Results for 'Antonio Cobalti'

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  1. Mobili e diseguali.Antonio Cobalti - 1988 - Polis 1:53-82.
     
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  2.  32
    Freud e as alterações da personalidade.Yago Antonio de Oliveira Morais - 2024 - Sofia 13 (1):13142538-13142538.
    Freud propôs uma teoria da personalidade a partir do estabelecimento da psicanálise. Nosso objetivo é percorrer alguns de seus primeiros textos, os quais foram escritos em conjunto com Breuer, buscando delimitar o que Freud compreendeu a respeito de alterações da personalidade, tal como a múltipla personalidade. Este fenômeno ganhou um importante destaque no século XIX, gerando discussões no campo da psicologia e da filosofia, uma vez que implicava ruptura da unidade da personalidade. Freud, por sua vez, ofereceu uma interpretação original (...)
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  3.  4
    Nota sobre la presencia femenina en el tratado isidoriano De ortu et obitu Patrum.Juan Antonio Cabrera Montero - 2024 - Isidorianum 33 (1):125-143.
    El tratado exegético ort. et obit. de Isidoro incluye la presentación detallada de tres mujeres que representan, cada una según su historia, las virtudes femeninas más destacadas en la Escritura. Isidoro presenta sus perfiles basándose en el texto bíblico y en la tradición teológica que ya en su época si había ido configurando y asentando. Una atención especial merece el capítulo dedicado a María que no solamente sintetiza la reflexión mariológica anterior, sino que constituye una de las bases para su (...)
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  4.  4
    Swedenborg y la religiosidad romántica.José Antonio Antón Pacheco - 2024 - Isidorianum 2 (4):99-114.
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  5.  3
    La ciudad y la razón fronteriza: la filosofía de Eugenio Trías.Antonio Rivera García (ed.) - 2022 - Valencia: Editorial Universitat Politècnica de València.
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  6. El progreso como realización humana y salvación.Raúl Antonio Rodríguez - 2020 - In Naím Garnica, Alan Rodríguez & Roberto Follari (eds.), Las ciencias sociales a debate: epistemología, crítica y sociedad. Santa Fe, Argentina: Homo Sapiens.
     
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  7. Perspectiva y verdad: el problema de la verdad en Ortega.Antonio Rodríguez Huéscar - 1966 - Madrid,: Ediciones de la Revista de Occidente.
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  8.  12
    Insurgencies: Constituent Power and the Modern State.Antonio Negri - 1999 - Univ of Minnesota Press.
    Kan demokrati - folkets magt - realiseres. Forfatteren gennemgår dette på baggrund af den konflikt, der altid har været mellem den påtvungne magt og den valgte magt.
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  9.  42
    Deconstruction of Charity. Postmodern ethical approaches.Antonio Sandu & Ana Caras - 2013 - Journal for the Study of Religions and Ideologies 12 (36):72-99.
    Charity, as a social construct, is considered in various interpretative contexts, in a subjectively manner, social progress. The meta-narration about charity as Christian duty, by passing through the secular interpretive and atomizer context of postmodernity, becomes a narrative about social responsibility and equity in ethical dimension, and is translated into restorative community practices in social action plan. We will pursue the constructive interpretive contexts that generated the idea of social policies and social work practice as a contemporary deconstruction of charity. (...)
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  10.  47
    The Anthropology of Immortality and the Crisis of Posthuman Conscience.Antonio Sandu - 2015 - Journal for the Study of Religions and Ideologies 14 (40):3-26.
    In this article we aim to distinguish between the transhuman and posthuman condition, according to their anthropological, ontological, and ethical natures. We will show that the current historical moment can be considered the beginning of a transhuman civilisation, given that the characteristics of the transhuman are already present in today’s human being. We will show that a series of decisive limitations for belonging to the human condition are in the process of being transcended due to acquisition of attributes of divinity (...)
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  11.  17
    Getting Ready to Share Commitments.Antonio Scarafone & John Michael - 2022 - Philosophical Topics 50 (1):135-159.
    Paul Grice’s theory of meaning has been widely adopted as a starting point for investigating the evolutionary and developmental emergence of linguistic communication. In this picture, reasoning about complexes of intentions is a prerequisite for communicating effectively at the prelinguistic level, as well as for acquiring a natural language. We argue that this broadly ‘Gricean’ picture rests on an equivocation between theories of communication and theories of cognition, and that it leads to paradoxical or implausible claims about human psychology. We (...)
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  12.  4
    Culturally significant symbolic faces.Antonio Santangelo - 2021 - Sign Systems Studies 49 (3-4):418-436.
    Every now and then when watching a movie, we come across faces in which we recognize a significant value, because they represent some important cultural models we use to assign meaning to our experience of the world. By way of example, I will discuss the faces of the protagonists of two recent films, Abdellatif Kechiche’s La vie d’Adele. Chapitres 1 & 2 (2013; English title Blue Is the Warmest Colour) and Leonor Serraille’s Jeune femme (2017), comparing them with the faces (...)
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  13.  26
    Joint Attention: Normativity and Sensory Modalities.Antonio Scarafone - 2024 - Topoi 43 (2):283-294.
    Joint attention is typically conceptualized as a robust psychological phenomenon. In philosophy, this apparently innocuous assumption leads to the problem of accounting for the “openness” of joint attention. In psychology, it leads to the problem of justifying alternative operationalizations of joint attention, since there does not seem to be much which is psychologically uniform across different joint attentional engagements. Contrary to the received wisdom, I argue that joint attention is a social relationship which normatively regulates the attentional states of two (...)
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  14.  38
    (Christian) Bioethical Dilemmas in Using Synthetic Biology and Nanotechnologies.Antonio Sandu & Ana Caras - 2013 - Journal for the Study of Religions and Ideologies 12 (35):158-177.
    Ethical dilemmas raised by the use of nanotechnology in medical practice can be viewed from several perspectives: religious spiritualist perspective, the perspective of human dignity (nanotechnologies can be thought of as an affront to human dignity), the issue of controversial choice. The article aims to expose some bioethical dilemmas in using synthetic biology and nanotechnologies. Nowadays is often brought into discussion the fact it is possible to appear in the future new human species resulted not via natural selection and evolution, (...)
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  15.  31
    Several Conceptual Clarifications on the Distinction between Constructivism and Social Constructivism.Antonio Sandu & Elena Unguru - 2017 - Postmodern Openings 8 (2):51-61.
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  16.  12
    Some Considerations on the Social Construction of Multiple Intelligence. Appreciative Intelligence.Antonio Sandu - 2017 - Postmodern Openings 8 (2):22-39.
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  17.  31
    A Phenomenological Perspective on Transhumanism from the Perspective of the Spoken of Being.Antonio Sandu & Loredana Terec-Vlad - 2016 - Postmodern Openings 7 (1):67-76.
  18.  32
    Savage Anamoly: The Power of Spinoza's Metaphysics and Politics.Antonio Negri - 1999 - Univ of Minnesota Press.
    In this essential rereading of Spinoza's (1632-1677) philosophical and political writings, Negri positions this thinker within the historical context of the development of the modern state and its attendant political economy.
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  19.  36
    Intellectual Foundations of China.Antonio S. Cua - 1972 - Philosophy East and West 22 (3):335-336.
  20.  4
    Quine.Antonio Rainone - 2010 - Roma: Carocci.
  21.  29
    Cartesian Skepticism, Kantian Skepticism, and the Dreaming Hypothesis.Antonio Ianni Segatto - 2023 - Principia: An International Journal of Epistemology 27 (1):101-116.
    Based on the distinction drawn by James Conant between Cartesian skepticism and Kantian skepticism, I intend to show that Wittgenstein’s remarks on dreaming should not be understood as a direct attack on the former, as commonly held, but as an indirect attack on it, for Wittgenstein approaches Descartes’ dreaming hypothesis by changing the very problematic at stake. Wittgenstein’s attack on skepticism takes one step back from a question about how to distinguish between dreaming that one is experiencing something and actually (...)
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  22. Introducing Castro Alves.Antônio Carlos Secchin - 2000 - Diogenes 48 (191):84-90.
    Antônio de Castro Alves was born on 1 March 1847 on the Fazenda das Cabaceiras (Cabaceiras Farm) in the state of Bahia, and died in July 1871 in Salvador, the state capital. For this short twenty-four year span of his life he represented, as no one else in Brazil did, the myth of the Romantic poet and hero.His literary vocation became clear very early on. Coming from a well-to-do family, he studied law in Recife (the capital of Pernambuco), Salvador and (...)
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  23.  29
    Towards a Phenomenology of the Digitalization of Consciousness. The Virtualization of the Social Space.Antonio Sandu - 2019 - Postmodern Openings 10 (2):155-161.
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  24. Gilles Deleuze y el tacto en pintura: el grito tangible de Francis Bacon.Antonio Tudela Sancho - 2005 - Revista de Filosofía (Venezuela) 49 (1):49-75.
    Admitiendo, con René Schérer, que la filosofía de Deleuze puede leerse como una teoría de la literatura y la escritura, y dado que tal filosofía constituye un punto cimero del pensamiento dedicado a combatir la representación, este ensayo quisiera aplicar dicha teoría al terreno de la imagen pictórica, articulando la lectura que de Bacon realiza el filósofo en torno a un desarraigo -o desterritorialización- del sentido básico, dominante en pintura: la vista, desplazándose así desde un principio la visión por el (...)
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  25.  57
    Wittgenstein on Dreaming and Skepticism.Antonio Ianni Segatto - 2022 - Topoi 41 (5):1033-1042.
    In this paper I aim to elucidate Wittgenstein’s claim that the so-called dream argument is senseless. Unlike other interpreters, who understand the sentence “I am dreaming” as contradictory or self-defeating, I intend to elucidate in what sense one should understand it as senseless or, more precisely, as nonsensical. In this sense, I propose to understand the above-mentioned claim in light of Wittgenstein’s criticism of skepticism from the _Tractatus logico-philosophicus_ to his last writings. I intend to show that the words “I (...)
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  26.  3
    Storia del pragmatismo.Antonio Santucci - 1992 - Roma: Laterza.
  27.  22
    Lukasiewicz logic and Wajsberg algebras.Antonio J. Rodriguez, Antoni Torrens & Ventura Verdú - 1990 - Bulletin of the Section of Logic 19 (2):51-55.
  28.  10
    Distracted from Meaning: A Philosophy of Smartphones, by Tiger C. Roholt.Antonio L. Sartori - 2023 - Teaching Philosophy 46 (4):589-594.
  29.  16
    Appreciative philosophy. Towards a constructionist approach of philosophical and theological discourse.Antonio Sandu - 2011 - Journal for the Study of Religions and Ideologies 10 (28):129-153.
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} The constructionist approach of philosophy includes an epistemic dimension and a pragmatic emphasis on the interdependence between knowledge and action in the social areas. Appreciative approach to philosophy is based on the work of David Cooperrider on “Appreciative Inquiry”, which is a form of pragmatic discourse that substitutes the focus (...)
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  30.  6
    Memórias, diálogos e sonhos do educador: homenagem a Balduíno Antonio Andreola.Balduino Antonio Andreola, Celso Ilgo Henz & Gomercindo Ghiggi (eds.) - 2005 - Santa Maria, RS: [S.N.].
  31.  26
    On the inevitability of the consistency operator.Antonio Montalbán & James Walsh - 2019 - Journal of Symbolic Logic 84 (1):205-225.
    We examine recursive monotonic functions on the Lindenbaum algebra of EA. We prove that no such function sends every consistent φ to a sentence with deductive strength strictly between φ and (φ∧Con(φ)). We generalize this result to iterates of consistency into the effective transfinite. We then prove that for any recursive monotonic function f, if there is an iterate of Con that bounds f everywhere, then f must be somewhere equal to an iterate of Con.
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  32.  28
    Consensus of Multiagent Systems Described by Various Noninteger Derivatives.G. Nava-Antonio, G. Fernández-Anaya, E. G. Hernández-Martínez, J. J. Flores-Godoy & E. D. Ferreira-Vázquez - 2019 - Complexity 2019:1-14.
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  33.  13
    Bromear como acto de habla y la relatividad lingüística del humor.Antonio Blanco Salgueiro - 2023 - Análisis Filosófico 43 (1):69-92.
    La investigación sobre el bromear es central en el estudio de la relación entre lenguaje y humor. Se examina, en primer lugar, cómo el bromear puede analizarse usando las herramientas que proporciona la teoría de los actos de habla, en particular las empleadas por versiones neoaustinianas de la teoría. En segundo lugar, se aplican los resultados de la primera parte para formular una hipótesis acerca de la relatividad lingüística del humor, según la cual los hábitos de bromeo propios de una (...)
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  34.  95
    John Locke e o Argumento da Economia para a Tolerância.Antônio Carlos dos Santos - 2013 - Trans/Form/Ação 36 (1):9-24.
    O objetivo deste texto é analisar o argumento da economia que justificaria a tolerância como um dos maiores fatores para o desenvolvimento dos povos, no século XVII, segundo a interpretação de Locke. Expressando de outro modo, este texto pretende responder a seguinte questão: qual o lugar da dimensão econômica na teoria lockiana sobre a tolerância?
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  35. Plato’s Eleaticism in the Sophist: the Doctrine of Non-Being.António Pedro Mesquita - 2013 - In Beatriz Bossi & Thomas M. Robinson (eds.), Plato's "Sophist" Revisited. Berlin: Walter de Gruyter. pp. 175-186.
     
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  36.  16
    Spinoza.Antonio Negri & Roberto Palomba - 2013 - Graduate Faculty Philosophy Journal 34 (1):85-96.
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  37.  10
    Appreciative ethics: a constructionist version of ethics.Antonio Sandu - 2012 - Saarbrücken, Deutschland: LAP Lambert Academic Publishing.
    The volume brings together a series of theoretical analysis and field studies in applied ethics. The philosophical perspectives concerned are the social-constructionist and the appreciative one (derived from appreciative inquiry). Are addressed themes of ethics, as autonomy and its social construction, contractualist ethics, and feminist ethics of care. The volume also examines some contemporary challenges that rise in front of ethics: transumanism and artificial improvement of species, protection of dignity of the human species, etc. Are also addressed both ethical counseling (...)
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  38.  20
    Actos ilocucionarios explícitos.Antonio Blanco Salgueiro - 2004 - Revista de Filosofía (Madrid) 29 (1):99-122.
    Denomino externismo ilocucionario (EI) al enfoque para el estudio de la fuerza ilocucionaria que defiendo. El EI está inspirado en las ideas seminales de Austin acerca de los realizativos y los actos de habla. De acuerdo con el EI, en el análisis de una fuerza ilocucionaria típica debemos mencionar esencialmente algunos aspectos del ambiente social, natural y discursivo que no pueden ser reducidos a los estados mentales (de dicto) de los hablantes, comoquiera que individualicemos esos estados. Un problema difícil para (...)
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  39.  1
    Eksternalizm illokucyjny a uwyraźnienie mocy illokucyjnej.Antonio Blanco Salgueiro - 2006 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 18:149-172.
    I call illocutionary externalism (IE) the approach to the study of illocutionary force that I favor. IE is inspired by Austin's seminal ideas on performatives and speech acts. According to IE, in the analysis of a paradigmatic illocutionary force we must essentially mention some aspects of the social and natural environment that cannot be reduced to the (de dicto) speakers' mental states, no matter how these are individuated. A difficult problem for IE derives from the possibility of making explicit the (...)
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  40. El principio de la primera palabra y la diversidad lingüística.Antonio Blanco Salgueiro - 2023 - In David Pérez Chico (ed.), Cuestiones de la filosofía del lenguaje ordinario. Zaragoza, España: Prensas de la Universidad de Zaragoza.
     
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  41. I martiri d'Abruzzo: Panfilo Serafini..Antonio Salente - 1968 - Sulmona,: D'Amato.
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  42. John L. Austin : el estudio del acto de habla total en la situación de habla total.Antonio Blanco Salgueiro - 2013 - In David Pérez Chico (ed.), Perspectivas en la filosofía del lenguaje. Zaragoza: Prensas de la Universidad de Zaragoza.
     
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  43.  7
    O desenvolvimento do jovem Hegel.Antônio Salomão - 2021 - Studia Hegeliana 7:73-89.
    O debate teológico presente no Stift de Tübingen é campo de recepção da filosofia kantiana por meio de uma questão específica: aquela da existência de Deus e de Sua revelação aos homens. Reconstruindo-o tangencialmente, pode-se sublinhar qual a posição que a filosofia kantiana ocupa nele, salientando-a frente àquela de Storr e Flatt. Também, apontar para a apropriação dela no seio daquele debate. Assim, quando se volta para a posição de Hegel, nota-se que ele se contrapõe à apropriação teológica de Kant, (...)
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  44. The many facets of linguistic relativity.Antonio Blanco Salgueiro - 2021 - In Piotr Stalmaszczyk (ed.), Cambridge Handbook of the Philosophy of Language. New York, NY: Cambridge University Press.
     
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  45. The many facets of linguistic relativity.Antonio Blanco Salgueiro - 2021 - In Piotr Stalmaszczyk (ed.), The Cambridge Handbook of the Philosophy of Language. New York, NY: Cambridge University Press.
     
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  46. Berkeley and Mandeville: Religion and morality.Antonio Carlos dos Santos - 2011 - Filosofia Unisinos 12 (1):56-69.
    The purpose of this text is to analyze the debate between Berkeley’s Alciphron and Mandeville’s The fable of the bees and Letter to Dion, focusing on the questions indirectly raised by Berkeley to his opponent: Would there be a place for religion in Mandeville’s society or in his social, political and economic system? If so, what role would it play? Without religion, on what foundations would morality in social life be based? Key words: Berkeley, Mandeville, morality.
     
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  47.  10
    Bioethics of Public Policies. Ethical Standards in Crisis Situations.Antonio Sandu - 2020 - Postmodern Openings 11 (1Sup2):141-160.
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  48.  5
    Centenários: Eric J. Hobsbawm e a Revolução Russa.Antonio Santos - 2018 - Verinotio – Revista on-line de Filosofia e Ciências Humanas 24 (2):161-191.
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  49.  19
    De inquieto a ateu: ecos de Locke na Enciclopédia.Antônio Carlos dos Santos - 2021 - Discurso 51 (2):135-161.
    O objetivo deste artigo é pensar a imagem do ateu nos verbetes “Ateu” e “Ateísmo” da Enciclopédia e neles traçar a possibilidade de entendermos as marcas do pensamento lockiano. Esses traços são fundamentais para compreendermos a forma pela qual houve uma mudança na imagem do ateu entre os séculos XVII na Inglaterra e o XVIII na França e como essa alteração vai contribuir positivamente para uma melhor acolhida do não crente no ceio da sociedade moderna. Para fornecer maior inteireza ao (...)
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  50.  1
    Esistenzialismo e filosofia italiana.Antonio Santucci - 1959 - Bologna]: Il Mulino.
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