Results for 'András Biró'

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  1.  9
    Le soulèvement hongrois : les leçons d’une émancipation.András Biró - 2011 - Hermès: La Revue Cognition, communication, politique 60 (2):, [ p.].
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  2.  9
    Le soulèvement hongrois : les leçons d’une émancipation.András Biró - 2011 - Hermes 60:, [ p.].
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  3.  51
    Rescuing ?Begging the question?J. I. Biro - 1977 - Metaphilosophy 8 (4):257-271.
  4. BREDIN Hugh and Liberato Santoro-Brienza: Philosophies of Art and.Biro Matthew & Anselm Kiefer - 2000 - British Journal for the History of Philosophy 8 (3):571-575.
     
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  5.  35
    Knowability, believability and begging the question: A reply to Sanford.J. I. Biro - 1984 - Metaphilosophy 15 (3-4):239-247.
  6.  16
    Becoming their Own Monuments: Approaches to Somhegyi’s New Book.András Czeglédi - 2022 - Philosophia 50 (4):1523-1527.
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  7.  17
    Cortical Power-Density Changes of Different Frequency Bands in Visually Guided Associative Learning: A Human EEG-Study.András Puszta, Xénia Katona, Balázs Bodosi, Ákos Pertich, Diána Nyujtó, Gábor Braunitzer & Attila Nagy - 2018 - Frontiers in Human Neuroscience 12.
  8.  21
    “False Friends” and Some Other Phenomena Reflecting the Historical Determination of the Terminology of Hungarian Private Law.András Földi - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (3):729-747.
    This article deals with some phenomena of the Hungarian legal language from a historical point of view, with special regard to the terminology of private law going back to Roman law tradition. The author aims, on the one hand, to present the historical background of the current terminology of Hungarian private law by means of some representative examples. On the other hand, it is attempted at demonstrating that “false friends” and some further misunderstandings in the current terminology of Hungarian private (...)
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  9.  27
    Isomorphic but not lower base-isomorphic cylindric algebras of finite dimension.Balázs Biró - 1989 - Notre Dame Journal of Formal Logic 30 (2):262-267.
  10.  12
    Validity of attention self-reports in younger and older adults.Andra Arnicane, Klaus Oberauer & Alessandra S. Souza - 2021 - Cognition 206 (C):104482.
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  11.  7
    “Finding an Emotional Face” Revisited: Differences in Own-Age Bias and the Happiness Superiority Effect in Children and Young Adults.Andras N. Zsido, Nikolett Arato, Virag Ihasz, Julia Basler, Timea Matuz-Budai, Orsolya Inhof, Annekathrin Schacht, Beatrix Labadi & Carlos M. Coelho - 2021 - Frontiers in Psychology 12.
    People seem to differ in their visual search performance involving emotionally expressive faces when these expressions are seen on faces of others close to their age compared to faces of non-peers, known as the own-age bias. This study sought to compare search advantages in angry and happy faces detected on faces of adults and children on a pool of children and adults. The goals of this study were to examine the developmental trajectory of expression recognition and examine the development of (...)
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  12.  52
    One‐year‐old infants use teleological representations of actions productively.Gergely Csibra, Szilvia Bíró, Orsolya Koós & György Gergely - 2003 - Cognitive Science 27 (1):111-133.
    Two experiments investigated whether infants represent goal‐directed actions of others in a way that allows them to draw inferences to unobserved states of affairs (such as unseen goal states or occluded obstacles). We measured looking times to assess violation of infants' expectations upon perceiving either a change in the actions of computer‐animated figures or in the context of such actions. The first experiment tested whether infants would attribute a goal to an action that they had not seen completed. The second (...)
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  13.  16
    Predicting Stimulus Modality and Working Memory Load During Visual- and Audiovisual-Acquired Equivalence Learning.András Puszta, Ákos Pertich, Zsófia Giricz, Diána Nyujtó, Balázs Bodosi, Gabriella Eördegh & Attila Nagy - 2020 - Frontiers in Human Neuroscience 14.
  14.  11
    On the Metascientific Representation of Inconsistency in Linguistic Theories1.Andras Kerteszandcsilla Rakosi - 2009 - In Wolfgang Wildgen & Barend van Heusden (eds.), Metarepresentation, self-organization and art. New York: Peter Lang. pp. 233.
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  15.  20
    Caring dataveillance and the construction of “good parenting”: Estonian parents’ and pre-teens’ reflections on the use of tracking technologies.Andra Siibak & Marit Sukk - 2021 - Communications 46 (3):446-467.
    Digital parenting tools, such as child-tracking technologies, play an ever-increasing role in contemporary child rearing. To explore opinions and experiences related to the use of such tracking devices, we conducted Q methodology and a semi-structured individual interview-study with Estonian parents and their 8- to 13-year-old pre-teens. Our aim was to study how such caring dataveillance was rationalized within the families, and to explore the dominant parenting values associated with the practice. Relying upon communication privacy management theory, the issues of privacy (...)
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  16.  7
    Andras Jakab. Neukantianismus in der ungarischen Rechtstheorie in der ersten Hälfte des XX. Jahrhunderts (Rezensionsabhandlung).András Jakab - 2008 - Archiv für Rechts- und Sozialphilosophie 94 (2):264-272.
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  17.  67
    What is Evidence of Evidence Evidence of?Fabio Lampert & John Biro - 2017 - Logos and Episteme 8 (2):195-206.
    Richard Feldman’s well-known principle about disagreement and evidence – usually encapsulated in the slogan, ‘evidence of evidence is evidence’, (EEE) – invites the question, what should a rational believer do when faced by such evidence, especially when the disagreement is with an epistemic peer? The question has been the subject of much controversy. However, it has been recently suggested both that the principle is subject to counterexamples and that it is trivial. If either is the case, the question of what (...)
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  18. A szerbek és 1848.Bíró László - 1998 - História 3:23-25.
     
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  19.  6
    Cross-Modal Conflict Increases With Time-on-Task in a Temporal Discrimination Task.András Matuz, Dimitri Van der Linden, Kristóf Topa & Árpád Csathó - 2019 - Frontiers in Psychology 10.
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  20. Why Change the Subject? On Collective Epistemic Agency.András Szigeti - 2015 - Review of Philosophy and Psychology 6 (4):843-864.
    This paper argues that group attitudes can be assessed in terms of standards of rationality and that group-level rationality need not be due to individual-level rationality. But it also argues that groups cannot be collective epistemic agents and are not collectively responsible for collective irrationality. I show that we do not need the concept of collective epistemic agency to explain how group-level irrationality can arise. Group-level irrationality arises because even rational individuals can fail to reason about how their attitudes will (...)
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  21.  6
    Gabriel Marcel.András Dékány - 1982 - [Budapest]: Kossuth.
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  22.  19
    Georges Lukács. Testament politique Janvier 1971.Andràs Kànyàdi - 2009 - Cités 39 (3).
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  23.  37
    Not by demography alone: Neanderthal extinction and null hypotheses in paleoanthropological explanation.Andra Meneganzin & Adrian Currie - 2022 - Biology and Philosophy 37 (6):1-23.
    Neanderthal extinction is a matter of intense debate. It has been suggested that demography (as opposed to environment or competition) could alone provide a sufficient explanation for the phenomenon. We argue that demography cannot be a ‘stand-alone’ or ‘alternative’ explanation of token extinctions as demographic features are entangled with competitive and environmental factors, and further because demography should not be conflated with neutrality.
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  24.  52
    Exploiting Injustice in Mutually Beneficial Market Exchange: The Case of Sweatshop Labor.András Miklós - 2019 - Journal of Business Ethics 156 (1):59-69.
    Mutually beneficial exchanges in markets can be exploitative because one party takes advantage of an underlying injustice. For instance, employers of sweatshop workers are often accused of exploiting the desperate conditions of their employees, although the latter accept the terms of their employment voluntarily. A weakness of this account of exploitation is its tendency for over-inclusiveness. Certainly, given the prevalence of global and domestic socioeconomic inequalities, not all exchanges that take place against background injustices should be considered exploitative. This paper (...)
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  25.  86
    Metaphor or Diaphor? On the Difference Particular To Language.Andras Sandor - 1986 - Diogenes 34 (134):106-128.
    The idea that language is metaphoric in nature has often been suggested or stated since Vico and Rousseau. Derrida, too, often writes about metaphor and the impression he gives is that he is arguing for the metaphoric nature of both thought, whether philosophic or not, and language. Interpreters like de Man or Culler have helped to spread this impression. If it is correct, Derrida shares a pan-metaphoric view of language and whatever can be made with it. It is useful to (...)
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  26.  4
    Lucian Blaga: reflexe germane în filosofia culturii.Andra Bruciu - 2006 - București: Fundația Culturală Libra.
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  27.  11
    Does Threat Have an Advantage After All? – Proposing a Novel Experimental Design to Investigate the Advantages of Threat-Relevant Cues in Visual Processing.Andras N. Zsido, Arpad Csatho, Andras Matuz, Diana Stecina, Akos Arato, Orsolya Inhof & Gergely Darnai - 2019 - Frontiers in Psychology 10.
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  28.  14
    Old dogmas and new axioms in brain theory.Andràs J. Pellionisz - 1986 - Behavioral and Brain Sciences 9 (1):103-104.
  29. Epistemic Normativity, Argumentation, and Fallacies.Harvey Siegel & John Biro - 1997 - Argumentation 11 (3):277-292.
    In Biro and Siegel we argued that a theory of argumentation mustfully engage the normativity of judgments about arguments, and we developedsuch a theory. In this paper we further develop and defend our theory.
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  30.  21
    Human Rights and Ethnic Data Collection in Hungary.András L. Pap - 2008 - Human Rights Review 9 (1):109-122.
    The article analyzes ethnic data collection pertaining to criminal justice in Hungary. With such a sensitive and delicate issue at hand, Hungary has decided on an evasive approach, resisting ethnic data collection by law enforcement authorities. The author argues that this approach has become one of the obstacles in fighting discrimination and ethnic profiling. Moreover, Hungary’s restrictive approach to ethno-national data classification also causes severe constitutional problems in other, noncriminal legal circumstances, where ethnic data is used in the context of (...)
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  31.  55
    Árpád szabó and Imre Lakatos, or the relation between history and philosophy of mathematics.András Máté - 2006 - Perspectives on Science 14 (3):282-301.
    The thirty year long friendship between Imre Lakatos and the classic scholar and historian of mathematics Árpád Szabó had a considerable influence on the ideas, scholarly career and personal life of both scholars. After recalling some relevant facts from their lives, this paper will investigate Szabó's works about the history of pre-Euclidean mathematics and its philosophy. We can find many similarities with Lakatos' philosophy of mathematics and science, both in the self-interpretation of early axiomatic Greek mathematics as Szabó reconstructs it, (...)
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  32.  35
    On a consistency theorem connected with the generalized continuum problem.András Hajnal - 1956 - Mathematical Logic Quarterly 2 (8-9):131-136.
  33.  19
    On a consistency theorem connected with the generalized continuum problem.András Hajnal - 1956 - Mathematical Logic Quarterly 2 (8‐9):131-136.
  34. Freedom and Permission The Constitutional Concepts of the Freedom of the Individual.Andras Bragyova - 2005 - Archiv für Rechts- Und Sozialphilosophie 91 (3):379-408.
    The constitutional freedom of the individual is a specific legal permission to perform certain act-types by virtue of the constitution. Legal and constitutional permissions are either negative permissions, consisting of the lack of obligation or prohibition to perform a conduct, or positive permissions rendering the performance of certain acts possible. Further, a distinction is proposed between legal systems containing their constitution and those not containing their constitution. In the former, constitutional freedom is the freedom to perform any conduct, i.e. any (...)
     
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  35.  6
    „Er hat mich kaputt gemacht” Zur Nihilismusdeutung Friedrich Nietzsches1.András Czeglédi - 2007 - In Renate Reschke & Volker Gerhardt (eds.), Nietzsche Und Europa – Nietzsche in Europa. Akademie Verlag. pp. 119-127.
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  36.  19
    Kafka and Buber. Testimony and Impossibility.András Czeglédi - 2021 - Espes. The Slovak Journal of Aesthetics 10 (1):12-21.
    “I also talked to Buber yesterday; as a person he is lively and simple and remarkable, and seems to have nothing to do with the lukewarm things he has written” – wrote Franz Kafka to his fiancée Felice Bauer in the early 1913. What is the meaning of this harsh, yet respectful portraiture of Buber? Was it a casual ironic remark – or was it rather the way Kafka really thought of Martin Buber? And to what extent was Kafka important (...)
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  37.  14
    Anyu.Andras Markus - 2019 - Thesis Eleven 151 (1):5-8.
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  38. The Basic Structure and the Principles of Justice.András Miklós - 2011 - Utilitas 23 (2):161-182.
    This paper develops an account of how economic and political institutions can limit the applicability of principles of justice even in non-relational cosmopolitan conceptions. It shows that fundamental principles of justice underdetermine fair distributive shares as well as justice -based requirements. It argues that institutions partially constitute the content of justice by determining distributive shares and by resolving indeterminacies about justice -based requirements resulting from strategic interaction and disagreement. In the absence of existing institutions principles of justice might not be (...)
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  39.  24
    Emotions in Constitutional Institutions.András Sajó - 2016 - Emotion Review 8 (1):44-49.
    The prevailing justification for constitutional institutions is that such institutions reflect and enable rational solutions to social problems. However, constitutions are constructed through emotionally driven processes that reflect both the public sentiments of the day and, at least to some extent, basic moral emotions. Historical examples from France and the United States demonstrate the role of such emotional processes in shaping the design of liberal constitutionalism. Further, constitutional law both sets and regulates emotional display rules; favors or disfavors certain emotional (...)
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  40.  5
    Filosofía y heavy metal.Andrāes Carmona - 2021 - Pamplona: Laetoli. Edited by Óscar Sancho Rubio.
    Filosofía antigua -- Filosofía medieval : heavy metal y religión -- Filosofía moderna y contemporánea.
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  41.  9
    La traduction intime de l’Innommable.András Schuller - 2017 - Les Cahiers Philosophiques de Strasbourg 41:147-154.
    « Dem Namenlosen fühl ich mich vertrauter… »R. M. Rilke : Fortschritt Bien que les fragments des Âges du monde, promesses pour toujours inaccomplies d’un chef-d’œuvre de la période médiane de F. W. J. von Schelling, comptent parmi les écrits les plus populaires du philosophe de Leonberg, leur puissance philosophique et, par suite, leur importance dans la formation de la pensée schellingienne sont souvent sous-estimées par l’historiographie philosophique en général et par la réception francoph...
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  42.  7
    European Constitutional Language.András Jakab - 2016 - Cambridge University Press.
    If the task of constitutional theory is to set out a language in which the discourse of constitutional law may be grounded, a question of the utmost importance is how this terminology is created, defined and interpreted. In this groundbreaking new work, András Jakab maps out and analyses the grammar and vocabulary on which the core European traditions of constitutional theory are based. He suggests understanding key constitutional concepts as responses to historical and present day challenges experienced by European (...)
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  43.  22
    Reducts of the Henson graphs with a constant.András Pongrácz - 2017 - Annals of Pure and Applied Logic 168 (7):1472-1489.
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  44. Collective Responsibility and Group-Control.Andras Szigeti - 2014 - In Julie Zahle & Finn Collin (eds.), Rethinking the Individualism-Holism Debate. Springer. pp. 97-116.
  45.  86
    No Need to Get Emotional? Emotions and Heuristics.András Szigeti - 2013 - Ethical Theory and Moral Practice 16 (4):845-862.
    Many believe that values are crucially dependent on emotions. This paper focuses on epistemic aspects of the putative link between emotions and value by asking two related questions. First, how exactly are emotions supposed to latch onto or track values? And second, how well suited are emotions to detecting or learning about values? To answer the first question, the paper develops the heuristics-model of emotions. This approach models emotions as sui generis heuristics of value. The empirical plausibility of the heuristics-model (...)
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  46. Are Individualist Accounts of Collective Responsibility Morally Deficient?Andras Szigeti - 2013 - In A. Konzelmann Ziv & H. B. Schmid (eds.), Institutions, Emotions, and Group Agents. Springer. pp. 329-342.
    Individualists hold that moral responsibility can be ascribed to single human beings only. An important collectivist objection is that individualism is morally deficient because it leaves a normative residue. Without attributing responsibility to collectives there remains a “deficit in the accounting books” (Pettit). This collectivist strategy often uses judgment aggregation paradoxes to show that the collective can be responsible when no individual is. I argue that we do not need collectivism to handle such cases because the individualist analysis leaves no (...)
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  47.  56
    Militant Democracy and Emotional Politics.András Sajó - 2012 - Constellations 19 (4):562-574.
  48. The ontological roots of human science: The message of evolution - the physics of freedom (choice).András Balázs - 2007 - World Futures 63 (8):568 – 583.
    The original proposal of H. H. Pattee (1971) of basing quantum theoretical measurement theory on the theory of the origin of life, and its far reaching consequences, is discussed in the light of a recently emerging biological paradigm of internal measurement. It is established that the "measurement problem" of quantum physics can, in principle, be traced back to the internal material constraints of the biological organisms, where choice is a fundamental attribute of the self-measurement of matter. In this light, which (...)
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  49.  42
    Hungary 1956 Revisited. The Message of a Revolution — A Quarter of a Century After.András Sándor - 1984 - Telos: Critical Theory of the Contemporary 1984 (61):236-239.
    There are two approaches to the Hungarian Revolution of 1956: to view it as a national or as a social affair; a fight for national independence or for a revolutionary transformation of society. The two approaches can be collapsed into a comprehensive one in the name of autonomy, and this is what Feher and Heller did, remaining mindful, however, of the two major and irreducible aspects of the actual events and their motivating forces. Their main argument is threefold. The people (...)
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