Results for 'Anna Angelucci'

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  1.  9
    La scuola di tutti e per ognuno. Meritocrazia selettiva e cooperazione inclusiva.Anna Angelucci - 2012 - Società Degli Individui 45:45-52.
    La cooperazione appare, sia da un punto di vista biologico sia da un punto di vista culturale, come una modalitÀ comportamentale che gli esseri umani hanno sviluppato per garantirsi vantaggi evoluzionistici di tipo individuale e/o sociale. Anche nell'attivitÀ pedagogica e formativa, l'approccio cooperativo, centrato sulla costante valorizzazione dei processi di apprendimento nel percorso d'istruzione, costituisce la scelta privilegiata dai docenti italiani, nelle scuole di ogni ordine e grado. Tuttavia, negli ultimi anni, con l'istituzione di un sistema di valutazione nazionale, il (...)
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  2. Semantics: primes and universals.Anna Wierzbicka - 1996 - New York: Oxford University Press.
    Conceptual primitives and semantic universals are the cornerstones of a semantic theory which Anna Wierzbicka has been developing for many years. Semantics: Primes and Universals is a major synthesis of her work, presenting a full and systematic exposition of that theory in a non-technical and readable way. It delineates a full set of universal concepts, as they have emerged from large-scale investigations across a wide range of languages undertaken by the author and her colleagues. On the basis of empirical (...)
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  3.  69
    The semantics of grammar.Anna Wierzbicka - 1988 - Philadelphia: John Benjamins.
    Introduction 1. Language and meaning Nothing is as easily overlooked, or as easily forgotten, as the most obvious truths. The tenet that language is a tool ...
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  4. Feminism and power.Anna Yeatman - 1997 - In Mary Lyndon Shanley & Uma Narayan (eds.), Reconstructing political theory: feminist perspectives. University Park, PA: Pennsylvania State University Press. pp. 144--157.
  5.  7
    Risky business: unlocking unconscious biases in decisions.Anna Withers - 2016 - Faringdon, Oxfordshire: Libri Publishing. Edited by Mark Withers.
    Making decisions can be tough, but how do you know it s the right one and how can you be sure that unconscious biases aren t distorting your thinking? In Risky Business, Anna Withers and Mark Withers draw on decades of research in the fields of psychology, behavioral economics and neuroscience to explain why are so-called rational brains are frequently fooled by over 100 powerful unconscious biases. At the same time they provide a straightforward framework everyone can use, where (...)
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  6. Epistemic Challenges in Neurophenomenology: Exploring the Reliability of Knowledge and Its Ontological Implications.Anna Shutaleva - 2023 - Philosophies 8 (5):94.
    This article investigates the challenges posed by the reliability of knowledge in neurophenomenology and its connection to reality. Neurophenomenological research seeks to understand the intricate relationship between human consciousness, cognition, and the underlying neural processes. However, the subjective nature of conscious experiences presents unique epistemic challenges in determining the reliability of the knowledge generated in this research. Personal factors such as beliefs, emotions, and cultural backgrounds influence subjective experiences, which vary from individual to individual. On the other hand, scientific knowledge (...)
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  7. When the Digital Continues After Death Ethical Perspectives on Death Tech and the Digital Afterlife.Anna Puzio - 2023 - Communicatio Socialis 56 (3):427-436.
    Nothing seems as certain as death. However, what if life continues digitally after death? Companies and initiatives such as Amazon, Storyfile, Here After AI, Forever Identity and LifeNaut are dedicated to precisely this objective: using avatars, records, and other digital content of the deceased, they strive to enable a digital continuation of life. The deceased live on digitally, and at times, these can even appear very much alive-perhaps too alive? This article explores the ethical implications of these technologies, commonly known (...)
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  8. Evidential Probabilities and Credences.Anna-Maria Asunta Eder - 2023 - British Journal for the Philosophy of Science 74 (1).
    Enjoying great popularity in decision theory, epistemology, and philosophy of science, Bayesianism as understood here is fundamentally concerned with epistemically ideal rationality. It assumes a tight connection between evidential probability and ideally rational credence, and usually interprets evidential probability in terms of such credence. Timothy Williamson challenges Bayesianism by arguing that evidential probabilities cannot be adequately interpreted as the credences of an ideal agent. From this and his assumption that evidential probabilities cannot be interpreted as the actual credences of human (...)
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  9.  42
    The Bounds of Object: The Brentano-Meinong Dispute, A Priori Knowledge, and the Power of Perception.C. Zielinska Anna & Boccaccini Federico - 2015 - In Bruno Leclercq, Sébastien Richard & Denis Seron (eds.), Objects and Pseudo-Objects Ontological Deserts and Jungles from Brentano to Carnap. Boston: de Gruyter. pp. 17-50.
  10. Self-Deception: Conceptual, Ethical, Moral, and Psychological Dimensions.Anna Wehofsits - manuscript
    Habilitation thesis, book proposal in preparation.
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  11.  10
    Die Verfügbarkeit des Lebendigen: Gaterslebener Begegnung 1999.Anna M. Wobus, Ulrich Wobus & Benno Parthier (eds.) - 2000 - Halle (Saale): Deutsche Akademie der Naturforscher Leopoldina.
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  12.  1
    A Misleading Triviality Argument in The Theory of Conditionals.Anna Wójtowicz & Krzysztof Wójtowicz - forthcoming - Logic and Logical Philosophy:1-32.
    PCCP is the much discussed claim that the probability of a conditional A → B is conditional probability. Triviality results purport to show that PCCP – as a general claim – is false. A particularly interesting proof has been presented in (Hájek, 2011), who shows that – even if a probability distribution P initially satisfied PCCP – a rational update can produce a non-PCCP probability distribution. We argue that the notion of rational update in this argumentation is construed in much (...)
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  13. Grounding and metaphysical explanation: it’s complicated.Anna-Sofia Maurin - 2019 - Philosophical Studies 176 (6):1573-1594.
    Grounding theorists insist that grounding and explanation are intimately related. This claim could be understood as saying either that grounding ‘inherits’ its properties from explanation or it could be interpreted as saying that grounding plays an important—possibly an indispensable—role in metaphysical explanation. Or both. I argue that saying that grounding ‘inherits’ its properties from explanation can only be justified if grounding is explanatory by nature, but that this view is untenable. We ought therefore to be ‘separatists’ and view grounding and (...)
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  14.  21
    Evolutionary Dynamics and Accurate Perception. Critical Realism as an Empirically Testable Hypothesis.Adriano Angelucci, Vincenzo Fano, Gabriele Ferretti, Roberto Macrelli & Gino Tarozzi - 2021 - Philosophia Scientiae 25:157-178.
    Mathematical models can be profitably used to establish whether our perception of the external world is accurate. Donald Hoffman and his collaborators have developed a promising mathematical framework within which this question can be addressed and which is based on an exhaustive taxonomy of the different possible relations between perceptual representations and the external world. After reformulating their framework by means of an improved formal system, we discuss their application of evolutionary game theory, which appears to show that an essentially (...)
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  15. Evidence of Evidence as Higher Order Evidence.Anna-Maria A. Eder & Peter Brössel - 2019 - In Mattias Skipper & Asbjørn Steglich-Petersen (eds.), Higher-Order Evidence: New Essays. Oxford, United Kingdom: Oxford University Press. pp. 62-83.
    In everyday life and in science we acquire evidence of evidence and based on this new evidence we often change our epistemic states. An assumption underlying such practice is that the following EEE Slogan is correct: 'evidence of evidence is evidence' (Feldman 2007, p. 208). We suggest that evidence of evidence is best understood as higher-order evidence about the epistemic state of agents. In order to model evidence of evidence we introduce a new powerful framework for modelling epistemic states, Dyadic (...)
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  16. The paradox of the artificial intelligence system development process: the use case of corporate wellness programs using smart wearables.Alessandra Angelucci, Ziyue Li, Niya Stoimenova & Stefano Canali - forthcoming - AI and Society:1-11.
    Artificial intelligence systems have been widely applied to various contexts, including high-stake decision processes in healthcare, banking, and judicial systems. Some developed AI models fail to offer a fair output for specific minority groups, sparking comprehensive discussions about AI fairness. We argue that the development of AI systems is marked by a central paradox: the less participation one stakeholder has within the AI system’s life cycle, the more influence they have over the way the system will function. This means that (...)
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  17. Tradizione analitica e pragmatismo: per una filosofia dell'attenzione.Anna Boncompagni - 2020 - In Guido Baggio, Michela Bella, Giovanni Maddalena, Matteo Santarelli & Rosa Maria Calcaterra (eds.), Esperienza, contingenza, valori: saggi in onore di Rosa M. Calcaterra. Macerata: Quodlibet.
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  18.  36
    Prisoners as research participants: current practice and attitudes in the UK.Anna Charles, Annette Rid, Hugh Davies & Heather Draper - 2016 - Journal of Medical Ethics 42 (4):246-252.
    The use of prisoners as research participants is controversial. Efforts to protect them in response to past exploitation and abuse have led to strict regulations and reluctance to involve them as participants. Hence, prisoners are routinely denied the opportunity to participate in research. In the absence of comprehensive information regarding prisoners’ current involvement in research, we examined UK prisoners’ involvement through review of research applications to the UK National Research Ethics Service. We found that prisoners have extremely limited access to (...)
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  19.  69
    Enhancement and Hyperresponsibility.Anna Hartford, Dan J. Stein & Julian Savulescu - 2023
    We routinely take diminished capacity as diminishing moral responsibility (as in the case of immaturity, senility, or particular mental impairments). The prospect of enhanced capacity therefore poses immediate questions with regard to moral responsibility. Of particular interest are those capacities that might allow us to better avoid serious harms or wrongdoing. We can consider questions of responsibility with regards to enhancement at various removes. In the first instance: where such (safe and effective) interventions exist, do we have an obligation to (...)
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  20.  2
    Correction: Shutaleva, A. Epistemic Challenges in Neurophenomenology: Exploring the Reliability of Knowledge and Its Ontological Implications.Anna Shutaleva - 2024 - Philosophies 9 (3):78.
    The author would like to make the following corrections to the published paper [...].
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  21.  14
    On justifying case verdicts. A dialectical hypothesis.Adriano Angelucci - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    The method of cases (MOC), as standardly construed, involves an evidential appeal to intuitions. Philosophers, however, often argue for their case verdicts, they offer reasons for accepting their truth. According to Max Deutsch and Herman Cappelen – whose ground-breaking case studies first drew attention to this underappreciated phenomenon – their reason-giving would constitute compelling evidence that, contrary to the received view, philosophers relying on MOC regard arguments, not intuitions, as their main justificatory source. This explanatory hypothesis has met with substantial (...)
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  22.  25
    The body in between, the dissociative experience of trauma.Anna Walker - 2015 - Technoetic Arts 13 (3):315-322.
    In ‘The autonomy of the affect’ Brian Massumi wrote of the gap between affective and cognitive registering of the traumatic experience. Affect theorists and neuroscientists have long shared the notion of a gap between the somatic response to a traumatic event and the appraisal of the affective situation. This article develops theories on dissociation or nothingness, where nothingness is a measurement of the space between the affective and the cognitive registering of a traumatic event. It explores the concept of two (...)
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  23.  7
    Reviews and Interviews.Anna Warso, Wit Pietrzak, Katarzyna Ojrzyńska & Jan Jędrzejewski - 2018 - Text Matters - a Journal of Literature, Theory and Culture 8:443-461.
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  24.  41
    Platonic Ethics, Old and New.Julia Annas - 1999 - Ithaca, NY: Cornell University Press.
    Julia Annas here offers a fundamental reexamination of Plato's ethical thought by investigating the Middle Platonist perspective, which emerged at the end of Plato's own school, the Academy. She highlights the differences between ancient and modern assumptions about Plato's ethics--and stresses the need to be more critical about our own. One of these modern assumptions is the notion that the dialogues record the development of Plato's thought. Annas shows how the Middle Platonists, by contrast, viewed the dialogues as multiple presentations (...)
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  25.  45
    Semantic memory as the root of imagination.Anna Abraham & Andreja Bubic - 2015 - Frontiers in Psychology 6.
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  26.  22
    From the Sublime to the Monstrous. Two Interpretations of Kant.Daniela Angelucci - 2022 - Con-Textos Kantianos 15:287-296.
    The root of the noun _monster_ (_monstrum_), derived from _monere_, to admonish, to warn, holds together the meaning of warning, to announce something that is out of the ordinary, against the natural order of things, with the meaning of showing, exposing – the root of _monstrum_ is the same of the Italian verb _mostrare_ (to show). Something announces itself, manifests itself as extraordinary, outside the normal course of events. On the other hand, the etymology of the noun _prodigy_ (_prod-igium_) also (...)
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  27. “another World Is Possible”: Conference On David Lewis.Adriano Angelucci - 2011 - Humana Mente 4 (19).
     
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  28. Deleuze and the concepts of cinema.Daniela Angelucci - 2014 - [Edinburgh]: Edinburgh University Press. Edited by Sarin Marchetti.
     
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  29.  12
    Deleuze e i concetti del cinema.Daniela Angelucci - 2012 - Macerata: Quodlibet.
  30.  9
    Dal sublime al mostruoso. Due letture kantiane.Daniela Angelucci - 2021 - Studi di Estetica 20.
    The article explores the closeness of the theme of the monstrous to the concept of the sublime, first of all linking them as moments that challenge our cognitive possibilities, starting from these two aspects: the feeling of fear and the rupture of the ordinary representative scheme of the subject. Among the many revivals and interpretations of the Third Critique and of Kant's sublime, two authors of the French twentieth century – Gilles Deleuze and Jean-François Lyotard – bring together the sublime (...)
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  31.  19
    Filosofia del cinema.Daniela Angelucci - 2013 - Roma: Carocci editore.
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  32. Il raggiro universale: Welles E Deleuze.Daniela Angelucci - 2006 - Rivista di Estetica 46 (31-33):145.
     
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  33. Il visibile e l'irreale: l'oggetto estetico nel pensiero di Nicolai Hartmann.Daniela Angelucci - 1999 - [Palermo]: Centro internazionale studi di estetica.
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  34.  25
    Ontology and Mathematics in Classical Field Theories and Quantum Mechanics.Adriano Angelucci & Vincenzo Fano - 2010 - Humana Mente 4 (13).
    A draft of a possible comparison between the use made of mathematics in classical field theories and in quantum mechanics is presented. Hilbert’s space formalism, although not only elegant and powerful but intuitive as well, does not give us a spatio-temporal representation of physical events. The picture of the electromagnetic field as an entity which is real in itself– i.e., as a wave without support – fostered by the emergence of special relativity can be seen as the first step, favored (...)
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  35.  8
    School beyond school. School space management between resource regeneration and sharing.Filippo Angelucci, Michele Di Sivo & Daniela Ladiana - 2013 - Techne: Journal of Technology for Architecture and Environment 6.
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  36. Evaluative Perception: Introduction.Anna Bergqvist & Robert Cowan - 2018 - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford University Press.
    In this Introduction we introduce the central themes of the Evaluative Perception volume. After identifying historical and recent contemporary work on this topic, we discuss some central questions under three headings: (1) Questions about the Existence and Nature of Evaluative Perception: Are there perceptual experiences of values? If so, what is their nature? Are experiences of values sui generis? Are values necessary for certain kinds of experience? (2) Questions about the Epistemology of Evaluative Perception: Can evaluative experiences ever justify evaluative (...)
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  37.  25
    Creative thinking as orchestrated by semantic processing vs. cognitive control brain networks.Anna Abraham - 2014 - Frontiers in Human Neuroscience 8.
  38.  5
    Egzystencjalne i metafizyczne: od Leśmiana do Maja.Anna Węgrzyniakowa - 1999 - Katowice: Wydawn. Uniwersytetu Śląskiego.
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  39. For Whom Does Determinism Undermine Moral Responsibility? Surveying the Conditions for Free Will Across Cultures.Ivar R. Hannikainen, Edouard Machery, David Rose, Stephen Stich, Christopher Y. Olivola, Paulo Sousa, Florian Cova, Emma E. Buchtel, Mario Alai, Adriano Angelucci, Renatas Berniûnas, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas López, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Frontiers in Psychology 10.
    Philosophers have long debated whether, if determinism is true, we should hold people morally responsible for their actions since in a deterministic universe, people are arguably not the ultimate source of their actions nor could they have done otherwise if initial conditions and the laws of nature are held fixed. To reveal how non-philosophers ordinarily reason about the conditions for free will, we conducted a cross-cultural and cross-linguistic survey (N = 5,268) spanning twenty countries and sixteen languages. Overall, participants tended (...)
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  40. The Gettier Intuition from South America to Asia.Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2017 - Journal of Indian Council of Philosophical Research 34 (3):517-541.
    This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail to know that p) in 24 sites, located in 23 countries (counting Hong Kong as a distinct country) and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to (...)
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  41. The hybrid contents of memory.André Sant’Anna - 2020 - Synthese 197 (3):1263-1290.
    This paper proposes a novel account of the contents of memory. By drawing on insights from the philosophy of perception, I propose a hybrid account of the contents of memory designed to preserve important aspects of representationalist and relationalist views. The hybrid view I propose also contributes to two ongoing debates in philosophy of memory. First, I argue that, in opposition to eternalist views, the hybrid view offers a less metaphysically-charged solution to the co-temporality problem. Second, I show how the (...)
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  42.  75
    Introduction: New Perspectives on Philosophical Thought Experiments.Adriano Angelucci & Margherita Arcangeli - 2019 - Topoi 38 (4):763-768.
    The idea of the present Issue originated in a workshop held at the University of Urbino, Italy, in June 2014, and subsequently developed into an independent editorial project by including contributions that were not initially presented at the workshop. The eight essays that follow authored by young and emerging philosophers as well as fully accomplished ones—touch upon various aspects of the most recent debate surrounding TEs, closely engaging with many influential proposals that have been put forward over the last few (...)
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  43. Trope theory and the Bradley regress.Anna-Sofia Maurin - 2010 - Synthese 175 (3):311-326.
    Trope theory is the view that the world is a world of abstract particular qualities. But if all there is are tropes, how do we account for the truth of propositions ostensibly made true by some concrete particular? A common answer is that concrete particulars are nothing but tropes in compresence. This answer seems vulnerable to an argument (first presented by F. H. Bradley) according to which any attempt to account for the nature of relations will end up either in (...)
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  44.  31
    Correction to: Introduction: New Perspectives on Philosophical Thought Experiments.Adriano Angelucci & Margherita Arcangeli - 2019 - Topoi 38 (4):769-769.
    The e-mail address of the second author was incorrectly published in the original article. The author’s correct e-mail address is given in this correction.
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  45. De Pulchritudine non est Disputandum? A cross‐cultural investigation of the alleged intersubjective validity of aesthetic judgment.Florian Cova, Christopher Y. Olivola, Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles E. Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro V. del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Mind and Language 34 (3):317-338.
    Since at least Hume and Kant, philosophers working on the nature of aesthetic judgment have generally agreed that common sense does not treat aesthetic judgments in the same way as typical expressions of subjective preferences—rather, it endows them with intersubjective validity, the property of being right or wrong regardless of disagreement. Moreover, this apparent intersubjective validity has been taken to constitute one of the main explananda for philosophical accounts of aesthetic judgment. But is it really the case that most people (...)
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  46. The Gettier Intuition from South America to Asia.Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour & Maurice Grinberg - 2017 - Journal of the Indian Council of Philosophical Research 34 (3):517-541.
    This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail to know that p) in 24 sites, located in 23 countries (counting Hong-Kong as a distinct country) and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to engage (...)
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  47.  46
    The Morality of Happiness.Julia Annas - 1993 - New York: Oxford University Press.
    In this book I look at the tradition of eudaimonistic ethics which stems from Aristotle's treatment of ethics, and which takes distinct, though related forms in Epicurus, the Stoics and the Sceptics. I look at this tradition from different points of view: how is it related to human nature, how does it account for other-related virtue and action, and how much does it require in terms of revising previously held priorities. I discuss the methodology of discussing ancient texts in ways (...)
  48. Abortion and deprivation: a reply to Marquis.Anna Christensen - 2019 - Journal of Medical Ethics 45 (1):22-25.
    In ‘Why Abortion is Immoral’, Don Marquis argues that abortion is wrong for the same reason that murder is wrong, namely, that it deprives a human being of an FLO, a ‘future like ours,’ which is a future full of value and the experience of life. Marquis’ argument rests on the assumption that the human being is somehow deprived by suffering an early death. I argue that Marquis’ argument faces the ‘Epicurean Challenge’. The concept of ‘deprivation’ requires that some discernible (...)
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  49.  20
    Toleration as Recognition.Anna Elisabetta Galeotti - 2002 - Cambridge University Press.
    In this 2002 book, Anna Elisabetta Galeotti examines the most intractable problems which toleration encounters and argues that what is really at stake is not religious or moral disagreement but the unequal status of different social groups. Liberal theories of toleration fail to grasp this and consequently come up with normative solutions that are inadequate when confronted with controversial cases. Galeotti proposes, as an alternative, toleration as recognition, which addresses the problem of according equal respect to groups as well (...)
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  50.  25
    A pilot study on the effect of cognitive training on BDNF serum levels in individuals with Parkinson’s disease.Francesco Angelucci, Antonella Peppe, Giovanni A. Carlesimo, Francesca Serafini, Silvia Zabberoni, Francesco Barban, Jacob Shofany, Carlo Caltagirone & Alberto Costa - 2015 - Frontiers in Human Neuroscience 9.
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