Results for 'Thomas, Sid'

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  1.  14
    The Status of the Generalization Principle.Sid B. Thomas Jr - 1968 - American Philosophical Quarterly 5 (3):174 - 182.
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  2.  27
    Formal logic and ordinary proper names.Jr Sid B. Thomas - 1967 - Australasian Journal of Philosophy 45 (1):19 – 31.
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  3.  63
    Is the appeal to ordinary usage ever relevant in philosophical argument?Sid B. Thomas Jr - 1964 - The Monist 48 (4):533 - 546.
    The thesis I shall defend is this. Many philosophical arguments which involve an appeal to ordinary linguistic usage turn out themselves to use key terms in a non-ordinary way, and to have no point unless they do so. They therefore use terms in a way which, if their appeal is justified, is unjustified. I shall first illustrate this thesis with some examples. Then I shall try to show why in general the situation exists.
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  4.  40
    Authority and the law in the united states, 1968.Sid B. Thomas Jr - 1969 - Ethics 79 (2):115-130.
  5.  14
    Is the Appeal to Ordinary Usage Ever Relevant in Philosophical Argument?Sid B. Thomas Jr - 1964 - The Monist 48 (4):533-546.
    The thesis I shall defend is this. Many philosophical arguments which involve an appeal to ordinary linguistic usage turn out themselves to use key terms in a non-ordinary way, and to have no point unless they do so. They therefore use terms in a way which, if their appeal is justified, is unjustified. I shall first illustrate this thesis with some examples. Then I shall try to show why in general the situation exists.
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  6. Risk, cost-effectiveness and profit: Problems in cardiovascular research and practice.Thomas Kenner, Christa Einspieler & Andrea Holzer - 1986 - Theoretical Medicine and Bioethics 7 (3).
    Risk is the probability that within a certain time some expected negative event will take place. In medicine risk can be related to a decision or to some intrinsic factors which are associated with the probability of the occurrence of a disease. Decisions can be necessary in the individual life with respect to the question of visiting a physician or performing a certain diagnostic or therapeutic procedure. The introduction of new pharmaceutical or technical products into medical use are another set (...)
     
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  7.  13
    A note on the theory SID<ω of stratified induction.Florian Ranzi & Thomas Strahm - 2014 - Mathematical Logic Quarterly 60 (6):487-497.
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  8. Levels of processing during non-conscious perception: A critical review of visual masking.Sid Kouider & Stanislas Dehaene - 2007 - Philosophical Transactions of the Royal Society of London, B 362 (1481):857-875.
  9.  48
    Partial awareness creates the "illusion" of subliminal semantic priming.Sid Kouider & Emmanuel Dupoux - 2004 - Psychological Science 15 (2):75-81.
  10. Levels of processing during non-conscious perception: a critical review of visual masking.Sid Kouider & Dehaene & Stanislas - 2008 - In Jon Driver, Patrick Haggard & Tim Shallice (eds.), Mental Processes in the Human Brain. Oxford University Press.
     
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  11.  15
    Stronger autonomic response accompanies better learning: A test of Damasio's somatic marker hypothesis.Sid Carter & Marcia Smith Pasqualini - 2004 - Cognition and Emotion 18 (7):901-911.
  12.  5
    Radical Dharma: Talking Race, Love, and Liberation by Angel Kyodo Williams and Lama Rod Owens.Sid Brown - 2018 - Buddhist-Christian Studies 38 (1):409-412.
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  13. Fearless Lives: Parrhesia in a Biopolitical Frame.Sid Hansen - 2022 - In Rick Elmore & Ege Selin Islekel (eds.), The biopolitics of punishment: Derrida and Foucault. Evanston, Illinois: Northwestern University Press.
     
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  14.  81
    Do we still need phenomenal consciousness? Comment on Block.Sid Kouider, Jérôme Sackur & Vincent de Gardelle - 2012 - Trends in Cognitive Sciences 16 (3):140-141.
  15.  19
    International business and the Balti of meaning: food for thought.Sid Lowe, Astrid Kainzbauer, Slawomir J. Magala & Maria Daskalaki - 2015 - Journal of Organizational Change Management 28 (2):177-193.
  16.  3
    Levenslust en doodsdrift: essays over politiek en cultuur.Sid Lukkassen - 2017 - Groningen: Uitgeverij De Blauwe Tijger.
    Cultuurkritische essays over het dreigende uiteenvallen van Europa.
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  17.  7
    Education, Technology and Development in the Third World Countries.Sid N. Pandey - 1997 - Bulletin of Science, Technology and Society 17 (5-6):283-290.
    In the light of Jacques Ellul's ideas on technology and Ivan Illich's views on education, what follows is a discussion of the present attempt of Botswana (amidst the Southern African Countries) to expand and modernize its educational system through the use of new technology to educate its people. The problems encountered in adopting technology are used as cautions for the Third World countries attracted to new technology for educating the vast majority. Illich's proposal for replacing the formal schools with the (...)
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  18. Partial awareness and the illusion of phenomenal consciousness.Sid Kouider, Vincent de Gardelle, Emmanuel Dupoux & Ned Block - 2007 - Behavioral and Brain Sciences 30 (5):510-510.
    The dissociation Block provides between phenomenal and access consciousness (P-consciousness and A-consciousness) captures much of our intuition about conscious experience. However, it raises a major methodological puzzle, and is not uniquely supported by the empirical evidence. We provide an alternative interpretation based on the notion of levels of representation and partial awareness.
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  19. Leviathan.Thomas Hobbes - 1651 - Harmondsworth,: Penguin Books. Edited by C. B. Macpherson.
    v. 1. Editorial introduction -- v. 2. The English and Latin texts (i) -- v. 3. The English and Latin texts (ii).
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  20. How Rich Is Consciousness? The Partial Awareness Hypothesis.Sid Kouider & Stanislas Dehaene - 2010 - Trends in Cognitive Sciences 14 (7):301-307.
     
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  21.  54
    Therapeutic homicide: A philosophic and halakhic critique of Harris' 'survival lottery'.Sid Z. Leiman - 1983 - Journal of Medicine and Philosophy 8 (3):257-268.
    In a well-known paper entitled, ‘Survival Lottery’, published in a philosophical journal, John Harris proposed for discussion an interesting idea for saving the lives of certain kinds of patients who are at the point of death. Let us assume that there are two such patients, one that could be saved by a heart transplant and the other by the transplantation of a pair of lungs. However, no suitable organs are available for this purpose. Might it perhaps not be immoral to (...)
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  22.  82
    A functional disconnection between spoken and visual word recognition: Evidence from unconscious priming.Sid Kouider & Emmanuel Dupoux - 2001 - Cognition 82 (1):35- 49.
  23.  20
    Conscious and Unconscious Perception.Sid Kouider & Nathan Faivre - 2017 - In Susan Schneider & Max Velmans (eds.), The Blackwell Companion to Consciousness. Chichester, UK: Wiley. pp. 551–561.
    Contrasting the properties of conscious and unconscious processes is crucial for understanding how consciousness occurs in the brain. In this chapter, we review the theoretical framework and empirical methods used to delineate and contrast conscious vs. unconscious perception. After outlining the main approaches to measure unconscious influences on brain and behavior, we describe some of the psychophysical tools employed to render stimuli unconscious, including the depletion of sensory signals, attentional resources, and vigilance states. We then provide an overview of the (...)
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  24. (Counter)factual want ascriptions and conditional belief.Thomas Grano & Milo Phillips-Brown - 2022 - Journal of Philosophy 119 (12):641-672.
    What are the truth conditions of want ascriptions? According to an influential approach, they are intimately connected to the agent’s beliefs: ⌜S wants p⌝ is true iff, within S’s belief set, S prefers the p worlds to the not-p worlds. This approach faces a well-known problem, however: it makes the wrong predictions for what we call (counter)factual want ascriptions, wherein the agent either believes p or believes not-p—for example, ‘I want it to rain tomorrow and that is exactly what is (...)
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  25.  26
    Judaism and justice: the Jewish passion to repair the world.Sid Schwarz - 2008 - Woodstock, Vt.: Jewish Lights.
    The purpose of Judaism -- The Exodus-Sinai continuum of Jewish life -- Genesis : Abraham and "the call" -- Exodus : embracing the covenant -- Leviticus : roadmap to a more perfect world -- Numbers : from wilderness to prophecy -- Deuteronomy : how central is God? -- Sinai applied : seven core values of the rabbinic tradition -- The American Jewish community and the public square -- Jews and the struggle for civil rights -- Soviet Jewry : a cause (...)
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  26.  41
    Psychophysical thresholds of face visibility during infancy.Sofie V. Gelskov & Sid Kouider - 2010 - Cognition 114 (2):285-292.
  27.  25
    How “semantic” is response priming restricted to practiced items? A reply to Abrams & Grinspan (2007)☆.Sid Kouider & Emmanuel Dupoux - 2007 - Consciousness and Cognition 16 (4):954-956.
  28. Social Learning Strategies in Networked Groups.Thomas N. Wisdom, Xianfeng Song & Robert L. Goldstone - 2013 - Cognitive Science 37 (8):1383-1425.
    When making decisions, humans can observe many kinds of information about others' activities, but their effects on performance are not well understood. We investigated social learning strategies using a simple problem-solving task in which participants search a complex space, and each can view and imitate others' solutions. Results showed that participants combined multiple sources of information to guide learning, including payoffs of peers' solutions, popularity of solution elements among peers, similarity of peers' solutions to their own, and relative payoffs from (...)
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  29.  21
    The gaya scienza_ and the aesthetic ethos: Marcuse's appropriation of Nietzsche in _An Essay on Liberation.Sid Simpson - 2017 - Constellations 24 (3):356-371.
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  30.  18
    We wanted flying cars, instead we’re getting telepathy: the new boom in neurotechnologies.Sid Kouider - 2018 - Frontiers in Human Neuroscience 12.
  31.  26
    7 Reason and the practice of science.Thomas E. Wartenberg - 1992 - In Paul Guyer (ed.), The Cambridge companion to Kant. New York: Cambridge University Press. pp. 3--228.
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  32. John Dewey, a Marxian critique.Sid Okun - 1942 - [Chicago]: Revolutionary workers league, U.S..
     
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  33.  5
    Philosophy as a Helping Profession.Sid VanMeter - 2020 - Stance 13 (1):154-177.
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  34.  16
    White Bear and Criminal Punishment.Sid Simpson & Chris Lay - 2019 - In David Kyle Johnson (ed.), Black Mirror and Philosophy. Hoboken, NJ, USA: Wiley. pp. 50–58.
    Every day, Victoria Skillane wakes up bewildered. She has no idea where she is, but nevertheless has to run for her life from masked assailants while zombielike onlookers refuse to intervene. We later learn that she's the centerpiece of ‘White Bear Justice Park.’ The question is, what about this could be called just? In this chapter, we look to different theories of punishment in order to discern whether or not Victoria's punishment is justified. Does she deserve it? Does her sentence (...)
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  35. Thomas Reid's inquiry and essays.Thomas Reid - 1863 - Indianapolis: Bobbs-Merrill. Edited by Keith Lehrer & Ronald E. Beanblossom.
    INTRODUCTION Although the writings of Thomas Reid are very fertile and interesting, his life is biographically barren in comparison to such seventeenth - and ...
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  36.  19
    Frankenstein, the Frankfurt School, and the Domination of Nature.Sid Simpson - 2021 - Philosophy and Literature 45 (2):416-434.
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  37.  6
    The Inners Must Die.Sid Simpson - 2021-10-12 - In Jeffery L. Nicholas (ed.), The Expanse and Philosophy. Wiley. pp. 91–101.
    The story of The Expanse is inseparable from the Inners’ oppression of the Belters. This chapter focuses on the relationship between the Inners and the Belt. It provides insight into the colonial relationship between them. Emphasizing the colonial relationship between the Inners and the Belt gives us insight into why attempts to forge a peaceful alliance between Earth, Mars, and the Belt fail time and time again. If we understand the Belt's attack as transcending mere bloodthirst and demolishing the unquestioned (...)
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  38.  12
    The Dramaturgical Intention of Cruelty in the Cornish Ordinalia.Sid Sondergard - 1985 - Mediaevalia 11:169-186.
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  39.  31
    This foot hath got a Mouth and lippes.Sid Sondergard - 1990 - Semiotics:133-142.
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  40.  22
    The Unconscious Structured Like a Comic Book.Sid Sondergard - 1992 - Semiotics:288-299.
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  41.  20
    When Lines Get Crossed.Sid Sondergard - 1998 - Semiotics:213-222.
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  42.  11
    When Lines Get Crossed: Cyberphobia, Cyber-philia and technoerotica in Tetsuo: The Iron Man.Sid Sondergard - 1999 - Semiotics 23:213.
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  43.  24
    Theological Reflections at the Boundaries by Paul O. Ingram.Duane R. Bidwell & Sid Brown - 2014 - Buddhist-Christian Studies 34:224-227.
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  44.  24
    Theravada Buddhism: The View of the Elders by Asanga Tilakaratne.Donald K. Swearer & Sid Brown - 2014 - Buddhist-Christian Studies 34:219-221.
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  45.  21
    Nietzsche, irrationalism, and the cruel irony of Adorno and Horkheimer’s political quietude.Sid Simpson - 2021 - Contemporary Political Theory 20 (3):481-501.
    Adorno and Horkheimer’s legacy is incomplete without reference to their infamous political quietism. To thinkers such as Habermas, this was the unfortunate consequence of their alleged evacuation of reason. Attending to the treatment of Nietzsche in Dialectic of Enlightenment illuminates the distinct irony of such charges. Here, in their most popular book, Nietzsche is presented as precisely that which they praised him for warning against elsewhere: an advocate of cruelty animated by a reactionary morality. I contend that this exaggeration is (...)
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  46.  21
    Erotic Creation and Creative Eroticism.Sid Sondergard - 1997 - Semiotics:139-150.
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  47.  20
    “It Must Be a Personating of Himself”.Sid Sondergard - 1990 - American Journal of Semiotics 7 (1-2):69-88.
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  48.  44
    Kill, and dissect me, Love.Sid Sondergard - 1989 - Semiotics:84-93.
  49.  30
    Mapping the Lovecraft Idiolect.Sid Sondergard - 2002 - American Journal of Semiotics 18 (1-4):87-106.
    Towards reassessing and reconciling some of the conflicted readings of H. P. Lovecraft’s writings, Sondergard proposes that the author be read through the lens of his own idiolect rather than through interpretive systems constructed from referents external to Lovecraft’s often xenophobically self-referential perceptions. Modeling a semiotic system extrapolated from analysis of Lovecraft’s canon as well as of his life, the essay proceeds to employ it to reexamine “Herbert West—Reanimator,” a story that has been cited as evidence of the author’s racism.
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  50.  47
    “Pain is perfet misery”.Sid Sondergard - 1988 - Semiotics:380-387.
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