Results for 'Weihui Fu'

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  1.  43
    The Impact of Emotional Intelligence, Organizational Commitment, and Job Satisfaction on Ethical Behavior of Chinese Employees.Weihui Fu - 2014 - Journal of Business Ethics 122 (1):137-144.
    This study examines the impact of various factors on ethical behavior of 507 employees working for three state-owned Chinese firms. Regulation of one’s emotions had a significant positive impact on ethical behavior of respondents. Organizational commitment also had a significant positive impact on ethical behavior of the respondents. Among various facets of job satisfaction, satisfaction with promotion, coworker, and supervision had a significant positive impact on ethical behavior of respondents. Among control variables, age of the employee had a significant negative (...)
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  2.  81
    The Impact of Ethical Behavior and Facets of Job Satisfaction on Organizational Commitment of Chinese Employees.Weihui Fu, Satish P. Deshpande & Xiao Zhao - 2011 - Journal of Business Ethics 104 (4):537-543.
    This study examines factors impacting organizational commitment of 214 employees working at a Chinese state-owned steel company. Ethical behavior of peers and ethical behavior of successful managers had a significant impact on organizational commitment. The four facets of job satisfaction (pay, coworker, supervision, and work itself) had a significant impact on organizational commitment. Respondent’s age also significantly impacted organizational commitment. Perceptions of ethical behavior of successful managers, satisfaction with work, and gender were significantly correlated with social desirability bias.
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  3.  98
    The Impact of Caring Climate, Job Satisfaction, and Organizational Commitment on Job Performance of Employees in a China’s Insurance Company.Weihui Fu & Satish P. Deshpande - 2014 - Journal of Business Ethics 124 (2):339-349.
    This research uses structural equation modeling (SEM) to examine the direct and indirect relationships among caring climate, job satisfaction, organizational commitment, and job performance of 476 employees working in a Chinese insurance company. The SEM result showed that caring climate had a significant direct impact on job satisfaction, organizational command, and job performance. Caring climate also had a significant indirect impact on organizational commitment through the mediating role of job satisfaction, and on job performance through the mediating role of job (...)
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  4.  65
    Antecedents of Organizational Commitment in a Chinese Construction Company.Weihui Fu & Satish P. Deshpande - 2012 - Journal of Business Ethics 109 (3):301-307.
    This study examines the impact of various ethical climate types and job satisfaction on organizational commitment of 144 employees working at a Chinese private construction company. Both caring and independence climate types had a significant positive impact on organizational commitment. Instrumental climate had a significant negative impact on organizational commitment. Other climate types (professional, rules, and efficiency) had no significant impact on organizational commitment. Overall job satisfaction had a significant positive impact on organizational commitment. Overclaiming was significantly correlated with organizational (...)
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  5.  74
    Factors Impacting Ethical Behavior in a Chinese State-Owned Steel Company.Weihui Fu & Satish P. Deshpande - 2012 - Journal of Business Ethics 105 (2):231-237.
    This study examines factors impacting ethical behavior of 208 employees of a Chinese state-owned steel company. Only rules climate had a significant impact on ethical behavior of respondents. Other ethical climate types such as professional, caring, instrumental, independence, and efficiency did not impact ethical behavior of respondents. Ethical behavior of peers, ethical behavior of successful managers, and overclaiming had a significant impact on ethical behavior of subjects.
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  6.  26
    Death and Help Expected from Nurses when Dying.Fu-Jin Shih, Meei-Ling Gau, Yaw-Sheng Lin, Suang-Jing Pong & Hung-Ru Lin - 2006 - Nursing Ethics 13 (4):360-375.
    This project was undertaken to ascertain the perceptions of a group of Taiwan’s fourth-year bachelor of science in nursing (BSN) students regarding death and help expected from nurses during the dying process. Within the Chinese culture, death is one of the most important life issues. However, in many Chinese societies it is difficult for people to reveal their deepest feelings to their significant others or loved ones. It was in this context that this project was developed because little is known (...)
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  7.  74
    Creative hermeneutics: Taoist metaphysics and Heidegger.Charles Wei-Hsun Fu - 1976 - Journal of Chinese Philosophy 3 (2):115-143.
  8.  2
    Women’s Development in China’s Legal Profession Under Gender Stereotypes.Xin Fu & Lina Zhang - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-25.
    In recent years, more and more Chinese women have joined the legal profession and have made remarkable achievements in this field. Gender stereotypes, however, which involve a deep-rooted social concept, have seriously hindered Chinese women’s development in the legal profession and have had a profound and adverse impact on women’s career progression. Based on the statistical data in the public domain as well as the ethnographic data drawn from interviews with legal professionals and informal conversations with lawyers known to the (...)
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  9.  5
    Kua zong jiao dui hua, Zhongguo yu xi fang.Youde Fu, Melville Y. Stewart & Kelly James Clark (eds.) - 2004 - Beijing: Zhongguo she hui ke xue chu ban she.
    该书收入的论文分为三部分。第一部分的六篇论文探讨了文化和宗教对话的理论基础;第二部分九篇论文则是具体的宗教比较和对话;第三部分的四篇论文则把重点放在中国宗教的研究上。.
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  10.  21
    A war or merely friction? Examining news reports on the current Sino-U.S. trade dispute in The New York Times and China Daily.Fu Chen & Guofeng Wang - 2022 - Critical Discourse Studies 19 (1):1-18.
    ABSTRACT The ongoing Sino-U.S. trade dispute between the world’s two largest economies has since 2018 attracted much attention from the international media. This study used the approach of corpus-assisted discourse studies to compare how leading English-language newspapers from each side—The New York Times and China Daily — discursively constructed this issue. The findings indicated that while NYT tended to profile the trade conflict as a ‘war’ in line with mainstream hard-line ideologies that emphasize China’s presumed threat to national security of (...)
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  11. Implicit sequence learning and conscious awareness.Qiufang Fu, Xiaolan Fu & Zoltán Dienes - 2008 - Consciousness and Cognition 17 (1):185-202.
    This paper uses the Process Dissociation Procedure to explore whether people can acquire unconscious knowledge in the serial reaction time task [Destrebecqz, A., & Cleeremans, A. . Can sequence learning be implicit? New evidence with the Process Dissociation Procedure. Psychonomic Bulletin & Review, 8, 343–350; Wilkinson, L., & Shanks, D. R. . Intentional control and implicit sequence learning. Journal of Experimental Psychology: Learning, Memory, and Cognition, 30, 354–369]. Experiment 1 showed that people generated legal sequences above baseline levels under exclusion (...)
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  12.  40
    Marxism-leninism-maoism as an ethical theory.Charles Wei-Hsun Fu - 1978 - Journal of Chinese Philosophy 5 (4):343-362.
  13.  29
    On Teitelman’s Pragmatist-Marxist Critique of The Meta-Theory of Justice.Charles Wei-Hsun Fu - 1978 - Journal of Chinese Philosophy 5 (3):249-254.
  14.  12
    Pan Fu'en zi xuan ji =.Fu'en Pan - 1999 - Chongqing: Chongqing chu ban she.
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  15.  2
    Streit unter Freunden: Ideal und Realität in der Freundschaftslehre der Antike.Alfons Fürst - 1996 - Stuttgart: Teubner.
  16.  6
    Zi ran di mei li: Lusuo, Xile, Bogesen, Derijin.Peirong Fu - 1995 - Taibei Xian Zhonghe Shi: Zong jing xiao Xu sheng tu shu you xian gong si.
  17.  19
    Some Random Comments on Hu Shi's Friendships.Fu Anming - 2007 - Chinese Studies in History 40 (3):3-33.
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  18.  7
    Ḥawlīyāt Najīb Maḥfūẓ: al-dīn wa-al-falsafah wa-al-thaqāfah.Najīb Maḥfūẓ - 2019 - al-Qāhirah: al-Dār al-Miṣrīyah al-Lubnānīyah. Edited by Muṣṭafá ʻIbādah.
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  19.  13
    Utopia or dystopia: On Eastern European Marxist insights into science and technology in aesthetics.Fu Qilin - 2022 - Thesis Eleven 171 (1):3-19.
    This paper discusses Eastern European Marxists’ consideration of science and technology concerning aesthetic dimensions. Different from most of Western Marxists who take negative or dystopian attitudes towards modern science and technology from the aesthetic utopian perspective, those Marxists who come from countries such as Hungary, Yugoslav, Poland, Czechoslovakia, East Germany, Bulgaria or Romania, which once belonged to the socialist camp, under the influence of Soviet and Western culture, pay attention to the complicated tension between science-technology and aesthetics. In this paper, (...)
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  20.  8
    Can we still be at home? Agnes Heller and China.Fu Qilin - 2021 - Thesis Eleven 165 (1):169-178.
    This paper offers a short history of Agnes Heller’s relationship to China through three aspects: imaginative aesthetic enjoyment, real encounters with Chinese cultural spectacles and actual audiences, and the construction of an academic community through creative dialogue. These discussions suggest that Heller felt at home in China. Although Heller has passed away, a home for us remains in her work through remembering her and engaging further with her writings.
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  21. Farewell to 'legal positivism': The separation thesis unravelling.Klaus Füβer - 1996 - In Robert P. George (ed.), The autonomy of law: essays on legal positivism. New York: Oxford University Press. pp. 119--62.
    H. L. A Hart complained about the ambiguity of legal positivism, and proposed a definition that refers to particular explications of the concept of law, to certain theories of legal interpretation, to particular views on the moral problem of a duty to obey the law, and to a sceptical position with regard to the meta-ethical issue of the possibility of moral knowledge. It is said to be restricted to the Thesis of Separation — the contention that there is no necessary (...)
     
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  22.  41
    The trans-onto-Theo-logical foundations of language in Heidegger and taoism.Charles Wei-Hsun Fu - 1978 - Journal of Chinese Philosophy 5 (3):301-333.
  23.  42
    The underlying structure of metaphysical language: A case examination of chinese philosophy and Whitehead.Charles Wei-Hsun Fu - 1979 - Journal of Chinese Philosophy 6 (4):339-366.
  24.  21
    Applying the M2 Statistic to Evaluate the Fit of Diagnostic Classification Models in the Presence of Attribute Hierarchies.Fu Chen, Yanlou Liu, Tao Xin & Ying Cui - 2018 - Frontiers in Psychology 9.
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  25.  29
    The mencian theory of mind (hsin)a and nature (hsing)b: A modern, philosophical approach.Charles Wei-Hsun Fu - 1983 - Journal of Chinese Philosophy 10 (4):385-410.
  26.  2
    Ru jia zhe xue xin lun.Peirong Fu - 1993 - Taibei Shi: Lian jing chu ban shi ye gu fen you xian gong si.
    人性本善?人性本惡? 孟子說的性善,其實是指「心善」,人心本為良善, 荀子說的性惡,其實是指「欲惡」,人性想做壞事! 當前大陸最受歡迎的儒家思想講座 傅佩榮教授為您解答 本書內容分為引論、本論、餘論與附錄。「引論」先就「儒家思想的演變」在起源上、特質上、開展上與當前的情況,作全局概觀。「本論」為全書重點,包括六章:一、邏輯與認識方法,二、人性向善論,三、擇善固執論,四 、天人合德論,五、人的自律性問題,六、人性向善論的理據與效應。「餘論」則有應用哲學的涵義,如教育觀、美學以及評析四位哲學史家對孔子的詮釋等。「附錄」則有重新為「天論」作一疏解,以及「束脩」與「耳順」二 文,皆與傳統之解讀作一綜合新解。.
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  27.  27
    Historische Faszination: Geschichtskultur heute.Klaus Füssmann, Heinrich Theodor Grütter & Jörn Rüsen (eds.) - 1994 - Köln: Böhlau.
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  28.  2
    Xin ling di shu guang: Sugeladi, Dika'er, Makesi, Nicai.Peirong Fu - 1994 - Taibei Shi: Hong Jianquan ji jin hui.
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  29.  13
    Six theoretical paradigms of Eastern European Marxist aesthetics.Fu Qilin - 2020 - Thesis Eleven 159 (1):35-56.
    The conceptual and methodological contributions of Marxist aesthetics from Eastern European countries like Hungary, Yugoslavia, Poland, Czechoslovakia, Bulgaria, Romania, and East Germany were productive and significant despite various hurdles faced concerning institutionalization, legitimization and differing theoretical abuses. In its mode of inquiry and discursive practices, Eastern European Marxist aesthetics is both similar and dissimilar to its Western, Soviet, Russian and Chinese counterparts. The specificity here is the function of a unique geographical and socio-historical context, as well as interaction with other (...)
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  30. Intiqām al-afkār: judhūr al-iʻāqah al-ḥaḍārīyah fī fikr al-Muslimīn.Fuʼād Bannā - 2009 - Ṣanʻāʼ: Muʼassasat Abrār Nāshirūn wa-Muwazziʻūn.
     
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  31.  49
    Confucianism, marxism-leninism and Mao: A critical study.Charles Wei-Hsun Fu - 1974 - Journal of Chinese Philosophy 1 (3-4):339-371.
  32.  20
    Rejoinder to professor Howard Parsons' critical remarks.Charles Wei-Hsun Fu - 1975 - Journal of Chinese Philosophy 2 (4):447-454.
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  33.  28
    A Critique of Leftist Chang Tai-Nien's So-Called "Some Characteristics of Classical Chinese Philosophy".Hsiao Chieh-Fu, Chu Po-Kung, T'ang I.-Chieh & Lu Yü-San - 1971 - Contemporary Chinese Thought 2 (4):196-245.
    As early as January of 1957, at the Peking University Symposium on the Problems of the History of Chinese Philosophy, Chang Tai-nien was already attacking with his glittering words.
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  34.  5
    Gan xing mei xue.Jin Fu - 1997 - Changchun Shi: Dongbei shi fan da xue chu ban she.
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  35.  5
    Wei Jin feng du =.Gang Fu - 1997 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
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  36.  6
    Mawqif Ibn Rushd al-falsafī min ʻilm al-kalām wa-atharuhu fī al-ittijāhāt al-fikrīyah al-ḥadīthah: dirāsah taḥlīlīyah naqdīyah.Saʻīd ʻAbd al-Laṭīf Fūdah - 2009 - ʻAmmān: Dār al-Fatḥ lil-Dirāsāt wa-al-Nashr.
    Islamic philosophy; Muslim theology; Islam; doctrines.
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  37.  5
    al-Uṣūl al-riwāqīyah fī al-falsafah al-Islāmīyah.ʻAbd al-Fattāḥ Aḥmad Fuʼād - 2003 - al-Iskandarīyah: Dā̄r al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
    Greek philosophy; stoicism; influence; Islamic philosophy; history; MA thesis.
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  38.  2
    Fa lü gong neng lun.Zitang Fu - 1999 - Beijing: Zhongguo zheng fa da xueh chu ban she. Edited by Zitang Fu.
    本书系统阐述了法学的一般理论和方法论;对法理学的基本问题、对通贯整个法学体系的法学基本范畴以及法学理论和法制建设的前沿问题进行了解析和探索.
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  39. Qian fu lun.Fu Wang - 2008 - Kaifeng Shi: Henan da xue chu ban she. Edited by Jian Wang.
     
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  40. On Budapest School Aesthetics: An Interview with Agnes Heller.Fu Qilin - 2008 - Thesis Eleven 94 (1):106-112.
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  41. al-Rubūbīyah bayna al-ʻilm wa-al-dīn: dirāsah taḥlīlīyah li-mawḍūʻ al-khilāf bayna..Muḥammad Jalāl Maḥfūẓ - 2002 - Bayrūt: Dār al-ʻIlm lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  42. al-Fārābī fī al-marājiʻ al-ʻArabīyah.Ḥusayn ʻAlī Maḥfūẓ - 1975 - Baghdād: al-Jumhūrīyah al-ʻIrāqīyah, Wizārat al-Iʻlām, Mihrajān al-Fārābī.
  43. Kitāb al-durrah al-bahīyah fī al-akhlāqīyah al-dīnīyah.ʻAlī Maḥfūẓ - 1912 - Miṣr: al-Maṭbaʻah al-Ḥasanīyah. Edited by Maḥmūd al-Imām Manṣūrī.
     
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  44. Studien zur Ästhetik Martin Heideggers und Oskar Beckers.Fuʾād Rifqah - 1965 - [Tübingen,: Fotodruck: E. Huth].
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  45.  7
    Cai gen tan.Nanshan Fu - 2001 - Nanjing: Jiangsu gu ji chu ban she. Edited by Zicheng Hong.
    本书为明代处世格言集。作者将儒、释、道三学之学问熟练地融合到现实生活中,体现了人生的大智慧,因而极具实用性。.
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  46.  1
    Jun ren shen mei jiao yu.Renbo Fu - 1988 - Hefei Shi: Xin hua shu dian jing xiao.
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  47.  3
    Ke ji lun li xue =.Jing Fu - 2002 - Chengdu Shi: Xi nan cai jing da xue chu ban she.
    本书包括:科学技术与伦理学,科学共同体的伦理规范和科学家的社会责任,科技立法与道德教育等八章内容。.
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  48. Zhe xue yu ren sheng.Tongxian Fu - 1985 - Tainan Shi: Wen guo shu ju.
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  49. Inqilāb ʻadhāb ahl al-nār alladhīn hum ahluhā ilá ʻudhūbah wa-naʻīm abadīyayn: (ʻinda ṭāʼifat Ibn ʻArabī al-Wujūdīyah).Saʻīd ʻAbd al-Laṭīf Fūdah - 2021 - ʻAmmān: al-Aṣlayn lil-Dirāsāt wa-al-Nashr. Edited by ʻUthmān Nābulusī.
     
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  50. Tadʻīm al-manṭiq: jawlah naqdīyah maʻa al-muʻāriḍīn li-ʻilm al-manṭiq min al-mutaqaddimīn.Saʻīd ʻAbd al-Laṭīf Fūdah - 2002 - ʻAmmān: Dār al-Rāzī.
     
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