Results for 'Kathryn Tanner'

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  1. Christ the Key.Kathryn Tanner - unknown
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  2. Economy of Grace.Kathryn Tanner - 2005
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  3. Christian self-formation and the meaning of baptism.Kathryn Tanner - 2019 - In David Fergusson, Bruce L. McCormack & Iain R. Torrance (eds.), Schools of faith: essays on theology, ethics and education in honour of Iain R. Torrance. New York, NY, USA: T & T Clark.
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  4. Eschatology and Ethics.Kathryn Tanner - 2005 - In Gilbert Meilaender & William Werpehowski (eds.), The Oxford handbook of theological ethics. New York: Oxford University Press.
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  5.  26
    Creation Ex Nihilo as Mixed Metaphor.Kathryn Tanner - 2013 - Modern Theology 29 (2):138-155.
    This article makes the following three programmatic points. First, an understanding of divine transcendence, prominent in Christian theology's apophatic strain, developed in tandem, both historically and logically, with ideas about creation that eventuated in a creation ex nihilo viewpoint. Such an account of divine transcendence, second, fosters an account of creation that typically mixes both natural and personalistic images and categories. The loss of such an account of transcendence since the early modern period, I suggest thirdly and in conclusion, is (...)
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  6.  8
    Christ and Culture – By Graham Ward.Kathryn Tanner - 2007 - Modern Theology 23 (3):482-484.
  7.  14
    Divine Empathy.Kathryn Tanner - 1998 - Modern Theology 14 (4):555-560.
  8.  12
    Respect for other religions: A Christian antidote to colonialist discourse.Kathryn Tanner - 1993 - Modern Theology 9 (1):1-18.
  9.  8
    Scripture as Popular Text.Kathryn Tanner - 1998 - Modern Theology 14 (2):279-298.
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  10.  7
    Shifts in theology over the last quarter century.Kathryn Tanner - 2010 - Modern Theology 26 (1):39-44.
  11.  18
    Review: The Care that Does Justice: Recent Writings in Feminist Ethics and Theology. [REVIEW]Kathryn Tanner - 1996 - Journal of Religious Ethics 24 (1):169-191.
    Recent writing in feminist ethics, both secular and religious, is moving beyond a moral dualism between an ethic of care and an ethic of justice, with wide-ranging implications for the most fundamental assumptions of moral life. In reviewing the pertinent literature, this essay aims to clarify an emerging vision of self and community indicated by this new direction in feminist ethics.
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  12. Review of Body of God, by Sallie McFague. [REVIEW]Kathryn Tanner - 1994 - Modern Theology 10:417-419.
     
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  13. God and Creation in Christian Theology: Tyranny or Empowerment? by Kathryn Tanner.Bruce D. Marshall - 1991 - The Thomist 55 (2):321-326.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS God and Creation in Christian Theology: Tyranny or Empowerment? By KATHRYN TANNER. Oxford and New York: Basil Blackwell, 1988. Pp. viii + 196. $39.95 (hardbound). In describing the role of the human will in salvation, Thomas Aquinas remarks that justification indeed requires an act of human free choice, namely one which takes place when God "infuses the gift of justifying grace in such a way (...)
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  14.  17
    Christ the Key – By Kathryn Tanner.James J. Buckley - 2011 - Modern Theology 27 (4):698-701.
  15.  34
    Competing with God?: A Response to Kathryn Tanner.Jordan Wessling & P. Roger Turner - 2022 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 64 (1):50-69.
    SummaryChristians often presume that immediate and universally extensive divine governance of human behavior is incompatible with human agency and responsibility. Against this presumption, Kathryn Tanner argues for a distinctive metalinguistic paradigm whereby Christians can coherently speak of God’s transcendence in such a way that divine action could never in principle ‘compete’ with human action. Thus, it is said, God can comprehensively will each human action without thereby compromising significant human freedom and corresponding moral responsibility. In this article, it (...)
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  16.  17
    Ontologische Erlösung und menschliche Sünde: John Milbank und Kathryn Tanner über die Erlösung der Menschheit durch die exzessive Positivität Gottes.Christiane Alpers - 2016 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (2):190-205.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 2 Seiten: 190-205.
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  17.  11
    The oxford handbook of systematic theology. Edited by John Webster, Kathryn Tanner and Iain Torrance: Book reviews. [REVIEW]Gerald O'Collins - 2009 - Heythrop Journal 50 (4):745-747.
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  18.  18
    Humans as Interpretive Animals: A Phenomenological Understanding of Why Humans Bear God's Image.Robert Lewis - 2022 - Zygon 57 (3):635-655.
    The opening chapter of Genesis makes a lofty claim about the human condition: that humans are created in the image of God. But why can humans image God? This article examines four different interpretations of humans as interpretive animals. Following Martin Heidegger's account of Dasein, I argue that humans are interpretive animals, and as such, are suitable creatures to bear God's image. Humans as interpretive animals function as the image of God, not because of divine fiat; instead, humans in their (...)
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  19.  6
    Creation Beyond Nothing and Now: Eschatological Reflections in the Climate Emergency.Christopher Southgate - 2024 - In Anne Runehov & Michael Fuller (eds.), Science, Religion, the Humanities and Hope: Essays in Honour of Willem B. Drees. Springer Nature Switzerland. pp. 87-102.
    After acknowledging Wim Drees’s excellent contribution to the science-religion debate, this essay considers three ‘beyonds’ unhelpful to a response to the climate emergency. These are ‘beyond as sudden destruction’, stemming from an over-reliance on the apocalyptic texts of the New Testament; ‘beyond as up’, focussing on the release of the immortal soul from the material world; and ‘beyond time’, addressing the cosmological predictions of the ultimate end of the universe through God’s transformation of creation. The essay proposes in contrast that (...)
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  20.  44
    Biotechnology and the Normative Significance of Human Nature: A Contribution from Theological Anthropology.Gerald McKenny - 2013 - Studies in Christian Ethics 26 (1):18-36.
    Does human nature possess normative significance? If so, what is it and what implications does it have for biotechnology? This essay critically examines three answers to these questions. One answer focuses on human nature as the ground of natural goods or goods dependent on human nature, another answer finds normative significance in the indeterminacy or malleability of human nature, and a third answer treats human nature as a natural sign of divine grace. Kathryn Tanner, who offers the second (...)
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  21.  29
    The Price of Charity: Christian Love and Financial Anxieties.Sean Capener - 2018 - Journal of Religious Ethics 46 (2):217-238.
    Love and money, according to the intuitive logic of Christian political theology, stand in opposition to each other. Where economic relations obtain, relations of love are understood to be absent or distorted. The opposition between the two has led social theorists and political theologians—including John Milbank, Kathryn Tanner, and Daniel M. Bell—to understand Christian love as a reservoir of opposition to the politics of contemporary financialized capital. This opposition, however, ignores the complex interrelationship that has characterized Christian thought (...)
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  22.  50
    Robust Liberalism: H. Richard Niebuhr and the Ethics of American Public Life by Timothy A. Beach-Verhey (review).Joshua L. Daniel - 2013 - American Journal of Theology and Philosophy 34 (2):189-192.
    Those most intimate with the works of H. Richard Niebuhr, who return to them time after time for theological and ethical sustenance, know that they exemplify a more interesting thinker than his brother, Reinhold. Of course, Reinhold was and remains the more public figure, read seriously in his time by politicians and theologians, celebrated by our current president, and enjoying renewed scholarly interest resulting in new editions of out-of-print works and a number of critical studies. Meanwhile, H. Richard continues to (...)
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  23.  15
    The Ethics of “Recognition”: Rowan Williams’s Approach to Moral Discernment in the Christian Community.Sarah Moses - 2015 - Journal of the Society of Christian Ethics 35 (1):147-165.
    While he was archbishop of Canterbury from 2002 to 2012, the scholar and theologian Rowan Williams faced divisive controversy over ethical issues such as human sexuality, women's ordination, and the treatment of religious minorities. This essay presents a selective retrieval of Williams's approach to communal disagreement as an important contribution of the Anglican tradition to the future of Christian ethics. Williams's concept of ethical discernment as an exercise in "recognition" offers a way for communities to approach differences as fostering constructive (...)
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  24.  10
    Retrieving the Moral Significance of Deserving for Protestant Ethics: Calvin’s Commentaries on Personal Desert in Economic Exchange.Michael R. Turner - 2014 - Journal of the Society of Christian Ethics 34 (2):123-140.
    Whether modern Protestant thinkers claim a direct inheritance to specific Reformers or not, they stand within a tradition that reveres grace as the preeminent moral standard, often at the expense of considerations of merit or desert. John Milbank and Kathryn Tanner exemplify such stances in their theological visions of economic exchange. I critique their positions by retrieving from John Calvin a more nuanced understanding of his outlook on deservingness, especially as it pertains to economic justice, and then suggest (...)
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  25.  14
    Feminist Philosophical Theology of the Atonement.Jennifer M. Buck - 2020 - Feminist Theology 28 (3):239-250.
    This article seeks to address the doctrine of the atonement using both the methodology of philosophical theology as well as the voices of feminist theology. Working primarily with the Christus Victor model and expanding upon Anslem’s framework, contemporary voices in feminist theological scholarship such as Darby Kathleen Ray, Kathryn Tanner, Mary Grey and Carter Heyward will be built upon in order to better further the conversation of the work of the cross.
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  26.  11
    The political nature of doctrine: A critique of Lindbeck in light of recent scholarship.Hugh Nicholson - 2007 - Heythrop Journal 48 (6):858–877.
    This article argues that the power of religion to shape experience presupposes the mobilization of religious identity through social opposition. This thesis is developed through a critique of George Lindbeck's The Nature of Doctrine. The article first examines Lindbeck's thesis that religion shapes experience in light of Talal Asad's critique of Geertz's concept of religion. It argues that in order to understand how ‘religion’ shapes experience we must look outside the immanent sphere of cultural‐religious meaning that Lindbeck, following Geertz, identifies (...)
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  27.  7
    Theology for Liberal Protestants: God the Creator. [REVIEW]Rubén Rosario Rodríguez - 2017 - Journal of the Society of Christian Ethics 37 (1):214-215.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Theology for Liberal Protestants: God the Creator by Douglas F. OttatiRubén Rosario RodríguezTheology for Liberal Protestants: God the Creator Douglas F. Ottati GRAND RAPIDS, MI: EERDMANS, 2013. 377 PP. $38.00Douglas Ottati offers the first volume of a two-volume systematic theology that is firmly and unapologetically grounded in the nineteenth-century liberal Protestant tradition. To paraphrase Gary Dorrien, Ottati's work can be categorized as among those contributors to the discipline (...)
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  28.  19
    Bemba Mystico‐Relationality and the Possibility of Artificial General Intelligence (Agi) Participation in Imago Dei.Chammah Judex Kaunda - 2020 - Zygon 55 (2):327-343.
    This article interrogates the challenge artificial general intelligence (AGI) poses to religion and human societies, in general. More specifically, it seeks to respond to “Singularity”—when machines reach a level of intelligence that would put into question the privileged position humanity enjoys as imago Dei . Employing the Bemba notion of mystico‐relationality in dialogue with the concepts of the “created co‐creator” and Christ the Key, it argues for the possibility of AI participating in imago Dei . The findings show that imaging (...)
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  29.  2
    Renegotiating Power, Theology, and Politics ed. By Joshua Daniel and Rick Elgendy. [REVIEW]Andy Dunning - 2017 - Journal of the Society of Christian Ethics 37 (1):223-224.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Renegotiating Power, Theology, and Politics ed. by Joshua Daniel and Rick ElgendyAndy DunningRenegotiating Power, Theology, and Politics Edited by Joshua Daniel and Rick Elgendy HAMPSHIRE, UK: PALGRAVE MACMILLAN, 2015. 195 PP. $99.00After Michel Foucault and the advent of liberationist thought, power has become an increasingly important topic in theology. This volume of essays is a valuable addition to a series that recognizes power's importance, New Approaches to Religion (...)
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  30.  20
    Human Nature and the Limits of Plasticity: Revisiting the Debate Concerning the Supernatural.Joseph Rivera - 2017 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 59 (1):34-53.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 59 Heft: 1 Seiten: 34-53.
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  31. Development and validation of a multi-dimensional measure of intellectual humility.Mark Alfano, Kathryn Iurino, Paul Stey, Brian Robinson, Markus Christen, Feng Yu & Daniel Lapsley - 2017 - PLoS ONE 12 (8):e0182950.
    This paper presents five studies on the development and validation of a scale of intellectual humility. This scale captures cognitive, affective, behavioral, and motivational components of the construct that have been identified by various philosophers in their conceptual analyses of intellectual humility. We find that intellectual humility has four core dimensions: Open-mindedness (versus Arrogance), Intellectual Modesty (versus Vanity), Corrigibility (versus Fragility), and Engagement (versus Boredom). These dimensions display adequate self-informant agreement, and adequate convergent, divergent, and discriminant validity. In particular, Open-mindedness (...)
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  32.  10
    Full Collection of Personal Narratives.Zohar Lederman, Ola Ziara, Rachel Coghlan, Oksana Sulaieva, Anna Shcherbakova, Oleksandr Dudin, Vladyslava Kachkovska, Iryna Dudchenko, Anna Kovchun, Lyudmyla Prystupa, Yuliya Nogovitsyna, Ghaiath Hussein, Kathryn Fausch, P. P. Kyaw, Ayesha Ahmad, I. I. Richard W. Sams, Handreen Mohammed Saeed, Artem Riga, Ryan C. Maves, Elizabeth Dotsenko, Irina Deyneka, Eva V. Regel & Vita Voloshchuk - 2023 - Narrative Inquiry in Bioethics 13 (3).
    In lieu of an abstract, here is a brief excerpt of the content:Full Collection of Personal NarrativesZohar Lederman, Ola Ziara, Rachel Coghlan, Oksana Sulaieva, Anna Shcherbakova, Oleksandr Dudin, Vladyslava Kachkovska, Iryna Dudchenko, Anna Kovchun, Lyudmyla Prystupa, Yuliya Nogovitsyna, Ghaiath Hussein, Kathryn Fausch, P. P. Kyaw, Ayesha Ahmad, Richard W Sams II, Handreen Mohammed Saeed, Artem Riga, Ryan C. Maves, Elizabeth Dotsenko, Irina Deyneka, Eva V. Regel, and Vita Voloshchuk• An Unsettling Affair• How We Keep Caring While Walking Through Our (...)
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  33.  4
    Rooted Cosmopolitanism: Canada and the World.Will Kymlicka & Kathryn Walker (eds.) - 2012 - University of British Columbia Press.
    Canadians take pride in being good citizens of the world, yet our failure to meet global commitments raises questions. Do Canadians need to transcend national loyalties to become full global citizens? Is the idea of rooted cosmopolitanism simply a myth that encourages complacency about Canada's place in the world? This volume assesses rooted cosmopolitanism both in theory and practice. By exploring how Canadians are accommodating "the world" in areas such as multiculturalism, climate change, and humanitarian intervention, the contributors test the (...)
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  34.  14
    Abduction by Classification and Assembly.John R. Josephson, B. Chandrasekaran, Jack W. Smith & Michael C. Tanner - 1986 - PSA Proceedings of the Biennial Meeting of the Philosophy of Science Association 1986 (1):458-470.
    We describe a general problem solving mechanism that is especially suited for performing a particular form of abductive inference, or best-explanation finding. A problem solver embodying this mechanism synthesizes composite hypotheses. It does so by by combining hypothesis parts as a means to the satisfaction of explanatory goals. In this way it is able to arrive at complex, integrated conclusions which are not pre-stored.The intent is to present a computationally-feasible, task-specific problem solver for a particular information processing task which is (...)
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  35.  16
    Prophecy and suspicion: Closet radicalism, reformist politics, and the vogue for Hildegardiana in Ricardian England.Kathryn Kerby-Fulton - 2000 - Speculum 75 (2):318-341.
  36.  14
    Hellenistic Oratory: Continuity and Change.Christos Kremmydas & Kathryn Tempest (eds.) - 2013 - Oxford University Press.
    This collection of fourteen essays explores the pervasive influence and dynamic character of oratory during the Hellenistic period and survey its different manifestations in diverse literary genres and socio-political contexts, especially the dialogue between the Greek oratorical tradition and the developing oratorical practices at Rome.
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  37.  22
    Scaling down the European model of agriculture: the case of the Rural Environmental Protection Scheme in Ireland. [REVIEW]Martin H. Lenihan & Kathryn J. Brasier - 2009 - Agriculture and Human Values 26 (4):365-378.
    Recent reforms of the Common Agricultural Policy have led to much discussion of the European multifunctional model of agriculture in both policy and academic circles. Accordingly, European agriculture provides numerous social and environmental benefits and as a result should be supported through a system of payments which directly target those benefits. The agri-environmental measures specified under pillar II of the Common Agricultural Policy are supposed to exemplify the multifunctional model of agriculture, and the macro-level debates surrounding the introduction and evolution (...)
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  38. “Emotion and the Ethical A Priori”.Tanner Hammond - 2023 - Phänomenologische Forschungen.
  39.  21
    A thought in the park: The influence of naturalness and low-level visual features on expressed thoughts.Kathryn E. Schertz, Sonya Sachdeva, Omid Kardan, Hiroki P. Kotabe, Kathleen L. Wolf & Marc G. Berman - 2018 - Cognition 174 (C):82-93.
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  40.  22
    The German Ethical Culture Scale : Development and First Construct Testing.Carmen Tanner, Katharina Gangl & Nicole Witt - 2019 - Frontiers in Psychology 10.
  41. How good was Shepherd’s response to Hume’s epistemological challenge?Travis Tanner - 2022 - British Journal for the History of Philosophy 30 (1):71-89.
    Recent work on Mary Shepherd has largely focused on her metaphysics, especially as a response to Berkeley and Hume. However, relatively little attention has thus far been paid to the epistemological aspects of Shepherd’s program. What little attention Shepherd’s epistemology has received has tended to cast her as providing an unsatisfactory response to the skeptical challenge issued by Hume. For example, Walter Ott and Jeremy Fantl have each suggested that Shepherd cannot avoid Hume’s inductive skepticism even if she is granted (...)
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  42.  87
    Moral passages: toward a collectivist moral theory.Kathryn Pyne Addelson - 1994 - New York: Routledge.
    In Moral Passages, Kathryn Pyne Addelson presents an original moral theory suited for contemporary life and its moral problems. Her basic principle is that knowledge and morality are generated in collective action, and she develops it through a critical examination of theories in philosophy, sociology and women's studies, most of which hide the collective nature and as a result hide the lives and knowledge of many people. At issue are the questions of what morality is, and how moral theories (...)
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  43.  21
    Medical Pluralism as a Matter of Justice.Kathryn Lynn Muyskens - 2024 - Journal of Medical Humanities 45 (1):95-111.
    Culture, health, and medicine intersect in various ways—and not always without friction. This paper examines how liberal multicultural states ought to interact with diverse communities which hold different health-related or medical beliefs and practices. The debate is fierce within the fields of medicine and bioethics as to how traditional medicines ought to be regarded. What this debate often misses is the relationship that medical traditions have with cultural identity and the value that these traditions can have beyond the confines of (...)
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  44.  9
    Change happens: a compendium of wisdom.Kathryn Petras - 2018 - New York: Workman Publishing. Edited by Ross Petras.
    "Change is not merely necessary to life--it is life." That's Alvin Toffler, characteristically stating the profound in a profoundly direct way. And yes, even when we see change coming--as we're about to graduate from school, take a new job, get married--it's still not so easy to accept. And when we don't see it coming--oof, we have an even harder time. Here to help us embrace change and defuse its unsettling power is Change Happens, a full-color illustrated gift book to consult, (...)
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  45.  2
    Life Death.Caterina Resta Simon Tanner - 2024 - Angelaki 29 (1):20-31.
    Deconstruction occupies an “eccentric” place in the varied field of biopolitics, as it radicalizes the indissoluble knot that binds life to power. On the basis of Foucauldian analysis, Derrida reflects on the “deviation” of biopolitics, which turns into bio-thanato-politics, that is to say, politics over life (bios) and death (thanatos). Life and death are not opposite, rather, they are inseparable, as one has inscribed the other within itself. Derrida’s bio-thanato-politics, as a deconstruction of the concept of life and its relationship (...)
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  46.  10
    A Human Right to What Kind of Medicine?Kathryn Muyskens - 2023 - Journal of Medicine and Philosophy 48 (6):577-590.
    The human right to health, insofar as it is widely recognized, is typically thought to include the right to fair access to adequate healthcare, but the operating conception of healthcare in this context has been under-defined. This lack of conceptual clarity has often led in practice to largely Western cultural assumptions about what validly constitutes “healthcare” and “medicine.” Ethnocentric and parochial assumptions ought to be avoided, lest they give justification to the accusation that universal human rights are mere tools for (...)
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  47.  46
    Intervening on Behalf of the Human Right to Health: Who, When, and How?Kathryn Muyskens - 2021 - Human Rights Review 22 (2):173-191.
    A common understanding of the political function of human rights is as a trigger for international intervention, with states typically understood to be duty bound by these rights claims. The unique character of the human right to health raises some complications for these conventional views. In this paper, I will argue that because of the unique character of the human right to health, intervention on its behalf can be justified not only in response to outright violation, but also due to (...)
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  48. Feminist Ethics (introductory).Kathryn J. Norlock - 2018 - In Russ Shafer-Landau (ed.), Living ethics: an introduction with readings. New York: Oxford University Press.
    In this introductory essay, I describe feminist ethics as a kind of approach to morality that says we ought to pay attention to the facts on the ground and empirical information in order to know whether and how a moral problem is a gendered problem. One of the best accounts of feminist ethics is by Hilde Lindemann, who wrote that feminist ethics aims “to understand, criticize, and correct how gender operates within our moral and social beliefs and practices.” She doesn’t (...)
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  49.  12
    A Qualified Defense of Personhood in Bioethics.Tanner Mathison & Andreas Kuersten - 2024 - American Journal of Bioethics 24 (1):23-26.
    Referred to as “a foundational concept” of bioethics, personhood has long figured prominently in discussions of entities’ moral status and attendant rights and duties (Farah and Heberlein 2007, 39)...
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  50.  72
    Nietzsche, Beyond Good and Evil.Michael Tanner - 1986 - Royal Institute of Philosophy Lecture Series 20:197-216.
    Although Nietzsche's greatness is recognized more universally now than ever before, the nature of that greatness is still widely misunderstood, and that unfortunately means that before I discuss any of Beyond Good and Evil (henceforth BGE) in any detail, I must make some general remarks about his work, his development and the kind of way in which I think that it is best to read him. Unlike any of the other philosophers that this series includes, except Marx and Engels, Nietzsche (...)
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