., , Reflexionen Kants zur kritischen Philosophie. [REVIEW]B. Raymaekers - 1993 - Tijdschrift Voor Filosofie 55 (1):159.
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  13. Spinoza, B. de, Tratado político. [REVIEW]B. Raymaekers - 1987 - Tijdschrift Voor Filosofie 49:542.
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  14. B. BAERTSCHI, FR. AZOUVI: "Maine de Biran et la Suisse". [REVIEW]B. Baertschi - 1986 - Revue de Théologie Et de Philosophie 118:106.
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  15. Reviewing the Covenant Eugene B. Borowitz and the Postmodern Renewal of Jewish Theology.Peter Ochs, Eugene B. Borowitz & Yudit Kornberg Greenberg - 2000
     
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  16. B. Erdmann, Logik. [REVIEW]B. Bosanquet - 1892 - Mind 1:265.
     
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  17. RUSSELL, B. - The Problems of Philosophy. [REVIEW]B. Bosanquet - 1912 - Mind 21:556.
     
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  18. SPAVENTA, B. -La Libertà d'Insegnamento. [REVIEW]B. Bosanquet - 1921 - Mind 30:481.
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  19.  19
    Oleg B. Zaslavskii. The little in a non-Euclidean world: On the artistic space in Tom Stoppard's film and play “Rosencrantz and Guildenstern are dead”. Abstract. [REVIEW]Oleg B. Zaslavskii - 2005 - Sign Systems Studies 33 (2):343-343.
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  20. Shadia B. Drury, Aquinas and Modernity: The Lost Promise of Natural Law.Daniel B. Gallagher - 2009 - Philosophy in Review 29 (3):173.
     
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  21.  3
    Language and the Learning Curve: A New Theory of Syntactic Development.Anat Ninio - 2006 - Oxford University Press.
    In Language and the Learning Curve, a leading researcher in the field offers a radical new view of language development, unusual in its combination of Chomskian linguistics and learning theory. Stimulating and accessible, it is an important new work that challenges many of our usual assumptions about syntactic development.
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  22.  30
    Ronald B. Jacobson 43.Ronald B. Jacobson - forthcoming - Journal of Thought.
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  23. (Over)Interpreting Wittgenstein.Anat Biletzki - 2012 - Springer Verlag.
    This book tells the story of Wittgenstein interpretation during the past eighty years. It provides different interpretations, chronologies, developments, and controversies. It aims to discover the motives and motivations behind the philosophical community's project of interpreting Wittgenstein. It will prove valuable to philosophers, scholars, interpreters, students, and specialists, in both analytic and continental philosophy.
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  24. Review: Frank B. Cannonito, Hierarchies of Computable Groups and the Word Problem. [REVIEW]B. H. Mayoh - 1968 - Journal of Symbolic Logic 33 (1):121-121.
  25. J. B. Baillie, The Origin and Significance of Hegel's Logic. [REVIEW]E. B. Mcgilvary - 1903 - Mind 12:98.
     
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  26. "Greenough", J. B., Kittredge, G. L., Jenkins, T., Virgil's Aeneid. The First Six Books and the Completion of the Story by Selections and Summaries and Ovid's Metamorphoses, The Sections Required for Entrance to College in the Years 1923-1925. [REVIEW]B. W. Mitchell - 1923 - Classical Weekly 17:183.
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  27. PERRY, R. B. -Puritanism and Democracy. [REVIEW]B. A. Farrell - 1948 - Mind 57:389.
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  28.  22
    Johannes B. Lotz.Johannes B. Lotz - 1960 - Atti Del XII Congresso Internazionale di Filosofia 2:506-509.
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  29. Die geschichtsphilosophie G. B. vicos. Mit einem anhang zu Hegel. By R. W. Schmidt. [REVIEW]B. C. B. C. - 1985 - History and Theory 24 (1):111.
     
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  30. Instruments and rules: R. B. Woodward and the tools of twentieth-century organic chemistry.B. L. - 2002 - Studies in History and Philosophy of Science Part A 33 (1):1-32.
    The paper illustrates how organic chemists dramatically altered their practices in the middle part of the twentieth century through the adoption of analytical instrumentation - such as ultraviolet and infrared absorption spectroscopy and nuclear magnetic resonance spectroscopy - through which the difficult process of structure determination for small molecules became routine. Changes in practice were manifested in two ways: in the use of these instruments in the development of 'rule-based' theories; and in an increased focus on synthesis, at the expense (...)
     
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  31.  29
    Understanding emotional and cognitive empathy: A neuropsychological.Anat Perry & Simone Shamay-Tsoory - 2013 - In Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg (eds.), Understanding Other Minds: Perspectives From Developmental Social Neuroscience. Oxford University Press. pp. 178.
  32. Spiecker, B., Idealen en idolen van de opvoedingswetenschap. [REVIEW]B. De Gelder - 1976 - Tijdschrift Voor Filosofie 38:182.
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  33. A.B. Johnson's a Treatise on Language or, the Relation Which Words Bear to Things.A. B. Johnson & Stillman Drake - 1940 - [S.N.].
     
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  34. G.B. Phelan Selected Papers.G. B. Phelan, Arthur G. Kirn & Ont Toronto - 1967
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  35.  1
    Traditions of Science: Cross-Cultural Perspectives: Essays in Honour of B.V. Subbarayappa.B. V. Subbarayappa, Purusottama Bilimoria & Melukote K. Sridhar (eds.) - 2007 - Munshiram Manoharlal Publishers.
    Illustrations: 13 B/w & 1 Colour Illustrations Description: The frontiers of Traditional Knowledge and Science have long attracted the minds of scientists, theologians, intellectuals and students, who have been arguing both their similarities and dissimilarities, apparent contradictions, and the possibility of an ultimate harmony between the two. In ancient and medieval India - as in much of the Non-Western world - there was only one word for tradition and science, namely, vidya. Vidya encompassed what in the modern historically-sensitive inquiries is (...)
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  36. Lifting the taboo regarding teleology and anthropomorphism in biology education—heretical suggestions.Anat Zohar & Shlomit Ginossar - 1998 - Science Education 82 (6):679-697.
     
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  37. Kaschak, MP, B73 Kwan, B., 113 Levelt, WJM, 205 Lombrozo, T., 167 Loney, RA, B73.B. Butterworth, J. Call, S. Carey, J. Cholin, J. Coley, V. Coltheart, D. Cox, J. De Winter, E. M. Dillingham & P. E. Dux - 2006 - Cognition 99:383.
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  38. B. Magnus, "Nietzsche's Existential Imperative". [REVIEW]D. B. Allison - 1980 - Man and World 13 (3):466.
     
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  39.  2
    Mysticism, charisma and religious leadership.Anat Feldman - 2012 - In Giuseppe Giordan & Enzo Pace (eds.), Mapping Religion and Spirituality in a Postsecular World. Brill. pp. 22--85.
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  40. G. B. Phelan Selected Papers.Gerald B. Phelan, Arthur G. Kirn & Pontifical Institute of Mediaeval Studies - 1967 - Pontifical Institute of Mediaeval Studies.
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  41.  28
    Verbal and Figural Creativity in Children With Autism Spectrum Disorder and Typical Development.Anat Kasirer, Esther Adi-Japha & Nira Mashal - 2020 - Frontiers in Psychology 11.
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  42.  9
    Review: B. H. Mayoh, Groups and Semigroups with Solvable Word Problems. [REVIEW]F. B. Cannonito - 1971 - Journal of Symbolic Logic 36 (3):541-541.
  43. B. Lonergans Methode der Theologie: Ein Theologe hinterfragt seinen eigenen Verstand (La méthode théologique de B. Lonergan. Un théologien interroge sa propre raison). [REVIEW]Giovanni B. Sala - 1988 - Theologie Und Philosophie 63 (1):34-59.
     
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  44.  18
    Verbal creativity in autism: comprehension and generation of metaphoric language in high-functioning autism spectrum disorder and typical development.Anat Kasirer & Nira Mashal - 2014 - Frontiers in Human Neuroscience 8.
  45. Ethics as a service: a pragmatic operationalisation of AI ethics.Jessica Morley, Anat Elhalal, Francesca Garcia, Libby Kinsey, Jakob Mökander & Luciano Floridi - manuscript
    As the range of potential uses for Artificial Intelligence (AI), in particular machine learning (ML), has increased, so has awareness of the associated ethical issues. This increased awareness has led to the realisation that existing legislation and regulation provides insufficient protection to individuals, groups, society, and the environment from AI harms. In response to this realisation, there has been a proliferation of principle-based ethics codes, guidelines and frameworks. However, it has become increasingly clear that a significant gap exists between the (...)
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  46. JACOBELLI A. M. ISOLDI, "G. B. Vico. La Vita e le opere".B. A. B. A. - 1961 - Rivista di Filosofia Neo-Scolastica 53:210.
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  47. Hebrew verb Translation equivalent natan'give'haya'has' hevi'bring'asa'make, do'.Anat Ninio - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press.
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  48.  23
    Malina, B J & Neyrey, J H - Portraits of Paul: An archaeology of ancient personality.B. J. Malina & J. H. Neyrey - 1998 - HTS Theological Studies 54 (1/2).
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  49.  63
    The Allegedly Cartesian Roots of Spinoza's Metaphysics.Anat Schechtman - 2018 - Philosophers' Imprint 18.
    There is a familiar story about Spinoza on which his substance monism arises straightforwardly from Descartes’ own conception of substance, which the latter combines—not entirely consistently—with substance pluralism. I argue that this story is mistaken: substance pluralism is fully consistent with Descartes’ conception of substance; it is also consistent with his claim that the term ‘substance’ is non-univocal. In defense of these claims, I argue that Descartes denies, whereas Spinoza accepts, that causation precludes the kind of independence that is characteristic (...)
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  50.  48
    Arthur F. Holmes, fact, value and God. (Grand rapids, michigan: Wm. B. eerdmans, 1997.) Pp. VIII+183.B. A. - 1998 - Religious Studies 34 (4):509-512.
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