Abstract

Lingis contests holistic conceptions of phenomenology and existential philosophy, and he refutes the primacy of perception and the practicable world. By contrast, he seeks to elucidate the substantive body. He shows that in contact with other sentient beings, an imperative that is addressed to us precedes and makes possible their capacity to order us with the meanings of their words and gestures. Written in clear, vivid language free of all unnecessary technical jargon.