Results for 'Even'

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  1. The Rambam: Rabbi Moshe ben Maimon: the story of his life.Jaacov Even Chen - 1994 - Jerusalem: Haktav Institute.
     
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  2.  8
    Avances en teoría de la literatura.Itamar Even-Zohar (ed.) - 1994 - [Santiago de Compostela]: Universidade de Santiago de Compostela.
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  3.  84
    Math anxiety.Aden Evens - 2000 - Angelaki 5 (3):105 – 115.
    This article presents an explication of the references to the history of the calculus in the first few pages of Chapter 4 of Deleuze's _Difference and Repetition_. In those pages, Deleuze uses anachronistic readings of the calculus to explain his theory of ontogenesis, beginning with the differential, dx, that is strictly nothing by itself but that establishes singular points in relation to other differentials. He builds from the differential to power series, showing a corresponding process of determination in the ontogenesis (...)
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  4. Bourdieu and the logic of practice: Is all giving indian-giving or is "generalized materialism" not enough?T. M. S. Evens - 1999 - Sociological Theory 17 (1):3-31.
    I argue here that in the end Bourdieu's theory of practice fails to overcome the problem on which it expressly centers, namely, subject-object dualism. The failure is registered in his avowed materialism, which, though significantly "generalized," remains what it says: a materialism. In order to substantiate my criticism, I examine for their ontological presuppositions three areas of his theoretical framework pertaining to the questions of (1) human agency (as seen through the conceptual glass of the habitus), (2) otherness, and (3) (...)
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  5.  14
    Personalized Medicine in Practice: Postgenomics from Multiplicity to Immutability.Nadav Even Chorev - 2020 - Body and Society 26 (1):26-54.
    This article explores the ways in which predictive information technologies are used in the field of personalized medicine and the relations between this use and how patients and disease are perceived. This is examined in a qualitative case study of a personalized cancer clinical trial, where oncologists made clinical decisions for each patient based on drug matchings and efficacy predictions produced by bioinformatic technologies and algorithms. I focus on personalized practice itself, as a postgenomic phenomenon, rather than on epistemic, ethical (...)
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  6.  8
    Electronic energy spectra and wave functions on the square Fibonacci tiling.S. Even-Dar Mandel & R. Lifshitz - 2006 - Philosophical Magazine 86 (6-8):759-764.
  7.  9
    Electronic energy spectra of square and cubic Fibonacci quasicrystals.S. Even-Dar Mandel & R. Lifshitz - 2008 - Philosophical Magazine 88 (13-15):2261-2273.
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  8.  37
    Anthropology as ethics: nondualism and the conduct of sacrifice.T. M. S. Evens - 2008 - New York: Berghahn Books.
    Nondualism, ontology, and anthropology -- Anthropology and the synthetic a priori: Wittgenstein and Merleau-Ponty -- Blind faith and the binding of Isaac: the Akedah -- Excursus I: sacrifice as human existence -- Counter-sacrifice and instrumental reason: the Holocaust -- Bourdieu's anti-dualism and "generalized materialism" -- Habermas's anti-dualism and "communicative rationality" -- Technological efficacy, mythic rationality, and non-contradiction -- Epistemic efficacy, mythic rationality, and non-contradiction -- Contradiction and choice among the Dinka and in Genesis -- Contradiction in Azande oracular practice and (...)
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  9.  13
    AidōsandDikēin International Humanitarian Law: Is IHL a Legal or a Moral System?Hilly Moodrick-Even Khen - 2016 - The Monist 99 (1):26-39.
    Even though International Humanitarian Law (IHL) is, strictly speaking, a branch of international law serving as the body of laws governing the conduct of armed conflicts, it functions also, and perhaps to a greater extent, as a moral system (either followed or rejected) for the armies involved in armed conflicts. As utilitarians already noticed, the development of legal systems was powerfully influenced by moral opinion, and conversely, moral standards had been profoundly influenced by law, so that the content of (...)
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  10. Object-oriented ontology, or programming's creative fold.Aden Evens - 2006 - Angelaki 11 (1):89 – 97.
    This article asks what is creative about the act of programming. Observing that in most programming contexts, each line of code is written with a specific end in mind, it would seem as though there is little room for creativity, as the ends constrain the choices of means. However, there are many features of coding languages that open up creative possibilities. Object-oriented coding environments purport to make programming more about structures that humans might work with and less about features of (...)
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  11.  26
    Post-abortion care services for youth and adult clients in kenya: A comparison of services, client satisfaction and provider attitudes.Emily Evens, Rose Otieno-Masaba, Margaret Eichleay, Donna Mccarraher, Gwyn Hainsworth, Cate Lane, Margaret Makumi & Pamela Onduso - 2014 - Journal of Biosocial Science 46 (1):1-15.
  12. The question of ethics and morality.Terry Evens - 2018 - In Bruce Kapferer & Marina Gold (eds.), Moral anthropology: a critique. New York: Berghahn.
     
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  13. The Surd.Aden Evens - 2006 - In Simon B. Duffy (ed.), Virtual Mathematics: The Logic of Difference. Clinamen.
    This article explores the question of what number is, demonstrating parallels between the Deleuzian notion of the differential as a dynamic moment of number and the intuitionist definition of number as a choice sequence. One conclusion offers a theory of mathematical progress, and suggests that this theory might be extended to domains outside of mathematics.
     
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  14. What would be a digital sound?Aden Evens - 2017 - In Marcel Cobussen, Vincent Meelberg & Barry Truax (eds.), The Routledge companion to sounding art. Abingdon, Oxon: Routledge.
     
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  15.  15
    Between Heschel and Buber: a comparative study.Alexander Even-Chen - 2012 - Boston: Academic Studies Press. Edited by Ephraim Meir.
    Abraham Joshua Heschel and Martin Buber were giant thinkers of the twentieth century who made significant contributions to the understanding of religious consciousness and of Judaism. They wrote on various subjects, such as the Bible, the commandments, Hasidism, Zionism and Christianity, and had much in common, though they also differed on substantial points. Of special note is the intense and fruitful interaction that took place between them. Until now, scholars have not undertaken a comparative analysis of Buber and Heschel as (...)
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  16.  27
    New Contractualism in Social Policy and the Norwegian Fight against Poverty and Social Exclusion.Even Nilssen & Nanna Kildal - 2009 - Ethics and Social Welfare 3 (3):303-321.
    This article explores some aspects of what has been termed ‘new contractualism’ in social policy, using the Norwegian policy on poverty and social exclusion as an empirical example. An important purpose is to identify how the move to new contractualism implies new modes of controlling behaviour and to explore the ethical legitimacy of this approach. Firstly, contractualism is seen in relation to some dominating discourses in Norwegian and European social policy over the last 20–30 years, emphasizing the importance of economic (...)
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  17.  3
    Action et raison.Geneviève Even-Granboulan - 1986 - Paris: Klincksieck.
  18. Haśkalah, pragmaṭizm ṿe-emunah: mishnato ha-filosofit shel Naftali Hirts Ulman.Alexander Even-Chen - 1992 - [Israel: Ḥ. Mo. L..
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  19.  4
    ha-Rambam: R. Mosheh ben Maimon: sipur ḥayaṿ.Jaacov Even Chen - 1991 - Yerushalayim: Mekhon ha-ketav.
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  20.  26
    Intercultural competition over resources via contests for symbolic capitals.Itamar Even-Zohar - 2020 - Semiotica 2020 (232):235-250.
    Intergroup competition over resources is attested since the dawn of history. Written and archaeological evidence go back to at least the fourth millennium BC. According to accepted views, evolution has favored humans because of their ability to have cumulative cultures, which has made flexible adaptation possible. One major aspect of this adaptation has been the ability to handle power contests without engaging physical force. Instead, increasing prestige dynamics has allowed contest management by displaying symbolic assets. These have growingly been instrumental (...)
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  21. Introduction: Reflexivity and Selfhood.Terry Evens, Don Handelman & Christopher Roberts - 2016 - In T. M. S. Evens, Don Handelman & Christopher Roberts (eds.), Reflecting on reflexivity: the human condition as an ontological surprise. New York: Berghahn.
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  22. Is There a Difference between Doing Good and Doing Good Research : Anthropology and Social Activism, or, The Productive Limits of Reflexivity.Terry Evens - 2016 - In T. M. S. Evens, Don Handelman & Christopher Roberts (eds.), Reflecting on reflexivity: the human condition as an ontological surprise. New York: Berghahn.
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  23.  8
    Voice from the darkness: Abraham Joshua Heschel : phenomenology and mysticism.Alexander Even-Chen - 1999 - Tel Aviv: ʻAm ʻoved.
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  24. Ḳol min ha-ʻarfel: Avraham Yehoshuʻa Heshel: ben fenomenologyah le-misṭiḳah.Alexander Even-Chen - 1999 - Tel Aviv: ʻAm ʻoved.
     
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  25. Le syllogisme pratique d'Aristote et la morale.Geneviève Even-Granboulan - 1985 - In Georges Kalinowski & Filippo Selvaggi (eds.), Les fondements logiques de la pensée normative: actes du Colloque de logique déontique de Rome, les 29 et 30 avril 1983. Roma: Editrice Pontificia Università Gregoriana.
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  26.  13
    Master Gauthier de Ch'teau-Thierry’s question On the Office of Preaching.Ayelet Even-Ezra - 2015 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 81 (1):385-462.
    Maître de théologie, Gauthier de Château-Thierry a été chancelier de l’université de Paris de 1246 à 1249, et évêque de Paris pour quelque mois, avant sa mort cette année-là. Sa question sur l’office de prédication est la réflexion systématique la plus complète, au sujet de la réglementation de la prédication, que nous avons de cette époque. Elle parle de la prédication des femmes, laïcs, moines, excommuniés, pécheurs, maîtres de théologie, jeunes hommes, etc. L’édition critique est accompagnée d’une brève introduction sur (...)
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  27. Postscript : Reflexivity and Social Science.Terry Evens - 2016 - In T. M. S. Evens, Don Handelman & Christopher Roberts (eds.), Reflecting on reflexivity: the human condition as an ontological surprise. New York: Berghahn.
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  28.  8
    Reflecting on reflexivity: the human condition as an ontological surprise.T. M. S. Evens, Don Handelman & Christopher Roberts (eds.) - 2016 - New York: Berghahn.
    6 - Human Cockfighting in the Squared Circle -- 7 - Perfect Praxis in Aikido -- Section III - Reflexivity, Self, and Other -- 8 - Tension, Reflection, and Agency in the Life of a Hausa Grain Trader -- 9 - Reflexivity in Intersubjective and Intercultural Borderlinking -- Section IV - Reflexivity, Democracy, and Government -- 10 - The Latent Effects of the Distribution of Political Reflexivity in Contemporary Democracies -- Postscript - Reflexivity and Social Science -- Index.
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  29.  45
    Touch in the Abstract.Aden Evens - 2011 - Substance 40 (3):67-78.
    This article explores the role of touch in the human-computer interface, suggesting that touch is strangely completed by vision and abandons its usual haptic quality. The interface relies heavily on touch, but that touch never touches what it reaches for, instead presenting a dynamic of pointing rather than touching. The paper goes on to consider how this unusual mode of touch alters the way this sense operates in the computing context, possibly shaping cognition in relation to the interface.
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  30.  8
    Et ansikt som lyser av frihet.Even Teistung - 2023 - Agora Journal for metafysisk spekulasjon 41 (1):09-35.
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  31.  6
    Kulturell anomali i det athenske suburbia.Even Smith Wergeland - 2018 - Agora Journal for metafysisk spekulasjon 36 (1):75-92.
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  32.  12
    Jane Whittle & Elizabeth.Marjorie Meiss-Even - 2014 - Clio 40:279-282.
    De 1610 à 1654, Lady Alice Le Strange (1585-1656) tint avec beaucoup de soin le livre de comptes que son mari, Sir Hamon (1583-1654), avait commencé en 1606. Plus méticuleuse et systématique que son époux, elle enregistra de façon détaillée toutes les dépenses et recettes du ménage et poussa l’exactitude jusqu’à consigner les productions de la maisonnée ainsi que les cadeaux reçus des proches et des dépendants. Ce zèle se révèle aujourd’hui précieux pour l’historien, puisque les registres de...
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  33. Practice': Habermas on constitutionalism and democracy.A. Bizarre & Even Opaque - 2006 - In Lasse Thomassen, Jacques Derrida & Jürgen Habermas (eds.), The Derrida-Habermas Reader. Edinburgh University Press. pp. 176.
  34.  16
    Observation of log-periodic oscillations in the quantum dynamics of electrons on the one-dimensional Fibonacci quasicrystal.Ron Lifshitz & Shahar Even-Dar Mandel - 2011 - Philosophical Magazine 91 (19-21):2792-2800.
  35. Interface rhetoric.Andrew Morrison & Even Westvang - forthcoming - Kairos.
     
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  36.  10
    Transcendence in Society: Case Studies.Craig Calhoun, T. M. S. Evens & James L. Peacock - 1990 - JAI Press(NY).
  37. Shulḥan ʻarukh ha-midot: halakhah u-musar.Asi Haleṿi Even Yuli - 2007 - Yerushalayim: Le-haśig, Mishpaḥat Ang'el.
     
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  38.  87
    Withdrawal Behaviors Syndrome: An Ethical Perspective. [REVIEW]Orly Shapira-Lishchinsky & Shmuel Even-Zohar - 2011 - Journal of Business Ethics 103 (3):429-451.
    This study aimed to elucidate the withdrawal behaviors syndrome (lateness, absence, and intent to leave work) among nurses by examining interrelations between these behaviors and the mediating effect of organizational commitment upon ethical perceptions (caring climate, formal climate, and distributive justice) and withdrawal behaviors. Two-hundred and one nurses from one hospital in northern Israel participated. Data collection was based on questionnaires and hospital records using a two-phase design. The analyses are based on Hierarchical Multiple Regressions and on Structural Equation Modeling (...)
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  39.  8
    In search of multipolar order on the Penrose tiling.E. Y. Vedmedenko, S. Even-Dar Mandel & R. Lifshitz - 2008 - Philosophical Magazine 88 (13-15):2197-2207.
  40. Sefer Moreh ha-nevukhim.Moses Maimonides, Shmuel Ibn Tibbon & Yehuda Even-Shemuel - 1935 - Tel-Aviv, E.Y.: Hotsaʼat "Shevil". Edited by Shmuel Ibn Tibbon & Yehuda Even-Shemuel.
     
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  41. Sefer Moreh ha-nevukhim.Moses Maimonides, Samuel ben Judah Ibn Tibbon & Yehuda Even-Shemuel - 1935 - Tel-Aviv, E.Y.: Hotsaʼat "Shevil". Edited by Shmuel Ibn Tibbon & Yehuda Even-Shemuel.
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  42. Sefer Moreh ha-nevukhim.Moses Maimonides, Shmuel Ibn Tibbon & Yehuda Even-Shemu El - 1935 - Tel-Aviv, E.Y.: Hotsaʼat "Shevil". Edited by Shmuel Ibn Tibbon & Yehuda Even-Shemuel.
     
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  43.  18
    Russell B. Goodman.Gustav Fechner, Hermann Lötze, Wilhelm Wundt, Charles Renouvier, John Stuart Mill, John Dewey, Horace Kallen, George Santayana & Ferdinand Canning Scott Schiller–Even George - 2012 - In Maria Baghramian (ed.), Reading Putnam. New York: Routledge.
  44.  31
    Du jeu utile au jeu sérieux . Le projet Jeu Serai.Emmanuel Guardiola, Stéphane Natkin, Delphine Soriano, Even Loarer & Pierre Vrignaud - 2012 - Hermès: La Revue Cognition, communication, politique 62 (1):, [ p.].
    Qu’est-ce qu’un jeu sérieux ? Ce terme galvaudé nous semble devoir être remplacé par celui de jeu utile. Dans cet article, nous développons ce concept dans le cadre de Jeu Serai. Il s’agit d’un projet retenu à l’appel d’offres Serious Game du ministère de l’Industrie. Dans ce projet nous visons à utiliser les mécanismes fondamentaux du jeu vidéo pour évaluer les centres d’intérêts et de motivation de l’utilisateur, ainsi que la façon dont il réalise des choix afin de l’aider dans (...)
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  45.  12
    Du jeu utile au jeu sérieux . Le projet Jeu Serai.Emmanuel Guardiola, Stéphane Natkin, Delphine Soriano, Even Loarer & Pierre Vrignaud - 2012 - Hermes 62:, [ p.].
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  46.  41
    Événement, idéologie et utopie.Jean-luc Amalric - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (2):9-22.
    RESUME L’hypothèse que tente d’esquisser cet article est que l’idée ricœurienne d’une médiatisation dynamique des contradictions de l’imaginaire social présuppose une corrélation originaire de l’idéologie et de l’utopie qui ne peut elle-même être comprise qu’à partir de l’événement de l’institution d’un imaginaire social constituant. Dans un premier temps, l’article s’efforce de cerner ce qui fait la spécificité de la théorie ricœurienne de l’idéologie et de l’utopie comme « pratiques imaginatives », en soulignant à ce titre l’influence déterminante des thèses de (...)
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  47.  24
    Getting Even: Revenge as a Form of Justice.Charles K. B. Barton - 1999 - Open Court Publishing.
    "In Getting Even, Charles Barton contends that revenge can be a form of justice that is constructive and healing for our society. Our current judiciary system, he explains, denies both victims and the accused an active role in the legal proceedings and resolution of their cases, reducing them to bystanders in what is essentially their own conflict. Barton does not argue for an individual's right to take the law into his own hands, but does show that the courts should (...)
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  48.  2
    (evening) Behave Yourself!Martin Cohen - 2010 - In Mind Games. Oxford, UK: Wiley‐Blackwell. pp. 20–21.
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  49.  25
    Not even.Chris Collins - 2016 - Natural Language Semantics 24 (4):291-303.
    :This paper proposes an analysis of the semantics of even that is consistent with the assumptions about the syntax and semantics of negation in Collins and Postal. First, I review the distribution of negation, showing how negation may modify quantificational expressions where it gives rise to scope freezing effects. Second, I discuss the fact that even-phrases can be modified by negation, as in Not even John is there. On the basis of this fact, I argue that (...) is a quantifier. Lastly, I show that my data provides new empirical support for the assumption that there are two kinds of even, depending on the role played by focus in the scalar presupposition. (shrink)
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  50.  21
    Getting Even More Specific About Physicians' Obligations: Justice, Responsibility, and Professionalism.Rebecca Bamford - 2014 - American Journal of Bioethics 14 (9):46-47.
    (2014). Getting Even More Specific About Physicians’ Obligations: Justice, Responsibility, and Professionalism. The American Journal of Bioethics: Vol. 14, No. 9, pp. 46-47.
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