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  1.  8
    Husserl and America: Reflections on the Limits of Europe as the Ground of Meaning and Value for Phenomenology.Ian Angus - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 291-310.
    This paper investigates phenomenological philosophy as the critical consciousness of modernity beginning from that point in the Vienna Lecture where Husserl discounts Papuans and Gypsies, and includes America, in defining Europe as the spiritual home of reason. Its meaning is analyzed through the introduction of the concept of institution in Crisis to argue that the historical fact of encounter with America can be seen as an event for reason insofar as the encounter includes elements previously absent in the European entelechy. (...)
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  2. Primal Scenes of Communication: Communication, Consumerism, and Social Movements.Ian Angus - 2000 - SUNY Press.
    Proposes a new theory of communication called "comparative media theory.".
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  3.  31
    Galilean Science and the Technological Lifeworld.Ian Angus - 2017 - Symposium 21 (2):133-159.
    This analysis of Herbert Marcuse’s appropriation of the argument concerning the “mathematization of nature” in Edmund Husserl’s Crisis of the European Sciences and Transcendental Phenomenology shows that Marcuse and Husserl both assume that the perception of real, concrete individuals in the lifeworld underlies formal scientific abstractions and that the critique of the latter requires a return to such qualitative perception. In contrast, I argue that no such return is possible and that real, concrete individuals are constituted by the relation between (...)
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  4.  31
    Critique of Reason and the Theory of Value: Groundwork of a Phenomenological Marxism.Ian Angus - 2017 - Husserl Studies 33 (1):63-80.
    There are three steps in my description of the ground-problem of value: First, Husserl’s analysis of the crisis of reason is based on the systematic loss and phenomenological recovery of the intuitive evidence of the lifeworld. But if letter symbols are essential to formalizing abstraction, as Klein’s de-sedimentation of Vieta’s institution of modern algebra shows, then the ultimate substrates upon which formalization rests cannot be “individuals” in Husserl’s sense. The consequence of the essentiality of the letter symbols to formalization is (...)
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  5.  2
    Technique and Enlightenment: Limits of Instrumental Reason.Ian H. Angus - 1984 - University Press of America.
    This volume, co-published with the Center for Advanced Research in Phenomenology, presents the argument that a philosophy of technology is a central component of a contemporary political philosophy. It provides a theoretical groundwork for the encounter of phenomenology and critical theory. Written for courses in social and political theory, phenomenology and critical theory.
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  6. Walking on Two Legs: On The Very Possibility of a Heideggerian Marxism.Ian Angus - 2005 - Human Studies 28 (3):335-352.
    An extended review essay on Andrew Feenberg's Heidegger and Marcuse that argues that the concept of negation in Hegel is distinct from that in Heidegger which makes such an attempted synthesis problematic.
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  7. Heideggerian Marxism. [REVIEW]Ian Angus - 2009 - Symposium 13 (1):113-136.
    An extended review of the English collection of Marcuse's essays and interviews on Heidegger that addresses the philosophical basis of a synthesis of Marx and Heidegger.
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  8.  1
    George Grant's Platonic Rejoinder to Heidegger: Contemporary Political Philosophy and the Question of Technology.Ian H. Angus - 1987 - Edwin Mellen Press.
    This is an in-depth study of the Canadian philosopher George Grant's intellectual development and his contribution to understanding the philosophical and political implications of contemporary technology.
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  9.  2
    The Critical Turn: Rhetoric & Philosophy in Postmodern Discourse.Ian H. Angus & Lenore Langsdorf (eds.) - 1992 - Southern Illinois University Press.
    Concerned with criticizing representational theories of knowledge by developing alternative concepts of knowing and communicating, Ian Angus and Lenore Langsdorf bring together eight essays that are united by a common theme: the convergence of philosophy and rhetoric. In the first chapter, Angus and Langsdorf illustrate the centrality of critical reasoning to the nature of questioning itself, arguing that human inquiry has entered a "new situation" where "the convictions and orientations that have traditionally marked the separation of rhetoric and philosophy—the concern (...)
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  10. Disenchantment and Modernity: The Mirror of Technique.Ian H. Angus - 1983 - Human Studies 6 (1):141 - 166.
    A critical analysis of Alfred Schuetz' conception of rationality based upon Edmund Husserl's phenomenology.
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  11. The Pathos of a First Meeting: Particularity and Singularity in the Critique of Technological Civilization.Ian Angus - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (1):179-202.
    A philosophical critique of George Grant's use of Heidegger that refers in detail to Reiner Schurmann to distinguish the terms "particularity" and "singularity.".
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  12. Place and Locality in Heidegger’s Late Thought.Ian Angus - 2001 - Symposium 5 (1):5-23.
    Distinguishes the concepts of place and locality in Heidegger's late work and argues that there is an emergent distinction which the essay goes on to clarify further.
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  13. Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Alcoff, Linda and Potter, Elizabeth (Eds.), Feminist Epistemologies, London, UK, Rout-Ledge, 1993, Pp. 312,£ 35.00,£ 12.99. [REVIEW]Ian Angus, Lenore Langsdorf, S. Atran, Robert M. Baird, Stuart E. Rosembaum, C. Bonelli Munegato, Scott M. Christensen, Dale R. Turner, Bohdan Dziemidok & Peter Engelmann - 1993 - Mind 102:406.
  14.  24
    Toward a Phenomenology of Rational Action.Ian H. Angus - 1979 - Man and World 12 (3):298-321.
  15.  76
    The Pathos of a First Meeting: Particularity and Singularity the Critique of Technological Civilization.Ian Angus - 2012 - Symposium 16 (1):179-202.
    In this essay, I will outline the positive content of George Grant's conception of "particularity" and clarify it by comparing it to Reiner Schürmann's similar concept of "singularity" as a starting point for an engagement with the positive good to which it refers. In conclusion, a five-step existential logic will he presented, which, I will suggest, can resolve the important aspects of the difference between them.
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  16.  82
    A Conversation with Leslie Armour.Ian Angus - 2011 - Symposium 15 (1):72-93.
    Leslie Armour is the author of numerous books and essays on epistemology, metaphysics, logic, Canadian philosophy and Blaise Pascal, as well as on ethics, social and political philosophy, the history of philosophy (especially seventeenth-century philosophy) and social economics. A fellow of the Royal Society of Canada, he has worked as a reporter for The Vancouver Province, briefly as a sub-editor at Reuters News Agency, and for several years as a columnist and feature writer for London Express News and Feature Services. (...)
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  17.  67
    The Idea of a Nation.Winthrop Pickard Bell & Ian Angus - 2012 - Symposium 16 (2):34-46.
    Winthrop Pickard Bell, a Canadian who studied with Husserl in Göttingen from 1911 to 1914, was arrested after the outbreak of World War I and interred at Ruhleben Prison Camp for the duration of the war. In 1915 or 1916 he presented a lecture titled “Canadian Problems and Possibilities” to other internees at the prison camp. This is the first time Bell’s lecture has appeared in print. Even though the lecture was given to a general audience and thusmakes no explicit (...)
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  18.  56
    Bodies of Meaning.Ian Angus - 2005 - Symposium 9 (1):142-145.
  19.  49
    The Gift of Death.Ian Angus - 1998 - Symposium 2 (1):101-107.
  20.  48
    In Praise of Fire: Responsibility, Manifestation, Polemos, Circumspection.Ian Angus - 2004 - New Yearbook for Phenomenology and Phenomenological Philosophy 4:21-52.
  21.  31
    Introduction to A Symposium of World Humanities.Ian Angus - 2012 - Journal of Chinese Philosophy 39 (4):472-475.
  22.  21
    Crisis, Biology, Ecology: A New Starting-Point for Phenomenology?Ian Angus - 2018 - Journal of the British Society for Phenomenology 49 (4):267-279.
    ABSTRACTThe crisis of European sciences in Husserl’s late work diagnoses Galilean science as specifically and necessarily losing touch with the intuitive evidence that would legitimate it due to its reliance on a formal-mathematical conceptual apparatus. While the vast majority of Husserl’s late work was focussed on a critique of the formal-mathematical paradigm of the physical science of nature, at several points the possibility of biology as the exemplary science is raised to suggest that the lack of a reliance on formal-mathematical (...)
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  23. 5. Conclusion.Ian Angus - 2008 - In Identity and Justice. University of Toronto Press. pp. 89-92.
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  24.  19
    (Dis)Figurations: Discourse/Critique/Ethics.Ian H. Angus - 2000 - Verso.
    Recent paradigmatic shifts in favor of the 'discourse' approach in social theory are explored and debated.
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  25. Dominique Janicaud, On the Human Condition. [REVIEW]Ian Angus - 2006 - Philosophy in Review 26:263-265.
  26.  3
    Frontmatter.Ian Angus - 2008
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  27.  2
    Groundwork of Phenomenological Marxism: Crisis, Body, World.Ian H. Angus - 2021 - Lexington Books.
    This original, contemporary synthesis between phenomenology and Marx’s late work begins from Edmund Husserl’s The Crisis of the European Sciences and Transcendental Phenomenology to chart a new program for Socratic phenomenology in the current confrontation between planetary technology and place-based Indigeneity.
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  28. Index to Identity and Justice.Ian Angus - 2008 - In Identity and Justice. University of Toronto Press. pp. 103-105.
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  29. 1. Introduction.Ian Angus - 2008 - In Identity and Justice. University of Toronto Press. pp. 3-12.
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  30. Identity and Justice.Ian Angus - 2008 - University of Toronto Press.
  31. Technique and Enlightenment: Limits of Instrumental Reason in the Life-World.Ian H. Angus - 1980 - Dissertation, York University (Canada)
    The present work develops the concept of instrumental reason in order to elaborate the implications of the connection of formalistic theory and technical action. Through a critique of this concept it establishes the limitations of instrumental reason and the necessity for a deeper conception o.
     
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  32. The Illusion of Technique. [REVIEW]Ian Angus - unknown - Eidos: The Canadian Graduate Journal of Philosophy 2.
     
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  33.  69
    Empire, Borders, Place: A Critique of Hardt and Negri's Concept of Empire.Ian H. Angus - 2004 - Theory and Event 7 (3).
  34.  57
    Socrates and the Critique of Metaphysics.Ian Angus - 2005 - The European Legacy 10 (4):299-314.
    An extended critique of the applicability of Martin Heidegger and Friedrich Nietzsche's thesis of the end of metaphysics to the philosophical practice of Socrates.
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  35.  13
    Susan M. Dodd and Neil G. Robertson . Hegel and Canada. [REVIEW]Ian Angus - 2019 - PhaenEx 13 (1):131-135.
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  36.  27
    Critical Theory of Digital Media.Ian Angus - 2017 - Foundations of Science 22 (2):443-446.
    Recalling the phenomenological and Hegelian bases of the critique of misplaced concreteness, and supplementing these by the contribution of Gregory Bateson, it is possible to say that a contemporary critique of digital media cannot appeal to an irrevocable concreteness nor finally defeat abstraction. Since the digital media complex is characterized by temporal decay, transversality, and singularity, a new departure for a critical theory of digital media must centre on the cultural unconscious and the limit, or edge, of the cultural complex.
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  37.  31
    Phenomenology as Critique of Institutions: Movements, Authentic Sociality and Nothingness.Ian Angus - 2006 - PhaenEx 1 (1):175-196.
    This essay seeks to demonstrate that the practice of phenomenological philosophy entails a practice of social and political criticism. The original demand of phenomenology is that theoretical and scientific judgments must be based upon the giving of the ‘things themselves’ in self-evident intuition. The continuous radicalization of this demand is what characterizes phenomenological philosophy and determines a practice of social and political criticism which can be traced through four phases: 1. a critique of institutions through the method of unbuilding (Abbau, (...)
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  38.  14
    Logic of Subsumption, Logic of Invention, and Workplace Democracy: Marx, Marcuse, and Simondon.Ian Angus - 2019 - Philosophy and Technology 32 (4):613-625.
    Through a comparison of the logic of socio-economic and technical development in Marx with the logic of technical invention in Simondon, I argue the thesis that worker’s democracy is the forgotten political form that offers a viable alternative to both capitalism and Soviet-style Communism, the dominant political régimes of the Cold War period that have not yet been surpassed. Marx’s detailed account of the capitalist technical logic from handwork through manufacture to industry is a logic of continuous concretization in Simondon’s (...)
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  39.  27
    Limits to Social Representation of Value: Response to Leroy Little Bear.Ian Angus - 2012 - Journal of Chinese Philosophy 39 (4):537-548.
    In response to Leroy Little Bear's description of the Blackfoot identity as rooted in place, the article articulates an ecological conception of value based in European thought that can be in close dialogue with the telling aboriginal phrase “I am the environment.” While important similarities are noted, especially the convergence of aboriginal and ecological conceptions of value on a critique of the assessment of value by commodity price, the difficulty of rooting value in Being within the European tradition contrasts with (...)
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  40.  5
    Susan M. Dodd and Neil G. Robertson (Editors). Hegel and Canada. [REVIEW]Ian Angus - 2019 - Phaenex: Journal of Existential and Phenomenological Theory and Culture 13 (1).
  41.  22
    Jacob Klein's Revisionof Husserl's Crisis: A Contribution to the Transcendental History of Reification.Ian Angus - 2005 - Philosophy Today 49 (Supplement):204-211.
  42.  17
    Alcoff, Linda Martin and Eduardo Mendieta, Eds. Thinking From the Underside of History: Enrique DusseVs Philosophy of Liberation. Lanham, MD: Rowman & Littlefield, 2000. Ix+ 300 Pp. $22.95 Pb. [REVIEW]Ian Angus - forthcoming - Philosophy Today.
  43.  24
    The Function of the Sciences and the Meaning of Man. By Enzo Paci. Trans. Paul Piccone, James E. Hansen. Evanston: Northwestern University Press. 1972. Pp. Xxxv, 475, $15.00. [REVIEW]Ian H. Angus - 1973 - Dialogue 12 (2):359-361.
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  44.  25
    Toward a Philosophy of Technology.Ian H. Angus - 1980 - Research in Phenomenology 10 (1):320-327.
  45.  18
    A Blank Sheet of Paper: The Phenomenological Foundation of Comparative Media Theory. [REVIEW]Ian Angus - 1994 - Human Studies 17 (1):9 - 22.
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  46. Dominique Janicaud, On the Human Condition Reviewed By.Ian Angus - 2006 - Philosophy in Review 26 (4):263-265.
  47.  3
    Logic of Subsumption, Logic of Invention, and Workplace Democracy: Marx, Marcuse, and Simondon.Ian Angus - 2019 - Philosophy and Technology 32 (4):613-625.
    Through a comparison of the logic of socio-economic and technical development in Marx with the logic of technical invention in Simondon, I argue the thesis that worker’s democracy is the forgotten political form that offers a viable alternative to both capitalism and Soviet-style Communism, the dominant political régimes of the Cold War period that have not yet been surpassed. Marx’s detailed account of the capitalist technical logic from handwork through manufacture to industry is a logic of continuous concretization in Simondon’s (...)
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  48.  9
    From Ideology-Critique to Epochal Criticism.Ian Angus - 1995 - Argumentation 9 (1):33-57.
    It is a danger in the discursive turn in the human sciences that social criticism be abandoned in favour of ‘continuing the conversation.’ However, an analysis of the reflexive paradox inherent in every communication act provides the basis for a non-foundationalist critique of the historical epoch.
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  49.  6
    2. Locality and Universalization.Ian Angus - 2008 - In Identity and Justice. University of Toronto Press. pp. 13-36.
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  50.  4
    An Encounter with Francesco Tava, The Risk of Freedom: Ethics, Phenomenology, and Politics in Jan Patočka. [REVIEW]Ian Angus - 2017 - PhaenEx 12 (1):106-112.
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