Results for 'Mark Webb'

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  1.  58
    Why I Know About As Much As You: A Reply to Hardwig.Mark Owen Webb - 1993 - Journal of Philosophy 90 (5):260-270.
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  2. Religious experience.Mark Webb - 2011 - Stanford Encyclopedia of Philosophy.
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  3.  4
    A Comparative Doxastic-Practice Epistemology of Religious Experience.Mark Owen Webb - 2014 - Cham: Imprint: Springer.
    This book takes a theoretical enterprise in Christian philosophy of religion and applies it to Buddhism, thus defending Buddhism and presenting it favorably in comparison. Chapters explore how the claims of both Christianity and Theravada Buddhism rest on people's experiences, so the question as to which claimants to religious knowledge are right rests on the evidential value of those experiences. The book examines mysticism and ways to understand what goes on in religious experiences, helping us to understand whether it is (...)
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  4.  34
    The Argument of the Natural History.Mark Webb - 1991 - Hume Studies 17 (2):141-159.
    In lieu of an abstract, here is a brief excerpt of the content:The Argument ofthe Natural History Mark Webb In the NaturalHistoryofReligion Hume claims there are two principal questions concerning religion: one "concerning its foundation in reason," and the other "concerning its origin in human nature." He forthrightly states that his concern here is to determine "[w]hat those principles are, which give rise to the original belief, and what those accidents and causes are, which direct its operation."1 That (...)
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  5.  35
    Can epistemology help? The problem of the kentucky-Fried rats.Mark Webb - 2004 - Social Epistemology 18 (1):51 – 58.
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  6. K. Brad Wray, ed., Knowledge and Inquiry Reviewed by.Mark Owen Webb - 2003 - Philosophy in Review 23 (4):303-305.
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  7.  60
    An empirical challenge to dissatisfaction theodicy.Mark Owen Webb - 2005 - Sophia 44 (2):197-203.
    Some philosophers of religion claim that one reason God permits suffering is to make people dissatisfied with their lives so they will turn to him. That theodicy is inadequate because 1) that strategy of behavior modification constitutes punishment (in the psychologists’ sense), and 2) punishment is not the most effective strategy of behavior modification. Since God can be expected to use the most effective strategy available to him, such a theodicy is inadequate.
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  8.  26
    The Epistemology of Trust and the Politics of Suspicion.Mark Owen Webb - 1992 - Pacific Philosophical Quarterly 73 (4):390-400.
  9. Paul J. Griffiths, Problems of Religious Diversity Reviewed by.Mark Owen Webb - 2002 - Philosophy in Review 22 (2):116-118.
     
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  10. Trudy Govier, Dilemmas of Trust Reviewed by.Mark Owen Webb - 2000 - Philosophy in Review 20 (2):110-112.
     
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  11. Trudy Govier, Social Trust and Human Communities Reviewed by.Mark Owen Webb - 1999 - Philosophy in Review 19 (4):255-257.
     
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  12. Martin Hollis, Trust Within Reason Reviewed by.Mark Owen Webb - 1999 - Philosophy in Review 19 (4):255-257.
     
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  13. Alan PF Sell, Philosophical Idealism and Christian Belief Reviewed by.Mark Owen Webb - 1996 - Philosophy in Review 16 (3):210-211.
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  14.  12
    Trust, Tolerance, and the Concept of a Person.Mark O. Webb - 1997 - Public Affairs Quarterly 11 (4):415-429.
  15. EM Adams, Religion and Cultural Freedom Reviewed by.Mark Owen Webb - 1994 - Philosophy in Review 14 (4):227-228.
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  16. Jain philosophy.Mark Owen Webb - 2003 - Internet Encyclopedia of Philosophy.
     
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  17. Natural Theology, Religious Experience, and the Reference of 'God'.Mark Owen Webb - 1991 - Dissertation, Syracuse University
    Even if an argument from religious experience can show that the subjects of religious experience are in contact with something which can justifiedly be named 'God', this does not settle the matter because, 'God' has a use other than its use as a proper name, in which use the term had descriptive content. To be of interest to Natural Theology, the argument from religious experience must show that the object of religious experience has the properties associated with the term 'God' (...)
     
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  18. Richard Mason, The God of Spinoza Reviewed by.Mark Webb - 1998 - Philosophy in Review 18 (4):279-280.
     
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  19.  10
    An empirical challenge to dissatisfaction theodicy.Mark Owen Webb - 2005 - Southwest Philosophy Review 21 (1):197-203.
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  20.  63
    An eliminativist theory of religion.Mark Owen Webb - 2009 - Sophia 48 (1):35-42.
    A philosophical theory of religion ought to meet four criteria: it should be extensionally accurate, neutral, phenomenological, and non-circular. I argue that none of the popular theories of religion meet all these criteria, and that, in particular, the extensional accuracy criterion and the non-circularity criterion can’t be met without sacrificing extensional accuracy. I conclude that, therefore, religions do not form a kind, and so, there is no such thing as religion.
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  21.  19
    A Peace Plan for the Science Wars.Mark Owen Webb - 2011 - Logos and Episteme 2 (3):413-422.
    In what has become known as the ‘Science Wars,’ two sides have emerged. Some philosophers of science have claimed that, because science is a social practice, it is hopelessly infected with political bias. Others have claimed that science is a special kind of practice, structurally immune to bias. They are both right, because they are referring to different things when they use the word ‘science.’ The second group is referring the method of theory selection, as practiced by scientists in the (...)
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  22.  12
    Facilitating learning and innovation in organizations using complexity science principles.Carol Webb, Fiona Lettice & Mark Lemon - 2006 - Emergence: Complexity and Organization 8 (1):30-41.
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  23.  7
    In Defense of Anselm.Mark Owen Webb - 2005 - Philo 8 (1):55-58.
    David Truncellito provides an analysis of Anselm’s ontological argument according to which Anselm’s use of the term “God” equivocates between purported reference to a being and reference to the idea of that being. I argue that this interpretation does not capture Anselm’s intent, and offer another analysis of the argument that charges Anselm with a different equivocation.
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  24. Meeting Others in the Space of Reasons: Fallibilism for Sellarsians.Mark Owen Webb - 2007 - Poznan Studies in the Philosophy of the Sciences and the Humanities 92 (1):217-231.
    Certainty has proved to be a troublesome epistemological concept, which motivates many philosophers to be fallibilists. But fallibilism proves troublesome, too, as it is hard to state in a way that does not either imply skepticism, or deny that there are necessary truths. The Sellarsian idea of a space of reasons in which there are normative proprieties attached to epistemic positions allows for an understanding of fallibilism which allows that there is knowledge, there are necessary truths, and yet we can (...)
     
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  25. Notas sobre Sophismata 8.4 de Buridán.Mark Webb - 1994 - Patristica Et Medievalia 15.
     
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  26.  51
    Feminist Epistemology and the Extent of the Social.Mark Owen Webb - 1995 - Hypatia 10 (3):85 - 98.
    Many feminist epistemologists have been inclined to embrace socialized epistemology. There are, however, many different theses that go by that name. Sandra Harding, Lynn Hankinson Nelson, and Elizabeth Potter hold various of these theses, but their reasons for holding those theses, while they do support less ambitious theses, do not support the theses they are offered to support.
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  27.  25
    Anatomy of an Anomaly.Mark Owen Webb & Suzanne Clark - 1999 - Disputatio (6):3-18.
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  28.  57
    In Defense of Anselm.Mark Owen Webb - 2005 - Philo 8 (1):55-58.
    David Truncellito provides an analysis of Anselm’s ontological argument according to which Anselm’s use of the term “God” equivocates between purported reference to a being and reference to the idea of that being. I argue that this interpretation does not capture Anselm’s intent, and offer another analysis of the argument that charges Anselm with a different equivocation.
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  29.  57
    Religious Experience as Doubt Resolution.Mark O. Webb - 1985 - International Journal for Philosophy of Religion 18 (1/2):81 - 86.
  30.  12
    Perfect Being Theology.Mark Owen Webb - 1997 - In Charles Taliaferro & Philip L. Quinn (eds.), A Companion to Philosophy of Religion. Cambridge, Mass.: Wiley-Blackwell. pp. 225–234.
    This chapter contains sections titled: History Contemporary Problems Conclusion Works cited.
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  31.  28
    Does the sanctity of Christian mystics corroborate their claims?Mark Owen Webb - 1995 - International Journal for Philosophy of Religion 37 (2):63 - 71.
  32.  28
    Fallibilism is Not a Thesis.Mark O. Webb - 1996 - Southwest Philosophy Review 12 (1):45-51.
  33. Trudy Govier, Dilemmas of Trust.Mark Owen Webb - 2000 - Philosophy in Review 20 (2):110-111.
     
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  34.  3
    How are Trypanosoma brucei receptors protected from host antibody‐mediated attack?Sourav Banerjee, Nicola Minshall, Helena Webb & Mark Carrington - forthcoming - Bioessays:2400053.
    Trypanosoma brucei is the causal agent of African Trypanosomiasis in humans and other animals. It maintains a long‐term infection through an antigenic variation based population survival strategy. To proliferate in a mammal, T. brucei acquires iron and haem through the receptor mediated uptake of host transferrin and haptoglobin‐hemoglobin respectively. The receptors are exposed to host antibodies but this does not lead to clearance of the infection. Here we discuss how the trypanosome avoids this fate in the context of recent findings (...)
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  35. Theorizing Backlash: Philosophical Reflections on the Resistance to Feminism.Keith Burgess-Jackson, Mark Owen Webb, Martha Chamallas, Cynthia Willett, Julie E. Maybee, Carol A. Moeller, Alisa L. Carse, Debra A. DeBruin & Linda A. Bell (eds.) - 2002 - Rowman & Littlefield Publishers.
    Contrary to the popular belief that feminism has gained a foothold in the many disciplines of the academy, the essays collected in Theorizing Backlash argue that feminism is still actively resisted in mainstream academia. Contributors to this volume consider the professional, philosophical, and personal backlashes against feminist thought, and reflect upon their ramifications. The conclusion is that the disdain and irrational resentment of feminism, even in higher education, amounts to a backlash against progress.
     
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  36.  13
    A Required GVV Ethics Course.Stacie Chappell, Dave Webb & Mark Edwards - 2011 - Journal of Business Ethics Education 8 (1):308-319.
    Business schools around the globe are seeking effective ways of incorporating business ethics into their programs (Melé 2008, Swanson 2004). Indications from both the market and accrediting bodies suggest best-practice programs will include ethics education. However, the debate continues as to whether meaningful learning is best achieved through stand-alone ethics experiences or via an integrated theme across the program of study (Tesfayohannes & Driscoll 2010, Wilhelm 2005). While many examples of required ethics-experiences can be found, to date, there is only (...)
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  37. E.M. Adams, Religion And Cultural Freedom. [REVIEW]Mark Webb - 1994 - Philosophy in Review 14:227-228.
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  38. Martin Hollis, Trust Within Reason. [REVIEW]Mark Webb - 1999 - Philosophy in Review 19:255-257.
     
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  39. Paul J. Griffiths, Problems of Religious Diversity. [REVIEW]Mark Webb - 2002 - Philosophy in Review 22 (2):116-118.
     
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  40. Alan P.F. Sell, Philosophical Idealism and Christian Belief. [REVIEW]Mark Webb - 1996 - Philosophy in Review 16:210-211.
     
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  41.  26
    10.5840/jbee20118122.Stacie Chappell, Dave Webb & Mark Edwards - 2000 - Journal of Business Ethics Education 1 (1):308-319.
    Business schools around the globe are seeking effective ways of incorporating business ethics into their programs. Indications from both the market and accrediting bodies suggest best-practice programs will include ethics education. However, the debate continues as to whether meaningful learning is best achieved through stand-alone ethics experiences or via an integrated theme across the program of study. While many examples of required ethics-experiences can be found, to date, there is only one business school that we are aware of that has (...)
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  42.  34
    Sustaining Voices: Applying Giving Voice to Values to Sustainability Issues.Stacie Chappell, Mark G. Edwards & Dave Webb - 2013 - Journal of Business Ethics Education 10:211-230.
    We apply an action-oriented approach to business ethics education, Giving Voice to Values (GVV), to the topic of sustainability. The increasingly problematic impact of unsustainable economic activity is demanding actionable responses from business. However, traditional business ethics education has focussed on awareness and decision-making and neglected action-oriented methods. The GVV curriculum offers an applied and process-driven ethics approach thatcomplements more analytical ethics pedagogies. Because of its focus on action and expressing personal values, GVV can be thought of as largely applicable (...)
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  43.  4
    Sustaining Voices: Applying Giving Voice to Values to Sustainability Issues.Stacie Chappell, Mark G. Edwards & Dave Webb - 2013 - Journal of Business Ethics Education 10:211-230.
    We apply an action-oriented approach to business ethics education, Giving Voice to Values (GVV), to the topic of sustainability. The increasingly problematic impact of unsustainable economic activity is demanding actionable responses from business. However, traditional business ethics education has focussed on awareness and decision-making and neglected action-oriented methods. The GVV curriculum offers an applied and process-driven ethics approach thatcomplements more analytical ethics pedagogies. Because of its focus on action and expressing personal values, GVV can be thought of as largely applicable (...)
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  44. K. Brad Wray, Ed., Knowledge And Inquiry. [REVIEW]Mark Webb - 2003 - Philosophy in Review 23 (4):303-305.
  45. Richard Mason, The God of Spinoza. [REVIEW]Mark Webb - 1998 - Philosophy in Review 18:279-280.
  46. Trudy Govier, Social Trust and Human Communities. [REVIEW]Mark Webb - 1999 - Philosophy in Review 19:255-257.
     
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  47.  25
    Review of Key Concepts in Eastern Philosophy, by Oliver Leaman. [REVIEW]Mark Owen Webb - 2002 - Essays in Philosophy 3 (1):73-74.
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  48.  12
    Action Research for Teacher Candidates: Using Classroom Data to Enhance Instruction.Robert P. Pelton, Elizabeth Baker, Johnna Bolyard, Reagan Curtis, Jaci Webb-Dempsey, Debi Gartland, Mark Girod, David Hoppey, Geraldine Jenny, Marie LeJeune, Catherine C. Lewis, Aimee Morewood, Susan H. Pillets, Neal Shambaugh, Tracy Smiles, Robert Snyder, Linda Taylor & Steve Wojcikiewicz - 2010 - R&L Education.
    This book has been written in the hopes of equipping teachers-in-training—that is, teacher candidates—with the skills needed for action research: a process that leads to focused, effective, and responsive strategies that help students succeed.
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  49.  18
    Janet and Mark Robinson , The Stargazer of Hardwicke: The Life and Work of Thomas William Webb. Leominster: Gracewing, 2006. Pp. xix+259. ISBN 0-85244-666-7. £14.99. [REVIEW]Mark Hurn - 2007 - British Journal for the History of Science 40 (4):615-616.
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  50.  39
    Father Brown’s Mark Williams.Claire Webb - 2013 - The Chesterton Review 39 (1/2):234-235.
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