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Alphonso Lingis [153]Alphonso F. Lingis [9]
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Alphonso Lingis
Catholic University of Louvain
  1. Otherwise Than Being or Beyond Essence.Emmanuel Levinas & Alphonso Lingis - 1981 - Philosophy and Rhetoric 17 (4):245-246.
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  2.  22
    The Community of Those Who Have Nothing in Common.Alphonso Lingis - 1994 - Indiana University Press.
    "... thought-provoking and meditative, Lingis’s work is above all touching, and offers a refreshingly idiosyncratic antidote to the idle talk that so often passes for philosophical writing." —Radical Philosophy "... striking for the ...
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  3. The Visible and the Invisible Followed by Working Notes.Maurice Merleau-Ponty, Claude Lefort & Alphonso Lingis - 1968
  4.  26
    The Imperative.Alphonso Lingis - 1998 - Indiana University Press.
    Ò. . . a more compelling reading of Kant than any I have ever seen.Ó ÑDavid Farrell Krell In this provocative book, Alphonso Lingis argues that not only our thought is governed by an imperative, as Kant had maintained, but, rather, our ...
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  5. The Community of Those Who Have Nothing in Common.Alphonso Lingis - 1996 - The Personalist Forum 12 (2):186-187.
     
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  6. Foreign Bodies.Alphonso Lingis - 1994 - Routledge.
    Foreign Bodies analyzes how our culture elaborates for us the bodies we have by natural evolution. Calling on the new means contemporary thinkers have used to understand the body, Alphonso Lingis explores forms of power, pleasure and pain, and libidinal identity. The book contrasts the findings of theory with the practice of the body as formulated in quite different kinds of language--the language of plastic art (the artwork body builders make of themselves), biography, anthropology and literature. Lingis explains how we (...)
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  7.  6
    The First Person Singular.Alphonso Lingis - 2017 - Philosophy Today 61 (1):85-97.
    How is anxiety the source of knowledge? How can Heidegger identify death as nothingness? How does anxiety engender resoluteness?
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  8. Dangerous Emotions.Alphonso Lingis - 2000 - University of California Press.
    Alphonso Lingis is an original among American philosophers. An eloquent and insightful commentator on continental philosophers, he is also a phenomenologist who has gone to live in many lands. _Dangerous Emotions_ continues the line of inquiry begun in _Abuses_, taking the reader to Easter Island, Japan, Java, and Brazil as Lingis poses a new range of questions and brings his extraordinary descriptive skills to bear on innocence and the love of crime, the relationships of beauty with lust and of joy (...)
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  9. Deathbound Subjectivity.Alphonso Lingis - 1989
    "Alphonso Lingis analyzes with power and depth the meaning of subject, time and nature throught the lens of the death of the other"--Jacket.
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  10. The First Person Singular.Alphonso Lingis - 2007 - Northwestern University Press.
    Alphonso Lingis’s singular works of philosophy are not so much written as performed, and in The First Person Singular the performance is characteristically brilliant, a consummate act of philosophical reckoning. Lingis’s subject here, aptly enough, is the subject itself, understood not as consciousness but as embodied, impassioned, active being. His book is, at the same time, an elegant cultural analysis of how subjectivity is differently and collectively understood, invested, and situated. The subject Lingis elaborates in detail is the passionate subject (...)
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  11.  35
    Violence and Splendor.Alphonso Lingis - 2011 - Northwestern University Press.
    Part 1. Spaces within spaces -- 1. Extremes -- 2. Nature abhors a vacuum -- 3. Space travel -- 4. Learn to say -- 5. Metaphysical habitats -- 6. Departures -- 7. Plumage and talismans -- 8. Inner space -- Part 2. Snares for the eyes -- 9. The fallen giant -- 10. The stone -- 11. The voices of things -- 12. Nature and art -- 13. Nature -- 14. In touch -- Part. 3. The sacred -- 15. Sacrilege (...)
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  12.  15
    Sensation: Intelligibility in Sensibility.Alphonso Lingis - 1998 - Human Studies 21 (1):113-119.
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  13.  6
    Trust.Alphonso Lingis - 2004 - Univ of Minnesota Press.
    Trust binds us to another with an intoxicating energy; it is brave, giddy, joyous, and lustful. A sudden attraction careens into sexual surrender, and trust becomes unconditional. Trust laughs at danger and leaps into the unknown.
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  14. Abuses.Alphonso Lingis - 1994 - University of California Press.
    Part travelogue, part meditation, _Abuses_ is a bold exploration of central themes in Continental philosophy by one of the most passionate and original thinkers in that tradition writing today. A gripping record of desires, obsessions, bodies, and spaces experienced in distant lands, Alphonso Lingis's book offers no less than a new approach to philosophy—aesthetic and sympathetic—which departs from the phenomenology of Levinas and Merleau-Ponty. "These were letters written to friends," Lingis writes, "from places I found myself for months at a (...)
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  15.  3
    Sensation: Intelligibility in Sensibility.Alphonso Lingis - 1996 - Humanity Books.
    Lingis contests holistic conceptions of phenomenology and existential philosophy, and he refutes the primacy of perception and the practicable world. By contrast, he seeks to elucidate the substantive body. He shows that in contact with other sentient beings, an imperative that is addressed to us precedes and makes possible their capacity to order us with the meanings of their words and gestures. Written in clear, vivid language free of all unnecessary technical jargon.
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  16.  25
    Excesses: Eros and Culture.Richard A. Cohen & Alphonso Lingis - 1987 - Substance 16 (1):98.
  17. Deathbound Subjectivity.Alphonso Lingis - 1991 - Tijdschrift Voor Filosofie 53 (2):371-372.
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  18. Contact.Alphonso Lingis - 2005 - Janus Head 8 (2).
    When someone there is standing before us, we have been cautioned that he is not speaking with his own voice but speaking the language of his gender, his family, his class, his education, his culture, his economic and political interests, his unconscious drives, indeed his state of physical health and alertness. Are we then doing no more than interpreting what he says and does? Do we ever make contact with what he means for himself when he says “I”—with his visions, (...)
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  19.  62
    Truth in Reconciliation.Alphonso Lingis - 2011 - Journal of Bioethical Inquiry 8 (3):239-243.
    To what extent is truth required for reconciliation of peoples in conflict? What kind of truth? Objective truth, subjective truth? Maybe reconciliation require that the pursuit of truth be limited? The trial of the former “Khmer Rouge” leaders in Cambodia for crimes against humanity provides a case where these issues are examined.
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  20.  13
    Libido: The French Existential Theories.Alphonso Lingis - 1985 - Indiana University Press.
    Alphonso Lingis's engaging book studies the phenomenological and postphenomenological theories of sexuality of six contemporary French philosophers: Jean-Paul Sartre, Maurice Merleau-Ponty, Emmanuel Levinas, Jean-François Lyotard, Gilles ...
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  21. Phenomenological Explanations.Alphonso Lingis - 1986 - Kluwer Academic Publishers.
    The intentional analysis devised by phenomenology was first used to explain the meaningfulness of expressions; it aimed at exhibiting the original primary substrates that expressions refer to, and at exhibiting the subjective acts that make signs expressive. The explanation of predicative expressions was then extended to the antecedent layer of prepredicative, perceptual experiences, explaining these by locating, with peculiar kinds of immanent intuitions, the original sensile data which evidence the bodily presence of the real - and by reactivating the informin- (...)
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  22. Imperatives.Alphonso Lingis - 1991 - In M. C. Dillon (ed.), Merleau-Ponty Vivant. Suny Press. pp. 91--116.
     
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  23. The Society of Dismembered Body Parts.Alphonso Lingis - 1994 - In Constantin V. Boundas & Dorothea Olkowski (eds.), Gilles Deleuze and the Theater of Philosophy. Routledge. pp. 289--303.
     
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  24.  45
    Contact: Tact and Caress.Alphonso Lingis - 2007 - Journal of Phenomenological Psychology 38 (1):1-6.
    Through words and gestures we communicate with one another about the outlying environment, and we also form representations of one another. But we also make contact with one another. Through tact we make contact with the anxieties, rage, shame, shyness, and secrecy of another. In caresses we make contact with the pleasure of the other. Our caresses are moved by the other, by the spasms of torment and pleasure in the other.
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  25. On the Essence of Technique.Alphonso F. Lingis - 1968 - In Manfred S. Frings (ed.), Heidegger and the Quest for Truth. Chicago: Quadrangle Books. pp. 126--138.
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  26.  32
    The Environment: A Critical Appreciation of Levinas’s Analysis in Existence and Existents.Alphonso Lingis - 2010 - Levinas Studies 5:65-81.
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  27.  2
    The Environment: A Critical Appreciation of Levinas’s Analysis in Existence and Existents.Alphonso Lingis - 2010 - Levinas Studies 5:65-81.
  28.  33
    The Elemental Imperative.Alphonso Lingis - 1988 - Research in Phenomenology 18 (1):3-21.
  29.  41
    Subjectification.Alphonso Lingis - 2007 - Continental Philosophy Review 40 (2):113-123.
    For Martin Heidegger the death that comes singularly for each of us summons us to exist on our own and speak in our own name. But Gilles Delueze and Félix Guattari argue that it is a specific social machinery that summons us to speak in our own name and answer for what we do and are. This summons is a death sentence. They enjoin us to flee this subjectification, this subjection. They do recognize that the release of becomings in all (...)
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  30.  6
    The Visible and the Invisible: Followed by Working Notes.Alphonso Lingis (ed.) - 1968 - Northwestern University Press.
    _The Visible and the Invisible _contains the unfinished manuscript and working notes of the book Merleau-Ponty was writing when he died. The text is devoted to a critical examination of Kantian, Husserlian, Bergsonian, and Sartrean method, followed by the extraordinary "The Intertwining--The Chiasm," that reveals the central pattern of Merleau-Ponty's own thought. The working notes for the book provide the reader with a truly exciting insight into the mind of the philosopher at work as he refines and develops new pivotal (...)
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  31.  25
    Anthropology as a Natural Science Clifford Geertz’s Extrinsic Theory of the Mind.Alphonso Lingis - 2014 - Open Journal of Philosophy 4 (2):96-106.
  32. The Rapture of the Deep.Alphonso Lingis - 1985 - Analecta Husserliana 19:287.
     
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  33.  17
    Orchids and Muscles.Alphonso Lingis - 1986 - Journal of the Philosophy of Sport 13 (1):15-28.
  34. Sense and Non-Sense in the Sexed Body.Alphonso F. Lingis - 1977 - Philosophy and Social Criticism 4 (4):345-365.
  35.  22
    Differance in the Eternal Recurrence of the Same.Alphonso Lingis - 1978 - Research in Phenomenology 8 (1):77-91.
    The doctrine of eternal recurrence in Nietzsche is an essentially ecstatic doctrine. It is also strangely incommunicable. Here the ecstasy that reveals singularizes. The essential revelation closes the one to whom it is given in his own singularity ; only a singularity opens to the abysses and the Dionysian truth. Heidegger could then see in it an ontological doctrine. And an authentifying-singularizing-doctrine. Not, though, the same as his own. For Heidegger could suggest that the time horizon in which this doctrine (...)
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  36.  92
    Some Questions About Lyotard's Postmodern Legitimation Narrative.Alphonso Lingis - 1994 - Philosophy and Social Criticism 20 (1-2):1-12.
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  37.  13
    The Rationality of Values: Commentary on “The Dilemma of Revealing Sensitive Information on Paternity Status in Arabian Social and Cultural Contexts” by Abdallah A. Adlan and Henk A. M. J. Ten Have.Alphonso Lingis - 2012 - Journal of Bioethical Inquiry 9 (4):411-412.
  38. Bodies That Touch Us.Alphonso Lingis - 1993 - Thesis Eleven 36 (1):159-167.
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  39.  34
    Three Objections to Levinas’ Philosophy.Alphonso Lingis - 2009 - Graduate Faculty Philosophy Journal 30 (2):189-195.
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  40.  46
    Six Problems in Levinas's Philosophy.Alphonso Lingis - 2012 - PhaenEx 7 (1):30-40.
    Levinas’s constitutive analysis conflicts with his phenomenological descriptions. There are problems in his essential theses: Recognizing alterity is recognizing wants and needs. These are said to be unending, infinite. The wholly Other—God—is constitutive of the alterity of the other human. Ethics originates in Jewish religious history. Ethical absoluteness conflicts with political responsibility.
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  41.  61
    Experiences of Mortality: Phenomenology and Anthropology.Alphonso Lingis - 2009 - The Pluralist 4 (3):69 - 75.
  42.  75
    Sensations.Alphonso Lingis - 1981 - Philosophy and Phenomenological Research 42 (December):160-170.
  43.  54
    A Phenomenology of Substances.Alphonso Lingis - 1997 - American Catholic Philosophical Quarterly 71 (4):505-522.
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  44.  32
    Oedipus Rex: The Oedipus Rule and its Subversion.Alphonso Lingis - 1984 - Human Studies 7 (1-4):91-100.
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  45. Encounters with Alphonso Lingis.Thomas J. Altizer, Edward Casey, Thomas L. Dumm, Elizabeth Grosz, David Karnos, David Farrell Krell, Alphonso Lingis, Gerald Majer, Janice McLane, Jean-Luc Nancy & Mary Zournazi (eds.) - 2003 - Lexington Books.
    Encounters with Alphonso Lingis is the first extensive study of this American philosopher who is gaining an international reputation to augment his national one. The distinguished contributors to this volume address most of the central themes found in Lingis's writings—including singularity and otherness, death and eroticism, emotions and rationality, embodiment and the face, excess and the sacred. The book closes with a new essay by Lingis himself.
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  46. Abject Communication.Alphonso Lingis - 1982 - In Joseph J. Pilotta (ed.), Interpersonal Communication: Essays in Phenomenology and Hermeneutics. University Press of America.
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  47. An Infinite Time of One's Own.Alphonso Lingis - unknown - Eidos: The Canadian Graduate Journal of Philosophy 1.
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  48. A Time of One's Own.Alphonso F. Lingis - 1977 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 11 (29/30):113.
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  49. A Time to Exist on One's Own.Alphonso Lingis - 1977 - In Anna-Teresa Tymieniecka (ed.), The Self and the Other. Dordrecht: pp. 31-40.
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  50. Belief.Alphonso Lingis - 2009 - Transcendent Philosophy Journal 10:5-24.
    The philosophy of mind envisions belief as a mental act, the individual mindtaking specific propositions to be true. But we, and scientists, do not really“believe” observation-statements about the perceived, and scientificallyobserved world. Michel de Certeau envisions belief as a social act, a sort ofcontract, that has practical effects. De Certeau’s conception of thecontractual and practical nature of belief may illuminate religious belief.Anthropologist Clifford Geertz argues that it is in ritual that the convictionthat religious conceptions are veridical and that religious directives (...)
     
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