Results for 'Robert Lyman Potter'

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  1.  1
    Book Review of Ethics at the Bedside. [REVIEW]Robert Lyman Potter - 1993 - Journal of Clinical Ethics 4 (1):98-99.
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  2.  18
    On Our Way to Integrated Bioethics: Clinical/organizational/communal.Robert Lyman Potter - 1999 - Journal of Clinical Ethics 10 (3):171-177.
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  3.  66
    Current trends in the philosophy of medicine.Robert Lyman Potter - 1991 - Zygon 26 (2):259-276.
  4. The Second Stage of the Evolution of Bioethics.Robert Lyman Potter - forthcoming - Bioethics Forum.
     
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  5. Moving From Curative to Palliative Care.Robert Lyman Potter - 1998 - Bioethics Forum 14:2.
     
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  6. Learning to “read/hear”: Narrative ethics and ethics committee education.Robert Lyman Potter - 1994 - Bioethics Forum 10:36-40.
     
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  7. The Kansas City palliative care curriculum--medical schools improve end-of-life training.Robert Lyman Potter - 1998 - Bioethics Forum 15:4.
     
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  8.  11
    The Hermeneutical Process and Clinical Ethics.Robert Lyman Potter - 1995 - Journal of Clinical Ethics 6 (1):88-91.
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  9.  48
    In the Face of Suffering: The Philosophical- Anthropological Foundations of Clinical Ethics, by Jos V. M. Welie. Omaha, Nebr.: Creighton University Press, 1998. 293 pp. [REVIEW]Robert Lyman Potter - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (1):115-116.
    This book is for those searching for an ethics engine with enough philosophical power to drive healthcare reform toward a balance between medical technology and human compassion. Jos Welie's project is to This is an important goal that has eluded others. Jos Welie has more nearly succeeded in this book than any other author who has come to my attention.
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  10. Book reviews. [REVIEW]Patricia L. Jakobi & Robert Lyman Potter - 1993 - Theoretical Medicine and Bioethics 14 (3).
     
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  11.  26
    Considering moral sensitivity in media ethics courses and research: An essay review by Robert F. Potter.Robert F. Potter - 1997 - Journal of Mass Media Ethics 12 (1):51-57.
    (1997). Considering moral sensitivity in media ethics courses and research: An essay review by Robert F. Potter. Journal of Mass Media Ethics: Vol. 12, No. 1, pp. 51-57. doi: 10.1207/s15327728jmme1201_4.
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  12. Conflicts of Power in Modern Culture Seventh Symposium.Lyman Bryson, Louis Finkelstein & Robert M. Maciver - 1947 - Harper.
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  13. Perspectives on a Troubled Decade: Science, Philosophy, and Religion, 1939-1949 Tenth Symposium.Lyman Bryson, Louis Finkelstein & Robert M. Maciver - 1950 - Harper.
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  14.  29
    A randomized trial of peer review: the UK National Chronic Obstructive Pulmonary Disease Resources and Outcomes Project: three‐year evaluation.Christopher M. Roberts, Robert A. Stone, Rhona J. Buckingham, Nancy A. Pursey, Derek Lowe & Jonathan M. Potter - 2012 - Journal of Evaluation in Clinical Practice 18 (3):599-605.
  15.  34
    Modulating executive functioning: Trait motivational reactivity and resting HRV.Rachel L. Bailey, Robert F. Potter, Annie Lang & David B. Pisoni - 2015 - Cognition and Emotion 29 (1):138-145.
  16.  10
    Beyond Financial Incentives: Organizational Ethics and Organizational Integrity.Jerry Goodstein & Robert Potter - 1999 - HEC Forum 11 (4):293-305.
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  17. Honesty and DNR.Robert Potter - 1998 - Bioethics Forum 14:41-42.
     
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  18.  15
    Point/counterpoint.Robert L. Potter - 2000 - HEC Forum 12 (3):277-282.
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  19.  48
    We Have Never Been “New Experimentalists”: On the Rise and Fall of the Turn to Experimentation in the 1980s.Jan Potters & Massimiliano Simons - 2023 - Hopos: The Journal of the International Society for the History of Philosophy of Science 13 (1):91-119.
    The 1980s, it is often claimed, was the decade when experimentation finally became a philosophical topic. This was the responsibility, the claim continues, of one particular movement within philosophy of science, called “new experimentalism.” The aim of this article is to complicate this historical narrative. We argue that in the 1980s, the study of experimentation was carried out not by one movement with one particular aim but rather in a diverse and open-ended way by people with different aims and backgrounds. (...)
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  20. One King, One Faith: The Parlement of Paris and the Religious Reformations of the Sixteenth Century. By Nancy Lyman Roelker.D. Potter - 1998 - The European Legacy 3:107-108.
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  21.  63
    Book Review Section 4. [REVIEW]Timothy Boggs, Charles B. Keely, John P. Sikula, Elliott S. M. Gatner, Dwight W. Allen, Frederick H. Stutz, Dan Landis, David A. Potter, Joseph M. Scandura, Larry S. Bowen, Jay M. Smith, Gerald Kulm, Barak Rosenshine, Lawrence M. Knolle, Jacquelin A. Stitt, Joan K. Smith, Nicholas F. Rayder, B. R. Bugelski, Karen F. Swoope, Joan Duff Kise, Robert S. Means, Gladys H. Means, Stanley H. Rude & James E. Ysseldyke - 1974 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 5 (1):78-97.
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  22.  36
    Book Review Section 4. [REVIEW]Timothy Boggs, Charles B. Keely, John P. Sikula, Elliott S. M. Gatner, Dwight W. Allen, Frederick H. Stutz, Dan Landis, David A. Potter, Joseph M. Scandura, Larry S. Bowen, Jay M. Smith, Gerald Kulm, Barak Rosenshine, Lawrence M. Knolle, Jacquelin A. Stitt, Joan K. Smith, Nicholas F. Rayder, B. R. Bugelski, Karen F. Swoope, Joan Duff Kise, Robert S. Means, Gladys H. Means, Stanley H. Rude & James E. Ysseldyke - 1974 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 5 (1&2):78-97.
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  23. Robert Almeder, "The Philosophy of Charles S. Peirce: A Critical Introduction". [REVIEW]G. Potter Vincent - 1983 - Man and World 16 (3):267.
  24.  19
    Would a Reasonable Person Now Accept the 1968 Harvard Brain Death Report? A Short History of Brain Death.Robert M. Veatch - 2018 - Hastings Center Report 48 (S4):6-9.
    When The Ad Hoc Committee of Harvard Medical School to Examine the Definition of Brain Death began meeting in 1967, I was a graduate student, with committee member Ralph Potter and committee chair Henry Beecher as my mentors. The question of when to stop life support on a severely compromised patient was not clearly differentiated from the question of when someone was dead. A serious clinical problem arose when physicians realized that a patient's condition was hopeless but life support (...)
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  25.  37
    Doctrine and experience: essays in American philosophy.Vincent G. Potter (ed.) - 1988 - New York: Fordham University Press.
    This collection of thirteen essays, when viewed together, offers a unique perspective on the history of American philosophy. It illuminates for the first time in book form, how thirteen major American philosophical thinkers viewed a problem of special interest in the American philosophical tradition: the relationship between experience and reflection. Written by well-known authorities on the figure about which he or she writes, the essays are arranged chronologically to highlight the changes and developments in thought from Puritanism to Pragmatism to (...)
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  26.  93
    Modeling the Gender Politics in Science.Elizabeth Potter - 1988 - Hypatia 3 (1):19-33.
    Feminist science scholars need models of science that allow feminist accounts, not only of the inception and reception of scientific theories, but of their content as well. I argue that a "Network Model," properly modified, makes clear theoretically how race, sex and class considerations can influence the content of scientific theories. The adoption of the "corpuscular philosophy" by Robert Boyle and other Puritan scientists during the English Civil War offers us a good case on which to test such a (...)
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  27.  8
    American Philosophy: A Love Story by John Kaag.Robert W. King - 2018 - The Pluralist 13 (2):123-125.
    In previous works such as Thinking Through the Imagination: Aesthetics in Human Cognition and Idealism, Pragmatism, and Feminism: The Philosophy of Ella Lyman Cabot, John Kaag firmly established his "street cred" as a scholar and interpreter of American philosophy. His name will also be familiar to readers of the Chronicle of Higher Education, The New York Times, and sundry other publications as he endeavors to impact a larger audience, off campus, to serve as a public intellectual, one we need (...)
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  28.  43
    Allen, Danielle S. Talking to Strangers. Chicago: University of Chicago Press, 2004. $25.00 Arrington, Robert L. and Mark Addis. Wittgenstein and Philosophy of Religion. New York: Routledge, 2004. $32.95 pb. Azzouni, Jody. Knowledge and Reference in Empirical Science. New York: Routledge, 2004. $34.95 pb. Baggett, David and Shawn E. Klein, eds. Harry Potter and Philosophy: If Aristotle Ran Hogwarts. Chicago. [REVIEW]Mark Coeckelbergh, Patricia Curd, Thomas R. Flynn, Bruce V. Foltz & Robert Frodeman - forthcoming - Philosophy Today.
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  29.  8
    Narration and Doctrine in the Merchant's Tale.Robert R. Edwards - 1991 - Speculum 66 (2):342-367.
    The Merchant's Tale is by most accounts Chaucer's bleakest and most savagely ironic story in the Canterbury Tales. Rivaled perhaps in its cynical appraisal of human motives by the Pardoner's nervy gambit to separate the Canterbury pilgrims from their currency and other valuables, it is a story that seemingly lacks a ground of moral belief and leaves little room for sympathy with its characters. Its imaginary world is one that nobody would care to inhabit. Some modern readers offer a temperate (...)
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  30.  54
    I. Basis of my expertise.Robert T. Pennock - unknown
    I am Associate Professor of Science & Technology Studies at Michigan State University’s Lyman Briggs School of Science and Associate Professor of Philosophy in the Department of Philosophy. I’m also a faculty member in MSU’s Ecology & Evolutionary Biology and Behavior Program and in the Department of Computer Science.
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  31.  52
    On the Border: Reflections on the Meaning of Self-Injury in Borderline Personality Disorder.Robert L. Woolfolk - 2003 - Philosophy, Psychiatry, and Psychology 10 (1):29-31.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 10.1 (2003) 29-31 [Access article in PDF] On the Border:Reflections on the Meaning of Self-Injury in Borderline Personality Disorder Robert L. Woolfolk Keywords borderline personality disorder, values, psychotherapy, diagnosis IT IS A PLEASURE to comment on Nancy Potter's elegantly written, provocative paper. Professor Potter raises important and intriguing issues that have not only clinical implications for practitioners, but also are of theoretical (...)
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  32.  4
    Freiheit, Gleichheit, Brüderlichkeit: Reden von Alfred Grosser, Hans-Gert Pöttering, Robert Zollitsch.Christian Frietsch, Frank Marrenbach, Roger Casement, Alfred Grosser, Hans-Gert Pöttering & Robert Zollitsch (eds.) - 2016 - Baden-Baden: Nomos.
    Nach den Anschlagen in Paris, Brussel und Nizza und den verzweifelten Erklarungsversuchen sind die Baden-Badener Reden von Alfred Grosser, Hans Gert-Pottering und Robert Zollitsch eine grosse Hilfe. Eine Hilfe, die schmerzenden Erfahrungen des Augenblicks in einen grosseren Zusammenhang zu bringen. Wenn etwa Alfred Grosser in seiner Rede den Bogen zu seiner eigenen Biografie hin zu den Banlieues unserer Tage in Paris spannt. "Ich bin seit 1937 Franzose, unsere Erziehungsministerin ist Franzosin seit 1995, unser Premierminister seit 1982, die Burgermeisterin von (...)
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  33. Appearance in this list does not preclude a future review of the book. Where they are known prices are either given in $ US or in£ UK. Alcoff, Linda and Potter, Elizabeth (eds.), Feminist Epistemologies, London, UK, Rout-ledge, 1993, pp. 312,£ 35.00,£ 12.99. [REVIEW]Ian Angus, Lenore Langsdorf, S. Atran, Robert M. Baird, Stuart E. Rosembaum, C. Bonelli Munegato, Scott M. Christensen, Dale R. Turner, Bohdan Dziemidok & Peter Engelmann - 1993 - Mind 102:406.
  34.  6
    [Living] In Utopia: Lyman Tower Sargent and a Plan for Wellington Until the Destruction.Donald Dunham - 2020 - Utopian Studies 31 (2):272-280.
    This essay explores and recalls my relationship with Lyman Tower Sargent, an adviser and reader for my 1996 Master of Architecture thesis “A Plan for Wellington Until the Destruction” undertaken at Victoria University of Wellington, New Zealand. The discussion is set against multiple backdrops: Wellington, the capital city of New Zealand, a place that I considered to be an ideal armature for a utopian construct; the “continent” ; the Jonestown agricultural commune, Guyana; and the work of artist Robert (...)
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  35.  40
    Robert Boyle and the masculine methods of science.Rose-Mary Sargent - 2004 - Philosophy of Science 71 (5):857-867.
    In her recent case study, Elizabeth Potter attempts to show how Boyle's experimental method was biased by gender considerations. Part of her argument focuses on the combination of the “invisibility” of women in Boyle's published work together with his unpublished comments on female chastity, and part concerns Boyle's rejection of the animistic explanation of his air pump experiments by Francis Line. I argue that the historical and biographical elements of the case make Potter's arguments questionable. In addition, I (...)
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  36.  33
    Re‐interpreting the Quistclose Trust: A Critique of Chambers' Analysis.Lusina Ho & P. St J. Smart - 2001 - Oxford Journal of Legal Studies 21 (2):267-285.
    Dr Robert Chambers has recently argued that a loan on Quistclose terms does not actually create a trust, but rather the borrower receives the entire beneficial ownership of the funds subject only to a contractual right (enforceable by an injunction) on the part of the lender to prevent the loan being employed other than for the specified purpose. Chambers' approach, or at least something broadly similar, has received some obiter support from Potter LJ in Twinsectra Ltd v. Yardley. (...)
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  37.  93
    Emotions: An Essay in Aid of Moral Psychology.Robert Campbell Roberts - 2003 - New York: Cambridge University Press.
    Life, on a day to day basis, is a sequence of emotional states: hope, disappointment, irritation, anger, affection, envy, pride, embarrassment, joy, sadness and many more. We know intuitively that these states express deep things about our character and our view of the world. But what are emotions and why are they so important to us? In one of the most extensive investigations of the emotions ever published, Robert Roberts develops a novel conception of what emotions are and then (...)
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  38. The ethics of the extended mind: Mental privacy, manipulation and agency.Robert William Clowes, Paul R. Smart & Richard Heersmink - 2024 - In Jan-Hendrik Heinrichs, Birgit Beck & Orsolya Friedrich (eds.), Neuro-ProsthEthics: Ethical Implications of Applied Situated Cognition. Berlin, Germany: J. B. Metzler. pp. 13–35.
    According to proponents of the extended mind, bio-external resources, such as a notebook or a smartphone, are candidate parts of the cognitive and mental machinery that realises cognitive states and processes. The present chapter discusses three areas of ethical concern associated with the extended mind, namely mental privacy, mental manipulation, and agency. We also examine the ethics of the extended mind from the standpoint of three general normative frameworks, namely, consequentialism, deontology, and virtue ethics.
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  39. Evil is still evidence: comment on Almeida.Robert Bass - 2023 - Religious Studies 1.
    Michael Almeida has recently tried to show that if S5 correctly represents metaphysical necessity, there can be no non-trivial evidence for or against the existence of the traditional God. Evidence would thus be irrelevant to the reasonability of traditional theistic belief. Almeida's argument has implications beyond its announced target: it amounts to a new argument for sweeping scepticism. Almeida's argument for the irrelevance of evidence to the existence of God would apply to any state of affairs that entails some metaphysical (...)
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  40. Neurodiversity, epistemic injustice, and the good human life.Robert Chapman & Havi Carel - 2022 - Journal of Social Philosophy 53 (4):614-631.
    Journal of Social Philosophy, EarlyView.
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  41.  26
    Self-Awareness and The Elusive Subject.Robert J. Howell - 2023 - Oxford, GB: Oxford University Press.
    The existence of a self seems both mysterious and inevitable. On the one hand, philosophers from the Buddha to Sartre doubt its existence. As Hume writes, when we introspect we find thoughts, feelings, and conscious states, but nothing that has them. The subject of experience is elusive, but its existence seems certain. Descartes’ cogito is beyond doubt and the thought that “I am thinking” involves an undeniable form of self-awareness. Self-Awareness and the Elusive Subject develops and defends the claim that (...)
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  42.  49
    Nozick’s Wilt Chamberlain Argument, Utilitarianism, and Equality.Robert Geer - manuscript
    Nozick argues, in “Anarchy, State, and Utopia”, correctly I think, that we can go from an equal distribution of wealth to an unequal one through just means. Nozick then asks: If people voluntarily move from a just distribution of wealth, D1, to a different distribution, D2, “isn’t D2 also just?” While Nozick thinks the new distribution of wealth, D2, is just, I think that it is at least possible to go from a just state of affairs to an un-just state (...)
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  43. v. 20. Viśiṣṭādvaita Vedānta.Stephen H. Phillips & Karl H. Potter - 1970 - In Karl H. Potter (ed.), The encyclopedia of Indian philosophies. Delhi: Motilal Banarsidass.
     
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  44.  11
    Embryology, Epigenesis and Evolution: Taking Development Seriously.Jason Scott Robert - 2004 - Cambridge University Press.
    Historically, philosophers of biology have tended to sidestep the problem of development by focusing primarily on evolutionary biology and, more recently, on molecular biology and genetics. Quite often too, development has been misunderstood as simply, or even primarily, a matter of gene activation and regulation. Nowadays a growing number of philosophers of science are focusing their analyses on the complexities of development, and in Embryology, Epigenesis and Evolution Jason Scott Robert explores the nature of development against current trends in (...)
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  45. Free Will and Moral Luck.Robert J. Hartman - 2022 - In Joseph Keim Campbell, Kristin M. Mickelson & V. Alan White (eds.), A Companion to Free Will. Hoboken, NJ, USA: Wiley-Blackwell. pp. 378-392.
    Philosophers often consider problems of free will and moral luck in isolation from one another, but both are about control and moral responsibility. One problem of free will concerns the difficult task of specifying the kind of control over our actions that is necessary and sufficient to act freely. One problem of moral luck refers to the puzzling task of explaining whether and how people can be morally responsible for actions permeated by factors beyond their control. This chapter explicates and (...)
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  46.  19
    Leibniz: Perception, Apperception, and Thought.Robert McRae - 1976 - University of Toronto Press.
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  47. The reality of autism: On the metaphysics of disorder and diversity.Robert Chapman - 2020 - Philosophical Psychology 33 (6):799-819.
    Typically, although it’s notoriously hard to define, autism has been represented as a biologically-based mental disorder that can be usefully investigated by biomedical science. In recent years, ho...
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  48.  27
    A Middle Way: A Non-Fundamental Approach to Many-Body Physics.Robert W. Batterman - 2021 - Oxford University Press.
    Autonomy -- Hydrodynamics -- Brownian motion -- From Brownian motion to bending beams -- An engineering approach -- The right variables and natural kinds.
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  49.  12
    Preface: Virtual Entities in Science.Robert Harlander, Jean-Philippe Martinez, Friedrich Steinle & Adrian Wüthrich - 2024 - Perspectives on Science 32 (3):263-268.
    In lieu of an abstract, here is a brief excerpt of the content:Preface: Virtual Entities in ScienceRobert Harlander, Jean-Philippe Martinez, Friedrich Steinle, and Adrian WüthrichIt is not only since the sudden increase of online communication due to the COVID-19 situation that the concept of the “virtual” has made its way into everyday language. In this context, it mostly denotes a digital substitute for a real object or process. Virtual reality is perhaps the best-known term in this respect. With these digital (...)
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  50. African Philosophy’s Challenge to Continental Philosophy.Robert Bernasconi - 1997 - In Emmanuel Chukwudi Eze (ed.), Postcolonial African Philosophy: A Critical Reader. Cambridge, Mass.: Wiley-Blackwell. pp. 183--196.
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