Results for ' Christianity and the arts'

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  1. "Michelangelo's Pieta," Christianity and the Arts.Don Michael Hudson - 2001 - America's Guide to Christian Expresssion 8 (4):24.
    It was the summer of 1984, the American dollar was strong, and this was my first venture to Europe. I found her and didn't even know I was searching for her. Mysteriously she crossed my path one day in Rome. I should confess though- at this point in my life, I am an uneasy Protestant.
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  2.  24
    Destructive Leadership: A Critique of Leader-Centric Perspectives and Toward a More Holistic Definition.Christian N. Thoroughgood, Katina B. Sawyer, Art Padilla & Laura Lunsford - 2018 - Journal of Business Ethics 151 (3):627-649.
    Over the last 25 years, there has been an increasing fascination with the “dark” side of leadership. The term “destructive leadership” has been used as an overarching expression to describe various “bad” leader behaviors believed to be associated with harmful consequences for followers and organizations. Yet, there is a general consensus and appreciation in the broader leadership literature that leadership represents much more than the behaviors of those in positions of influence. It is a dynamic, cocreational process between leaders, followers, (...)
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  3.  29
    Zen and the Art of Death.Maja Milcinski - 1999 - Journal of the History of Ideas 60 (3):385-397.
    In lieu of an abstract, here is a brief excerpt of the content:Zen and the Art of DeathMaja Milcinski*When reflecting on immortality, longevity, death, and suicide, or taking into consideration some of the central concepts of the Sino-Japanese philosophical tradition, such as impermanence (Chinese: wuchang; Japanese: mujo), we see that the philosophical methods developed in the Graeco-Judeo-Christian tradition might not be very suitable. On the other hand it is instructive to contrast them with the similar themes developed in the Graeco-Judeo-Christian (...)
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  4.  30
    Adorno and the borders of experience: The significance of the nonidentical for a “different” theory of bildung.Christiane Thompson - 2006 - Educational Theory 56 (1):69-87.
    In this essay Christiane Thompson discusses the systematic outcomes of Theodor Adorno's philosophical work for a reworked theory of Bildung. In his essay “Theory of Halbbildung,” Adorno revealed the inevitable failure of Bildung, on the one hand, and the necessity of Bildung, on the other. After having exposed this contradiction, Thompson seeks to analyze Bildung's systematic role by turning to Adorno's reflections on art and metaphysics. Adorno's concept of aesthetic experience hints at the possibility of a more genuine approach to (...)
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  5.  45
    Zen and the Art of Postmodern Philosophy: Two Paths of Liberation from the Representational Mode of Thinking (review).Robert R. Magliola - 2004 - Buddhist-Christian Studies 24 (1):295-299.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Zen and the Art of Postmodern Philosophy: Two Paths of Liberation from the Representational Mode of ThinkingRobert MagliolaZen and the Art of Postmodern Philosophy: Two Paths of Liberation from the Representational Mode of Thinking. By Carl Olson. New York: State University of New York Press, 2000. 309 pp.Carl Olson's Zen and the Art of Postmodern Philosophy compares two paths of liberation from the representational mode of thinking, namely, (...)
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  6.  33
    The Art of Perception: From the Life World to the Medical Gaze and Back Again.Christian Hick - 1999 - Medicine, Health Care and Philosophy 2 (2):129-140.
    Perceptions are often merely regarded as the basic elements of knowledge. They have, however, a complex structure of their own and are far from being elementary. My paper will analyze two basic patterns of perception and some of the resulting medical implications. Most basically, all object perception is characterized by a mixture of knowledge and ignorance (Husserl). Perception essentially perceives with inner and outer horizons, brought about by the kinesthetic activity of the perceiving subject (Sartre). This first layer of perceptual (...)
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  7.  26
    Hume and the Art of Theological Lying.Péter Hartl - 2020 - Journal of Scottish Philosophy 18 (2):193-211.
    This paper critically examines David Berman's theological lying interpretation of Hume and identifies two types of theological lying: the denial of atheism strategy and the pious Christian strategy. It is argued that neither reading successfully establishes an atheist interpretation of Hume. Moreover, circumstantial evidence shows that Hume's position was different from that of the atheists of his time. Attributions theological lying to Hume, therefore, are unwarranted and should be rejected, even if we grant that this literary technique was used in (...)
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  8.  41
    The art of conversion: Christianity and Kabbalah in the thirteenth century.Harvey J. Hames - 2000 - Boston: Brill.
    This book discusses Ramon Llull (ca. 1232-1316), the Christian missionary, philosopher and mystic, his relations with Jewish contemporaries, and how he ...
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  9. The Art of Doing Mathematics.Christian Helmut Wenzel - 2018 - In Berys Nigel Gaut & Matthew Kieran (eds.), Creativity and Philosophy. New York: Routledge. pp. 313-330.
    Mathematicians often say that their theorems, proofs, and theories can be beautiful. They say mathematics can be like art. They know how to move creatively and freely in their domains. But ordinary people usually cannot do this and do not share this view. They often have unpleasant memories from school and do not have this experience of freedom and creativity in doing mathematics. I myself have been a mathematician, and I wish to highlight some of the creative aspects in doing (...)
     
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  10.  44
    The Holy Spirit and the World Religions: On the Christian Discernment of Spirit(s) "after" Buddhism.Amos Yong - 2004 - Buddhist-Christian Studies 24 (1):191-207.
    In lieu of an abstract, here is a brief excerpt of the content:The Holy Spirit and the World Religions:On the Christian Discernment of Spirit(s) "after" BuddhismAmos YongIntroductionArguably, recent Christian theological reflection on religious pluralism and the world religious traditions has taken what might be called "a pneumatological turn."1 This emerging conversation is itself an outgrowth of focused attention on both pneumatology and trinitarian theology during the last generation. Applied to the world of the religions, the turn to pneumatology has furthered (...)
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  11.  32
    The Arts of Intimacy: Christians, Jews, and Muslims in the Making of Castilian Culture. By Jerrilynn D. Dodds, María Rosa Menocal, and Abigail Krasner Balbale.R. N. Swanson - 2011 - Heythrop Journal 52 (3):484-485.
  12.  51
    The "art of dialogue" and the Christian-Jewish encounter. A first approach.Yiftach J. H. Fehige - 2010 - Jahrbuch für Religionsphilosophie 9:67-93.
    In this paper I raise awareness of a crucial blind spot in scholarship on the Christian-Jewish dialogue. The main argument of the paper is that a closer examination of the dialogue form is necessary in order to assess the tenability of Christian-Jewish dialogue. Despite the widespread talk and intensive scholarship about the Jewish-Christian dialogue two things remain unclear: what concept of dialogue is presupposed; what makes the dialogue form appropriate for the Christian-Jewish encounter. This paper discusses the possibility that the (...)
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  13.  39
    Art and the Christian intelligence in St. Augustine.Robert J. O'Connell - 1978 - Cambridge: Harvard University Press.
    St. Augustine was a consummate artist as well as a great philosopher, and he was deeply concerned with art, beauty and human values. But little attention has been paid to his theory of aesthetics. Now a distinguished Augustine scholar turns to this important subject and offers a book that is at once engaging, comprehensive and complete.
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  14.  5
    Books and Software Reviews-The Art of Genes: How Organisms Make Themselves.Christian Peter Klingenberg - 2000 - Complexity 5 (4):46.
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  15. The Christian and Oriental, or true, philosophy of art.Ananda Kentish Coomaraswamy - 1939 - Newport, R.I.,: J. Stevens.
     
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  16. The art of dialogue and the Christian-Jewish encounter. A first approach – L. Rodriguez Duplá: Gotteserkenntnis und natürliche Religion bei Max Scheler.Y. Fehige - 2010 - Jahrbuch für Religionsphilosophie 9.
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  17.  5
    Art and the Christian Intelligence in St. Augustine.T. Finan - 1980 - Philosophical Studies (Dublin) 27:283-285.
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  18.  13
    Art and the Christian Intelligence in St. Augustine.T. Finan - 1980 - Philosophical Studies (Dublin) 27:283-285.
  19. Art and the Roman Viewer: The Transformations of Art from the Pagan World to Christianity. By Jas Elsner.V. Castellani - 1998 - The European Legacy 3:133-133.
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  20.  8
    Art and the Christian Intelligence in St. Augustine.Francis J. Kovach - 1978 - Journal of Aesthetics and Art Criticism 38 (2):195-198.
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  21. Art and the Christian Intelligence in St. Augustine.Robert J. O'connell - 1978 - International Journal for Philosophy of Religion 12 (4):251-252.
     
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  22. Theophany and the invisible God in early Christian theology and art.Robin M. Jensen - 2009 - In L. G. Patterson, Andrew Brian McGowan, Brian E. Daley & Timothy J. Gaden (eds.), God in early Christian thought: essays in memory of Lloyd G. Patterson. Boston: Brill.
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  23.  83
    Measuring heaven: Pythagoras and his influence on thought and art in antiquity and the Middle Ages.Christiane L. Joost-Gaugier - 2006 - Ithaca: Cornell University Press.
    "In this illustrated book, Christiane L. Joost-Gaugier sets out the panorama of Pythagoras's influence and that of Christian and Jewish thinkers who followed ...
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  24.  1
    ‘Abraham in the Fire of the Chaldeans’ A jewish legend in jewish, christian and islamic art.Joseph Gutmann - 1973 - Frühmittelalterliche Studien 7 (1):342-352.
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  25.  4
    Christianity and the Existentialists. [REVIEW]R. D. - 1956 - Review of Metaphysics 10 (2):373-373.
    A study of the relevance of existential philosophy and art for present-day Christianity. The editor introduces the volume with a concise and pointed chapter on "What Is Existentialism?", following which are papers by Richard Niebuhr, John Mackay, Matthew Spinka, Langmead Casserley, Erich Dinkler, Paul Tillich, and Stanley Romaine Hopper. The book makes unmistakably clear that existentialism is having a tremendous impact on Christian thought in our time.--D. R.
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  26. The arts.Christian Caillard - 2006 - In Renos K. Papadopoulos (ed.), The Handbook of Jungian Psychology: Theory, Practice and Applications. Routledge. pp. 324.
     
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  27.  5
    Kierkegaard, aesthetics, and selfhood: the art of subjectivity.Peder Jothen - 2014 - Burlington: Ashgate.
    Kierkegaard's ambiguous aesthetics -- Becoming Christian -- Christ and the art of subjective becoming -- Mimesis, aesthetics, and Christian becoming -- Becoming amidst the existence stages -- Becoming and art.
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  28.  3
    Christian and Oriental Philosophy of Art.Ananda K. Coomaraswamy - 1956 - Courier Corporation.
    The late Ananda K. Coomaraswamy, curator of Indian art at the Boston Museum of Fine Arts, uniquely combined art historian, philosopher, orientalist, linguist, and expositor in his person. His knowledge of the arts and handcrafts of the Orient was unexcelled and his numerous monographs on Oriental art either established or revolutionized entire fields. He was also a great Orientalist, with an almost unmatched understanding of traditional culture. He covered the philosophic and religious experience of the entire premodern world, (...)
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  29.  24
    East Christian Paintings in the Freer Collection. By Charles R. Morey. University of Michigan Series. Vol. XII.: Studies in East Christian and Roman Art. Part I. Macmillan Company. [REVIEW]H. D. R. W. - 1915 - The Classical Review 29 (8):253-254.
  30.  16
    Coptic Art and Archaeology: The Art of the Christian Egyptians from the Late Antique to the Middle Ages.Paul van Moorsel & Alexander Badawy - 1981 - Journal of the American Oriental Society 101 (4):460.
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  31.  40
    Reforming the Art of Living: Nature, Virtue, and Religion in Descartes's Epistemology.Rico Vitz - 2015 - Cham: Springer.
    Descartes’s concern with the proper method of belief formation is evident in the titles of his works—e.g., The Search after Truth, The Rules for the Direction of the Mind, and The Discourse on Method of rightly conducting one’s reason and seeking the truth in the sciences. It is most apparent, however, in his famous discussions, both in the Meditations and in the Principles, of one particularly noteworthy source of our doxastic errors—namely, the misuse of one’s will. What is not widely (...)
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  32.  12
    Praising in Song: Beauty and the Arts.Kevin J. Vanhoozer - 2004 - In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell companion to Christian ethics. Malden, MA: Blackwell. pp. 110.
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  33.  10
    Krausism and the Spanish avant-garde: the impact of philosophy on national culture.Christian Rubio - 2017 - Amherst, New York: Cambria Press.
    This is the first study that directly links Krausism to the Spanish avant-garde. To this end, the book is presented in chronological order in efforts to highlight how Krausism evolved and affected the culture of Spain. Those changes occurred in the fields of education, politics, philosophy, literature, and arts, to name a few.
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  34.  2
    One of the Richest Gifts: An Introductory Study of the Arts from a Christian World-view.John Wilson - 1981
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  35.  13
    The lost knowledge of Christ : Contemporary spiritualities, Christian cosmology and the arts by Dominic white op, liturgical press, minnesota, pp. X + 222, 2015, $23.00, pbk. [REVIEW]Margaret Atkins Crsa - 2016 - New Blackfriars 97 (1070):505-507.
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  36.  12
    Art and the Christian Intelligence in St. Augustine. [REVIEW]L. F. E. - 1979 - Review of Metaphysics 32 (3):561-563.
    R. J. O'Connell’s latest book has all the sterling literary qualities of its predecessors, St. Augustine’s Early Theory of Man and St. Augustine’s Confessions: The Odyssey of the Soul. The task in the present case was fraught with new and graver perils; for, although considerations on art abound in Augustine, the subject never receives the full-blown treatment to which modern aesthetic theory has accustomed us. The one possible exception to this rule is the De musica, but even it deals with (...)
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  37.  20
    Meeting the Great Bliss Queen: Buddhists, Feminists, and the Art of the Self (review).Brian Karafin - 1999 - Buddhist-Christian Studies 19 (1):227-232.
    In lieu of an abstract, here is a brief excerpt of the content:Meeting the Great Bliss Queen: Buddhists, Feminists, and the Art of the SelfBrian KarafinMeeting the Great Bliss Queen: Buddhists, Feminists, and the Art of the Self. By Anne Carolyn Klein. Boston: Beacon, 1995. 307 pp.“When the iron bird flies and carriages run on wheels, the dharma will come to the land of the red man”: this saying attributed to the semilegendary founder of Buddhism in Tibet, Padmasambhava, stands as (...)
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  38.  4
    Art and the Christian Intelligence in St. Augustine. [REVIEW]Robert P. Russell - 1978 - Augustinian Studies 9:112-115.
  39.  20
    Art and the Christian Intelligence in St. Augustine. [REVIEW]Robert P. Russell - 1978 - Augustinian Studies 9:112-115.
  40.  19
    "Your Cell Will Teach You Everything": Old Wisdom, Modern Science, and the Art of Attention.Noreen Herzfeld - 2009 - Buddhist-Christian Studies 29:83-88.
    In lieu of an abstract, here is a brief excerpt of the content:"Your Cell Will Teach You Everything":Old Wisdom, Modern Science, and the Art of AttentionNoreen HerzfeldA brother came to Scetis to visit Abba Moses and asked him "Father, give me a word." The old man said to him "Go, sit in your cell, and your cell will teach you everything." 1 Among the Desert Fathers, Christian monks of the fourth and fifth centuries, it was customary for a novice to (...)
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  41. Entheogens in Christian Art: Wasson, Allegro and the Psychedelic Gospels.Jerry Brown & Julie M. Brown - 2019 - Journal of Psychedelic Studies 3 (2):142-163.
    In light of new historical evidence regarding ethnomycologist R. Gordon Wasson’s correspondence with art historian Erwin Panofsky, this article provides an in-depth analysis of the presence of entheogenic mushroom images in Christian art within the context of the controversy between Wasson and philologist John Marco Allegro over the identification of a Garden of Eden fresco in the 12th century Chapel of Plaincourault in France. It reveals a compelling financial motive for Wasson’s refusal to acknowledge that this fresco represents Amanita muscaria, (...)
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  42.  51
    The Art of Christian Atheism.James K. A. Smith - 1997 - Faith and Philosophy 14 (1):71-81.
    In his early work, Martin Heidegger argues for a rigorous methodological atheism in philosophy, which is not opposed to religious faith but only to the impact of faith when one is philosophizing. For the young Heidegger, the philosopher, even though possibly a religious person, must be an atheist when doing philosophy. Christian philosophy, then, is a round square. In this essay, I unpack Heidegger’s methodological considerations and attempt to draw parallels with other traditions which argue for the possibility of a (...)
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  43.  29
    The Art of God: The Making of Christians and the Meaning of Worship. By ChristopherIrvine. Pp. xii, 148, Chicago, Liturgy Training Publications. 2006, $8.95.The Substance of Things Seen: Art, Faith, and the Christian Community. By Robin M.Jensen. Pp. xi, 152, Grand Rapids/Cambridge, Eerdmans, 2004, $15.93. [REVIEW]Daniel B. Gallagher - 2017 - Heythrop Journal 58 (6):971-972.
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  44.  17
    The Art of God: The Making of Christians and the Meaning of Worship. By Christopher Irvine. Pp. xii, 148, Chicago, Liturgy Training Publications. 2006, $8.06. The Substance of Things Seen: Art, Faith, and the Christian Community. By Robin M. Jensen. Pp. x. [REVIEW]Daniel B. Gallagher - 2014 - Heythrop Journal 55 (2):346-347.
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  45.  40
    A Gold Treasure of the Late Roman Period A Gold Treasure of the Late Roman Period. By Walter Dennison Swarthmore College. (University of Michigan Studies, Humanistic Series, Vol. XII. Studies in East Christian and Roman Art, Part II.). One volume. 11″×8″. Pp. 87. Fifty-four plates and 57 text illustrations. New York: The Macmillan Company, 1918. $2.50 net. [REVIEW]H. M. F. - 1919 - The Classical Review 33 (5-6):117-118.
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  46.  31
    Later Roman art J. elsner: Imperial Rome and Christian triumph: The art of the Roman empire ad 100–450 (oxford history of art). Pp. XVI + 297, 163 ills, 16 plans, 3 maps. Oxford and new York: Oxford university press. 1998. Paper, £8.99. Isbn: 0-19-284201-. [REVIEW]Glenys Davies - 2000 - The Classical Review 50 (01):241-.
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  47.  18
    Art and the Christian Intelligence in St. Augustine. [REVIEW]Alven Michael Neiman - 1981 - New Scholasticism 55 (4):511-516.
  48.  28
    Art and the Christian Intelligence in St. Augustine. [REVIEW]Bernard F. Huppé - 1981 - International Studies in Philosophy 13 (1):106-107.
  49.  19
    The Aesthetic Contract. Statutes of Art and Intellectual Work in Modernity.Christian Moraru & Henry Sussman - 1998 - Substance 27 (3):144.
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  50.  13
    El refugio cultural festival, graffiti and urban art in the historic centre of Puebla in Mexico.Gustavo Valencia Jiménez, Adriana Hernández Sánchez & Christian Enrique De La Torre Sánchez - 2021 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 39:91-111.
    The city of Puebla was put on the UNESCO list of Cultural Heritage of Humanity in 1987; its history dates back to the sixteenth century allowing for the preservation of various important buildings, such as churches with baroque and neoclassical facades, buildings from the period known as Novo Hispanics, when some of its historic neighbourhoods were founded, including the Barrio el Refugio, hereinafter referred to as BR, where indigenous people employed in the lime manufacture used to live. Since those times, (...)
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