Results for 'William F. Murphy'

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  1. Martin Rhonheimer's natural law and practical reason.William F. Murphy - 2001 - Sapientia 56 (210):517-548.
     
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  2.  21
    Developments in Thomistic Action Theory.William F. Murphy - 2008 - The National Catholic Bioethics Quarterly 8 (3):505-527.
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  3.  10
    Thomistic Action Theory Revisited.William F. Murphy - 2009 - The National Catholic Bioethics Quarterly 9 (2):263-275.
  4.  8
    A Reading of Aquinas in Support of Veritatis Splendor on the Moral Object.William F. Murphy Jr - 2008 - Logos: A Journal of Catholic Thought and Culture 11 (1):100-126.
  5.  1
    Toward a Narrative of Truth and Freedom.William F. Murphy Jr - 2002 - Logos: A Journal of Catholic Thought and Culture 5 (3):77-110.
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  6. What is gay and lesbian philosophy?Raja Halwani, Gary Jaeger, James S. Stramel, Richard Nunan, William S. Wilkerson & Timothy F. Murphy - 2008 - Metaphilosophy 39 (4-5):433-471.
    Abstract: This essay explores recent trends and major issues related to gay and lesbian philosophy in ethics (including issues concerning the morality of homosexuality, the natural function of sex, and outing and coming out); religion (covering past and present debates about the status of homosexuality and how biblical and qur'anic passages have been interpreted by both sides of the debate); the law (especially a discussion of the debates surrounding sodomy laws, same-sex marriage and its impact on transsexuals, and whether the (...)
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  7.  48
    9/11 Impact on Teenage Values.Edward F. Murphy, Mark D. Woodhull, Bert Post, Carolyn Murphy-Post, William Teeple & Kent Anderson - 2006 - Journal of Business Ethics 69 (4):399-421.
    Did the September 11, 2001 terrorist attacks on the U.S. cause the values of teenagers in the U.S. to change? Did their previously important self-esteem and self-actualization values become less important and their survival and safety values become more important? Changes in the values of teenagers are important for practitioners, managers, marketers, and researchers to understand because high school students are our current and future employees, managers, and customers, and research has shown that values impact work and consumer-related attitudes and (...)
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  8.  35
    Do Formal Advance Directives Affect Resuscitation Decisions and the Use of Resources for Seriously Ill Patients?Joan M. Teno, Joanne Lynn, Russell S. Phillips, Donald Murphy, Stuart J. Youngner, Paul Bellamy, Alfred F. Connors Jr, Norman A. Desbiens, William Fulkerson & William A. Knaus - 1994 - Journal of Clinical Ethics 5 (1):23-30.
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  9. William F. Albright. Archaeology and the Religion of Israel. [REVIEW]Richard T. Murphy - 1943 - The Thomist 6:278.
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  10.  12
    The False Theory undergirding Condomitic Exceptionalism: A Response to William F. Murphy Jr. and Rev. Martin Rhonheimer.Steven A. Long - 2008 - The National Catholic Bioethics Quarterly 8 (4):709-731.
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  11.  43
    Book Review Section 1. [REVIEW]Theodore Brameld, Midori Matsuyama, Harvey Neufeldt, Lois M. R. Louden, Margaret Gillett, Don Adams, Theodore Hutchcroft, William T. Lowe, Rodney P. Riegle, Timothy J. Bergen Jr, Charles R. Schindler, Gerald L. Gutek, William E. Eaton, Gertrude Langsam, John F. Murphy, Paul D. Travers, Charles M. Dye, Natalie A. Naylor & Richard Edward Kelly - 1977 - Educational Studies 8 (4):395-437.
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  12. William F. Albright. From the Stone Age to Christianity: Monotheism and the Historical Process. [REVIEW]Richard T. Murphy - 1941 - The Thomist 3:510.
     
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  13.  8
    Vital Conflicts in Medical Ethics: A Virtue Approach to Craniotomy and Tubal Pregnancies. By Martin Rhonheimer. Edited by William F. Murphy, Jr. [REVIEW]James G. Hanink - 2010 - Maritain Studies/Etudes Maritainiennes 26:112-116.
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  14.  41
    Book Review Section 4. [REVIEW]Cyril O. Houle, Douglas E. Foley, Theodore A. Koschler, Donald F. Gerdy, John R. Shea, Lawrence D. Haskew, William E. Barron, Robert J. Nash, Ruth B. Johnson, Carl R. Ashbaugh, John H. Walker, A. C. Murphy, Earl J. Mcgrath, Jack C. Willers, William E. Drake, James E. Wagener, Billy F. Cowart, William Jefferson Mathis, Samuel E. Kellams, Ira S. Steinberg, Willis H. Griffin, Eugene E. Grollmes & Allan W. Purdy - 1972 - Educational Studies 3 (1):53-67.
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  15.  10
    Criminal justice.J. Roland Pennock & John William Chapman (eds.) - 1985 - New York: New York University Press.
    This, the twenty-seventh volume in the annual series of publications by the American Society for Political and Legal Philosophy, features a number of distinguised contributors addressing the topic of criminal justice. Part I considers "The Moral and Metaphysical Sources of the Criminal Law," with contributions by Michael S. Moore, Lawrence Rosen, and Martin Shapiro. The four chapters in Part II all relate, more or less directly, to the issue of retribution, with papers by Hugo Adam Bedau, Michael Davis, Jeffrie G. (...)
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  16. Inauguration of the Rev. William F. Orr, PH.William F. Orr - 1940 - Pittsburgh, Pa.,: John Gwyer press.
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  17.  52
    The nature of science in science education: An introduction.William F. Mccomas, Hiya Almazroa & Michael P. Clough - 1998 - Science & Education 7 (6):511-532.
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  18. Divine Simplicity.William F. Vallicella - 2019 - Stanford Encyclopedia of Philosophy.
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  19. Category norms of verbal items in 56 categories A replication and extension of the Connecticut category norms.William F. Battig & William E. Montague - 1969 - Journal of Experimental Psychology 80 (3p2):1.
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  20.  32
    Information and Meaning in Evolutionary Processes.William F. Harms - 2004 - New York: Cambridge University Press.
    This book is intended to help transform epistemology - the traditional study of knowledge - into a rigorous discipline by removing conceptual roadblocks and developing formal tools required for a fully naturalized epistemology. The evolutionary approach which Harms favours begins with the common observation that if our senses and reasoning were not reliable, then natural selection would have eliminated them long ago. The challenge for some time has been how to transform these informal musings about evolutionary epistemology into a rigorous (...)
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  21. Three conceptions of states of affairs.William F. Vallicella - 2000 - Noûs 34 (2):237–259.
  22. Relations, monism, and the vindication of Bradley's regress.William F. Vallicella - 2002 - Dialectica 56 (1):3–35.
    This article articulates and defends F. H. Bradley's regress argument against external relations using contemporary analytic techniques and conceptuality. Bradley's argument is usually quickly dismissed as if it were beneath serious consideration. But I shall maintain that Bradley's argument, suitably reconstructed, is a powerful argument, plausibly premised, and free of such obvious fallacies as petitio principii. Thus it does not rest on the question‐begging assumption that all relations are internal, as Russell, and more recently van Inwagen, maintain. Bradley does not (...)
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  23.  65
    What Is Information? Three Concepts.William F. Harms - 2006 - Biological Theory 1 (3):230-242.
    The concept of information tempts us as a theoretical primitive, partly because of the respectability lent to it by highly successful applications of Shannon’s information theory, partly because of its broad range of applicability in various domains, partly because of its neutrality with respect to what basic sorts of things there are. This versatility, however, is the very reason why information cannot be the theoretical primitive we might like it to be. “Information,” as it is variously used, is systematically ambiguous (...)
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  24. Does God Exist Because He Ought To Exist?William F. Vallicella - 2018 - In Mirosław Szatkowski (ed.), Ontology of Theistic Beliefs: Meta-Ontological Perspectives. De Gruyter. pp. 205-212.
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  25.  94
    Hegel and the transformation of philosophical critique.William F. Bristow - 2007 - New York: Oxford University Press.
    Hegel's objection -- Is Kant's idealism subjective? -- An ambiguity in 'subjectivism' -- The epistemological problem -- The transcendental deduction of the categories and subjectivism -- Are Kant's categories subjective? -- Hegel's suspicion : Kantian critique and subjectivism -- What is kantian philosophical criticism? -- Hegel's suspicion : initial formulation -- A shallow suspicion? -- Deepening the suspicion : criticism, autonomy, and subjectivism -- Directions of response -- Critique and suspicion : unmasking the critical philosophy -- Hegel's transformation of critique (...)
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  26. Is the Quality of Life Objectively Evaluable on Naturalism?William F. Vallicella - 2023 - Perichoresis 21 (1):70-83.
    This article examines one of the sources of David Benatar’s anti-natalism. This is the view that ‘all procreation is [morally] wrong.’ (Benatar and Wasserman, 2015:12) One of its sources is the claim that each of our lives is objectively bad, hence bad whether we think so or not. The question I will pose is whether the constraints of metaphysical naturalism allow for an objective devaluation of human life sufficiently negative to justify anti-natalism. My thesis is that metaphysical naturalism does not (...)
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  27. Companion Encyclopaedia of the History of Medicine.William F. Bynum, Roy Porter & L. S. Jacyna - 1994 - Annals of Science 51 (4):413-415.
     
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  28. University-Industry Relationships in Biotechnology: Convergence and Divergence in Goals and Expectations.William F. Woodman, Brian J. Reichel & Mack C. Shelley - forthcoming - Proceedings of the 1987 Iowa State University Agricultural Bioethics Symposium. Ames, Iowa: Iowa State University Press.
     
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  29. Adaptation and moral realism.William F. Harms - 2000 - Biology and Philosophy 15 (5):699-712.
    Conventional wisdom has it that evolution makes a sham of morality, even if morality is an adaptation. I disagree. I argue that our best current adaptationist theory of meaning offers objective truth conditionsfor signaling systems of all sorts. The objectivity is, however, relative to species – specifically to the adaptive history of the signaling system in question. While evolution may not provide the kind of species independent objective standards that (e.g.) Kantians desire, this should be enough for the practical work (...)
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  30. Divine Simplicity.William F. Vallicella - 1992 - Faith and Philosophy 9 (4):508-525.
    The doctrine of divine simplicity, according to which God is devoid of physical or metaphysical complexity, is widely believed to be incoherent. I argue that although two prominent recent attempts to defend it fail, it can be defended against the charge of obvious incoherence. The defense rests on the isolation and rejection of a crucial assumption, namely, that no property is an individual. I argue that there is nothing in our ordinary concepts of property and individual to warrant the assumption, (...)
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  31.  21
    To What Inanimate Matter Are We Most Closely Related and Does the Origin of Life Harbor Meaning?William F. Martin, Falk S. P. Nagies & Andrey do Nascimento Vieira - 2021 - Philosophies 6 (2):33.
    The question concerning the meaning of life is important, but it immediately confronts the present authors with insurmountable obstacles from a philosophical standpoint, as it would require us to define not only what we hold to be life, but what we hold to be meaning in addition, requiring us to do both in a properly researched context. We unconditionally surrender to that challenge. Instead, we offer a vernacular, armchair approach to life’s origin and meaning, with some layman’s thoughts on the (...)
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  32.  11
    The Physician's Covenant: Images of the Healer in Medical Ethics.William F. May - 1983 - Westminster John Knox Press.
    A discussion of Christian ethics focuses on the physician's image as a parent, warrior against death, expert, and teacher, and the oath that guides his or her practice.
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  33. No Self?: A Look at a Buddhist Argument.William F. Vallicella - 2002 - International Philosophical Quarterly 42 (4):453-466.
    Central to Buddhist thought and practice is the anattā doctrine. In its unrestricted form the doctrine amounts to the claim that nothing at all possesses self-nature. This article examines an early Buddhist argument for the doctrine. The argument, roughly, is that (i) if anything were a self, it would be both unchanging and self-determining; (ii) nothing has both of these properties; therefore, (iii) nothing is a self. The thesis of this article is that, despite the appearance of formal validity, the (...)
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  34. A Critique of the Quantificational Account of Existence.William F. Vallicella - 1983 - The Thomist 47 (2):242.
     
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  35.  39
    Seeking historical examples to illustrate key aspects of the nature of science.William F. McComas - 2008 - Science & Education 17 (2-3):249-263.
  36.  66
    A pragmatic analysis of idealizations in physics.William F. Barr - 1974 - Philosophy of Science 41 (1):48-64.
    A brief discussion is offered of what it means to say that a set of statements provides D-N explanation with special emphasis given to approximative D-N explanation. An idealized theory is seen to provide approximative D-N explanation. An ideal case provides explanation only if postulates are offered which connect the ideal antecedent condition with actual conditions. Such postulates will help in accounting for deviations between what the consequent of the ideal case entails and what actually occurs. Three ways are presented (...)
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  37.  14
    P‐TEFb goes viral.Justyna Zaborowska, Nur F. Isa & Shona Murphy - 2016 - Bioessays 38 (S1):75-85.
    Positive transcription elongation factor b (P‐TEFb), which comprises cyclin‐dependent kinase 9 (CDK9) kinase and cyclin T subunits, is an essential kinase complex in human cells. Phosphorylation of the negative elongation factors by P‐TEFb is required for productive elongation of transcription of protein‐coding genes by RNA polymerase II (pol II). In addition, P‐TEFb‐mediated phosphorylation of the carboxyl‐terminal domain (CTD) of the largest subunit of pol II mediates the recruitment of transcription and RNA processing factors during the transcription cycle. CDK9 also phosphorylates (...)
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  38. Institutional change and the importance of understanding shared mental models.William Shugart, Thomas F., W. Diana & Michael D. Thomas - 2020 - Kyklos 73 (3):371–391.
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  39.  96
    Kant and the Demands of Self-Consciousness.William F. Bristow - 2001 - Philosophical Review 110 (2):272.
    In his Critique of Pure Reason, Kant makes the interesting, but obscure claim that the normative constraints that constitute the objectivity of our representations have their source ultimately in transcendental apperception. Keller focuses on this claim. He interprets Kant’s condition of transcendental apperception as the claim that I must represent myself in an impersonal way, and he argues that impersonal self-consciousness is a necessary condition under which I can distinguish my particular take on things from the way things are independently (...)
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  40.  18
    Ethics of Extracorporeal Membrane Oxygenation under Conventional and Crisis Standards of Care.William F. Parker, Mark Siegler & Gina M. Piscitello - 2022 - Journal of Clinical Ethics 33 (1):13-22.
    Extracorporeal membrane oxygenation (ECMO) is a form of life support for cardiac and/or pulmonary failure with unique ethical challenges compared to other forms of life support. Ethical challenges with ECMO exist when conventional standards of care apply, and are exacerbated during periods of absolute ECMO scarcity when “crisis standards of care” are instituted. When conventional standards of care apply, we propose that it is ethically permissible to withhold placing patients on ECMO for reasons of technical futility or when patients have (...)
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  41. Bible Commentary, The Gospel According to St. Luke.William F. Arndt - 1956
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  42.  10
    Chernyshevskii: the man and the journalist.William F. Woehrlin - 1971 - Cambridge,: Harvard University Press.
    Chernyshevskii (1828-1889), a pivotal figure in the Russian protest movement after the Crimean War, was esteemed by Marx and Lenin. This first thorough treatment of Chernyshevskii in English is a biography and a presentation of his views on philosophy, aesthetics and literary criticism, economics and social relations, politics and revolution.
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  43.  5
    Testing the Medical Covenant: Active Euthanasia and Health Care Reform.William F. May - 1996 - Eerdmans Publishing Company.
    William F. May, a leading expert on medical ethics, here explores two of today's most crucial tests of the traditional covenant between physicians and patients--active euthanasia and health care reform.
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  44.  8
    The ethics of interdependence: global human rights and duties.William F. Felice - 2016 - Lanham: Rowman & Littlefield.
    The Ethics of Interdependence explores new global human rights duties through four case studies: mass incarceration in the United States, LGBT rights in Africa, women's rights in Saudi Arabia, and environmental rights in China. William Felice presents a 'human rights threshold' to identify unacceptable levels of human suffering that require urgent action by individuals, nations, and global institutions"--Provided by publisher.
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  45.  8
    Writing & freedom: from nothing to persons and back.William F. Myers - 2018 - Steubenville, OH: Franciscan University Press.
    Twelve essays in literary theory, philosophy, and religion--about atheism, freedom, and "the Jesus thought experiment"--connect, but don't conclude. A recurring theme is the "nothing" at the heart of the deep atheism of George Eliot, Walter Pater, Oscar Wilde, Rudyard Kipling, and Thomas Hardy, who approach "nothing" with a directness lacking in their English-speaking philosophical contemporaries. How does being in the world--Thomas Nagel's "what-it's-likeness"--and how do values--Alasdair MacIntyre's justice and misericordia--fare in the face of the mindless "It" that Hardy finds at (...)
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  46.  19
    Topoi: Evidence of Human Conceptual Behavior.William F. Nelson - 1969 - Philosophy and Rhetoric 2 (1):1 - 11.
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  47.  3
    The Unmaking of God.William F. Nietmann - 1994 - Upa.
    This book shows that the connections between philosophy and religion, especially Christianity, are illegitimate ones. The history of religious thinking has been created by philosophical reasoning. Breaking the grip of this thinking on religious life has an impact on thinking about God as well.
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  48.  5
    Our Constitutional Origins.William F. William F. Obering - 1937 - Thought: Fordham University Quarterly 12 (4):587-618.
  49.  23
    The Evolution of Germs and the Evolution of Disease: Some British Debates, 1870-1900.William F. Bynum - 2002 - History and Philosophy of the Life Sciences 24 (1):53 - 68.
    The germ theory of disease famously brought a new notion of specificity into concepts of disease. At the same time, the work of Pasteur, Koch and their colleagues was developed during the same decades as Charles Darwin's theories of evolutionary biology challenged traditional notions of the essentialism of biological species. This essay examines some of the ways in which Darwin's work was invoked by British doctors seeking to explain clinical or epidemiological anomalies, in which infectious diseases did not appear to (...)
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  50. From Democrat to Dissident.William F. Vallicella - 2021 - In T. Allan Hillman & Tully Borland (eds.), Dissident Philosophers: Voices Against the Political Current of the Academy. Lanham, Maryland: Rowman & Littlefield Publishers. pp. 261-277.
    Recounts the author's experiences and reasons that led him to reject the Democratic Party and become a conservative.
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