Results for 'Arne Dulsrud'

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  1. Will consumers save the world? The framing of political consumerism.Eivind Jacobsen & Arne Dulsrud - 2007 - Journal of Agricultural and Environmental Ethics 20 (5):469-482.
    An active ethically conscious consumer has been acclaimed as the new hero and hope for an ethically improved capitalism. Through consumers’ “voting” at the checkout, corporations are supposed to be held accountable for their conduct. In the literature on political consumerism, this has mainly been approached as political participation and governance. In this article, we do a critical review of this literature. We do so by questioning the existence of what we call a “generic active consumer model.” At the core (...)
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  2. Spinoza and ecology.Arne Naess - 1977 - Philosophia 7 (1):45-54.
  3. Neurocognitive mechanisms underlying the experience of flow.Arne Dietrich - 2004 - Consciousness and Cognition 13 (4):746-761.
    Recent theoretical and empirical work in cognitive science and neuroscience is brought into contact with the concept of the flow experience. After a brief exposition of brain function, the explicit–implicit distinction is applied to the effortless information processing that is so characteristic of the flow state. The explicit system is associated with the higher cognitive functions of the frontal lobe and medial temporal lobe structures and has evolved to increase cognitive flexibility. In contrast, the implicit system is associated with the (...)
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  4.  41
    A critique of robotics in health care.Arne Maibaum, Andreas Bischof, Jannis Hergesell & Benjamin Lipp - 2022 - AI and Society 37 (2):467-477.
    When the social relevance of robotic applications is addressed today, the use of assistive technology in care settings is almost always the first example. So-called care robots are presented as a solution to the nursing crisis, despite doubts about their technological readiness and the lack of concrete usage scenarios in everyday nursing practice. We inquire into this interconnection of social robotics and care. We show how both are made available for each other in three arenas: innovation policy, care organization, and (...)
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  5.  37
    Communication and argument.Arne Naess - 1966 - [Totowa, N.J.]: Bedminster Press.
  6. The inquiring mind.N. Arne - 1961 - Inquiry: An Interdisciplinary Journal of Philosophy 4 (1-4):162 – 189.
     
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  7.  5
    Historical Sociology and Eastern European Development: A Rokkanian Approach.Arne Kommisrud - 2009 - Lexington Books.
    Covering a period from the Middle Ages through the 1990s, and addressing phenomena overlooked by Rokkan such as statebuilding and nationalism, this book demonstrates that Rokkan's models continue to be relevant to modern political science and sociology. Kommisrud's study is a valuable contribution to Rokkanian approaches and the understanding of Eastern European development within the historical and geographic context of Europe as a whole.
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  8. Aristotelische Naturphilosophie als Quelle und Medium der Explikation der cusanischen Lehre vom Unedlichen und der Koinzidenz der Gegensätze.Arne Moritz - 2020 - In Emmanuele Vimercati & Valentina Zaffino (eds.), Nicholas of Cusa and the Aristotelian tradition: a philosophical and theological survey. Berlin: De Gruyter.
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  9. Experience-dependent structural plasticity in the adult human brain.Arne May - 2011 - Trends in Cognitive Sciences 15 (10):475-482.
    Contrary to assumptions that changes in brain networks are possible only during crucial periods of development, research in the past decade has supported the idea of a permanently plastic brain. Novel experience, altered afferent input due to environmental changes and learning new skills are now recognized as modulators of brain function and underlying neuroanatomic circuitry. Given findings in experiments with animals and the recent discovery of increases in gray and white matter in the adult human brain as a result of (...)
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  10. Can forgiveness be morally wrong.Arne Johan Vetlesen - 2011 - In Christel Fricke (ed.), The Ethics of Forgiveness: A Collection of Essays. New York: Routledge.
     
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  11. The shallow and the deep, long-range ecology movement. A summary.Arne Naess - 1973 - Inquiry: An Interdisciplinary Journal of Philosophy 16 (1-4):95 – 100.
    Ecologically responsible policies are concerned only in part with pollution and resource depletion. There are deeper concerns which touch upon principles of diversity, complexity, autonomy, decentralization, symbiosis, egalitarianism, and classlessness.
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  12.  20
    Perception, Empathy, and Judgment: An Inquiry Into the Preconditions of Moral Performance.Arne Johan Vetlesen - 1993 - Pennsylvania State University Press.
    _In Perception, Empathy, and Judgment_ Arne Johan Vetlesen focuses on the indispensable role of emotion, especially the faculty of empathy, in morality. He contends that moral conduct is severely threatened once empathy is prevented from taking part in an interplay with cognitive faculties in acts of moral perception and judgment. Drawing on developmental psychology, especially British "object relations" theory, to illuminate the nature and functioning of empathy, Vetlesen shows how moral performance is constituted by a sequence involving perception, judgment, (...)
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  13.  84
    Emotion drives attention: detecting the snake in the grass.Arne Öhman, Anders Flykt & Francisco Esteves - 2001 - Journal of Experimental Psychology: General 130 (3):466.
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  14.  10
    Orte des Denkens: neue russische Philosophie.Arne Ackermann, Jacques Derrida, Harry Raiser & Dirk Uffelmann - 1995
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  15. (2 other versions)Communication and Argument. Elements of Applied Semantics.Arne Naess - 1967 - Synthese 17 (1):344-345.
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  16.  16
    A Philosophy of Pain.Arne Vetlesen - 2009 - Reaktion Books.
    “Living involves being exposed to pain every second—not necessarily as an insistent reality, but always as a possibility,” writes Arne Vetlesen in A Philosophy of Pain, a thought-provoking look at an inevitable and essential aspect of the human condition. Here, Vetlesen addresses pain in many forms, including the pain inflicted during torture; the pain suffered in disease; the pain accompanying anxiety, grief, and depression; and the pain brought by violence. He examines the dual nature of pain: how we attempt (...)
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  17.  25
    Unconscious negligence and responsibility.Jeanne-Rose Arn - 2023 - Jurisprudence 15 (2):223-235.
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  18.  17
    Nanotechnology and the Negotiation of Novelty.Arne Hessenbruch - 2004 - In Baird D. (ed.), Discovering the Nanoscale. IOS. pp. 135--44.
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  19.  7
    Adornos «aldri igjen Auschwitz».Arne Johan Vetlesen - 2024 - Agora Journal for metafysisk spekulasjon 42 (1-2):9-39.
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  20.  11
    Ästhetische Resonanz: Zeichen und Schriftästhetik aus Ostasien in der deutschsprachigen Literatur und Geistesgeschichte.Arne Klawitter - 2015 - Göttingen: V&R unipress.
    Die Studie betritt und erschliesst sowohl in ihrem Gegenstandsbereich als auch in methodologischer Hinsicht literaturwissenschaftliches Neuland. Vor dem Hintergrund der Auseinandersetzung deutschsprachiger Schriftsteller mit den für sie unlesbaren chinesischen Schriftzeichen entwickelt sie den Begriff der 'ästhetischen Resonanz' und erforscht die Präsenz und Funktion chinesischer Schriftzeichen in der deutschen Literatur- und Wissenschaftsgeschichte vom 17. bis zum 20. Jahrhundert. Sie fragt, welche Inspirationen die deutschsprachige Literatur aus der Begegnung mit diesen Schriftzeichen und poetischen Formen erhalten hat, was dann exemplarisch an Werken von (...)
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  21.  9
    Perception og sprog.Arne Thing Mortensen - 1972 - København,: Akademisk Forlag, D. B. K..
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  22. Laplaces demon.Arne Stav - 1988 - In Knut Ove Eliassen, Jørgen L. Lorentzen & Arne Stav (eds.), Fransk åpning mot fornuften: en postmoderne antologi. Bergen [Norway]: Ariadne.
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  23.  3
    Binding and dysbinding.Arne Tribukait - 2002 - In Kunio Yasue, Mari Jibu & Tarcisio Della Senta (eds.), No Matter, Never Mind: Proceedings of Toward a Science of Consciousness: Fundamental Approaches (Tokyo '99). John Benjamins. pp. 33--167.
  24. Fears, phobias and preparedness: Toward an evolved module of fear and fear learning.Arne Öhman & Susan Mineka - 2001 - Psychological Review 108 (3):483-522.
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  25.  7
    Scepticism.Arne Naess - 1968 - New York,: Routledge.
    Originally published in 1968. Scepticism is generally regarded as a position which, if correct, would be disastrous for our everyday and scientific beliefs. According to this view, a sceptical argument is one that leads to the intuitively false conclusion that we cannot know anything. But there is another, much neglected and more radical form of scepticism, Pyrrhonism, which neither denies nor accepts the possibility of knowledge and is to be regarded not as a philosophical position so much as the expression (...)
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  26.  21
    Being Vulnerable: Contemporary Political Thought.Arne De Boever - 2023 - McGill-Queen's University Press.
    We are living in a time of acute vulnerability. From climate change to drone warfare, terrorist attacks to mass shootings, safe spaces to trigger warnings, not to mention the COVID-19 pandemic, homo vulnerabilis is once again coming to terms with the fact that it can be wounded, or even killed. Against such finitude, sovereignty is now reasserting itself as a political power that might save us from our ontological state. The irony is, of course, that such sovereignty – for example (...)
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  27.  16
    In Sceptical Wonder: Inquiries Into the Philosophy of Arne Naess on the Occasion of His 70th Birthday.Arne Næs, Ingemund Gullvåg & Jon Wetlesen - 1982 - Universitetsforlaget.
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  28. (1 other version)Unconscious emotion: Evolutionary perspectives, psychophysiological data and neuropsychological mechanisms.Arne Öhman, Anders Flykt & Daniel Lundqvist - 2000 - In Richard D. R. Lane, L. Nadel & G. L. Ahern (eds.), Cognitive Neuroscience of Emotion. Series in Affective Science. Oxford University Press. pp. 296-327.
  29.  93
    Self-realization in mixed communities of humans, bears, sheep, and wolves.Arne Naess - 1979 - Inquiry: An Interdisciplinary Journal of Philosophy 22 (1-4):231 – 241.
    The paper assumes as a general abstract norm that the specific potentialities of living beings be fulfilled. No being has a priority in principle in the realizing of its possibilities, but norms of increasing diversity or richness of potentialities put limits on the development of destructive life-styles. Application is made to the mixed Norwegian communities of certain mammals and humans. A kind of modus vivendi is established which is firmly based on cultural tradition. It is fairly unimportant whether the term (...)
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  30.  63
    "Truth" as Conceived by Those Who Are Not Professional Philosophers.Arne Ness - 1939 - Philosophy of Science 6 (3):379-380.
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  31. The Deep Ecological Movement.Arne Naess - 1986 - Philosophical Inquiry 8 (1-2):10-31.
  32.  44
    The Pluralist and Possibilist Aspect of the Scientific Enterprise.Arne Naess - 1972 - Universitetsforlaget.
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  33.  52
    Ethical Products = Less Strong: How Explicit and Implicit Reliance on the Lay Theory Affects Consumption Behaviors.Arne Buhs, Wassili Lasarov, Stefan Hoffmann & Robert Mai - 2019 - Journal of Business Ethics 158 (3):659-677.
    Many consumers implicitly associate sustainability with lower product strength. This so-called ethical = less strong intuition (ELSI) poses a major threat for the success of sustainable products. This article explores this pervasive lay theory and examines whether it is a key barrier for sustainable consumption patterns. Even more importantly, little is known about the underlying mechanisms that might operate differently at the implicit and explicit levels of the consumer’s decision-making. To fill this gap, three studies examine how the implicit judgments (...)
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  34.  27
    Dignity in relationships and existence in nursing homes’ cultures.Arne Rehnsfeldt, Åshild Slettebø, Vibeke Lohne, Berit Sæteren, Lillemor Lindwall, Anne Kari Tolo Heggestad, Maj-Britt Råholm, Bente Høy, Synnøve Caspari & Dagfinn Nåden - 2022 - Nursing Ethics 29 (7-8):1761-1772.
    Introduction: Expressions of dignity as a clinical phenomenon in nursing homes as expressed by caregivers were investigated. A coherence could be detected between the concepts and phenomena of existence and dignity in relationships and caring culture as a context. A caring culture is interpreted by caregivers as the meaning-making of what is accepted or not in the ward culture. Background: The rationale for the connection between existence and dignity in relationships and caring culture is that suffering is a part of (...)
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  35. Zum Referat von Tolman.Arne Ness - 1936 - Erkenntnis 6 (1):397-398.
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  36.  11
    Das Spiel der Sprache: Wittgenstein, Lacan und Novalis zur Semantisierung von Wirklichkeit und Subjektivität in der Bewegung des Dialogs.Arne Nilsson - 1997 - Regensburg: S. Roderer.
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  37.  17
    Lexical chunking effects in syntactic processing.Arne Zeschel - 2008 - Cognitive Linguistics 19 (3).
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  38.  69
    Evil and Human Agency: Understanding Collective Evildoing.Arne Johan Vetlesen - 2005 - New York: Cambridge University Press.
    Evil is a poorly understood phenomenon. In this provocative 2005 book, Professor Vetlesen argues that to do evil is to intentionally inflict pain on another human being, against his or her will, and causing serious and foreseeable harm. Vetlesen investigates why and in what sort of circumstances such a desire arises, and how it is channeled, or exploited, into collective evildoing. He argues that such evildoing, pitting whole groups against each other, springs from a combination of character, situation, and social (...)
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  39. (1 other version)Freedom, Emotion and Self-subsistence. The Structure of a Central Part of Spinoza's Ethics.Arne Naess - 1977 - Tijdschrift Voor Filosofie 39 (2):341-341.
     
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  40.  20
    Skriftomgrepet til Kjartan Fløgstad og Jacques Derrida.Arne Johannes Aasen - 2005 - Agora Journal for metafysisk spekulasjon 23 (4):29-53.
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  41.  20
    De onderneming AlS gemeenschap in het Recht.Arn Borret - 1947 - Bijdragen 8 (3):280-285.
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  42.  40
    The Embodied Self Reformulating the Existential Difference in Kierkegaard.Arne Gron - 2004 - Journal of Consciousness Studies 11 (10-11):10-11.
    This article argues for the notion of the embodied self in reformulating insights in Kierkegaard that point to the existential difference in being embodied. The main arguments are: 1. Kierkegaard uses a Hegelian model: the human mind exteriorizes itself, in history and language, in actions and speech. Human being is being there. 2. This does not make the notions of self and interiority obsolete. On the contrary, in order to understand human exteriority, we need to re-define what a human self (...)
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  43.  22
    Walras' Law in the Context of Pre-Analytic Visions.Arne Heise - 2017 - Economic Thought 6 (1):83.
    Walras' law is a central tenet of economic theory. For mainstream economics, it is a 'plausibility check' for model-building; for heterodox economists, the refutation of Walras' law is key to understanding Keynes' revolutionary contribution to a new economic paradigm. The purpose of this short research note is to elaborate on the possibility of a refutation of Walras' law and to inquire into its preconditions. It will be argued that this can be achieved on the basis of an alternative pre-analytic vision (...)
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  44.  22
    Aesthetics at work.Arne Melberg (ed.) - 2007 - Oslo: Unipub forlag.
    This anthology deals with the changing state of the arts and the incorporation and relevance of the aesthetic dimension in daily life in general. The articles are not restricted to the arts, but emphasis is given to aesthetics at work including art interaction, new aesthetical forms, new aesthetical activities, media and expressions including aesthetical dimensions in current economical and technological development â?? all the aesthetical tendencies that contribute to our world today. The book represents a decisive development in existing theories (...)
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  45. Aesthetic Negativity.Arne Melberg - 1999 - Kierkegaardiana 20:151.
  46. Selected List of His Philosophical Writings in the English and German Languages, 1936-1970.Arne Naess - 1971 - Synthese 23 (2/3):348.
     
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  47.  5
    "Die Sonne tönt nach alter Weise... ": Goethe, die Lehre des Pythagoras und die moderne Naturwissenschaft.Arn Strohmeyer - 2014 - Herne: Gabriele Schäfer Verlag.
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  48. Relations with the others in Sartre & Levinas: Assessing some implications for an ethics of proximity.Arne Vetlesen - 1993 - Constellations 1 (3):358-382.
     
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  49.  9
    Vertrauen (in Technik), Vertrauenswürdigkeit (von Technik), Vertrauensadjustierung (gegenüber Technik).Arne Sonar & Christian Herzog - 2024 - Zeitschrift für Praktische Philosophie 11 (1).
    Ziel dieses Beitrags ist es, die Bedeutung der zunehmend kommunikativen und damit einhergehenden kooperativen Fähigkeiten von innovativen, z.B. auf KI-Verfahren basierenden, technischen Anwendungen für die Triade aus Vertrauen (in Technologie), Vertrauenswürdigkeit (von Technologie) und Vertrauensadjustierung (gegenüber Technologie) zu diskutieren. Zudem wird die Frage aufgeworfen, inwiefern die Rolle der Vertrautheit (mit Technologie) in diesem Spannungsverhältnis einzuordnen ist. Vertrauen an sich ist ein essenzielles Moment von Beziehungs- und Interaktionsstrukturen, sowohl im zwischenmenschlichen Miteinander, als auch für die spezifischen Vorgänge der Mensch-Technik-Interaktion. Insbesondere neue (...)
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  50. A defence of the deep ecology movement.Arne Naess - 1984 - Environmental Ethics 6 (3):265-270.
    There is an international deep ecology social movement with key terms, slogans, and rhetorical use of language comparable to what we find in other activist “alternative” movements today. Some supporters of the movement partake in academic philosophy and have developed or at least suggested philosophies, “ecosophies,” inspired by the movement. R. A. Watson does not distinguish sufficiently between the movement and the philosophical expressions with academic pretensions. As a result, he falsely concludes that deep ecology implies setting man apart from (...)
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