Results for ' Islamic ethics'

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  1.  35
    Islamic ethics and commitment among Muslim nurses in Indonesia.Muhammad Ramadhan, Fouad Jameel Ibrahim Alazzawi, Md Zahidul Islam, Kosasih Kosasih, Supat Chupradit, K. Nurdin, Denok Sunarsi, Najim Z. Alshahrani & A. Heri Iswanto - 2022 - HTS Theological Studies 78 (4):1–6.
    Ethical principles are among the topics that are widely emphasised in the Islamic society. Ethics is a set of values, do's and don'ts that can play an important role in the effective management of organisations. If employees of organisations, especially medical staff, are working in the atmosphere of Islamic ethics, they show functional behaviours in line with the goals and missions of organisation. Due to the direct relationship and treatment of nurses with recipients of medical services, (...)
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  2.  18
    Islamic Ethics and the Trusteeship Paradigm: Taha Abderrahmane’s Philosophy in Comparative Perspectives: الأخلاق الإسلامية ونسق الائتمانية: مقاربات في فلسفة طه عبد الرحمن.Mohammed Hashas & Mutaz al-Khatib (eds.) - 2020 - Boston: BRILL.
    _Islamic Ethics and the Trusteeship Paradigm_ offers a highly relevant and needed introduction to the various interpretations and applications of the trusteeship ethical theory as developed by the Moroccan philosopher Taha Abderrahmane (b. 1944). يُقدم كتاب "الأخلاق الإسلامية ونسق الائتمانية" دراسات نقدية مقارنة للنظرية الأخلاقية الإسلامية المعاصرة كما طورها الفيلسوف المغربي طه عبد الرحمن (و. 1944م)، وتتميز هذه الدراسات بأنها تأتي من حقول وتخصصات متعددة.
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  3. Islamic ethics as educational discourse: thought and impact of the classical Muslim thinker Miskawayh (d. 1030).Sebastian Günther & Yassir El Jamouhi (eds.) - 2021 - Tübingen: Mohr Siebeck.
    This edited volume offers expert insights into core questions of ethics, education, and religion during what is often termed the "Golden Age" of Islamic culture and intellectual history. It focuses on the scholarly oeuvre of the Muslim philosopher and historian Miskawayh (d. 1030), who is known in the contemporary Muslim world as the "founder of Islamic ethics". Written by internationally renowned scholars in Islamic studies, the chapters trace the significance of ancient Greek, Iranian, and Arabic (...)
     
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  4.  29
    Islamic ethics: fundamental aspects of human conduct.Abdulaziz Abdulhussein Sachedina - 2022 - New York, NY: Oxford University Press.
    Presenting an outline of the version of Islamic ethics that is embedded in the textual legacy of the Islamic legal tradition, Abdulaziz Sachedina argues that this juridical ethics is an important, even dominant form of ethics in modern Islam. He notes that this form of ethics has been challenged by modernity and examines the variety of ways in which legal ethical thinkers have reacted to these challenges.
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  5. Islamic Ethics and the Doctrine of the Mean.Hossein Atrak - 2014 - Journal of Philosophical Investigations at University of Tabriz 8 (14):131-147.
    Originally introduced by Plato and Aristotle, the doctrine of the mean is the most prevalent theory of ethics among Islamic scholars. According to this doctrine, every virtue or excellence of character lies in the observance of the mean, whereas vices are the excess or deficiency of the soul in his functions. Islamic scholars have been influenced by the doctrine, but they have also developed and re-conceptualized it in innovative ways. Kindi, Miskawayh, Avicenna, Raghib Isfahani, Nasir al-Din Tusi, (...)
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  6.  2
    Islamic ethics and morality.Iljas Ismail - 1980 - Manila, Philippines: Convislam.
  7. Islamic ethics and the implications for business.Gillian Rice - 1999 - Journal of Business Ethics 18 (4):345 - 358.
    As global business operations expand, managers need more knowledge of foreign cultures, in particular, information on the ethics of doing business across borders. The purpose of this paper is twofold: to share the Islamic perspective on business ethics, little known in the west, which may stimulate further thinking and debate on the relationships between ethics and business, and to provide some knowledge of Islamic philosophy in order to help managers do business in Muslim cultures. The (...)
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  8.  25
    Conceptualizing Islamic Ethics for Contemporary Muslim Societies.Fethi B. Jomaa Ahmed - 2020 - Intellectual Discourse 28 (1):319-344.
    : Contemporary Muslim societies suffer from numerous endemicproblems such as corruption, poverty, and gender inequality. In addressingthese problems, scholars tend to consider sociological models, and overlookthe potential of Islamic ethical perspectives. The Islamic sources, particularlythe Qur’an provide pertinent insights on ethics that should be foremost in theminds of those seeking to alleviate social problems in Muslim communities.Essential writings on ethics, particularly Tahdhib al-Akhlāq by Ibn Miskawayh,The Moral World of the Qur’an by Draz, and The Ethico-Religious Conceptsin (...)
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  9.  14
    Islamic ethics of technology: an objectives (Maqāṣid) approach.Amana Raquib - 2015 - Kuala Lumpur: The Other Press.
    This book approaches the question of technology from an Islamic ethical perspective. The book tries to broaden the scope of the Sharia to deal comprehensively with the ethical questions and dilemmas that arise in the midst of a postmodern technological culture due to the absence of well-defined religious-ethical ends. It looks at the maqasid as a universal ethical theory to be interpreted and applied in the global technological context. It weaves the contemporary philosophical analysis of technology within the maqasid (...)
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  10.  35
    Reason and Tradition in Islamic Ethics.George Fadlo Hourani - 1985 - New York: Cambridge University Press.
    This volume collects the published essays of the late Professor Hourani on Islamic ethics in the earlier classical and formative periods of Islamic civilization. Ethics was from the start at the core of Islam, and the construction of philosophical theories to support normative ethics made those centuries among the most profound and intensely active in the history of ethical thought. The book opens with two general and contextual pieces and thereafter it is organized by schools (...)
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  11. Islamic ethical vision.T. Michel - 1991 - Journal of Dharma 16 (4):398-409.
     
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  12. Islamic Ethics and the Implications of Modern Biomedical Technology: An Analysis of Some Issues Pertaining to Reproductive Control, Biotechnical Parenting and Abortion.Abul Fadl Mohsin Ebrahim - 1986 - Dissertation, Temple University
    The raison d'etre of this dissertation is the Muslim dilemma when confronted with some of the biotechnological innovations which relate to the precautionary measures to prevent the birth of children, technological manipulation in order to overcome infertility and the termination of fetal life. All of these issues are directly related to human life and thus pose serious problems. The Muslim is one whose life is regulated by the teachings of the Qur'an and Sunnah of the Prophet. Hence, his action is (...)
     
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  13.  41
    Psychology and Business Ethics: A Multi-level Research Agenda.Gazi Islam - 2020 - Journal of Business Ethics 165 (1):1-13.
    Arguing that psychology and business ethics are best brought together through a multi-level, broad-based agenda, this essay articulates a vision of psychology and business ethics to frame a future research agenda. The essay draws upon work published in JBE, but also identifies gaps where published research is needed, to build upon psychological conceptions of business ethics. Psychological concepts, notably, are not restricted to phenomena “in the head”, but are discussed at the intra-psychic, relational, and contextual levels of (...)
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  14. Islamic ethics: divine command theory in Arabo-Islamic thought.Mariam Attar - 2010 - London: Routledge.
    This book explores philosophical ethics in Arabo-Islamic thought.
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  15.  12
    Islamic ethics and the trusteeship paradigm: Taha Abderrahmane's philosophy in comparative perspectives = al-Akhlāq al-Islāmīyah wa-nasaq al-iʼtimānīyah: muqārabāt fī falsafat Ṭāhā ʻAbd al-Raḥmān.Mohammed Hashas & Mutaz Khatib (eds.) - 2020 - Boston: Brill.
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  16. Islamic ethics and the controversy about the moral heart of confucianism.Mohammad Ashraf Adeel - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):151-156.
    This essay briefly evaluates the ongoing controversy between LIU Qingping and GUO Qiyong (and their followers) about the “moral heart ”of Confucianism in order to draw acomparison with Islamic ethics for mutual illumination of the two traditions.
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  17.  48
    Business Ethics and Quantification: Towards an Ethics of Numbers.Gazi Islam - 2021 - Journal of Business Ethics 176 (2):195-211.
    Social practices of quantification, or the production and communication of numbers, have been recognized as important foundations of organizational knowledge, as well as sources of power. With the advent of increasingly sophisticated digital tools to capture and extract numerical data from social life, however, there is a pressing need to understand the ethical stakes of quantification. The current study examines quantification from an ethical lens, to frame and promote a research agenda around the ethics of quantification. After a brief (...)
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  18.  8
    Islamic Ethics As Alternative Epistemology In Intercultural Education: Educators’ Situated Knowledges.Hamza R’Boul, Osman Z. Barnawi & Benachour Saidi - 2024 - British Journal of Educational Studies 72 (2):199-217.
    This paper explores the epistemological affordances of Islamic ethics as alternative knowledge within intercultural education. Despite the calls for epistemological plurality in intercultural education that centre epistemologies of the South, educators may find it hard to reaffirm their situated knowledges and practices because they may have been overwhelmed by the wide endorsements of the mainstream literature. Drawing on in-depth interviews with 25 EFL teachers, this study aims to (a) unpack educators’ perspectives around the adoption of alternative knowledges anchored (...)
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  19. Islamic ethics.Ismaʾil R. Al Faruqi - 1989 - In Kenneth Keulman (ed.), Review: World Religions and Global Ethics. New York: Paragon House Publishers.
  20.  13
    Ethical issues of reification and recognition in hrm.Gazi Islam - forthcoming - Business Ethics: A Critical Approach: Integrating Ethics Across the Business World.
  21. Islamic Ethics.John Kelsay - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
     
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  22. Islam Ethics.I. Al Faruqi - 1989 - In Kenneth Keulman (ed.), Review: World Religions and Global Ethics. New York: Paragon House Publishers.
     
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  23.  19
    Migration and Islamic ethics: issues of residence, naturalization and citizenship.Ray Jureidini & Said Fares Hassan (eds.) - 2020 - Boston: Brill.
    Migration and Islamic Ethics, Issues of Residence, Naturalization and Citizenship addresses how Islamic ethical and legal traditions can contribute to current global debates on migration and displacement; how Islamic ethics of muʼakha, ḍiyāfa, ijāra, amān, jiwār, sutra, kafāla, among others, may provide common ethical grounds for a new paradigm of social and political virtues applicable to all humanity, not only Muslims. The present volume more broadly defines the Islamic tradition to cover not only theology (...)
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  24. Islamic ethics of life: abortion, war, and euthanasia.Jonathan E. Brockopp (ed.) - 2003 - Columbia, S.C.: University of South Carolina Press.
    o ne -taking -Life ana Oavmg .Life The Islamic Context Jonathan E. Brockopp The great ethicists of the western world, Augustine, Aquinas, Kant, and others, ...
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  25.  27
    Reconnecting to the Social in Business Ethics.Gazi Islam & Michelle Greenwood - 2021 - Journal of Business Ethics 170 (1):1-4.
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  26.  41
    The Metrics of Ethics and the Ethics of Metrics.Gazi Islam & Michelle Greenwood - 2021 - Journal of Business Ethics 175 (1):1-5.
    Metrics shape our social worlds in many and more ways. Everyday quantifications of our preferences, our behaviors and our relationships, alter us and the institutions that we constitute. This essay takes a brief look at the metrics of business ethics through two analytic devices. Representation explains the notion that metrics can capture or demonstrate ethics and performativity explains the notion that metrics can shape or constitute ethics. The analytic distinction between representation and performativity is obscured in practice (...)
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  27.  27
    Gendered morality: classical Islamic ethics of the self, family, and society.Zahra Ayubi - 2019 - New York: Columbia University Press.
    Gendered Morality offers a textual-critical examination of gender in Islamic metaphysics and virtue ethics. Through a close reading of how masculinity and femininity are constructed, the book argues that the historically contingent nature of gender hierarchy, characterized as Islamic and ethical, is at odds with the overarching goal of Islamic ethics as earthly justice. Because the book moves beyond the typical Qur'anic and jurisprudence-based discourses about women's status, it makes a lasting contribution to our understanding (...)
  28.  53
    Human-Animal Relationship: Understanding Animal Rights in the Islamic Ecological Paradigm.Md Nazrul Islam & Md Saidul Islam - 2015 - Journal for the Study of Religions and Ideologies 14 (41):96-126.
    Animals have encountered cruelty and suffering throughout the ages. It is something perpetrated up till this day, particularly, in factory farms, animal laboratories, and even in the name of sports or amusement. However, since the second half of the twentieth century, there has been growing concerns for animal welfare and the protection of animal rights within the discourse of environmentalism, developed mainly in the West. Nevertheless, a recently developed Islamic Ecological Paradigm rooted in the classical Islamic traditions contests (...)
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  29.  18
    Islamic ethics in social media.Lisnawati Desi Erawati - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (1):17-34.
    This article addresses social media, family life and its intersection with Islamic ethics. It particularly discusses the use of social media to protect harmony of family life as to which communication ethics on social media for married-couples to prevent family disharmony. A close look at sources ranging from Islamic sources, magazines, newspapers, official documents of the local religious court, this article argues that there are seven communication ethics through social media crucial to prevent disharmony. These (...)
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  30.  43
    Islamic ethics: an exposition for resolving ICT ethical dilemmas.Salam Abdallah - 2010 - Journal of Information, Communication and Ethics in Society 8 (3):289-301.
    PurposeThe paper aims to introduce the Islamic “legal system of Shari'ah laws and ethics” and its process of resolving ethical quandaries as applied in the field of information ethics.Design/methodology/approachThe paper first introduces some of the intricacy of the Islamic Shari'ah laws and ethics and then to reason its applicability in the field of IE, a scenario is discussed to illustrate how Islamic legal maxims maybe implemented to arrive at a moral judgment.FindingsThe discussed scenario shows (...)
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  31.  18
    Ethical and Equitable Digital Health Research: Ensuring Self-Determination in Data Governance for Racialized Communities.Mozharul Islam, Arafaat A. Valiani, Ranjan Datta, Mohammad Chowdhury & Tanvir C. Turin - forthcoming - Cambridge Quarterly of Healthcare Ethics:1-11.
    Recent studies highlight the need for ethical and equitable digital health research that protects the rights and interests of racialized communities. We argue for practices in digital health that promote data self-determination for these communities, especially in data collection and management. We suggest that researchers partner with racialized communities to curate data that reflects their wellness understandings and health priorities, and respects their consent over data use for policy and other outcomes. These data governance approach honors and builds on Indigenous (...)
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  32.  26
    Ethical Research in Business Ethics.Gazi Islam & Michelle Greenwood - 2022 - Journal of Business Ethics 182 (1):1-5.
    In this editorial essay, we argue that business ethics research should be aware of the ethical implications of its own methodological choices, and that these implications include, but go beyond, mere compliance with standardized ethical norms. Methodological choices should be made specifically with reference to their effects on the world, both within and outside the academy. Awareness of these effects takes researchers beyond assuring ethics in their methods to more fully consider the ethics of their methods as (...)
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  33.  34
    Some Empirical Evidence of Chinese Accounting System and Business Management Practices from an Ethical Perspective.M. Islam & M. Gowing - 2003 - Journal of Business Ethics 42 (4):353 - 378.
    China is moving from a centralized to a market economy to bring about efficiency in its economy and to form a business partnership with the West. With its reform adopting an open-door policy, there may be a need to assure its partners in the western world that appropriate steps would be taken to develop and foster a business culture with which the western countries and the Chinese businesses can work. The present study attempted to find whether there has been a (...)
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  34.  15
    Generative Artificial Intelligence as Hypercommons: Ethics of Authorship and Ownership.Gazi Islam & Michelle Greenwood - 2024 - Journal of Business Ethics 192 (4):659-663.
    In this editorial essay, we argue that Generative Artificial Intelligence programs (GenAI) draw on what we term a “hypercommons”, involving collectively produced inputs and labour that are largely invisible or untraceable. We argue that automatizing the exploitation of common inputs, in ways that remix and reconfigure them, can lead to a crisis of academic authorship in which the moral agency involved in scholarly production is increasingly eroded. We discuss the relationship between the hypercommons and authorship in terms of moral agency (...)
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  35.  21
    Impact of servant leadership on employee life satisfaction through Islamic work ethics in the Islamic banking industry.Hina Nazir, Muhammad Haroon Shoukat, Islam Elgammal & Safdar Hussain - 2022 - Asian Journal of Business Ethics 11 (1):137-157.
    The current study proposes a novel conceptual model in which Islamic work ethics has a mediating role in the relationship between servant leadership and employees’ life satisfaction within Pakistan’s banking sector. The model draws on the theory of leader-member exchange. Data from a sample of 240 were evaluated using structural equation modeling using SmartPLS 3.2.7 software. The findings indicate that servant leadership significantly impacts employees’ life satisfaction. Furthermore, Islamic work ethics mediated this effect. This study introduces (...)
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  36. Islamic Ethics and the Ḥadīth of Intention.Ali Altaf Mian - 2023 - In Mutaz Khatib (ed.), Ḥadīth and ethics through the lens of interdisciplinarity. Boston: Brill.
  37.  7
    Contemporary Medicalization and the Ethics of Death and Dying.Asmat Ara Islam - 2021 - Bangladesh Journal of Bioethics 12 (2):29-36.
    This paper argues that contemporary medicalization is one of the reasons why death and dying should be considered as ethical issues. First, two distinct features regarding death and dying can be analysed by comparing ‘tamed death’ and ‘death untamed’. The distinction between death in Ars Moriendi and death as deprivationism has been compared before deducing a conclusion that biomedical ethics is an indispensable tool today to deal with the morality of death and dying. This issue is significant to articulate (...)
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  38. Islamic Ethics, Human Rights and Migration".Khaled Abou El Fadl - 2020 - In Ray Jureidini & Said Fares Hassan (eds.), Migration and Islamic ethics: issues of residence, naturalization and citizenship. Boston: Brill.
     
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  39.  14
    Friendship in Islamic ethics and world politics.Mohammad Jafar Amir Mahallati (ed.) - 2019 - Ann Arbor: University of Michigan Press.
    Based on a decade of direct diplomatic engagement with the United Nations, a decade of teaching on international relations, and another decade of research and teaching on Islamic and comparative peace studies, this book offers a friendship-related academic framework that examines shared moral concepts, philosophical paradigms and political experiences that can help developing and expanding multi-disciplinary conversations between the Christian West and the Muslim East. By advancing multicultural and inter-religious discourses on friendship, this book helps promoting actual friendships among (...)
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  40.  6
    Unmasking luxury consumption and its psychology: An experimental approach to understanding the motivations behind ethical and sustainable brand preferences.Tahir Islam, Vikas Arya, Ali Ahmad Bodla, Rosa Palladino & Armando Papa - forthcoming - Business Ethics, the Environment and Responsibility.
    Business Ethics, the Environment &Responsibility, EarlyView.
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  41.  42
    Western Financial Agents and Islamic Ethics.Eddy S. Fang & Renaud Foucart - 2014 - Journal of Business Ethics 123 (3):475-491.
    This paper investigates Western professional bankers’ perceptions of Islamic finance. Exploiting data from an original survey, we carry out a principal component analysis to characterize the main dimensions on which financial agents diverge. The PCA extracts five dimensions—accounting for 61 % of the variance in the agents’ answers—that we interpret with the help of a pilot field survey. In addition to confirm the increased association of Islamic financial values with ethical practices in the West, our results allow us (...)
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  42.  44
    Ethical Aspects of Sharing International River Water: The Case of Teesta River.Md Fakrul Islam & Wardatul Akmam - 2012 - Bangladesh Journal of Bioethics 1 (1):6.
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  43.  41
    Artificial Intelligence (AI) in Islamic Ethics: Towards Pluralist Ethical Benchmarking for AI.Ezieddin Elmahjub - 2023 - Philosophy and Technology 36 (4):1-24.
    This paper explores artificial intelligence (AI) ethics from an Islamic perspective at a critical time for AI ethical norm-setting. It advocates for a pluralist approach to ethical AI benchmarking. As rapid advancements in AI technologies pose challenges surrounding autonomy, privacy, fairness, and transparency, the prevailing ethical discourse has been predominantly Western or Eurocentric. To address this imbalance, this paper delves into the Islamic ethical traditions to develop a framework that contributes to the global debate on optimal norm (...)
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  44.  33
    Climate Justice: Non-compliance and Forward-looking Approaches (Book chapter).Asmat Ara Islam - 2018 - In Norman K. Swazo (ed.), Contemporary Moral Philosophy and Applied Ethics : An Anthology.
    Abstract. Environmental ethicists ask several questions about global climate change; especially on the moral justification of the problem of non-compliance; i.e., why agents do not comply with their climatic responsibilities. It is evident that some developed countries have been perpetuating the climate change crisis by not following their climatic responsibilities (i.e., mitigation, adaptation, and compensation) or even more surprisingly a few of those states have been denying the climate change facts. This paper focuses on comparing two forward-looking approaches to climate (...)
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  45. The Health Crisis of Immigrants and Displaced Persons in a Pluralistic Society: A Need for Global Bioethics Governance.Asmat Ara Islam - 2020 - Jibon Darshon 10:342-350.
    Abstract. Global bioethics governance is a necessity in the era of globalization, yet the research on this issue is inadequate and underdeveloped. This research project argues that introducing global bioethics governance may deal effectively with the health crisis of migrants. Since immigrants are the minority in a new country, thus, one of the moral questions regarding this issue reflects on how to ensure health justice for this population. Health crisis issues arise in a multicultural society, which is often problematic to (...)
     
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  46. (2 other versions)Reason and Tradition in Islamic Ethics.George Hourani - 1986 - Philosophy 61 (237):420-421.
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  47.  53
    Marketing and Ethics: What Islamic Ethics Have Contributed and the Challenges Ahead.Abbas J. Ali & Abdulrahman Al-Aali - 2015 - Journal of Business Ethics 129 (4):833-845.
    This article examines the role of Islamic ethics in the marketing field. It presents Islamic contributions to the field by referencing original sources and concepts that are often not easily available to researchers and practitioners alike. In foundational texts, Islamic ethics have their own marketing practice prescriptions, practices that are driven by a discipline which shuns any dichotomy between organizational and societal interests. The paper underscores the role of marketers in improving the well-being of individuals (...)
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  48.  25
    Islamic ethics.Keith Cash - 2004 - Nursing Philosophy 5 (2):185–186.
  49.  39
    How to program autonomous vehicle (AV) crash algorithms: an Islamic ethical perspective.Ezieddin Elmahjub & Junaid Qadir - 2023 - Journal of Information, Communication and Ethics in Society 21 (4):452-467.
    Purpose Fully autonomous self-driving cars not only hold the potential for significant economic and environmental advantages but also introduce complex ethical dilemmas. One of the highly debated issues, known as the “trolley problems,” revolves around determining the appropriate actions for a self-driving car when faced with an unavoidable crash. Currently, the discourse on autonomous vehicle (AV) crash algorithms is primarily shaped by Western ethical traditions, resulting in a Eurocentric bias due to the dominant economic and political influence of the West. (...)
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  50.  12
    Gender Distinctions and Gender Neutrality: Towards a Gender Egalitarian Ethics.Merina Islam - 2013 - Tattva - Journal of Philosophy 5 (1):61-74.
    The general mission of feminist philosophy is to correct whatever male biases may exist in the mainstream philosophical traditions. Thus western feminist philosophers investigate and challenge the ways in which western traditions have so long been participating in subordinating women or in rationalizing their subordination. By questioning the gender insensitivity of ethics and philosophy, feminism attempts to reveal various forms of subjugation of women operating through laws, institutions, customs, social theories, and cultural values. Feminism aims at coming up with (...)
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