Results for 'Andrew Mowbray'

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  1.  14
    Representing and using legal knowledge in integrated decision support systems: DataLex WorkStations.Graham Greenleaf, Andrew Mowbray & Peter van Dijk - 1995 - Artificial Intelligence and Law 3 (1-2):97-142.
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  2.  51
    Representing and using legal knowledge in integrated decision support systems: Datalex workstations. [REVIEW]Graham Greenleaf, Andrew Mowbray & Peter Dijk - 1995 - Artificial Intelligence and Law 3 (1-2):97-142.
    There is more to legal knowledge representation than knowledge-bases. It is valuable to look at legal knowledge representation and its implementation across the entire domain of computerisation of law, rather than focussing on sub-domains such as legal expert systems. The DataLex WorkStation software and applications developed using it are used to provide examples. Effective integration of inferencing, hypertext and text retrieval can overcome some of the limitations of these current paradigms of legal computerisation which are apparent when they are used (...)
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  3.  27
    The De Aeternitate Mundi of Boethius of Dacia and the Paris Condemnation of 1277.Malcolm de Mowbray - 2006 - Recherches de Theologie Et Philosophie Medievales 73 (2):201-253.
    Careful examination of the arguments used in the De aeternitate mundi attributed to Boethius of Dacia shows that this is not a work of radical Aristotelianism, but a teaching text aimed at showing students how to approach the question of the eternity of the world in their disputations. A comparison of the text with some of the articles condemned in 1277 demonstrates that the articles do not originate from the text and that the work was not targeted by Tempier. What (...)
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  4.  23
    A realist journey through social theory and political economy: an interview with Andrew Sayer.Andrew Sayer & Jamie Morgan - 2022 - Journal of Critical Realism 21 (4):434-470.
    In this wide-ranging interview Andrew Sayer discusses how he became a realist and then the development of his work over the subsequent decades. He comments on his postdisciplinary approach, his early work on economy and its influences, how he came to write Method in Social Science and the transition in Realism and Social Science to normative critical social science and moral economy. The interview concludes with discussion of his three most recent books and the themes that connect them, not (...)
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  5.  25
    Fundamentals of Sentencing Theory: Essays in Honour of Andrew von Hirsch.Andrew Ashworth & Martin Wasik (eds.) - 1998 - Oxford University Press UK.
    The Oxford Monographs On Criminal Law And Justice series aims to cover all aspects of criminal law and procedure including criminal evidence. the scope of the series is wide, encompassing both practical and theoretical works. Series Editor: Professor Andrew Ashworth, Vinerian Professor of English Law, All Souls College, Oxford. This volume is a thematic collection of essays on sentencing theory by leading writers. The essays fall into three groups. Part I considers the underlying justifications for the imposition of punishment (...)
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  6. Captive audience?: the aesthetics of nefas in Senecan drama.Carrie Mowbray - 2012 - In I. Sluiter & Ralph Mark Rosen (eds.), Aesthetic value in classical antiquity. Brill.
     
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  7.  4
    Moral Status for Malware! The Difficulty of Defining Advanced Artificial Intelligence.Miranda Mowbray - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (3):517-528.
    The suggestion has been made that future advanced artificial intelligence (AI) that passes some consciousness-related criteria should be treated as having moral status, and therefore, humans would have an ethical obligation to consider its well-being. In this paper, the author discusses the extent to which software and robots already pass proposed criteria for consciousness; and argues against the moral status for AI on the grounds that human malware authors may design malware to fake consciousness. In fact, the article warns that (...)
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  8.  17
    Simultaneous vision and audition: the detection of elements missing from overlearned sequences.G. H. Mowbray - 1952 - Journal of Experimental Psychology 44 (4):292.
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  9.  20
    Simultaneous vision and audition: the comprehension of prose passages with varying levels of difficulty.G. H. Mowbray - 1953 - Journal of Experimental Psychology 46 (5):365.
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  10.  21
    Kinetic description of metal nanocrystal oxidation: a combined theoretical and experimental approach for determining morphology and diffusion parameters in hollow nanoparticles by the nanoscale Kirkendall effect.Yoshiki Watanabe, Ryan W. Mowbray, Katherine P. Rice & Mark P. Stoykovich - 2014 - Philosophical Magazine 94 (30):3487-3506.
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  11.  12
    Alternative Modernity: The Technical Turn in Philosophy and Social Theory.Andrew Feenberg - 1995 - University of California Press.
    In this new collection of essays, Andrew Feenberg argues that conflicts over the design and organization of the technical systems that structure our society shape deep choices for the future. A pioneer in the philosophy of technology, Feenberg demonstrates the continuing vitality of the critical theory of the Frankfurt School. He calls into question the anti-technological stance commonly associated with its theoretical legacy and argues that technology contains potentialities that could be developed as the basis for an alternative form (...)
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  12.  37
    Andrew’s Literary Death Quiz.Andrew Dodsworth - 2000 - Philosophy Now 27:47-47.
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  13.  10
    Andrew Linzey: Animal Theology.Andrew Linzey - 1998 - Ethical Theory and Moral Practice 1 (4):485-486.
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  14.  50
    I_— _Andrew Williams.Andrew Williams - 2004 - Aristotelian Society Supplementary Volume 78 (1):131-150.
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  15. The Routledge Handbook of Philosophy of Animal Minds.Kristin Andrews & Jacob Beck (eds.) - 2017 - Routledge.
    While philosophers have been interested in animals since ancient times, in the last few decades the subject of animal minds has emerged as a major topic in philosophy. _The Routledge Handbook of Philosophy of Animal Minds_ is an outstanding reference source to the key topics, problems and debates in this exciting subject and is the first collection of its kind. Comprising nearly fifty chapters by a team of international contributors, the _Handbook_ is divided into eight parts: Mental representation Reasoning and (...)
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  16.  7
    Toward a More Democratic Ethic of Technological Governance.Andrew D. Zimmerman - 1995 - Science, Technology and Human Values 20 (1):86-107.
    Recent scholarship in technology and society studies has given attention to the notion of technological citizenship. This article seeks to further integrate perspectives on this topic with theoretical contributions about the development of moral autonomy. The author challenges the presumption that the strategy of expanding opportunities for participation in technological decision making will in itself develop people's autonomy and citizenship. He argues that concurrent efforts must be made to democratize the political-economic structures of key technologies and to help people prepare (...)
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  17.  56
    Religious fictionalism defended: Reply to Cordry: Andrew Eshleman.Andrew Eshleman - 2010 - Religious Studies 46 (1):91-96.
    In his paper, ‘A critique of religious fictionalism’, Benjamin Cordry raises a series of objections to a fictionalist form of religious non-realism that I proposed in my earlier paper, ‘Can an atheist believe in God?’. They fall into two main categories: those alleging that an atheist would be unjustified in adopting fictionalism, and those alleging that fictionalism could not be successfully implemented, or practised communally. I argue that these objections can be met.
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  18. Friends Over the Ocean: Andrew Lang's American Correspondence, 1881-1912.Andrew Lang & Marysa Demoor - 1989 - Rijksuniversiteit Te Gent.
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  19.  50
    Towards a Relational Ontology: Philosophy’s Other Possibility.Andrew Benjamin - 2015 - Albany: State University of New York Press.
    _An original philosophical account of relational ontology drawing on the work of Descartes, Kant, Fichte, Hegel, and Heidegger._.
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  20.  2
    Hegel and Capitalism.Andrew Buchwalter (ed.) - 2015 - Albany: State University of New York Press.
    Examines Hegel’s unique understanding and assessment of capitalism as an economic, social, and cultural phenomenon.
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  21.  24
    Why Things Matter to People: Social Science, Values and Ethical Life.Andrew Sayer - 2011 - Cambridge, UK: Cambridge University Press.
    Andrew Sayer undertakes a fundamental critique of social science's difficulties in acknowledging that people's relation to the world is one of concern. As sentient beings, capable of flourishing and suffering, and particularly vulnerable to how others treat us, our view of the world is substantially evaluative. Yet modernist ways of thinking encourage the common but extraordinary belief that values are beyond reason, and merely subjective or matters of convention, with little or nothing to do with the kind of beings (...)
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  22.  8
    Passions, persons, psychotherapy, politics: the selected works of Andrew Samuels.Andrew Samuels - 2015 - New York, NY: Routledge.
    Andrew Samuels is one of the best known figures internationally in the fields of psychotherapy, Jungian analysis, relational psychoanalysis and counselling and in academic studies in those areas. His work is a blend of the provocative and original together with the reliable and scholarly. His many books and papers figure prominently on reading lists on clinical and academic teaching contexts. This self-selected collection, Passions, Persons, Psychotherapy and Politics, brings together some of his major writings at the interface of politics (...)
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  23.  42
    Aristocratic Reform and the Extirpation of Parliament in Early Georgian Britain: Andrew Michael Ramsay and French Ideas of Monarchy.Andrew Mansfield - 2014 - History of European Ideas 40 (2):185-203.
    SummaryIn An Essay upon Civil Government (1722), Andrew Michael Ramsay mounted a sustained attack upon the development throughout English history of popular government. According to Ramsay, popular involvement in sovereignty had led to the decline of society and the revolutions of the seventeenth century. In his own time, Parliament had become a despotic instrument of government, riven with faction and driven by a multiplicity of laws that manifested a widespread corruption in the state. Ramsay's solution to this degeneracy was (...)
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  24.  63
    A defence of the no-minimum response to the problem of evil: Andrew cullison.Andrew Cullison - 2011 - Religious Studies 47 (1):121-123.
    I defend Peter van Inwagen's no-minimum response to the problem of evil from a recent objection raised by Jeff Jordan.
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  25. Transforming technology: a critical theory revisited.Andrew Feenberg - 2002 - New York, N.Y.: Oxford University Press. Edited by Andrew Feenberg.
    Thoroughly revised, this new edition of Critical Theory of Technology rethinks the relationships between technology, rationality, and democracy, arguing that the degradation of labor--as well as of many environmental, educational, and political systems--is rooted in the social values that preside over technological development. It contains materials on political theory, but the emphasis has shifted to reflect a growing interest in the fields of technology and cultural studies.
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  26.  33
    On ‘nothing to distinguish’ Schleiermacher and Otto: Reply to Smith: Andrew Dole.Andrew Dole - 2010 - Religious Studies 46 (4):449-468.
    Responding to my claims in ‘Schleiermacher and Otto on religion’, A. D. Smith has argued that there is ‘nothing to distinguish’ Schleiermacher and Otto on the topics of the naturalistic explanation of religion and divine intervention in the natural order. There are respects in which Smith seems not to have understood my arguments, and his most significant challenge to my claims about Schleiermacher rests on a conflation of two different questions at issue in Schleiermacher's discussion of the incarnation. Further, Smith's (...)
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  27.  36
    Andrew J. McKenna., Violence and Difference: Girard, Derrida, and Deconstruction.Andrew J. Mckenna & Mark Youngerman - 1994 - International Studies in Philosophy 26 (4):149-150.
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  28.  60
    The origins of morality: An essay in philosophical anthropology: Andrew Oldenquist.Andrew Oldenquist - 1990 - Social Philosophy and Policy 8 (1):121-140.
    By what steps, historically, did morality emerge? Our remote ancestors evolved into social animals. Sociality requires, among other things, restraints on disruptive sexual, hostile, aggressive, vengeful, and acquisitive behavior. Since we are innately social and not social by convention, we can assume the biological evolution of the emotional equipment – numerous predispositions to want, fear, feel anxious or secure – required for social living, just as we can assume cultural evolution of various means to control antisocial behavior and reinforce the (...)
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  29. Robert Andrew Glendinning Carson 1918–2006.Andrew Burnett & Roger Bland - 2008 - In Proceedings of the British Academy, Volume 153 Biographical Memoirs of Fellows, VII. pp. 149-170.
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  30.  8
    Essay review.Michael Hunter & Malcolm De Mowbray - 1997 - British Journal for the History of Science 30 (2):221-225.
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  31.  7
    The editor in the republic of letters.Michael Hunter & Malcolm De Mowbray - 1997 - British Journal for the History of Science 30 (2):221-225.
    Eric G. Forbes, Lesley Murdin and Francis Willmoth , The Correspondence of John Flamsteed, First Astronomer Royal. Volume 1: 1666–1682. Bristol and Philadelphia: Institute of Physics Publishing, 1995. Pp. xlix+955. ISBN 0-7503-0147-3. £140.00, $280.00.Heinz-Jurgen Hess, James G. O'Hara and Herbert Breger , Gottfried Wilhelm Leibniz: Sämtliche Schriften und Briefe. Dritte Reihe, Mathematischer, naturwissenschaftlicher und technischer Briefwechsel: Volume 3, 1680–1683; Volume 4, 1683–1690. Berlin: Akademie Verlag, 1991, 1995. Pp. lxx+895; lxvi+747. ISBN 3-05-000766-4, DM 490.00 ; 3-05-002602-2, DM 490.00 .Wilhelm Schmidt-Biggemann , (...)
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  32.  5
    Review of Andrew Pickering: The Mangle of Practice: Time, Agency, and Science_; Jed Z. Buchwald: _Scientific practice: theories and stories of doing physics[REVIEW]Andrew Pickering & David Chart - 1996 - British Journal for the Philosophy of Science 47 (3):479-482.
  33.  20
    Looking beyond history: the optics of German anthropology and the critique of humanism.Andrew Zimmerman - 2001 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 32 (3):385-411.
  34.  8
    The Metaverse: Andrew McStay’s Responses to Cody Turner.Andrew McStay - 2023 - Philosophy and Technology 36 (4):1-4.
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  35.  12
    Brainstorms.Andrew Woodfield - 1980 - Philosophical Quarterly 30 (121):367-369.
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  36.  17
    Linguistic Justice in International Law: An Evaluation of the Discursive Framework. [REVIEW]Jacqueline Mowbray - 2011 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 24 (1):79-95.
    Claims by minority groups to use their own languages in different social contexts are often presented as claims for “linguistic justice”, that is, justice as between speakers of different languages. This article considers how the language of international law can be used to advance such claims, by exploring how international law, as a discourse, approaches questions of language policy. This analysis reveals that international legal texts structure their engagement with “linguistic justice” around two key concepts: equality and culture. Through a (...)
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  37.  19
    The Thyestes- (A.) Marchetta Vittima e Carnefice. L'ambiguità dei ruoli nel Thyestes di Seneca. (Studi e Proposte 11.) Pp. 515. Rome: Casa Editrice Università La Sapienza, 2010. Paper, €28. ISBN: 978-88-95814-27-8. [REVIEW]Carrie Mowbray - 2012 - The Classical Review 62 (2):511-513.
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  38.  50
    Ordinary people think free will is a lack of constraint, not the presence of a soul.Andrew J. Vonasch, Roy F. Baumeister & Alfred R. Mele - 2018 - Consciousness and Cognition 60:133-151.
    Four experiments supported the hypothesis that ordinary people understand free will as meaning unconstrained choice, not having a soul. People consistently rated free will as being high unless reduced by internal constraints (i.e., things that impaired people’s mental abilities to make choices) or external constraints (i.e., situations that hampered people’s abilities to choose and act as they desired). Scientific paradigms that have been argued to disprove free will were seen as reducing, but usually not eliminating free will, and the reductions (...)
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  39.  51
    In Medias Res: Andrew Benjamin’s Relational Ontology.Andrew Cutrofello - 2017 - Research in Phenomenology 47 (2):229-240.
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  40. Catholic Social Teaching and the Purpose of the Firm1 Andrew I/. Abela.Andrew V. Abela - 2001 - Journal of Business Ethics 31:2.
     
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  41. Green Political Thought.Andrew Dobson - 1995 - New York: Routledge.
    This highly acclaimed introduction to green political thought is now available in a new edition, having been fully revised and updated to take into account the areas which have grown in importance since the third edition was published. Andrew Dobson describes and assesses the political ideology of ‘ecologism’, and compares this radical view of remedies for the environmental crisis with the ‘environmentalism’ of mainstream politics. He examines the relationship between ecologism and other political ideologies, the philosophical basis of ecological (...)
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  42. Chapter Seven Postmodern Conservatism and Reactionary Recognition Andrew Vandenberg, Matthew Sharpe and Geoff Boucher.Andrew Vandenberg - 2007 - In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in Politics: Theory, Policy and Practice. Cambridge Scholars Press. pp. 116.
  43.  8
    Do Clinicians Have a Duty to Participate in Pragmatic Clinical Trials?Andrew Garland, Stephanie Morain & Jeremy Sugarman - 2022 - American Journal of Bioethics 23 (8):22-32.
    Clinicians have good moral and professional reasons to contribute to pragmatic clinical trials (PCTs). We argue that clinicians have a defeasible duty to participate in this research that takes place in usual care settings and does not involve substantive deviation from their ordinary care practices. However, a variety of countervailing reasons may excuse clinicians from this duty in particular cases. Yet because there is a moral default in favor of participating, clinicians who wish to opt out of this research must (...)
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  44. Citizenship and the environment.Andrew Dobson - 2003 - New York: Oxford University Press.
    This is the first book-length treatment of the relationship between citizenship and the environment. Andrew Dobson argues that ecological citizenship cannot be fully articulated in terms of the two great traditions of citizenship - liberal and civic republican - with which we have been bequeathed. He develops an original theory of citizenship, which he calls 'post-cosmopolitan', and argues that ecological citizenship is an example and an inflection of it. Ecological citizenship focuses on duties as well as rights, and these (...)
  45.  5
    Utilitarianism - Ed. Andrew Bailey.Andrew Bailey (ed.) - 2016 - Broadview Press.
    _Utilitarianism_ is a classic work of ethical theory, arguably the most persuasive and comprehensible presentation of this widely influential position. Mill argues that it is pleasure and pain that ought to guide our decision-making&and not the pleasure and pain of any one person or group, but the summative experience of all who are affected by our actions. While he didn’t invent utilitarianism, Mill offered its clearest expression and strongest defense, and expanded the theory to account for the variety in quality (...)
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  46.  8
    Ecology, Ethics and Hope.Andrew T. Brei (ed.) - 2015 - New York: Rowman & Littlefield International.
    This volume brings together essays written at the cutting edge of an emerging sub-field of environmental philosophy, relating to the nature and role of hope.
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  47. The objects of moral responsibility.Andrew C. Khoury - 2018 - Philosophical Studies 175 (6):1357-1381.
    It typically taken for granted that agents can be morally responsible for such things as, for example, the death of the victim and the capture of the murderer in the sense that one may be blameworthy or praiseworthy for such things. The primary task of a theory of moral responsibility, it is thought, is to specify the appropriate relationship one must stand to such things in order to be morally responsible for them. I argue that this common approach is problematic (...)
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  48. Is Blameworthiness Forever?Andrew C. Khoury & Benjamin Matheson - 2018 - Journal of the American Philosophical Association 4 (2):204-224.
    Many of those working on moral responsibility assume that "once blameworthy, always blameworthy." They believe that blameworthiness is like diamonds: it is forever. We argue that blameworthiness is not forever; rather, it can diminish through time. We begin by showing that the view that blameworthiness is forever is best understood as the claim that personal identity is sufficient for diachronic blameworthiness. We argue that this view should be rejected because it entails that blameworthiness for past action is completely divorced from (...)
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  49.  40
    The Philosophy of Andrew Ushenko II.Andrew J. Reck - 1958 - Review of Metaphysics 11 (4):673 - 688.
    Ushenko presented his philosophy of logic in vehement opposition to "the postulationist theory." In the endeavor to amputate logic from philosophy and absorb it within mathematics, the postulationists viewed logic as an isolated object-logic to be discussed in meta-logic and construed its symbolic formulas as a game played according to arbitrarily established rules. The objections Ushenko raised are no longer novel, but twenty years ago the entire controversy was new. Above all, he stressed the numerous difficulties entangling the meta-logic. He (...)
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  50.  55
    The Philosophy of Andrew Ushenko: I.Andrew J. Reck - 1958 - Review of Metaphysics 11 (3):471 - 485.
    Ushenko's speculative vision opened on the problem of time and its relation to logic. Profoundly concerned about the theme of time--the theme that intrinsically defines romantic irrationalism--he yet endeavored to vindicate within the bounds of temporality the sovereignty of logic so essential to the continuance of classical philosophy. The dual preoccupation with time and logic urged him into the fields of symbolic logic and relativity physics. From the flux of unrepeatable events he disengaged the laws of logic and the propositions (...)
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