Gli studi kierkegaardiani paiono oggi porre di fronte a un’alternativa che si potrebbe articolare nello stile del primo grande libro di questo pensatore: o i suoi scritti vengono interpretati come esposizione di un suo sistema filosofico, o vengono invece letti come scontri con il sistema hegeliano, e anzi con il sistema filosofico in generale. Se è questa la scelta di fronte a cui ci si trova, è perché la lettura di Kierkegaard si è a poco a poco cristallizzata, per non (...) dire bloccata, intorn... (shrink)

Three lessons in thinking about history -- The history of the subject -- Transcendental history.

A Note on the Task of the Historian of PhilosophyAccording to this paper, the history of philosophy should be conceived as a normative as well as a descriptive discipline. If it is true that our approach to a philosophical problem will always engage us in the history of this particular problem, this does not mean, however, that the history of philosophy furnishes us with a positive basis on which the problem in question might be treated. The history of philosophy is (...) the history of what has been and thus it still demands philosophical thinking.Nota sul compito dello storico della filosofiaNel considerare la storia della filosofia come una mera “disciplina ausiliaria” della filosofia si rischia di introdurre in quest’ultima un’idea di storia come scienza positiva i cui presupposti sarebbero esentati da un’interrogazione filosofica. Come qualunque altra scienza, la storia della filosofia deve rinunciare a ogni pretesa di neutralità. Come la filosofia stessa la storia della filosofia non può basarsi su una qualsiasi positività. Inoltre, lo studio di un problema filosofico è sempre legato allo studio della sua storia. La storia della filosofia è normativa tanto quanto descrittiva, dal momento che è la storia delle esigenze di fronte a cui si trova regolarmente il pensiero filosofico. (shrink)

A Note on the Task of the Historian of PhilosophyAccording to this paper, the history of philosophy should be conceived as a normative as well as a descriptive discipline. If it is true that our approach to a philosophical problem will always engage us in the history of this particular problem, this does not mean, however, that the history of philosophy furnishes us with a positive basis on which the problem in question might be treated. The history of philosophy is (...) the history of what has been and thus it still demands philosophical thinking.Nota sul compito dello storico della filosofiaNel considerare la storia della filosofia come una mera “disciplina ausiliaria” della filosofia si rischia di introdurre in quest’ultima un’idea di storia come scienza positiva i cui presupposti sarebbero esentati da un’interrogazione filosofica. Come qualunque altra scienza, la storia della filosofia deve rinunciare a ogni pretesa di neutralità. Come la filosofia stessa la storia della filosofia non può basarsi su una qualsiasi positività. Inoltre, lo studio di un problema filosofico è sempre legato allo studio della sua storia. La storia della filosofia è normativa tanto quanto descrittiva, dal momento che è la storia delle esigenze di fronte a cui si trova regolarmente il pensiero filosofico. (shrink)

Avec en arrière-plan l’influence d’Edmund Husserl, Alexandre Koyré et Gaston Bachelard, cet article présente l’idée d’une « élucidation ontologique » des sciences, en s’appuyant sur la discussion que donne Dominique Janicaud du principe de contradiction dans son œuvre majeure La puissance du rationnel. De même que le principe de contradiction ne peut être déduit de lui-même, les sciences doivent être fondées sur quelque chose qui se situe au-delà de leur propre sphère de rationalité. De même que le principe de contradiction (...) est fondamental pour tout raisonnement, tout en présupposant simultanément la facticité de ce raisonnement, la validité des sciences est liée à leur genèse. Un résultat scientifique ne peut s’expliquer qu’en fonction du chemin qui y a conduit ; et il ne peut être accepté comme loi, principe ou théorème que pour autant que le même chemin peut à nouveau être parcouru. C’est cette historicité qui est en jeu non seulement dans l’affirmation de Bachelard selon laquelle la raison présuppose l’arithmétique, mais aussi dans le célèbre compte-rendu que donne Husserl de l’origine de la géométrie. En fait, cette question de l’histoire est encore plus ancienne, remontant au-delà du « synthétique a priori » de Kant à l’avant et après que formule Descartes dans ses Méditations et qui s’applique à la fois à la res extensa et à la res cogitans. Ou, comme l’exprime Janicaud dans Chronos : C’est ici que la philosophie rencontre la vérité historique du temps. Cette conception est défendue dans cet article en relation avec les tentatives d’éviter le problème de l’histoire qui peuvent être détectées chez les contemporains de Janicaud. (shrink)

The Aesthetic Animal answers the ultimate questions of why we adorn ourselves, embellish our things and surroundings, and produce art, music, song, dance and fiction. It is written in a lively and entertaining tone, with beautiful color illustrations. This must-read presents an original and comprehensive synthesis of the empirical field, synthesizing data from archeology, cave art, anthropology, biology, evolutionary psychology and neuro-aesthetics.

Over the course of the twentieth century, nationalistic approaches to the obstacles of racism in the United States have increasingly come to be seen as the more revolutionary of the various forms of anti-racist struggle. This paper explores several historical instances of Black Nationalism and seeks to demonstrate that, despite the many points on which they might diverge, they share in common a tendency to naturalize and embrace the category of race as a basis for political struggle, and that they (...) therefore constitute an ideologically accommodating and hence essentially regressive approach to the questions of race and racism. It is suggested that a critique of the modern category of race and a political practice aimed at its denaturalization will be a necessary aspect of any attempt to overcome racial oppression and inequality. (shrink)

According to Clifford Geertz, the purpose of anthropology is not to explain culture but to explicate it. That should cause us to rethink our relationship with machine learning. It is, we contend, perfectly possible that machine learning algorithms, which are unable to explain, and could even be unexplainable themselves, can still be of critical use in a process of explication. Thus, we report on an experiment with anthropological AI. From a dataset of 175K Facebook comments, we trained a neural network (...) to predict the emoji reaction associated with a comment and asked a group of human players to compete against the machine. We show that a) the machine can reach the same accuracy as the players, b) it fails in roughly the same ways as the players, and c) easily predictable emoji reactions tend to reflect unambiguous situations where interpretation is easy. We therefore repurpose the failures of the neural network to point us to deeper and more ambiguous situations where interpretation is hard and explication becomes both necessary and interesting. We use this experiment as a point of departure for discussing how experiences from anthropology, and in particular the tension between formalist ethnoscience and interpretive thick description, might contribute to debates about explainable AI. (shrink)

Deceased organ donation is widely considered as a case of easy rescue―that is, a case in which A may bestow considerable benefits on B while incurring negligent costs herself. Yet, the policy implications of this observation remain unclear. Drawing on Christopher H. Wellman’s samaritan account of political obligations, the paper develops a case for a so-called opt-out system, i.e., a scheme in which people are defaulted into being donors. The proposal’s key idea is that we may arrange people’s options in (...) specific ways for the sake of others. (shrink)

Philosophy and science employ abstract hypothetical scenarios- thought experiments - to illustrate, defend, and dispute theoretical claims. Since thought experiments furnish no new empirical observations, the method prompts two epistemological questions: whether anything may be learnt from the merely hypothetical, and, if so, how. Various sceptical arguments against the use of thought experiments in philosophy are discussed and criticized. The thesis that thought experiments in science provide a priori knowledge through non-sensory grasping of abstract entities is discussed and rejected. The (...) thesis that thought experimentation consists in manipulations of mental models is examined and found to be of limited epistemological relevance. It is argued that thought experiments are associated with characteristic arguments in a manner similar to ordinary experiments. It is further argued that thought experiments function in the same way as experiments in general: by providing premises for their associated arguments. Like other experiments, a thought experiment is successful when the premises it provides are true. This holds both for philosophical and scientific thought experiments. An argument schema is proposed and shown to be a formal analogue to that associated with ordinary experiments; similar in being subject to epistemological holism; but differing in being modal: in employing statements about possibility and necessity. The evaluation of thought experiments thus depends on how modal statements may be justified. Intuition and conceivability are discussed as sources of modal justification and found problematic. Instead it is suggested that evaluation proceed by accommodation of the statements describing the experiment's hypothetical scenario. The method of accommodation is developed and applied to five influential thought experiments in philosophy: the brain in a vat; Putnam's Twin Earth; Burge's arthritis example; Searle's Chinese Room; and Newcomb's problem. Its application shows some of these to be failed, others to be successful only relative to controversial philosophical doctrines. (shrink)

Developing World Bioethics, Volume 22, Issue 2, Page 76-85, June 2022.

Published data and studies on research misconduct, which focuses on researchers in Malaysia, is still lacking, therefore, we decided that this was an area for investigation. This study provides qualitative results for the examined issues through series of in-depth interviews with 21 researchers and lecturers in various universities in Malaysia. The aims of this study were to investigate the researchers’ opinions and perceptions regarding what they considered to be research misconduct, their experience with such misconduct, and the factors that contribute (...) to research misconduct. Our findings suggest that the most common research misconducts that are currently being witnessed in Malaysian universities are plagiarism and authorship disputes, however, researchers seldom report incidents of research misconduct because it takes too much time, effort and work to report them, and some are just afraid of repercussions when they do report it. This suggests possible loopholes in the monitoring system, which may allow some researchers to bypass it and engage in misconduct. This study also highlights the structural and individual factors as the most influential factors when it comes to research misconduct besides organizational, situational and cultural factors. Finally, this study highlights the concerns of all participants regarding the ‘publish or perish’ pressure that they believe would lead to a hostile working environment, thus enhancing research misconduct, as researchers tend to think about their own performance rather than that of whole team or faculty. Consequently this weakens the interpersonal relationships among researchers, which may compromise the teaching and supervision of junior researchers and research students. (shrink)

The article examines the role of natural kinds in semantic theorizing, which has largely been conducted in isolation from relevant work in science, metaphysics, and philosophy of science. We argue that the Kripke–Putnam account of natural kind terms, despite recent claims to the contrary, depends on a certain metaphysics of natural kinds; that the metaphysics usually assumed—micro-essentialism—is untenable even in a ‘placeholder’ version; and that the currently popular homeostatic property cluster theory of natural kinds is correct only to an extent (...) that fails to vindicate the Kripke–Putnam account. This undermines the metasemantics required for anti-descriptivist semantics. _1_ Introduction _2_ From Semantics to Metaphysics _3_ Metaphysics, Part I: The Demise of Micro-essentialism _3.1_ Original micro-essentialism _3.2_ Placeholder essentialism _4_ Metaphysics, Part II: Homeostatic Property Cluster Theory _5_ Prospects for Natural Kind Term Semantics. (shrink)

Philosophical interest in thought experiments has grown over the last couple of decades. Several positions have emerged, defined largely by their differing responses to a perceived epistemological challenge: how do thought experiments yield justified belief revision, even in science, when they provide no new empirical data? Attitudes towards this supposed explanandum differ. Many philosophers accept that it poses a genuine puzzle and hence seek to provide a substantive explanation. Others reject or deflate the epistemic claims made for thought experiments.In this (...) paper I present a model for many thought experiments in philosophy and science. The model doesn't assume that thought experiments in fact manage to achieve epistemic justifi cation, but it allows us to see how they aspire to do so. It also emphasises both the parallels and the discrepancies between thought experiments and ordinary scientific experiments. (shrink)

The Cambridge Companion to Philosophical Methodology offers clear and comprehensive coverage of the main methodological debates and approaches within philosophy. The chapters in this volume approach the question of how to do philosophy from a wide range of perspectives, including conceptual analysis, critical theory, deconstruction, experimental philosophy, hermeneutics, Kantianism, methodological naturalism, phenomenology, and pragmatism. They explore general conceptions of philosophy, centred on the question of what the point of philosophising might be; the method of conceptual analysis and its recent naturalistic (...) critics and competitors; perspectives from continental philosophy; and also a variety of methodological views that belong neither to the mainstream of analytic philosophy, nor to continental philosophy as commonly conceived. Together they will enable readers to grasp an unusually wide range of approaches to methodological debates in philosophy. (shrink)

The main topic of this essay is symbolic mathematics or the method of symbolic construction, which I trace to the end of the sixteenth century when Franciscus Vieta invented the algebraic symbolism and started to use the word ‘symbolic’ in the relevant, non-ontological sense. This approach has played an important role for many of the great inventions in modern mathematics such as the introduction of the decimal place-value system of numeration, Descartes’ analytic geometry, and Leibniz’s infinitesimal calculus. It was also (...) central for the rigorization movement in mathematics in the late nineteenth century, as well as for the mathematics of modern physics in the 20th century.However, the nature of symbolic mathematics has been concealed and confused due to the strong influence of the heritage from the Euclidean and Aristotelian traditions. This essay sheds some light on what has been concealed by approaching some of the crucial issues from a historical perspective. Furthermore, I argue that the conception of modern mathematics as symbolic mathematics was essential to Wittgenstein’s approach to the foundations and nature of mathematics. This connection between Wittgenstein’s thought and symbolic mathematics provides the resources for countering the still prevalent view that he defended an uttrely idiosyncratic conception, disconnected from the progress of serious science. Instead, his project can be seen as clarifying ideas that have been crucial to the development of mathematics since early modernity. (shrink)

While pre-implantation genetic diagnosis is available and legal in Malaysia, there is an ongoing controversy debate about its use. There are few studies available on individuals’ attitudes toward PGD, particularly among those who have a genetic disease, or whose children have a genetic disease. To the best of our knowledge, this is, in fact, the first study of its kind in Malaysia. We conducted in-depth interviews, using semi-structured questionnaires, with seven selected potential PGD users regarding their knowledge, attitudes and decisions (...) relating to the use PGD. The criteria for selecting potential PGD users were that they or their children had a genetic disease, and they desired to have another child who would be free of genetic disease. All participants had heard of PGD and five of them were considering its use. The participants’ attitudes toward PGD were based on several different considerations that were influenced by various factors. These included: the benefit-risk balance of PGD, personal experiences of having a genetic disease, religious beliefs, personal values and cost. The study’s findings suggest that the selected Malaysian participants, as potential PGD users, were supportive but cautious regarding the use of PGD for medical purposes, particularly in relation to others whose experiences were similar. More broadly, the paper highlights the link between the participants’ personal experiences and their beliefs regarding the appropriateness, for others, of individual decision-making on PGD, which has not been revealed by previous studies. (shrink)

Name der Zeitschrift: Jahrgang: 13 Heft: 2 Seiten: 128-146.

Two ways of characterizing natural kinds are currently popular: the Kripke-Putnam appeal to microstructure and Boyd’s appeal to causal homeostasis. I argue that these conceptions are more divergent than is often acknowledged, that they give no credence to essentialism, and that they are both faulty. In their place, I sketch an alternative view of natural kinds, which I call “bare projectibilism”. This conception avoids the appeal to explanation common to microstructuralism and the causal homeostasis view, but is still compatible with (...) scientific realism. (shrink)

In the last decade, philosophers have offered a number of proposals concerning the logical form of hypothetical cases, or thought experiments, as these are used for purposes of testing philosophical claims. In this paper, I discuss what the desiderata for a formal proposal are. Employing a comparison with general philosophy of science, I suggest that one important desideratum is to highlight recurrent patterns of disagreement surrounding cases. I advocate a proposal in propositional modal logic which, I argue, better meets this (...) desideratum than competing proposals. I also sketch how this proposal may be extended into more fine grained analyses, employing counterfactual conditionals yet avoiding certain problems due to so-called "deviant realizations". (shrink)

Häggqvist and Wikforss argued that in the case of so-called natural kind terms, semantic externalism relies on an untenable metaphysics of kinds: microessentialism. They further claimed that this metaphysics fails, for largely empirical reasons. Focussing on the case of water, Hoefer and Martí European Journal for the Philosophy of Science, 9, rejoin that suitably construed, microessentialism is correct. I argue that their defence of microessentialism fails.

Human nature is enigmatic. Are we cruel, selfish creatures or good merciful Samaritans? This book takes you on a journey into the complexities of human mind and kind, from altruism, sharing, and large-scale cooperation, to cheating, distrust, and warfare. What are the building blocks of morality and sociality? Featuring contributions from leading researchers, such as Christophe Boesch, Leda Cosmides and John Tooby, Azar Gat, Dennis Krebs, Ara Norenzayan, and Frans B. M. de Waal, this fascinating interdisciplinary reader draws on evolutionary (...) and comparative perspectives, and is essential reading for any students interested in the unique characteristics that define humanity and society. (shrink)

In the last decade, philosophers have offered a number of proposals concerning the logical form of hypothetical cases, or thought experiments, as these are used for purposes of testing philosophical claims. In this paper, I discuss what the desiderata for a formal proposal are. Employing a comparison with general philosophy of science, I suggest that one important desideratum is to highlight recurrent patterns of disagreement surrounding cases. I advocate a proposal in propositional modal logic which, I argue, better meets this (...) desideratum than competing proposals. I also sketch how this proposal may be extended into more fine grained analyses, employing counterfactual conditionals yet avoiding certain problems due to so-called "deviant realizations". (shrink)

Michael Della Rocca has recently argued that Kripkean essentialism is subtly self-defeating: to defend it, certain modal intuitions must be reconstrued in terms of similarity, but reconstruing them in this way threatens the principled rejection of similarity comparisons on which Kripke's essentialism depends. Della Rocca holds that Kripke's strategy must assume the necessity of identity, and that the necessity of identity already presupposes essentialism, which renders the defence circular. Against this, I argue that the necessity of identity may be accepted (...) independently; therefore no circularity need arise. I also argue that Della Rocca fails to rebut an objection raised by Stephen Yablo. (shrink)

This paper deals with Frege’s early critique of formalism in the philosophy of mathematics. Frege opposes meaningful arithmetic, according to which arithmetical formulas express a sense and arithmetical rules are grounded in the reference of the signs, to formal arithmetic, exemplified in particular by J. Thomae, whose “formal standpoint”, according to Frege, is that arithmetic should be understood as a manipulation of meaningless figures. However, Frege’s discussion of Thomae’s analogy between arithmetic and chess shows that Frege does not understand his (...) main point, which is that we must distinguish conceptually between statements about chess figures, and the chess pieces they represent. Indeed, Thomae’s fruitful use of this comparison undermines the ontological conception of arithmetic represented by Frege. The chess pieces do not go proxy for anything, but playing chess is not for that reason just manipulation of physical chess figures. This is also Wittgenstein’s point when he criticizes Frege for not seeing the “justified side of formalism”. Thomae’s formalism can be clarified by using the distinction between sign and symbol. Symbols are never meaningless or empty forms or signs, since they have a role or function in a symbolism, which one may call their meaning. The discussion of the chess analogy shows that Frege fails to see this operative aspect of the symbolism. We can conclude that the “formal standpoint” that Frege criticizes is his fabrication, rather than anything we can attribute to Thomae. (shrink)

The establishment of MyCohort in 2005 showed that there is a growing interest on the part of the Malaysian government in the creation of biobanks in the country. This project can be considered as the biggest and most comprehensive cohort study in Malaysia, where hundreds of thousands of human samples are stored for epidemiological and biomedical research. However, little is known about the current issues or the situation related to biobank research in Malaysia. There are pressing issues that need answers (...) such as the governance of the national biobank as well as other privately owned biobanks in the nation, the public perspectives and perceptions regarding biobanks, and other matters such as the ethical, legal, and social issues related to biobank research. This article will highlight the status and issues related to biobank research in Malaysia and provide suggestions on future research practices that we feel need to be seriously considered. These suggestions are designed to advance and enlighten researchers’ knowledge, as well as provide the public with information on issues associated to biobanking. Good governance increases public knowledge and trust, and religious acceptance of biobank research and accountability can lead to increased participation in biobank research. The direct implications of the discussion about the ethical, legal, and social issues of biobanks are pertinent for the foundation of knowledge relating to biobanks, as well as the forward gestures for future medicine for mankind. (shrink)

In this article I argue for the continuity of Sartre's theory of alienation. Therefore, I will depict how the concept of 'alienation' is further developed by Sartre since his early writings, by discussing the different forms of alienation in his late oeuvre and in his works on moral philosophy. First, I will take up the differenciation of individual and social alienation and, furthermore, I will discuss Sartre's radicalized form of alienation, which is beyond pure forms of exploitation or recurrence and (...) was not discussed in the literature, yet. I will connect Sartres theory of value in his "L'Être et le Néant" with the theory of alienation in his "Cahiers pour une Moral" and the "Critique de la Raison dialectique". (shrink)

Information technologies (IT) have become a politically important issue over the last ten years. Governmental reports promote the idea of a new information society, or network society, where ITs are a prerequisite for the economic and social development. The discourse and the rhetoric about technology and its relation to society are dominated by modern, rational and macrosocial understandings of technology. In this paper we challenge dominant rational discourses on technology and present alternative views to bring new perspectives to the subject (...) in order to complicate and enrich our understanding of technology and how it relates to society. Our aim is to develop a theoretical framework that can account for a dynamic and microsocial approach to studying the implementation of an Electronic Patient Record (EPR) at a Danish hospital. The key notions in the framework are 'trading zone', 'cooperation' and 'technological translations'. (shrink)