Results for 'Edwin McNeill Poteat'

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  1.  1
    Coming to terms with the universe.Edwin McNeill Poteat - 1931 - New York,: Association press.
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  2. God makes the difference.Edwin McNeill Poteat - 1951 - New York,: Harper.
     
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  3. God makes the difference.Edwin McNeill Poteat - 1951 - New York,: Harper.
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  4. Last reprieve?Edwin McNeill Poteat - 1946 - London,: Harper & brothers.
  5. Parables of Crisis.Edwin McNeill Poteat - 1950
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  6. The Dimension of Depth.Edwin McNeill Poteat - 1957
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  7.  25
    Cicero: Brutus; On the Nature of the Gods; On Divination; On Duties. Translated by Hubert McNeill Poteat. Pp. v+661. Chicago: University of Chicago Press, 1950. Cloth, 455. net. [REVIEW]A. G. Lee - 1952 - The Classical Review 2 (02):110-.
  8.  20
    Cicero: Brutus; On the Nature of the Gods; On Divination; On Duties. Translated by Hubert McNeill Poteat. Pp. v+661. Chicago: University of Chicago Press, 1950. Cloth, 455. net. [REVIEW]A. G. Lee - 1952 - The Classical Review 2 (2):110-110.
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  9. Poteat, Hubert McNeill: Repetition in Latin Poetry.H. H. Howe - 1915 - Classical Weekly 9:32.
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  10.  97
    Relevant Logic: A Philosophical Interpretation.Edwin D. Mares - 2004 - New York: Cambridge University Press.
    This book introduces the reader to relevant logic and provides the subject with a philosophical interpretation. The defining feature of relevant logic is that it forces the premises of an argument to be really used in deriving its conclusion. The logic is placed in the context of possible world semantics and situation semantics, which are then applied to provide an understanding of the various logical particles and natural language conditionals. The book ends by examining various applications of relevant logic and (...)
  11.  5
    Paying People to Participate in Research: Why not?McNeill Paul - 2002 - Bioethics 11 (5):390-396.
    This paper argues against paying people to participate in research. Volunteering to participate as a subject in a research program is not like taking a job. The main difference is to do with the risks inherent in research. Experimentation on human beings is, by definition, trying out something with an unknown consequence and exposes people to risks of harm which cannot be known in advance. This is the main reason for independent review by committee of research programs. It is based (...)
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  12.  2
    Global ethics in practice.Desmond McNeill - forthcoming - Journal of Global Ethics:1-7.
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  13.  26
    How Much Influence Do Various Members Have within Research Ethics Committees?Paul M. McNeill, Catherine A. Berglund & Ian W. Webster - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (4):522.
    Throughout the world, research ethics committees are relied on to prevent unethical research and protect research subjects. Given that reliance, the composition of committees and the manner in which decisions are arrived at by committee members is of critical importance. There have been Instances in which an inadequate review process has resulted in serious harm to research subjects. Deficient committee review was identified as one of the factors In a study in New Zealand which resulted in the suffering and death (...)
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  14.  5
    Logic and Information.Edwin Mares - 2024 - Cambridge University Press.
    This Element looks at two projects that relate logic and information: the project of using logic to integrate, manipulate and interpret information and the proect of using the notion of information to provide interpretations of logical systems. The Element defines 'information' in a manner that includes misinformation and disinformation and uses this general concept of information to provide an interpretation of various paraconsistent and relevant logics. It also integrates these logics into contemporary theories of informational updating, probability theory and (rather (...)
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  15.  2
    Chapter V. Basic Problems of Method in Harmonizing Eastern and Western Philosophy.Edwin Burtt - 2021 - In Charles Alexander Moore (ed.), Essays in East-West Philosophy: An Attempt at World Philosophical Synthesis. Honolulu,: University of Hawaii Press. pp. 103-123.
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  16. Cognition in the Wild.Edwin Hutchins - 1995 - MIT Press.
    Hutchins examines a set of phenomena that have fallen between the established disciplines of psychology and anthropology, bringing to light a new set of relationships between culture and cognition.
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  17.  25
    Luke XXIII. 44, 45.Edwin A. Abbott - 1893 - The Classical Review 7 (10):443-444.
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  18.  30
    Notes on Some Passages (PP. 55-64) in Lightfoot's Biblical Essays.Edwin A. Abbott - 1895 - The Classical Review 9 (05):253-257.
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  19.  55
    On St. John's Method of Reckoning the Hours of the Day.Edwin A. Abbott - 1894 - The Classical Review 8 (06):243-246.
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  20. The "tip of the tongue" phenomenon.R. Brown & David N. McNeill - 1966 - Journal of Verbal Learning and Verbal Behavior 5:325-37.
  21.  92
    The metaphysical foundations of modern physical science.Edwin Arthur Burtt - 1925 - Garden City, N.Y.,: Doubleday. Edited by Burtt, Edwin & A..
    CHAPTER I INTRODUCTION (A) Historical Problem Suggested by the Nature of Modern Thought How curious, after all, is the way in which we moderns think about ...
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  22.  16
    Spacetime physics.Edwin F. Taylor - 1966 - San Francisco,: W. H. Freeman. Edited by John Archibald Wheeler.
    Collaboration on the First Edition of Spacetime Physics began in the mid-1960s when Edwin Taylor took a junior faculty sabbatical at Princeton University where John Wheeler was a professor. The resulting text emphasized the unity of spacetime and those quantities (such as proper time, proper distance, mass) that are invariant, the same for all observers, rather than those quantities (such as space and time separations) that are relative, different for different observers. The book has become a standard introduction to (...)
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  23.  71
    Semantic vs. Syntactic Categories.Edwin Williams - 1983 - Linguistics and Philosophy 6 (3):423 - 446.
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  24.  45
    On Bennett's Spinoza: The Issue of Teleology.Edwin Curley - 1990 - In Edwin Curley & Pierre-François Moreau (eds.), Spinoza: Issues and Directions. New York: Brill. pp. 39-52.
  25.  17
    Probability Theory. The Logic of Science.Edwin T. Jaynes - 2002 - Cambridge University Press: Cambridge. Edited by G. Larry Bretthorst.
  26. Bare particulars.Edwin B. Allaire - 1963 - Philosophical Studies 14 (1-2):1 - 8.
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  27. Cognition in the Wild.Edwin Hutchins - 1998 - Mind 107 (426):486-492.
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  28.  29
    Abhinavagupta's Aesthetics as a Speculative Paradigm.Edwin Gerow & Abhinavagupta - 1994 - Journal of the American Oriental Society 114 (2):186-208.
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  29.  30
    Behind the Geometrical Method: A Reading of Spinoza's Ethics.Edwin Curley - 1988 - Princeton University Press.
    This book is the fruit of twenty-five years of study of Spinoza by the editor and translator of a new and widely acclaimed edition of Spinoza's collected works. Based on three lectures delivered at the Hebrew University of Jerusalem in 1984, the work provides a useful focal point for continued discussion of the relationship between Descartes and Spinoza, while also serving as a readable and relatively brief but substantial introduction to the Ethics for students. Behind the Geometrical Method is actually (...)
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  30. Speech-gesture mismatches: Evidence for one underlying representation of linguistic and nonlinguistic information.Justine Cassell, David McNeill & Karl-Erik McCullough - 1999 - Pragmatics and Cognition 7 (1):1-34.
    Adults and children spontaneously produce gestures while they speak, and such gestures appear to support and expand on the information communicated by the verbal channel. Little research, however, has been carried out to examine the role played by gesture in the listener's representation of accumulating information. Do listeners attend to the gestures that accompany narrative speech? In what kinds of relationships between gesture and speech do listeners attend to the gestural channel? If listeners do attend to information received in gesture, (...)
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  31. Gesture following deafferentation: a phenomenologically informed experimental study.Jonathan Cole, Shaun Gallagher & David McNeill - 2002 - Phenomenology and the Cognitive Sciences 1 (1):49-67.
    Empirical studies of gesture in a subject who has lost proprioception and the sense of touch from the neck down show that specific aspects of gesture remain normal despite abnormal motor processes for instrumental movement. The experiments suggest that gesture, as a linguistic phenomenon, is not reducible to instrumental movement. They also support and extend claims made by Merleau-Ponty concerning the relationship between language and cognition. Gesture, as language, contributes to the accomplishment of thought.
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  32. Descartes against the skeptics.Edwin M. Curley - 1978 - Cambridge: Harvard University Press.
  33. The Tractatus: Nominalistic or Realistic?Edwin B. Allaire - 1963 - In Edwin Bonar Allaire (ed.), Essays in ontology. Iowa City,: University of Iowa.
     
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  34.  15
    Plato, Gorgias.Edwin L. Minar & E. R. Dodds - 1963 - American Journal of Philology 84 (1):110.
  35.  19
    Descartes Against the Skeptics.Edwin M. Curley - 1978 - Cambridge: Harvard University Press.
  36.  44
    Innovation in Multistakeholder Settings: The Case of a Wicked Issue in Health Care.Edwin Rühli, Sybille Sachs, Ruth Schmitt & Thomas Schneider - 2017 - Journal of Business Ethics 143 (2):289-305.
    In this article, we offer an approach of how participative stakeholder innovation can be evaluated in complex multistakeholder settings that address wicked issues. Based on the principle of mutual value creation, we present an evaluation framework that accounts for the social interaction process during which stakeholders integrate their resources and capabilities to develop innovative products and services. To assess this evaluation framework, we collected multiple data from the case study of the Swiss Cardiovascular Network, which represents a multistakeholder setting related (...)
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  37. The practice of values-based management, the experience of esso.Edwin M. Flint - 1998 - In Mustapha bin Hj Nik Hassan (ed.), Values-Based Management: The Way Forward for the Next Millennium. Institute of Islamic Understanding Malaysia.
     
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  38.  39
    Mallinātha's Ghaṇṭāpatha on the Kirātārjunīya I-VI: Part One: Introduction, Translation and NotesMallinatha's Ghantapatha on the Kiratarjuniya I-VI: Part One: Introduction, Translation and Notes.Edwin Gerow, J. A. F. Roodbergen, Mallinātha & Mallinatha - 1986 - Journal of the American Oriental Society 106 (4):856.
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  39.  20
    The Uṇādisūtras in Various Recensions, pt. IV: Auṇādikapadārṇava by PerusūriThe Unadisutras in Various Recensions, pt. IV: Aunadikapadarnava by Perusuri.Edwin Gerow, T. R. Chintamani, Perusūri & Perusuri - 1996 - Journal of the American Oriental Society 116 (1):183.
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  40.  49
    Character and cops: ethics in policing.Edwin J. Delattre (ed.) - 1994 - Washington, D.C.: AEI Press.
    Since the first edition was published in 1989, Character and Cops has been considered the bible of police ethics training.
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  41. Spinoza's metaphysics: an essay in interpretation.Edwin M. Curley - 1969 - Cambridge,: Harvard University Press.
  42.  28
    Spinoza's Metaphysics: An Essay in Interpretation.Edwin M. Curley - 1969 - Cambridge,: Harvard University Press.
  43. The metaphysical foundations of modern science.Edwin Arthur Burtt - 1954 - Mineola, N.Y.: Dover Publications.
    To the medieval thinker, man was the center of creation and all of nature existed purely for his benefit. The shift from the philosophy of the Middle Ages to the modern view of humanity's less central place in the universe ranks as the greatest revolution in the history of Western thought, and this classic in the philosophy of science describes and analyzes how the profound change occurred. A fascinating analysis of the works of Copernicus, Kepler, Galileo, Descartes, Hobbes, Gilbert, Boyle, (...)
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  44. Behind the Geometrical Method: A Reading of Spinoza's Ethics.Edwin M. Curley - 1988 - Princeton University Press.
    This book is the fruit of twenty-five years of study of Spinoza by the editor and translator of a new and widely acclaimed edition of Spinoza's collected works.
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  45. Another look at bare particulars.Edwin B. Allaire - 1965 - Philosophical Studies 16 (1-2):16 - 21.
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  46. Spinoza's metaphysics revisited.Edwin Curley - 2019 - In Charles Ramond & Jack Stetter (eds.), Spinoza in Twenty-First-Century American and French Philosophy: Metaphysics, Philosophy of Mind, Moral and Political Philosophy.
     
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  47.  11
    The English philosophers: from Bacon to Mill.Edwin Arthur Burtt (ed.) - 1994 - New York: Modern Library.
    The thirteen essays in this Modern Library edition comprise a complete survey of the golden age of English philosophy. The anthology begins in the early seventeenth century with Francis Bacon's comprehensive program for the total reorganization of all knowledge; it culminates, some two hundred and fifty years later, with John Stuart Mill. The thinkers represented here are the creators of the twentieth-century world. Indebted to them is a long line of economists, sociologists, and political leaders whose work has profoundly influenced (...)
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  48.  44
    Awareness modifies the skill-learning benefits of sleep.Edwin M. Robertson, Alvaro Pascual-Leone & Daniel Z. Press - 2004 - Current Biology 14 (3):208-212.
  49.  51
    How a cockpit remembers its speeds.Edwin Hutchins - 1995 - Cognitive Science 19 (3):265--288.
    Cognitive science normally takes the individual agent as its unit of analysis. In many human endeavors, however, the outcomes of interest are not determined entirely by the information processing properties of individuals. Nor can they be inferred from the properties of the individual agents, alone, no matter how detailed the knowledge of the properties of those individuals may be. In commercial aviation, for example, the successful completion of a flight is produced by a system that typically includes two or more (...)
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  50. The cultural ecosystem of human cognition.Edwin Hutchins - 2014 - Philosophical Psychology 27 (1):1-16.
    Everybody knows that humans are cultural animals. Although this fact is universally acknowledged, many opportunities to exploit it are overlooked. In this article, I propose shifting our attention from local examples of extended mind to the cultural-cognitive ecosystems within which human cognition is embedded. I conclude by offering a set of conjectures about the features of cultural-cognitive ecosystems.
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